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LIBRARY OF THE THEOLOGICAL SEMINARY

PRINCETON, N. J.

PURCHASED BY THE
MARY CHEVES DULLES FUND

Division. thee

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‘yb Kalend Pohili.e Jac. cele, | let, vit iEccl.ix. ——
Ho. 3.kin. ix. rxbiii3.kin.no Kom.i,

No. Inuentis of xi

itt le ia Ao, che Crofie, xiii

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| Snows. xix

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: se £ J —* — —

of “ic ziti 4
falleth 8 .mt,26F.
Plalmes.

e es

i Eli ml Do.

Ti by at ve ichomere, |
iit Aijatd, Jo.
® jb} Jonas, : Boniface,

‘vi © ‘bid Id.

vii n bit qd).

iit le vi d4

Vir flo Jp.

Ee |gtitt 3p,

wi (Shit. Fo. Barnab,apo, Eccle. x. |Ace, xiiii. Eccl. pit, |g

xii |b ꝛid. Id.Sol in Can. Job 17. MPar. pit, Jobxix.
Hh \c | Sous, olſtitiũ eft. xx. (1 8. xiii xxi
xiii Diebtit kL) Kult, | xxii xiiit ster
i: Kl | xxiiii.xxv.ſrv 26.27.
kL rebitt. pbt > inpir
| iter fLukeg. [cert
xxxii {tt rxxiii
Ixxxiiiß ieee

xxxpvi iniexxxvii ited

xxxviii xxxix
lot Arli

as ; ; t 4 j ; Wyott. kphe
xt fg biit ) Ig ap pata, sit Wat, ttt, Wala, dapat. Gh |
3 mg |G STE zs — Pꝛou— tt Luk. viii foi

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a re
My A
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un af AN!
at 7m) Ohare ee an

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{too fe-fiRalend, | | Drow fir (Luk. xuu. oUt
i abi JRo) iiii pitt io, Coe A
ii |b Aolopartin, ri Be polis 2 ate
sth jes ‘ait JR, i xbiii Rot pe —
pe 7777 rit xxi Lobbtn.
Lie 9210, 320, Dog dayes reit xviiixxiii it
| bit If Nonas. beginne, xxiiii tig = fee, ti
| bite [ey vite Id. xxvi trou ttt
ete jetpet a, xxviii
OTL oie b ra Eccle.ii.
PE a | a iiii Id.Soli in Leo, |f
witi elit Jo. —

xiiii jf Pꝛid. Jp,

po jy} Sous, Swithune.

xvi Irbii kl. Augutt.

xvii b xvi =i,

xwiii cre | RL
Ril

oP rip 13 ett. |
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fre Ne tit
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lo xi Kl, Spagna,
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xxxii rxi xxxiii
xxxiiii — rrrh "
[err r xxxvii vii

— xx. Flere, RrHt Debt

— ttt xxxix, viii
wit ett ix
Name of Fe. rt 9 iii ie
li xlv.xlbi. xi
xlbii xlviii
aurence. ee ii
lt
E 1047 Sol in Virg. Lamen .i. x
A} Fous, ttt
xiiiib rix kl. Septembꝛis v xii
it kl. Ezek, iii. xiii
vi xiiii
xiiii rp. :
i xvi Ixxxiiii = nit
‘Dani. xvii Dan.tt, ttt
ii lrviii
b xix
i ON | SRE
eBay lie” <\et
a kl. —— ccl.xxv xxii
rxv out kl, — xi. ſxxiii
— xiiixxiiii
Dofet. xxv
uſline. iiit A RPbE b Ip ces Cnty |
ad. Of vii rroit = vuii .3. Joh.
xxviii Catt wea ae
109 — Kem OF oe

⁊* ge

72. forbol dayes,and none EON

MSW) FEES Dat is to lay, All Sundapesinthe peere, She =. :

& ZN) payes of thefeaftes ofthe Cirtumciſion ofour = 7,
= HT, Lore Felus Chr. Of the Cpiphanie, Ofthe <1. w \ ~
A (Pees jurification ofthe bleſſed birgin. DF S.Wate <
SLA AES thas the Apottle, OF the Annunciation of the <<.

hielled virgin, OF S. Warke the Cuangelit,
Of

Xoꝛd Jeſus Chit. Of the Natiuitie of S. John Baptit, DiS.
Weter the Apoftle. Oflaint James the Apoftle, Of faint Barthos —t -

lometwe Apottle, Of faint Matthewe apottle Di laine ichaelebe _— S

Archangel, DE faint Luke the Cuangeliſt. DEF faine Simon anv
Jude the Apoſtles. Dfal Saintes, Df {aint Andrew the Apoſtle.
OF (aint Chomas the Apottle. Of che Natiuitie of our Lor. OF
faint Steuen che Marty, Df laine John the Euangeliſt. Oe che
holy Innocents. Munday and Tueſday tn Caller weeke, anv

Mundayand Tuelday in CAhitlun weeke. | — ns
"eA ruleto knowe whenthe Terme

* be ginneth and endeth.

which is open but foure dayes before,
ipillarte Terme beginneth the xiii Da}
Fanuaric.ifit bee not Sunday: We it bee Suns.

Ryday, then the next day after,and endeth th
F ebpuarte. 7 : —
¶ Caller Terme beginneth xvii. dayes alter after, al |
foure dayes after the Afcenfion dap, J
¶ Trinitie Terme begmneth che next day alter
Dap,and endeth the wedneſday kortnight afte re
¶ Wichaclmes Terme beginneth the ir ol Detober, hee bee m
Sunday and endeth the Feb Of Nouember. Rese

ag
—

Theſe to be obſerued

* — 1
Rays See
———

Ight dayes before any Terme be, the Exchequer iss ny
openeth for certaintic, except Trinitie Terme, baa

i, nap of

. ‘¢
—
“a.

Saint Philip and Jacob the Apoſtles.Ofthe Alcenfion of our : | ae

The Preface... :

La Here was neuer anything by on tot ofind. |
) Co well deuiſed, oꝛ fo fure eſtabliſhed, which
(FT in continuance of time hath not bin coprups
LN egy ted; as (among other ehings)it map plaines

gf Bh sy ae appeare the Common prapers in the

Pa \V/( Oz 3 1 man woulde fearch out by the auncient
Fathers be thal Gnoe that che fame was not oꝛdeyned but of a good
purpofe, and fo, a great aduancement of godlines. Foꝛ they fo oꝛ⸗
Berevthe matter chat the whale Bible (on che greateR part therof)
ſhould bee read ouer once in the peeres intending thereby,that the
Clerate,and{peciatlp fuch as were Miniſters of the congregation,
Hould (by often reading anumeditation of Gods woꝛd) bee ſtirred
op to godlines themfelues, and bee more able to exhort other bp
wholeſome doctrine, and to confure chem that were aduerfaries to
the trueth, And further, that the people, by dayly hearing of holy
{cripture read in the Church, ſhould continually profite more ano
moze in Che knowledge of Gov,and he the mone enflamed with che
loue of his trucreligton, Gut theſe many peeres pafled,this gods
Tp and decent oder of the auncient fathers bath beene fo altered,
booken,¢ neglected, hy planting in bucertaine Stories, Legends,
Keſpondes, Verſes, vaine repetitions. Commemoꝛations and Sy⸗
nodalles that commonly when any booke of the Bible was begun,
Defore thꝛee oꝛ foure Chapters were read out, all the ret were vn⸗
read. And in chis ſort, the booke of Elai was begun in Aduent,
and the booke of Genefis in Septuageſima: but hep were onelp

begun, and neuer read thꝛough. After alike {ort were other bookes
af holy (cripcure vſed. And mozcouer, whereas Daint Paul would
. Haue {uch language ſpoken ta the people in the Church, as thep
might buveritande and haue profite bp hearing the ſame:the {ers
tice tm this Church of England (thefe many peeres) hath bene
readin Latine ro the people, which thep vnderſtoode not: fo that
fe chey haue heard with their eares onely, and their heart, ſpirit, and
minde haue not bene evifien thereby, And furthermore, notwiths
Kanding that the ancient fathers hauc deuided che Plalmes inte

(ay Y The fiert — 5 and ground whereot, if

1 res Huen portions, whereot euery one was called a Nocturne: ‘cg?

ee The Preface, |

of late time a fewe of thei haue beene daly fatde, and oft repeated,
and che reft vtterly omitted. Moꝛeouer, the number and hardneſſe
of che rules called the Pie, andthe manifolve chaungings of the
feruice was the caule, that toturne the booke onelp was fo harde
and intricate amatter, that manp times there was moꝛe buſineſſe to
fiad out what ſhould be read,then to read it when it was found out,
Theſe inconuentences therefore conftvered, here ts {et forth ſuch
an oder whereby the fame ſhall be redꝛeſſed. And fo a readineſſe in
this matter, berets dꝛawen out a Kalender fox that putpoſe, which
is plaine and eafic to be vnderſtanded, wherein (fo muchas map be)
the reading of holp ſcriptures tg fo fet forth, chat all things hall be
done in onder, Without breaking one piece thereof from another, Foꝛ
this caufe bee cutoff Anthemes, refpondes, Inuitatoꝛies, and ſuch
like chines as did byeake the continual courſe of che reading of che
feripture, Wee becaufle there ts no remedte, but chat of neceflitie
there muſt be fame rules, therefore certatne rules ave here fet forth,
which as thep be fewe in number, fo they be plaine and ealte to bee
vnderſtanded. So that here pou haue an oder for pꝛayer (ag cous
ching the reading of holy {cripture) much agreeable top minde and
purpole of the olve fathers, and a great deale moze profitable and:
commodions then that which of late was bled, It ts moꝛe profitae
bie becaule bere are lekt out many things, whereof fome be vntrue,

- fomebneertaine, fome vaine and ſuperſtitious, and is oꝛdeined nos
thing to be read, but bp the verp pure word of God, the holy Scrip⸗
tures, 02 that which is euidently grounded vpon the fame , and that.
infuch alanquage and oder, as ig moft eafie and plaine forthe vn⸗
derſtanding both of the readers and hearers, Ft is alfo mone come
modious, both for the ſhoꝛtneſſe thereof, and fo? che platnenes of the:
oꝛder, and for that the rules be fewe and eaſie. Furthermoꝛe, by this:

oder the Curates hall neede none other Bookes foz cher publike

feruicc, but this booke and the Byble. By the meanes whereof, the
people thalinot bee at fo great charges for bookes, as in times pak
they haue bene, es

ee - The Preface, : eee 3
moze painelull, becaule that all chings mutt be read bponthe booke,
whereas before bp the realon of ſo often repetition , they couloe {ape
many things by heart: Ikthole mew twill weigh their labour , with

the profit and knowwlenge which dayly thep thall attaine bp reading -
vpon the booke ,thep will not refule che paine, in confiveration of

the great profit chat fhall enſue thereof, J—
And forafinuch as nothing can almoſt bee fo plainely fet foorth,

hut doubtes may rife in the vſe and ppactifing of the ſame: Coap:

peale al fuch diuerfitie(ifany ariſe) € for che refolucton of al doubtes
— Concerning the maner howe fo vnderſtand, doe, x execute the things
contained in thisbooke : Che parties chat ſo doubt, op diuerflp take
any thing, (hall alway reſoꝛte to the Bythoppe of the Divcefle , who
by bis dilcretion fhall take onder fo che quieting ¢ appealing of che
fame, fo that che fame opder be not contrary to any ching contayned
in this booke. Anvif the Bithoppe ofthe Diocelle be in any doubt,
then be may fend fop che reſolution thereok vnto the Archbifop.
CThough it bee appointed in che afore waitten preface , that all
thinges thall be read and fung in the Church in che Englifh congue,
to che ende that the Congregation may be thereby evifpen: vet it is
not ment, but when men fap Moning and Cuening prayer prtuates
Iy,they may fay the fame in any language that thep chemfelues poe
vnderſtand. J—
And all Pꝛieſtes and Deacons ſhall bee bounde to ſay dayly the
Moꝛning and Euening praper, eyther prtuatelp oꝛ opeuly, except
they be let by preaching , ſtudying of diuinitie, oꝛ by fome other bz⸗
gent caule, |
And the Curate thac miniltreth in euery parith Church or chape
pel being at home,andnot being other wife reafonably lected, ſhall
fap che fame tn the pariſh Church op Chappell where he minittreth,

and thal tol a bell chereto,a conuentent time before he beqinne, that

ior — may rome to heave Gods oye ,anvto pape

‘Pa.

—

ry
7, as
—**
oo
’ E
:
x

The Table and Kalender expre/sing the

order of Pfalmes and Leffons to be faidat Morning
any Cuening prayer soughout the pere, (ercept cers
taine proper feattes) as the rulcs following
moꝛe plainelp declare.

_ The order how the Pfalter is appoynted to
| ve —

— He Plalter wallbe read thꝛough once euery Mo⸗
necl, and becauſe that ſome Monethes be longer
2 SF then {ome other bee, itis chought good to make

Sra themcuen bp chis meanes, To every Moneth

MSP thalbe appointcd(as concern this purpofe)iutt

> pear thirticdapes,

: And J January and March hath one dap aboue the layde oy
number , and Febzuary which is placed betweene themboth, bath
onely revit, Daves: Febzuary thall boꝛrowe of epther of the Woe
nethes (of Januarie and March) one day ; And ſo the ytalter which
ſhalbe readin Febꝛuarie, muſt beginne the laſt dap of Januaric, any
ende the firit vay of arch,

Ano whereas aay, Gulp, Augutt, Detober,and December haue
xxxi. dayes apiece s It is oꝛdered that the fame Pſalmes fhall bee
read the lat day of the ſayde monethes , which were read the dap bes

foe: Da that the Plaleer may begin againe che Hell ap of the next
moneth enſuing.

Nowe to knowe what jfalnes ſhall be read euery day, looke in
the Kalender the nomber that is appoynted koꝛ che Plalmes, ¢ then
finde the fame nomber in this Cable, and bpon that nomber ſhal por
{ee what Plalmes ſhalbe {aid at Moning anv Cuentug prayer.

sail ie >) Gud where the Cxix. Plalme is deuided into xxii.poꝛtions, anv

is duerlong tobe read at one time: itis fo orꝛdered, that at onetime

{hall not be read aboue foure oꝛ fiue of the ſayd pontions,as you Galt —
perceiue to be noted in this table folowing, aS
And here is alfo to bee noted, that inthis Cable anv in all other 2:
partes of the feruice, where any Plalmes are appoynted, the num
ber is expꝛelled after che queat Englith Byble, which from the we

{lalme, tnto the Crloiii, fale (folowing che diuilion oftl
byeines)vath varie innumber fram the ei
the —*

Sap» A table for the order ofthe Pfalmes
see. be fayde at Morning andEuening

rol Lili. |
IN lvi. Ivii. Iviii.

liti liiii. lv.

lix. Ix. lxi.

prayer,

Morning prayer. | Euening prayer, — :
1i. ii. iii. ilii. V. vi.vii.viii.
21ix. X. xi. XU xiiii.
3xXv. xvi. xvii. xviii.
419. 20. 21. xxii.xxiii.
5xxiiii.xxv. xx A, 27.28.29,

6 | XXX,XXXi. 324336346

7 | XXXV.XXXVI, —

8xxxviii. xxxix. xl. vi.xlii.xliii.
xliiii.xlv.xlvi. | xlvii.xlviii-xlix, |

~
“Seneca Stetina

12lxi.lxiii. lxiiii. lxv.lxvi.lxvii.

13 Ixviti. lxix.Ixx
xi.lxxii. lxxiii. lxxiiii.
115|Ixxv.Ixxvilxxvil, Ixxviil, |
11 6| lxxix,lxxx,lxxxi, - 82,83,84,85.
1786. 87. 88. 89. |

18| XC.XCi.xcil, xciii.xciiii.
119] XCV,XCVI,XCVil, xcviii. xcix.c.ci.

20! cii.ciii. ciiii.

2 1| cv, eyes

221 CVil. 3 cviii. cix.

230x. cxi. cxii. cxii. cxiiii. cxv.
24cxvi.cxvii.cxviii. cxix. Inde.iiii.

Inde.v. ; [ nde.iiii.
26|Inde.v. (125. | Inde, tii, (13%

271 120.121.122,123,124,
-¥291 132.133.134.135.
291139. 140. 141. cxlii.cxliii.

[30 440145. 14.6. ; cxlvit.cxlviii,cxlix, cl,

Beat ak Ow — ‘a

126.127, 428: 129, 730, |.
OCR REL? ae -

ie: Saint Darke. Eccle.tiit. €ccie.b,
Saint Philip Eccle vii. | Ecele.ir,

J ſcenſion day. Deut.x. it King.it.

irſt Leſſon. Eccle.xii.
{Second Leſſon. Actes ty.(vnto)
J After certaine
&, John Bapt. Daves,

pe r ) ttt
Second Leſſon. Mat.xiii. Mat.xitii.(vnto)

nahen Jeſus
Saint Peter. eg heard.
Eyꝛſt Leffon. Eccle. rb. Cccle.rir,
Second Leſſon.Actes.iii. Actes. ttit.

Amem. Enenfong 5

and Jacob.

Munday t itt
wohitſun weeke.
Firſt Leſſon. Genelis xi. vnto Qum xi Gather
Thele are the genera⸗ vnto me 70, me
tions of Sem, &€.vnto Moſes
Second Leſſon.i.Coꝛ.xii. and the elders
ais returned.
Tueſday in iRings.rix. Deut.xxx.

Firſt Leſſon. Mala. titi.

Saint James. Eccle.xxi. Eccius pei, | i
es Bartlemew. xxv — ee ne

S · Matthew. xxxx xxxxviii.
S. Mithael. xxxix xliii
SHainthuke. fi FORA
Simon &¢ Jude, |

Fyrſt Lelſon. zobaritixrv bese

dure chattening, (tanbe. :
Proper ‘P/almes on certayne dayes. — 4
es Mattens, Euenfong, ’
| — xx. Uxxxix.

ſhriſtmas day. Pſal. iriv. Ix

ee incr. | Crevit !
— rit oh
Ealter day. livit Mri :
Crt Crbiti :
et viii rriiii 4
Afcenfion Day. rv ucbint i
| iis ate (OOM oe
— riv att w
apbittunday. [iebii - Cl a
, } i ee

& The order where

oA orning ‘and Evening} phir
halve died andfatd, )

The Morning and Euening prayer fhalbe vfed in the ac-

_ -cuftomed place of the Church, Chappell, or Chaun-
cell, except it fhalbe otherwife determined by the Or-
dinarie of the place. And the Chauncels fhal remaine
as they haue done in times paſt. |

And heere is to be noted,that the Minifter at the time of

_ the Communion, and at all other times in his mini-

ſtration, fhall vfe inch ornaments in the Church, as .
were in vie by authoritie of Parliament,in the feconde
yere of the reigne of King Edward the fixct , according

_ tothe Ade of Parliament i in that cafe madeand ——

uided.

MOSder for M orning prayer
daily throughout the peere, Ws i

At the — of Morning prayer, andlikewife =
~ of Euening prayer,the Minifterfhalreadewithalound = &
veyce fome one of thefe fentences of thefcriptures
that followe. Andthen he fhallfay that which is write

ten after the faid fentences,

GEIS "7 doe baits —
ede and my ime isé

ote as: —

: |. donning prayefg > ats.
teeee
Ll, Turne thyface away krom our ſinnes O Lode) —

and blot out all our offences. Gee

Ji, Afozowfull {pivit tg a ſacriſice to God: deſpiſe not

: (D Lovd) humble andcontrite beartes, —

lit, KRent vour heartes, and not pour garments, and

turneto the Low pour God,becaule he ts gentie and

. merciful,be ig pattent,and of much mercie,and ſuch
gonethatisforforpotratiictions,

nix, Cothee (MD Lorde God) belongeth mercie and fo2-

giuenelle, foz we haue gone away front thee, and

Haute not hearkened to thy voyce, whereby we might.

walke in thy lawes which thou halt appointed ſor

03, |
ex, correct vs (D Lorde) ard pet in thy iudgement,

Hot in thy furie, teatt we houldebe conſumed and

brꝛought to nothing. . — ae
tii, Amende pour lives, for the kingdome of God is at

hand. wa, he
kexv, ‘4 Will goe to my father, and layto him, father, F
haue finned again heauen and again€ thee: ZF an
no moze woꝛthie to be called thytonne.
Ennter not into iudgement with thyſeruants, O
VLorde: tor no fleth tg righteous in thy ſight.
ohni, I Se Wwe fap that we haue nolinne, we deceiue our
telües and there is no trueth invdbs.
Earely beloued brethren, theſcripture moueth

Hs in fundry places, to acknowledge and con⸗

kelle our manifolde ſinnes and wickednes, and
tthat we thoulde not diſſemble nor cloke them before |
the face of almightie God o rheauenlpfather, but

onlelle them with an hum Be iotsly, ponieene, ai :
efor

obedient heart. to the teine fo2-
ay US 7 % —— 8 pos — — ee”: 2 * rs i * peer :
Oe ee oo PETIT OAVOMIC : i ; Cr ~. i> 4a e424
>... ‘qiueneiie of the fame, BP bis t ie
As gt eee Dak me hap Gal >> — Mix see a Wee. ‘ — —— ~
ioe Wd hn * ————— x i — we
ba yh oe 3 PA Dy Bes 06% g , q
Pear? — el <p. fi if

eM orning prayer.

mercy, And although we ought at all times hunibly
to acknowledge our finnes before God: pet ought
we moft chiefly fo todoe 5 when we aſſemble a meete
together, to render thankes foz the great benetites
that we haue receiued at his handes, to tet foorth his
not worthy prayſe, to heare his moſt Holp wo2de,
and to alte thofe things which bee requifite and ne⸗
ceſſarie, as wel foz the body as the ſoule. Wherefore J
- -praparid befeech you as many asbe ere peefent, to
accomparty me with a pure heart and humble botce,
vnto the thzone of the Heaucnip avace, faping after
A generall confefsion to be fayd of the whole congte-
.. gation after the Miniiter.knéelitig ion .
Lmightie and mot mercifull father, wee haue
AY erred a Frayed from thp wapesiitie lof theepe,
we hate followed too much thedeutces and de⸗
fives ol our owne hearts, wee haue ofiended again
thy holy lawes, wee haue leſft vndone thoſe thinges
which wee ought to haue done, and wee haue done
thoſe thinges which we ought not to haue done, and
there is no Health tn vs, but thou, O Lod, haue mer⸗
cie vpon bs miſerable offenders, Spare thou them,
D God, which conkelſe thetrfaultes, reſtore thou
them that be penitent ,according to thy promifes dee
clared vnto mankinde in Chat Zetrour Low: ana
graunt.O pk mercifull father , fo2 bis fake, that
we map Hereafter tinea godly, righteous, andlobey
iife,tothealospotthpbolpnameamen,
be he abfolution to be pronounced by the Minifter « ~
Be Boney 6. iF 9: , : eg Slo spiced 5

A. Linightic Gpd, the father ofour Lore ¥
Chritt, which defiveth not the death ot atm
~~ butrather that he may turne from his wie

TE, =

| Morning prayer.
nelle and liute, and hath giuenpowerand commaun ·

dement to his minilters to declare and pronounce to

bis peeople being penitent,the abſolution and remiſ⸗
fiom of their finnes: bee pardoneth and abſolueth att
them which truely repent, ¢ vnkeinedly beleeue his
Holy Golpel. Wherefore we beleech him to graunt bs
true repentance and bis holy fptvit that thoſe things
ay pleafe Him which we do at this preſent, and of
the reſt of ouritte hereafter map bee pure and Holy, fo
that at the fat we may come to his eternalli toy ; tho
row Jeſus Chriſt our Lord.
The people ſhall anfwere, Amen.

Then thall the Minifter begin the Lordes prayer witha ; “

loude voyce.

Our father which art in heauen ac. \
- -Then likewife he fhall fay. *

O Logd open apt ant lippes,

vvere,

| : And our — thew forth thr pate, |
O (od make — co ſaue vs.

nivvere.

a D Lom matehatte toHelpe bs.

3 : = Can .
1 aealaay “tar P25 —
—
On⏑ — — ———
— ee 7 af.
Re 7 VG ASS
— — C AK
2 Te :
a? * —

ioꝛy betothefather,andtotyetonne,ec,
Agi it was in the heginning, is now. ac.
Praplevethe od, 7

The thalbe faid or ſung this Pfalme following. oe
SNE Come, tee nsfing vnto ty onesies -
“\ — — in che th aright OF Oe

e
Bis | Paper '°
0), ff * gel ri

CS rc Ap, 2 *
v <M Lente i EES
‘ we * J
—— — ihe) eae
aya —
oes — a Se Valens

Morning prayer.

thankelgiuing: and ſhewe our ſelues glad. in him
with Plalmes. |

fro2 the Logdeigagreat God: and agreat thing a⸗
boue all gods. ye
In his hande are all tye corners of the earth: and
the frength ofthe Hillestshis alto,

Che lea is his, and he made tt: and bis bands: pie:

pared the drie lande. |

Ocome let bs worthip,and fail Downe: atid nneele
befoze the Lozde our maker, |

For he isthe Lod our God: and we are the people
of his paſture,and the heepeofhishandes,

To day tf pe will heave his bopce, harden not pour
Heartes: as in the prouocation, and as tn the day of
temptation in the wilderneſſe.

wWhen pour fathers tempted me: prooued me, and
fawe mywoꝛrkes.

Fourtie peeres long was J grieued with this ge⸗
neration. and ſaid: it is a people that do erre in their
heartes, ko r they haue not kno wen my wayes.

winto whome J ſware in my wrath: that they
ſhould not enter into my reſt.

Glow be tothe lather, ac. As tt was tn the,ac,

Then fhall followe certaine Pfalmes in order,as they bee
appointed in atable made for that purpofe, except

there be proper Pfalmes appointedforthatday, And

atthe ende — —— roughout the yeere, and

likewife in the ende of Benedictus sBenedicite,Magr Ix:

ficat,and Nunc dimittis,thalbe repeated: Giozyt —
Ace kather, ac. As it was inthe.
Then fhall be read two Leſſons ditindly w

voyce, that the people may heare, TT)
olde Teftament, The feconde,.of the.

— be appointed i in a — ex

—

_ Morning prayer.

proper I¢ffonsiafsigned for thatdlay = the Minifter that
readeth the Leffon, ftanding,and turning him fo, as he
may be beft heard ofall fuch as be prefent, And before
_ euery Leffon, the Minifter fhall fay thus. The firit, fe-
cond, third, or fourth Chapter of Genefis, or Exodus,
| Matthewe, Marke,or other likejas is appointedinthe —
ue - Kalender, And inthe end of euery Chapter, he fhall
fay, Pere endeth fuch a Chapter offuch a booke.
And tothe ende'the people may the better heare in fuc
places wherethey doe fing, there fhall the Leffons be
“fang ina plaine rune, after the maner of diftinct rea-
ding: and likewife the Epiftle and Goſpell. After the
firſt Leffon fhall followe, Te Deum laudamus in Eng?
lifh, daily throughout the whole yeere. | aa

TeDeun Ss BSSug € praifethee, D God: we knowledge
laudamus thee to be the Lord. ak:

Hiv, All the earth doeth worship thee: the -
tather euerlaſting. —J—
——ATothee all Angels crie aloude: the
heauens and all thepowersthereim,

To thee Cherubin and Seraphin: continually doe

crie. J

Holy. holy.holy:Loꝛde God of Sabaot.
heauen a earth are kullol the maieltie: of thy glorie.
he glorious company of the Apoſtles: pꝛaiſe thee.
Cie goodlyfellowchipot the Prophets: pꝛaiſe thee,
The noble armie of Martyrs: pꝛaiſe thee.
The holy Church throughout all the worlde: doeth

Morning prayer.

Chou art the enerlaſting ſonne:ofthe father,

When thou tookeſt vpon thee to deliuer nian: thou
diddeſt not abhorre the virgins wombe.

when thou haddeſt overcome the ſharpeneſſe of
death): thou diddeſt oper the kingdome of heauen to
all beleeuers.

Thou ſitteſt at the right hand of God: inthe glorrx
ofthe father.

ude beleeue that thou ſhalt come: to beour iudge.

ude therefore pray thee helpe thy ſeruants: whome
thou batt redeemed with thy precious bilododd.

Wake thew to bee numbed with thy Saintes: in
glorie euerlaſting.

O Loꝛd ſaue thy people: and bleſſe thine heritage,

@ouerne them: and likt them bp fozerter, :

Way by dap: we maantfie thee.

And we worhip thypname: eucr worlde swithout

ende.
asouchtate (D Lorde: ) to keepe bs this day with⸗
out ſinne.
O Lom have mercy vpon bss: hate mercy bpobs,
és — let thy mercplighter vpon bs:asour truſt
is int
D Lorde, in thee haue Jtruſled: {et me neuer bee
confounded. Sct
D2 this Canticle, Benedicite omnia opera. Sie ys |
GH Ail pe workes ofthe Lorde, blelle yethe Benedi-
ae \ ——— * on and — pene * cite,

ever, "i
D ve heauens vlelle ye the none pi ‘

; — him foz euer. ai Tne

| iiii

— 1* * ay

Morning prayer. 4
& pe Waters that be aboue the firmament, bleſſe

ye che Lod: patie him and maanifie him fo2 eiter.

— Dail pe powers of the Lorde, blefle ye the Lorde:
praife him and magnifie him foꝛ euer. :
MOyxee Sunne and Doone , bleſſe pee the Lorde:
praiſe him and maqnitie Hirt fo2 ever. |
Oyee ſtarres ofbeauen,blefle ye the Lozde: pꝛaiſe
him and magnifie him fo2 ever. bee maa,
O pe ſhowꝛes and deaw,blefie pe the Lorde: prayſe
him and magnifie him koreuer.
Opre windes of God, bleſſe pe the Lord: prayſe him
and magnilie him for euer.

O pe fire and heate, bleſſe pe the Lorde: pꝛayſe hint
aiid magniſie Him fo2 ever,

Oye winter and lommer, bleſſe pe the Lord: praiſe
Him and maqnifie hint fo2 ever... 3

O pedewes and froftes,blefle pe the Lorde: pape
him and magnilie Hint foz ever, ae
~ D petro and colde,bielle pe the Lozde: prayſe him
and magnifie hin foz euer. no
O rxe preand Inotee,biefle pe the Lord: prayſe int
and magnilie him fo2 euer. |

Dye nightsanddaves,bletie pe the Lorde: prayſe |

him and maanifie him fo2 ever.

D ye light and darnenes vielle ve the Lord: praite

him and magnilie info ewer,
VOre lightnings and cloudes bleſſe ve the Lorde:
pꝛavyſe him and magnilie him foꝛeuer.

> iet the earth bleſſe the Lorde: pea, let it prayſe
Himandinagnifiehimforeuer.

—

Vyxe mountaines and hilles, biefle pee the Lorde:
pratfebimandmagnifiebimfogeuerx,

Oo ail ye greene things bpontheearth,bieflepethe

oꝛd:praile him and magniſie him ſoꝛeuer. it

Morning prayer.

~ D pee welles, blefle pe the Lorde: prapte him and
maagnifie him for ever,

D ye Seas and ſioods, bleile ye the wove: maple
him and magnifie hint for ener,

D pe whales ¢ all that moue inthe waters, bleſſe
pe the Loz: prapte him and magniſie him foz ever,

D all pe toutes of the ayze,bletie pe the Lod: praple
him and magnifie him fo2 ever.

O all pe beaſtes a cattell,blette pe the Lode: peaple
Him and magnifie him fo2 ener

O pe childzett of men, bleſſe pe the Loꝛd: praiſe Hint
and magnifie Him for euer.

Olet Iſrael * the Lorde:prayſe him and mag⸗
nilie Hint for euer.

O ve feruants of the Lond. biette pep Lozde: pratfe
him and magnilie him fo2 ever,

D vetptrites and foules of the righteous, bleſſe ve
the 102d: peaple bint and magniſie him foz ever,

O xe holy and humble menof heart, biefle pe the -
Lord:prayſe him and magnifiehim for euler,

D Anantas, Asarias, and Witael, hleſſe pee the
Lord:prayſe Hint and magnifie him for eter, ¥

Glory be to the father,and to the fonne, ac.

Asit was in the beginning, is now, ac.

Andafter the fecond Leſſon, Mall be vſed and faid Bene-
dictus i in Englith,as follovveth.
2 Se J ellen bee the Lowe God of Itael: for Benedi
Sy bee hath vilited and redeemed his peor Gus,
A, ate. —

Ind hath rayled vp a mightte ‘
Sed uation foz bs; in the houte of pts te

— — Fi x

uant DArtiD,

As hee ſpake by the mouth of bistolp ssropbetes: .
which haue bene ſince the world began, =~ |

Chat wee ſhould be faued from our enemies: and
fromthe hands ofall that hate vs.

To perfourme the mercy promiſed to our toreta⸗
thers: and to remember his holy couenant.
To perkorme the othe which he ſware to our kore⸗
father Abraham: that he would giue vs. ae

That wee, being deliuered out of the hands of our
enemies: might ſerue him without keare. |

Gu holineſſe and righteoutnede befo2e him: al the
dayes ofouriife,

And thou childe chait be called the Prophet of the
higheſt: foz thou thalt goe befoze the face of the Lorde
to prepare His wayes.

To giue knowledge cf ſaluation vnto his people:
fo2 the remiffion oftheir ſinnes. He
‘Chr0ugh the tender mercie of our God: wvherebr

the day (pring from an high bath vilited vos.

Co giuelightto themthat hit in darnenee andin

the thadowe of death: and to guide ouvfeete into the

Way of peace.
Glory beto the father,and tothe fortie,ac,
et was int the begining, is tow, ac.

Or this C — Tubilate Deo.

Morning prayer. ;
O goe your way into his gates with thankes gi⸗
ving, and into his courtes With ppatle: be thankful
Hntovim,and ſpeake goodothis ame, ;
‘For the Lorde ig qractous, His mercie is euerla⸗
fling: and bis tructh endureth from generation te
generation, — yas ar ieee
~ Glory be to the father sand to the fonne,ac,
As it was inthe beginning, is nowe, ee,

Then fhall be faide the Creede, by the Minifterand the
people ftandings Fitae! I to @ |
ce 87S -¥ Belecue in God the Father almightie,
wey maker ofheauen and earth: and in Fee
C74 {us Chit His onelpfonne our Lozde,
G&Y which was cõceiued by the holy Shot, 3
ad/ o\aes bone ofthe virgin Marie, ſullered vn ⸗·
Der Ponce Pilate, was crucified dead and buried, he
deſcended into Hell. Che thirde day he roſe aqaine
from the dead. He afcended into Heaven, and fitteth
on the righthandof God the father aimigotie, from
thence thatl he come to iudge the quicke and the dead,
J beleeue in the holy Ghoſt, the holy Catholique
Church, the Communion okſaintes, the foꝛgiuenes
of ſinnes, the reſurrection of the body, andthelife =
euerlaſting. Amen. HO ISSO ee

* — he
And after that; thefe prayers following, as wellacEue,
ning prayer,as at Morning prayer, all deuoutlyknee- oe
ding, the Minifter. firft: pronouncing with
voyce. Wee es

— CyeLovebewithyou.
Anſerec.

And With thyſpirit.

Morning pravere 0
‘TheMinifter,
Let bspray,

Lo2d haue mercie vpon bs,
Chrift haue mercie vponvs.

Loꝛd haue mercie bpon bs,

Then the Minifter, Clatkes, and people, fhall fay the
Lordes prayer in Englifh,with a loude voyce,
Dur father which art in heaven, ac.
Then the Minifterftandingvp,fhallfay, ©
D Lozde hewe thy mercie vponvs.

nhiwere,

And graunt vs thy taiuation

Prieft,

O Lorwfauethe Queene.

An{were.

And mercifulipheate » bs — we call vpon thee,

Prieft

Indue thy ntinitters with viahteoutnette, |

nfwere.

ann make thy cpotenp — topfull,

Prieft — eo Bs
O Loꝛd ſaue tyy people, — ———

An were,

| And blelle thine inheritance.

Prieſt.

we Give peace inour cine, D Loyd,

nf{were,

Becaur there is — — that caer on bs, bt but — ms

ae thou, DG

i ——
— oD d mant cleane — hesrteswithin 8. ——

2% JA see | iS
* ¢ * 4
4 a 4.0 am

Morning prayer. |
_ Then fhall follovve three Collectes. The firft,ofthe day,
which thal be the fame that is appeared atthe Com-
munion. The fecond, for peace. The third, for grace to
liue vvell. And the tvvo laft Collectes fhall neuer alter,
but dayly bee fayde at Morning prayer throughout all
the yeere,asfollovveth, |

The fecond Colle& for peace.
| God, which art authour ofpeace, and louer
\_/ ofconcozde, in knowledge of whome fandety
our eternall life whole feruice is perfect free:
dome: delende vs thy humble feruauntes in all ak
laultes ofourenemtes, that we furelp truſting in
thy deferice, may not feave the powerofanpaduers ·
— through the might of Jeſus Chzttour Lo,
men. Ae —

The third Collect for grace. os A aay Seva aie
; Loꝛrd our heauenly father, almighty and euer.
\ Jialing God, which halt lalely bꝛought vs to thee
Tbeginning of thisday, defendebsinthefame =
with thy nightie power, andarauntthatthisday ==
Wwe fall into nolinnenettherrunnetntoanphindese =

danger: but that allour Doings map be ordered by
¢hy qoucritance, to noe alwapes that ts righteous in
- thylight through Fetus Chritt our Lord, Amen.

“os order for E

Euening

prayer througheue the: —— ee

The Prieft hall fay.
‘Our father which art in heauen. ac.
~ Then likewife he fhall ye
oD Lord opeitthouourtippes, .
Afifwere. |

ano our mouth ſhew forth thy prarte.
O God make fatie bs.

Anfvvere.
D Low matie nbs A helpe bg,
Prie

Glory beto the father,and to the fone, ae,

Asit was inthe beainning,isnow.e,
Praple pethe Lod, |

Then Pfalmes in order as they be appoyntedin the Table
_ for Pfalmes, except there be proper pfalmes appointed

for that day. Then aleffon of the olde Teftament, as is

appoynted likewife'in the Kalender, except there bee
proper Leffons appoynted for that day. After that,
- Magnificat in Englithjasfolloweth.

— 2 P foule doth magutfie the Low: and my
ſpirit hath reioyced in God my ſauiour.
/\S Ffo2rhee hath regarded:the lowlinelſe
/?\\4 of bis handmayden

oꝛ beholde frombevicetont: all ge⸗
pies nevations hall cail me bietted. ‘
7yꝛ Hee that is mightie hath. magnified me: and —
Balpishisname, a
Ind his m erey ——— feare him:thuough

Euening prayer.
He hath chewed ſtrength with his arme: he hath
——— the proude in the imagination of their
He hath put done the miahtie from their ſeate:
and Hath exalted the humble and meekſe.
He hath filled the hurrgrp with good things: and ,
therich he hath tent emptic away,
He remembetng His mercie Hath holpen hister-
tant Iſrael: as he pꝛomiſed to our fozetathers, Ae
braham, and histeedefozeuer,
Glorr be to the kather, and to the ſonne, ac.
As it Was in the beginning, is nowe, a,

Or els this Pſalme.

J Let the floods clappe thei

aia ie Euening prayer.

“ hilles be ioyfull together before the Lorde: tor he is
come to iudge tie earth.

‘With righteouſneſſe chall he iudge te worde and
the people with equitie. :
Beat) _ 2s it was inthe beginnina,ts nowe,ac. )

Then a Leflon of the Newe Teitament, And afterthat,

Shing! dimittis i in Englifh,as followeth

Odꝛde nowe letteſt thou thy ſeruant de⸗
Gpart in peace: accoꝛding tothp word,
Sop —— mine eyes haue feene: thy fal:

x — thou bat prepared : befoe
the face of alt people.
To bea light to lighten the Gentiles: and to bee
a glory of thy people Iſrael.
Giorpbe to the father,and tothe fone, ac,
a8 it was 111 the beginning, is nowe, ec,

_ . OrelsthisPfalme,
<7 Dd be mnercifull nto vs. and bleſſe bs: |
YZ and thewe bs the light of His counte: —
| tance,and be merctill vnto bs, |
' | Chat thy way may be knowen vpon

a —* thy fauing health among all na⸗

Deus: mi-
fereatur.

Pfal67,

? Let the ponple ath thee, ® God: yea let all the i
: _ prope praiſe thee.

_ QD Let the rations retoyce and be glad: for thou

_ fat iudge the folke righteouſly, and uern the na⸗

tions vpon the earth.

‘ead Let the people parte — OGod: ie auche peo

«aft 2

Euening prayer.

God thall bleſſe bs; and all the endes of the tom —

all keare him.
i — Olay beto thefather,ann to the lonne. ac.
As it was inthe beginningis nowe. ac.

Then thal follow the Creede,with other prayers, as is ‘he.

fore appointed at Morning prayer after Benedi@us,

- andwith three Colledtes, Firftofthe day, The fecond

of peace, The third for ayde againſt all perils, as here-

- after followeth: which twolaft Golleétes fhalbe daily
aid at Euening prayer, without alterations

The fecond Goleta at Euening prayer.

Oe: from whom all holp defires, all good coun⸗
Nlailes, and ail iuſt workes Doe proceede: giue
vnto thy ſeruants that peace which the worlde
can not atue, that both our hearts may be fet to obey
thy cominandements,andalfo that by thee we being
- defended from the feare of our enemies, may patie

our time in ref and quietnes, thrꝛough the merits of
— Chꝛriſt our lauiour, Amen. —

‘The thitde Collectes for ayde againftall —
15 pur darkeneſſe we beſeech thee, Lo,
and bp thy great mercy defend vs from all perils

and dangers of this night, fo2 the lowe ——— ee —

lonne out ſauiour Setus CHeitt, Ament,

In the fealts of Chriftmas sthe Epiphanie,’ Saint Mace
Bafter, the Afcéenfion, Pentecoft, Saint Iohn Bapti
Saint lames, Saint Bartholomewe, Saint Matthew
+} 3Saint Simon and Inde, Saint Andrewe,, and
Sunday, fhallbe fung or faid, immediatly:
oe — this confefsion of our Chriftians ait

12 Rae " pie ee pie Se

Quicunque vult.

@utein: as, Pofoeuer will be fared: before all

ue vule, A things it is neceflary thathe holde
\ VS fe the Catholique faith,
| which fatth, except euerp one -
y a\ Vin Vig § Doe Keepe holy and budehled: with:
More out doubt he ſhall perich euerla⸗

faa ſtingly.
and the Catholique faithis this: that we worhip
one Godin Crinitic,and Trinitte in vnitie.
Neither confounding the: perlons: nor deuiding
the ſubſtance.
Foz there is one perſon of the father, another of
the forine: and another ofthebolypGhot, |
But the Godhead of the father, of the ſonne and
of the Holy — is all one: the glory equal,the ma⸗
ieſtie coeternall.
Such as Ava father is,tuch is the ſonne: and luch
is the holy Ghoſt.
The father vncreate, the ſonne vncreate: andthe
Holy Ghot vncreate.

The father incomprehentible,cheforneincompze: ⸗

henlſible: ad the holy Ghok incompzehentible,
Che father eternal, the fone eternal: andthe
bolp Shoteternall, —-
And pet they ave riot chree eternals: ‘but one eter⸗

nail.
Asaito there be not thee incompzebentibles, 1102
thee vncreated: but one vncreated, and one incom⸗
pehenſible.
So likewife the father ig almiabtie, the forine ails
* mightie andthe holy Bho almightie.

hate ey cs, they are notthree almighties: but one al⸗

a Ae ee Ie.
— > —————— 5 is ere the fonne is God and the

— a ano

Quicunque vult.

And pet they are not thee Gos: but one God,

. Ho like wiſe * oe is Lozde,the lonne Loske:
and the holy Ghok L020,

And pet not thzee Lords: but one L020,

Foz like as we be compelled by the Chriſtian beri:
tie: to acknowledge every perfon by him ſelle to bee
God and Lorꝛd.

So are we forbiodert by the Catholique religion:
tofay there be th2ce Gods,02 thzee Lordes.

— father is made of one; nepther created, 1102
gotten |
Che Sonne is of the father alone: not mabe, nor

created, but begotten.

Che holp qhot is of the father, of the fone: ney⸗
ther made,s102 created, 1102 begotten but proceeding,

So thereig one Father , tot thee Fathers, one
soba may one holy ghott,ttot theee ho⸗
oſtes.

And in this Trinitie none is afore or after other:
none is greater or leſſe chen another.

Wut the whole three perſons bee coeternall toge⸗
ther: and coequall.

So that in all things, as is aloreſayde: the vnitie
in —— — and the: Trinitie in vnitie is to be wor⸗

ſhipp
Be — that will be fated: mutt thus thinke :
ofthe Crinitte,
Furthermore it is neceffarie to eurerlatting talua⸗ |

tion: that be alfo beleeue rightly: in the incarnatien * &

ofour Lod Fetus Chit, a
fo2 the right faithis, that wee beleeue and ‘oY

feſſe: that our Lord Jelus Cyꝛitt, tapi of Gor

Godard man.
God, of the fubttance of the father, — I

Quicunquevult,

before che worldes: and mar, of tiie lubſtance ofbis
smother, bozmne in the worlde,

Perfect God, arid perfect man: ofa reafonable
foule,and humane fleth fublitting.

Cquali to the Father as touching bis Godhead:
And inferiour tothe father touching his manhood,

Who although he be God and man: pet be is not
two but one Chꝛiſt.

One, not by conuerſion of the Godhead into fleſh:
Hut by taking of (he manhood into God,

Mnealtogether.not by confulion of fubttance: put
by bnitie ofperfon,

ffoz as the reafonable foule and fief is one man:
fo God and man is one Chꝛiſt.

Who ſuffred fo2 our fatuation: defcended into hell,
roſe againe the third day from the dead,

Healcendedinto heauen, Hee litterh on the right
Hand ofthe Father, God alinightie: from wyhence he
hallcome to iudge thequickeandthedead,

At whoſe comming all men tall rife againe with
a bodies: and hail giue acconwt for their owne

orkes.

And theythat haue done good, ſhall goe into life
— and they that haue Done euill, into ener:

aſting fire,
© Ghisis the Catholike kaith: which except a man
beleene faithfully,be cannot be ſaued. i

+ @loiy be fo the father,and tothe lonne ac.
Asit was inthe begining, NOW, FC,

7 _ Ths endeth the order of Morning and seine
ieee che hols — Ak “Fi Roa.
t en — es tet Here $e

Sa Here followerh the Letanie, tobevfed
vyyon Sundayes, Wednefdayes, and Frydayes, and

at other times vhen it fhallbe commaun-

dedbythe Ordinarie.

A God the father ofheauen: have mevey
bpon be miſexable ſinners.

— y O God the father of heaven : have mer-
CUR J) cic vpon vs miferablefinners, °°
S43) D God the Sonne redeemer. of the

tA? \..
orlde: Haue mercte vpon bs miſerable finners,
© God the Sonne redeemer of theworlde : haue mer-
cie vponvs miferable finners. —
O God the holy Gholt proceeding fromthe Father a
the Sonne : haue mercie bpon bs antiervabletinners,
O God the holy Ghoft proceeding from theFather ~~
and the Sonne: haue mercie vpon vs miferable fins

ners, ne Voie J
O holy bleſſed, and glorious Crinitie, three perſons
Fone God:haue mercie vpon hs miſexrable ſinners.

O holy, bleſſed, and glorious Trinitie, —— —
and one God: hauemercievpon vs miferablefinnerys.- =
- Remenrber not Lord our offences,no0z the offencesok

our forefathers, neither take thou vengeance tour
ſinnes: ſpare vs good Lord, fpare thy people what
thou haſt redeemed with thy mott precious
andbenotanarpwithbsforeuer, = ©.

_Sparevs good Lord. es
from all euill and mitchiefe, from ſinne, from the
craftes and aflaultes of the dewill, fromthpweaty,
and from euerlaſting damnation, 2

Good Lorde deliuer vs. ae
From all blindnelſe of heart, frompzide, baine gi
itn rte hatredand oo

The Letanie.
all oncavitablenete. pets tr
Good Lord deliuer vs,
From fornication, and all other deadly — and
from allthe deceites of the worlde, Chefieh, and

deuill. beara
Good Lord deliuer vs. :

“from lightning and temper, fom plaaite, vetti
lence, and kamine, from battell and murder , and
Fronsfudden death. ©

+ © GoodLord deliver vs. |
From all ſedition and priuie conſpiracie, from ail
a “falle doctrine andberelie,from hardnes of heart, and
were ‘ot of thy worde and comimandement,
Good Lorde deliuer vs.
29 By’ the mifterie of thy holy incarnation.by thy ho⸗
| * natiuitie and circumciſion, by thy Baptilme, fa⸗
ling. and temptation.

|e Good Lorde deliuer vs.
By. thine agonie and bioody fweat, by thy croft -
and paflion,by thy precious death and buvtal, by thy
deious relurrection andatcention, and by the com⸗
“hess ming of the hoiy Spot. 0°
—— Goed Lorde deliuer vs.
cee In all time of our tribulation, in all time otour

| | ‘qwealth,tr the houre ot death, and int the dap of 9*

ment.
Good Lord deliuer vs.
pe firiners doe befeech thee to heare bs (O —
0d) and that it may pleate thee to rule and go-
uerne thp holy Church vniuerlally in — right

Wap.

tet — — to pon VS good — a oe
ee RD et Fema gy rate thee to keepe and ——
the true worchi die) of — in ——
Yogi : boune —

‘

# oy Nebefeech thee to. heareuse goodLotdy...
CThat it * pleate thee = og vs ait eal f

The Let Anje. y,

yolinelle aftife,, thyleruant Cito ge

cious Queenñe and gouernour.
“We befeech theeto hearevs good Lord. -
Chat it may pleaſe thee to rule Her bearti in thy
fayth, feare, and louc, and that thee may evermore
une affianice in thee, arid euer leeke thy bonour *
orie. *
We beſeech theetohearevs good Lord.
That it may pleaſe thee to bee her delender and
Keeper, giving ber the victorie ouer uer all er ene⸗
mies. | | reg
We befeech thee to hearévs vs goo⸗ co ;

—* and that both by their meng and lis
— they map fet it loorth and ſhewe it ri —
din a
Wel befeech thee'to es vs good Lord. ;
Chat it may pleate thee to endue the Lovdes of the —
coutttell, and all the nobilitic, with grace, toiled ait
and vnderſtanding. & ; |
“We befeech thee to heare vs good Lord, Ber
Chat it may pleate thee to bleſſe and kee ne the apa: —
giſtrates, giuing them grace toexecute tu ms — hens
matntainetrueth, af
We befcech thee to heare vs sood Lordy, :
Chat tt may pleate thee toblefie. —— al nee

ople. |
peghe ebefeech thee to hearevs good Lord, se

CThat it map pleate thee to gine to all natio or
ace and concord

<a Wy Fr —

— (eae glaunde evs, and ¢

| Lhe Letanie.

and dread thee Aand diligently to live after thy: coms
mandements.

We beſeech thee to hearevs good Lord. soe
Chat it may pleaſe thee to giue to all thy people. en⸗
create ofgrace to heave meehelp thy worde,and to ree
ceive itwith pure affection, and to bing * the
kruites of thefpirite, |

We befeech thee tohearevs good Lord.

Chat it may pleate thee to bring into b wayot trueth,
all ſuch as haue erred and are dectiued.

We beſeech thee to heare vs good Lord.

Chat it may pleaſe thee to ſtrengthen ſuch as doe

ſtand, and to comfort and helpe the weake Hearted,

and to raiſe bp them thatfall, and finatly to rite
downe Satan vnder our feete.

Me beſeechthee to heate vs good Lord. ‘
That it may pleafe thee tofuccour, Hetpe 5 and cont
fo2t all that be in Danger neceſſitie, and tribulation.

Webefeech thee to ſeare vs good Lotd.
Chat it may pleate thee to preſerue all that trauaile
by lande 02 by water, all women labouring of childe,
all fiche perfons,and young children, andto chew *
pitie vpon alfprifonersandcaptines,

“WebefeechtheétohearevsgoodLord. =
| Chat it may pieate thee to defend and pꝛouide for the :

katherleſſe childzen and widowes, and all that be de⸗
folateand oppzefted, :

“Webefeech thee to hearevs good Lord:

That it may, pleate thee to haue mercie pore all |
men. me See

1 Wve betel hive tatheate vs good Lord. ole
es That it may pleaſe —— korgiue our enemies, :

. 7 — * * 4 “ae

— pe | tem x f

ie 8 J ANS
2 *
Ae =F é s ry
; Lig es Sek et . ; . ; —*

"ah Chee? — £ ¢ < . ~
+ ; a M ¢ - . 4 My | ——
Ts ‘ ry 24 * J 8
> Wea eS ⁊ iad vied J J val.
2 ey Ph * a he a : ;

zenene ets :

— Lhe Letanie.

ib: coer ae to hearé ———
Chat tt map ethee togiue and preſerue to one
bie the kindly truites of the earth, fo ag in due time
Wwe may eni

We befeect thedts heare Abooa Bots sd
- Ghat it may pleate thee togine bs true repentance,

to orgiue bs allour ſinnes negligences, tignozat

ces, anid to endue bs With the grace ———
to amend our liues accoꝛding to thy Hol — —

Webefeech thee to heare vs good Lord,
Sonne of God: we beteech thee to heare vs.

Sonne of God: we befeech thee to heare vs.

D Lambe of God, thattakett away the times of the |

worlde.
Graunt vs thy peace.
O Lambeof God, that tatett awaythe tmesotthe

world,
Hauemercie vpon Vs.

DC tf heare bs.
tt O Chrifthearevs.

| Lor yaue mevet vppon vs.
Lord haue mercie vpon vs.
Chrilt haue mercie vpon vs.

Chriſthaue mercie vpon vs
Loꝛrd haue — vs.

Lord haue mercie vpon yvs. —
—

Dur father which art in creamer’ 5 —

Anfwere.

5 .. oe J— > es rae 3 ;
re P Z oP ee

‘ (ehicrtehteitse

‘either reward vs after our iniauitier

7 7 q P| 4 woe? - et. * f 4 — —
a 4 — — so ci su MS A em F
— —A—
ve - ‘ *
Si. eed

Bac eee UPS a ie ee Pater
— J rac. , saat heare ¥5,0. Lord Cit —* ent wars eo ss *

~The Letanie.
Let vs pr
God — father, that Defpitett ely fin
oO ing of a contrite heart , 102 the deſire of fuchas
be fozowfuil, miercifutity aſſiſt our pravers that

we make before thee. in all our troubles and aduerli⸗
ties whenſoeuer they oppreſſe vs, and qracioully
Heare bs, that thofe euils which tie craft and ſubtil⸗
- tyot chedeutl o2 man worketh againſt vs, be brought
fo nought, and by the proutdence of thy goodnefle
‘they map be difperted, that wee thy feruants being —
Hurtby noperfecutions, mapyeuermozegiuethanks
ep ah in thy holy Church, thꝛough Jeſus chat
our £02

O Lord arife,helpe vs,andieliuer vs for thy

namesfake. _ .
D God, wehaucheard with our eares, and our Fa⸗
thers haue declared vnto bs the noble woorles that
SS diddeſt in their dayes, and in the old time before

em.

O Lord, arife, helpe vs,& deliuer vs for thine honour,
Glory be tothe father, arid to the Sonne, and to the. |

holy Ghoſt.
As it wasin ——— now, and euer calbe, ae

world without ende.Amen,
From our enemies defend bs,D Coit, |

Gracioufly lookevponour affli@ions.
Pitifully behold the fozowes ofour hearts. .

Mercifully forgiuethe finnes ofthy people. * *
Frauourabit with mercy heare our pravers.

O fonne of Dauid haue mercie vpon vs. er Reh te 2:

- Both nowe and euer —— to aki vs © )
~~ Gracioufly heare vs,0 Chrift.

a me ae ee ee
., 4 —*
“sar “Lom ie: —* Wig ys —
ao al A Ae ee a ,
7 tie PRAS Us Se —
ee e - Ene Pe ali *
Bees ure on EGE x — — — *
—* — —— * et ae > re s
+, ——— * * , -
—* “er FL PFs 4 > . * *

— A. s3 ee : Be — 3

The Letanie.
: TheVerficle,
O Lorde let thy mercie be thewed vpon hs,
| The Anfwere,
Is we doe put our traf in thee,
et vs pray.
\ A 7 € humbly befeech thee, D father, mercifully
to looke bpon our infirmities, and fo2 the gio-
rie of thy names fale, turne from vs all thote euils
that we mot righteoullp haue delerued, and graunt
that inallour troubles we map put our whole truſt
and confidence in thy mercie, and euermoze ſerue
thee in holineſſe and pureneſſe oflining, to thy ho⸗
our atid glozie, theough our onely mediatour and
aduocate Fetus Chriſt our Lode, Amen,

A Lmightie and euerlaſting God, which oneip =
* *sootiett great maruailes ſende doawne
‘aUU AD ithoppes and Cuvates, r
committed fo ther. charges the Healthtutt § : r te as 7 isa

The Latanie.

of thp avace, and that they away trucly pleafe thee,
pow2e vᷣpon them the continuall deawe of thy biet-
ling: Graunt this,D Lord,foꝛ se honour of our ad:
uocate and mediatour Jeſus Chat. amen, |
| A prayer of Chryfoftome.
—— God, which haf giuen bs grace at
his time with one accozde,to make our common
ications onto thee, and doe promiſe that
two 02 = bee gathered — “ foe
name, thou wut graunt their requeftes : fulfil now,
D Lord che elites and petitions of ——— as
may be mot pr aa fo:them, graunting bs in
this word ino wledac of thy tructh, inthe woelde ;
to come life euerlatina, ;
2.Corinthians 1 3.
Te grace ofour Lorde Jeſus Chit. and the foue
of od, and tie fello whip of the holy Shot, bee
| with psall euermoꝛe.
xaor raiue,if the time require.
Ceo Heaueniptather, which by thy fonne Fetus
Cit, halt promiſed to all them that{ecke thp
kingdome, and the righteouinelle thereof all things
neceflarie to their bodily ſuſtenance: Sende bs we
beſeech thee, in this our neceflitie, fc moderate
raincand fhowzes, that we may receiue the fruites —
of the earth toour comfort, eto thy honour, though
Felus Chek our Lorde. Amer,
For faire weather. —
: (Lowe God, which foz the Gnneot man diddeſt
once drowne all the worlde, except eight per⸗
lons, and afteriwarde of thy great mercie diddeſt
10mife neuer to deſtroy it fo againe: We Huinbip
? befeecy although we for our infquities
> —— deſerned thts plague of raine mae
i ers.

The Letanie:

waters, yet vpon our trie repentance, thou wilt
fend vs ſuch weather, whereby we mapreceiue the
frites of the earth in due ſeaſon, and learne both by
thy puntihment to amend our liues, and fo2 thycle⸗
mencie to giue thee praple and glozp, thrꝛough Jeſus
CHut our Lorꝛd. Amen.
In the time of dearth and famine.
: ()% heauenly Father, whole gift itis that the
‘rayne doeth fail, the earth is truittull, beattes
increale, aid fithes doe multiplie: bebolde wee be:
feech thee, the afflictions df thy people, and graunt
‘that the ſcarcitie and dearth (which we do no w moſt
iuſtly ſuffer fo2 our iniquitie) may theough thy qood:
nellſe be mercifully turned into cheapeneſſe and plen⸗
tic,foz the loue of Jeſus Chart our Lorde, to whome
with thee and wee holy Ghoſt, be allgonour,ec, —
n the time of warre. |
( Amiehti⸗ God, hing ofall kings, and gouer⸗
“nour ofalithings, whole powernocreatureis
able to reſiſt, to whome it belongech iuſtly to punith
{inners , and tobe mercifull to them that truely ree
pent: ſaue and deliuer vs( we humbly beteech thee)
from the handes ofour enemies, abate their pride,
. ATwage their malice, and confounde their deuices
that we being avined with thy deferice , map bee pre-
ſerued evermore from al perits,to gloriſie thee which
art the onely giver of all bictozie,chzougy the merits —
of thy onely ſonne Jeſus Chriſt our A020, ee

n the time of any common plague,
a aE

Mamightie COD, which in thy weathinthe 7 |
“tyne of Bing Dauid, diode Maye with the py

Ov
sey.

plaqgue of pettilence thꝛee ſcoꝛe and tenne

fe. ee ~
— — ge
+ We asa eee oie —
— — patie * s
c P —* nts ie ie aed
. Ber “sy ee
. x “a ¥ ‘

~The Letanie.

fande, and yet remembzing thy mercte diddeſt faue |
the rett: haue pitie bpon bs miferable finners, that

nowe are bifited with areat fickenefle and mortalt:

Cs tie, that like as thou diddeſt then commaund thine
— Brgetl to ceafe from punifhing : fo it map nowe- |
— pleaſe thee to withdzawe from bs this plague and |.
Hea fickentefle, theough Jetus Chaiſt our Lod, ~
Ament, :
| (S22, whofe nature and propertie is euer to haue
mercie, and to forgiue, receiue our humble peti⸗
tions: and though we bee typed and bounde with the
chayne of our finnes, petiet the pitifulneſſe of thy
great mercte loofe bs, foz the honour of Jeſus Chrilts

st mediatour and aduocate, Ament,

& The Colleé&s,
| Epiſtles and Gofpels, to be ae )

the celebration ofthe Lords Supper,and
holy Communion through
the yeere.

rapa i SundayineA — —
The — ———

— ote sei indi seins eo
BS Ee ais og c

T he firft Sunday in Aduent.

rife to the life tmmoztall, through bim who tiueth
andreigneth with thee and the holy Sho, now and
eer, Amer,

The Epiftle, ;

fouetyy another, fuifillety the lawe.
\ Ai For thefe commaundements, Chow
PAS thal not commit adulterie, Thou thalt
not kill, Chow halt not ſteale, Chou thalt notbeare
fale witnefle, Chou halt not luſt: and ſo foorth, (if
there be any other commandement ) it is all compre⸗
Sane nt this faping, namely, Loue thy neighbour
a3 y ev g,

Louehurteth nothis neighbour,therefore is loue
the fulfilling of the lawe. Chis alfo weknowethe |
feafon, howe that it is time that we ſhoulde nowe a
wake out of fleepe ; fo2 no we is our ſaluation neerer
then when we beleewed. Che night is paſſed, the day
1g come igh: tet bs therefore call away the Deedes of
darknelſe, elet ds putonthe armour of light. Let bs
Walnke honeſtly, as it were in thedaplight, not in
eating and dunking, netther in chambering and
Wantonnetle neither in frife and enuping : but put
Peon the Lod Jeſus Chriſt, and make not prouiſion
fo2 the fleſh, to fuifiil the luſtes of it,

: . The Gofpel.

BZ OP, SG es §2D When they drewe igh to Hie-
a Xa 4\2 YS") vufalem, and were come to Beth: ie
— — <, phage,bnto moũt Oliuet thẽ ſent

Jelüs two of his diſciples, faying
f =~ \ buto the, Goe into the towne that
SJ (Ss V23\\“R tpeth "Tsay lle Ganowrpee..
Vase cai thal fittd an Ate bound, — es

- The firft SundayineAduent. — |
‘with her,loofe them, and bring them vnto me: and il
any man ſayought vnto you ſayye, The Low hath
neede of them: and fratahtwap be will let them go,.

Ail this twas done, that tt might be fulfilled which

was {poker by the Prophet, laying, Cell vee the

* daughter of Sion: Behold, thy King commeth onto

eae | F
Pyne pa rash : F sa 3 ——
2 pO Nae ope oi POO, Pet erie ae ay —* behets -
Si Sen PS MERE A Elis A ea ss ci
> ee Ek aT eats FR BRS tO ee en te o>: * * —— —

thee mecke, fitting vpon an Aſſe and a Colt, the ſoale
ofthe Affe bied to tie poke, Che diſciples went ¢d1d
as Jeſus commaunded them, and bought the Wie
and the Colte, and put on them their clothes, and
fet him thereon, And many ofthe people {ped therr
garments in the wap: other cut Downe beanches
from the trees and ſtrawed themin the wap. More⸗
ouer, the people that went before, g they that came
after, crped, faping, Hofanna to the fonne of Dauid:
Blelled is he that commeth in the name of the Lord,
- Hofanna in the higheſt. nd when He was come to
Hieruſalem, all the cttte was mooued, faying, Who
isthis? And the peoplefatde, this ts Fefus the Pro⸗
phetofMasareth, aciticof Galilee, Ana Jeſus went
into the Temple of God, and caſt out ail them that
folde aiid bouaht in the Cemple, and ouerthꝛe we
the tables of the monep changers, and the feates of
them chat folde doues, and fapde vnto them, It is
written, Dy boule ſhalbe caticd the houſe of prayer,
but pehaue madettadenneotthieues,
The feconde Sunday in Aduent. .
eae | |. The Collec, © oe ee
) BLeded Lorde, which hat cauſed all holy ſcrip⸗
tures to be weitten for our earning: Grant
bs that wee may in ſuch wile heare them, reade,
marke, learne, and inwardly digel them, thatby
patience and comfozt of thy bt

< — : “«

JJ
i aa 2 —
— ——
PA 3 >a «
= —

g bietea hope of eueri⸗

y worde, we mayem⸗

~The fecond Sunday in Aduent.
fing life, which thou haſt giuen vs in our Sauiour

The Bpiſtle.

ese Dat fo euer things are written alore⸗
‘vfs time, they are. written fo2 our lear⸗
y ning, that we, through patience and
fase comfort of the Sotriptures, might
i sens) Haue Hope, Che God of patience and
comfolation, graunt pou tobee ithe minded one to-
wardes anothersatter the enſample of Chriſt Jelus:
that pe all agreeing together, map with one mouth
praple od the father of our Lode Jeſus Chꝛiſt.
whereloꝛre receiue pe one another,as Chꝛiſt receiued
hg, to he pestle of God. And this 9 fap, that Fetus
Chriſt was a minifter of the circumciſion foz the
trueth of God, to confirme the promiſes made bnto
the fathers, and that the Gentiles might peatie God
foz his mercie, as it is wꝛitten, Foz this cauſe F will

pꝛailſe thee among the Gentiles, and fing vnto thy

name, And againe he faith, Keioyce pee Gentiles
‘with bis people, And againe.Pꝛaiſe the Hovde all ye
Gentiles, and laude him all pe nations together,

Rom,15§,

And againe Claplapeth, Cherethallbetherooteoe
Folle, and hee that ſhall rife to reigne ouer the Gen ⸗

tiles, in him thal the Gentiles truſt The God of hope
fill pou with alliop and peace tn beleeuing, that pee

oo be rich in hope, through the power ofthe holx
0 | 3

The Gofpel. :

Ex* the moore, and in the ſtarres: andt
24 the carth the people chall be at the

J (2 Bere halbe gues inthe fume, anditt Luke7t.
4 ‘wittes end chrough defpatte, Chelate

PAS 2 the water whallroare, andmenshearts ‘

; , J— —
—
9 99 - : — Spe
; Sen ee, eee .
>", > py

_. ThethirdeSundayineAduent.
fhall faile them forfeare, andfozlooking afterthoie
things which ſhall come on theearth:fozthepowers =
ofheauen thal moue.and then hal thepfeethefonne
of man come inactoude, with power a great gloꝛie
When thele thingsbegintocometopalle,thentooke
Dp, andlift vp your heades, for yourredéptiondzaw-
ety nigh. And he ſhewed them a ſimilitude: Bepolde
ie figge tree, and allother trees, when they ſhoote
ss Feast their buddes, ye ſee and knowe of your owone
Auues that ſommer is then nie at hand. So like wiſe
ye alſo(when petecthele things come to paſſe be ſure
that the kingdome of God is nie, Wertly J fap onto
vou this generation ſhal not paſſe,tull all be fulfilled.
Heauen and earth hall palle,but my words ſhall not

patie, | |
~The thirde Sunday in Aduent, 3
The Colleé, , 4
[_ Que, we befeech thee giue eare to our ppayers. ”
by thy gracious viſitation lighten the darkneſſe
ofourheart,bp Gur Lorn Fefiss Chꝛrilt. — oe
e Epiltle,
Eta man this wile eſteeme vs‚euen as
10+ 6\9 8 the minilters of Chriſt, and ſte wardes
ot the fecrets of God. Furthermore, it
£-| fe) Ad (Srequired ofthe fiewards,that aman
A725 be found faithful. with me itisbuta
bery final thing that J thould be tudged of pou, ei⸗
ther of mans iudgemẽt: No. J tudgenot mineowne
felfe, for Jknowe nought by my felfe,yetam Anot
thereby iuftified, It is the Lorde that iudgeth wee.
Theretore iudge nothing befozethetime, vntillthe
| Lorde come which will lighten things thatare hi
in darkeneſſe, and open the counſailes of the Hearts,
and thenthalleuery man bauepzaiieotGon,

%
WEY ae te
* eee :
be — Bieta 3 f

ma 'y :) <i e .
* a” ~ : ee — has ‘- i af. —
Pais — < os, * *
* *
— 4 i tery fae: eS : * a By: >
— Pe ee es) 2 Cn ge 5
~ t be a aL OS * — eH te Giga oe a on

PSA ON pate Heard and leene. Che blinde
receiu

* RAS *
Se %~ Set :
——— —

YF MQM2ravtedp weprar cher) chrpower and ch e
AMamong vs and with great might luccour vs thaa

SBGhoh be honour and slory, wo wichoutente· Pace

. LhefeurthSundayin Aduent,

on The Epifiles; 2
hil.4.4. LARA Cioper inthe Lorde alway, andagaine

S| |$2)) Aes fay veicyce. Let pour foftnefie bee
a) Sknowen toalimen, the Lordeiseuen
rS tA Gathande, We carefull fo2 nothing: but
(heads inal prayer and fupplication, tet pour
petitions bee manifelt bnto Goo, with giving of
thankes. and the peace of God (which paflerh all ore
Deritanding ) keepe pourheartsandmindes through —

Cyt Jeſu.
F a ; TheGofpel.

2S’, SE Dists the recorde of John, when the
ex] (SA Fewes lent Pꝛieſtes and Leuites from
Ae | feoxs Dierufalem, to alhe hint, What art
— REDY) ees thou? And heeconfefed, and denyed
— ers ot, and fapde playnely, J am not
Chri, Andthepatkedhim, what then? Art thor
Elias: And he ſayth, Jam not. Art thous yzophet?
And He anfwered, fo, Chen ſayde they onto him, ;
what artthou, that we maygiue an anfwere bnto
e them that tent bs? nabatfapelt thou of thy (elfe? He.
laryde, J ant the bopce of acrper in the wildernefie,.
maue ſtraight the way of the 102d, as fapde the Pꝛo⸗
.. phet Elai. And they which were lent were of the
Pharilees, and they aſked him, and ſayde vnto him
hr baptizeſt thou ther, if thou bee not Chriſt, 102
Elias neither that Prophet: John anſwered them,
layxing. Jbaptize with water, but there ſtandethone
among pou, whome peeknowe not, Heitis, which
though be came after me, was before me, whole fhoe
Aatchet Jam not worthy to vnlooſe. Chele things
vere Dore at Wethabara beyond Jordane, where
é fi) iu tize. ay ry 2 : : : Oy | | Be

a + © -.
. We} oie — ie ey

awe sah > — ** 2 eS SS SLE — bah Toa pee LF yt ‘
‘ ode ona ae a ae eis 2A J y . —* *
eet atts ee aa 57) os Chriftinatcas
* - ‘ § ⸗ nik Zee ; aye Ng “ 3 y —— ye ee
* — — — ge ae A A OD, in SPF cra a ght : a eae *
* wag. a een Pig bene eae Gs ; ‘ : * —— — ——
4 te See” nO So . 7 ¢ 4 ~
hoe { * — a! < —— * Aaj 1 .
. aS. iad See ea — — * ? C vey - * wt

| Chrifimas day. ce

| ue Ballets ss) oc cgi ee dos

Linightie God, which halt giuen bs top onely

begotten fonne, to take our nature bpon Him,
and this day to be borne ofa pure virgin;: graunt
that we being regenerate, and made thy chilozen by
adoption and grace, map dally be renued by thy ho⸗
iy {pivite, through thefame our Lod Fetus Coat,
who liucth and reigneth with thee, ac.

The Epiftle.

e724" | wayes ſpake vnto the fathers by Pro⸗
~~) phets : but in thele ial dayes be Hath
5 fpoken to bs by His owne fonne, whome

whome alfobe made the world, Which

offire, But buto tie ſonne he fayeth, Chyp leate

ADD in times patt, diuerly and many Heb,1.1.

1 El yee hath made Heire of allthinges, by

-@od) Hhalbe for enevandeucr,thetcepterortyphings =
dome {8 a right ſcepter: thou balk louedrighteowts =

C, tit,

Gl (
; iY £4 So

eS Chrotmasdayr: 8

neſſe, and hated iniquitie, uoberefore God,euenthy
Bod hath anointed thee with the oyle of gladneſſe a-
boue thy fellowes.and thou Lorde in thebeginning —
halſt layde the foundation of the carth,¢ the heauens
are the wozkes of thy handes. Chey hail perith, but

thou endure, They ail hall ware olde as docth a
garment, and as a veſture fhalt thou change then,
and they tall be changed: but thou art even the

fame, and thy peeres hall not fate, tu

The Gofpel, Be . oy
tay gave i the beginning was the wozde, and
ay the worde Was With God, ¢God was
J the word, Chetame was tn the begin:
ning with God. Allthings were made
rite Sec! by tt, and without it was made no⸗

| thing that was made. In it wasitfe,
and tye life was the lightofmen, and thelight tht

e ue > Ni
: in

(A,
eae fo

neth in the darkenelle, and the Darkenefle compre⸗
hended if not, Chere was ſent fio God, amawhole —

mame was John: che fame came as a witnelle, to
beare witnes of the light, thatall men through him

might beieeue; De was not thatlight,but was ſẽt to
heave witnes ofthe light. Chat light was the true
_ Light which lighteth euery man that commeth into
the world. De was in the worlde andthe world was
made by Him, and the world knew him not, Be came.

among bis owne, and his owne receiued him not.

But as many as receiued him, to them gaue he pow⸗
ev to bee made ſonnes of God, euen them that be⸗

leeued on his name, which were borne, not of blood,

noꝛot che will ofthe Heth, nor pet ofthe will of man,
but of God. And the ſame worde became fleh, and_
dwelt among bs, and we fawe the slozpofit, aathe re

.
4 — goo 2 Rue —
* a ° — — a ee ee
See ee a Sa —— = * SS FSR er ae SS Sees

Saint Steuens day.

: — onely begotten: forte of “ be, dates
arene a ose $

7 Saint Steuens dda
si i The Collect. 7
Grau 63, O Lozde, tolearne to loue our enes
mies, by theevample of thy marty: S, Steuer,
‘who prayed fez bis periecutours , to thee Which li⸗

ueſt, ac,
Then hall followe the Colleét of the J—— whieh
ſhalbe ſayd continually vnto Newe yeeres day.

3 The Epiftle.
et Ve Nd Steven being ful of the holy Ghott,
KY \eSy iootien bp fedfally with Hts eyes into

SS \S heauen, and fawe the glorie of God,

5 and Fetus ſtanding on the right hand
2 Ate Of God, and fapoe, Beholde, Iſee the
: heauens opert.¢ the ſonne of mait landing onp right
te of God. Chen they gaue a fhoute with a loude

oxce, and Topped their eares, and ranne dpon him
all at once, and cat Him out of the citie, ¢ ſtoned hint,
And the witneſſes laid Downe their clothes at a pong

AG.7.53

mans feete, whofe name was Saul;Andthepfoned.
Steven, calling on, andfapitig, Lode Jelureceiue
my ſpirit. And he kneeled downe, andcrped witha
‘Joude voyce; Lorde lay not this fine fotheircharaec,

* oe he had thus fpokert,be fella lleepe.
Cua Mon? ‘The Golpel.

— kill and erucilie, and ſome of

bas — eben pee malt — cis

= gues, ¢perfectite them front
Bs carpe Pua am a the righteous bi

A ehatoe, I fend vnto por Prꝛophets and Wars
wife meit,¢ Scribes ano foe of thent 340 s :

Cif, HTC

Toh.r.z

Saint Iohn Euangelifts day.

which hath bene thed vpon the earth, fromthe blood

of the righteous Abel, onto the blood of Facharias
the fonne of Barachias, whom pe flue betweene the
temple and the altar, weretp Jſay vnto you.all thefe
things thall come bpon this generation, O Hieruſa⸗
lem, Dierulalem,thou that hillet the Pzophets, and
ſtoneſt them which are fent vnto thee, howe often
wotlde Jhaue gathered thpchildzen together, euen

asthe Pen gathereth her chickens bnderher wings,
and ye would not? Webolde, vour houſe is left vnto

poudelolate, Foꝛ Jſay onto you, pee hall not fee me
Henceforth, til that ye ſay, Bleſſed she that commeth
in the name of the Loz. .
7 Saint Iohn Euangelifts day.
The Collect.

JV EtcifultsLop, wwe beteecy thee tocak thy bright

-YAbeames oflight bpon thy Church, that it being
lightened by the doctrine of thy bleſſed Apoftie and

Cuangelit John, may atteine to thy euerlaſting

Gifts,chrough Fetus Chzif our Lord, Amen,

, The Epiſtle. pe
5 Hat which was from the beginning,
ee] [etyé which we hate heard, which wee haue
aX [yz feene with our eyes, which wee haue
a2) C24 looked vpon, andour handes haue han⸗
fo @ ows deled of the worde of life, And the tife

appeared, and we haue feene,andbeare witnefle,and

‘thew bnto pou thateternal life, which was with the

father,and appeared vnto bs. Chat which we Hate.

ſeene and heard, declare we vnto pou, that pee alfo

‘may haue fellowthippe with vs, and that our fellow:

fippe may be with the father and his fonne Jeſus

Chꝛiſt. And his Wwe weite brtopow, at pee may re⸗

Pte,

SO OES ee ee ee

Saint Iobn Euangelistes day.

ioyce, and that pour ioy may be full, Andthis is the
tydings which wee haue heard of him, and declare
vnto pou, that God is light, and in him ts no darke⸗
neſſe atall, ‘Ff we fay we haue fellowibip with him,
and walkie tn darkeneſſe,we lic, a doe not the trueth.
But and if we walke i light, euen as he ts in light,
then haue we kello wſhip With him, and the blood of
Fetus Chrit his Sonne cleantety vs from ail inne,
FE we fay we haue no ſinne, wee deceiue our felues,
and the trueth is not in vs. Ff wee knowledge our
fines, he is faithful ¢ iuft to forgiue bs our ſinnes,
and to cleanfe bs fromatlbnrighteoutnelle. ‘Ft we
fay we haue not ſinned, We make him a lyar, and his
worde is not in vs.

The Goſpel.

nitciple whom Fetus loued, following
vhich alfo leaned on his breaſt at ups
ie, per, arid (aide, Lode, which ts he that
thee”) when Peter therefore fawe bint,be
‘fatd to Fetus, Low, what thallhe here doe! Jeſus fad

isthat tothee? Follow thou me. Chen went this ſay⸗
ing abroad among the bretizert, that that difciple
fhould not dpe: pet Fetus tard not to him. be ſhall not
die: but if F wil that he tary till J come, what ts that
to thee? The fame diſciple is hee which teftifieth of

Fnnocents day. ate:

eae TREC aMEaS ee
— mightie God, whole —— this day they rong
RNnnocents thy witnefles haue coniefied and
fhe wed koorth, not in fpeabing but in dying: motte —
and hill all vices inb3s,thatinourconterfation, our
life may expreſſe thy faith, which withour tongues
me doe contefle,tyough Fetus Chk our Loꝛd. :
The Epiftle.
fi Looked, and loe, alambe foode on the.
SBSmount Son, & with Him an hundred
»7¢ fourtie and foure thoufande, hauing his
VGA name and His fathers name weitten in
5Atheir foreheads, And J heard a voyce
ont ‘peauen,ag the ſound of many waters, easthe
boyce of a great thunder, And J heard the voyce of .
Harpers, harping with their harpes. And thep fung
as it were anew fong before the trate, andbefqzethe —
» fourebeaftes andthe elders, enomancoudeicarne :
thefong,butthehundzeofourtyandfourethoufand,
which were redeemed from the earth. Chele ave they
which were not defiled with womert, for they are
virgins. Chele foilowe the Lambe, “wherefoeucr é
be goeth. Cheſe were redeemed front mer, being the
firſt fruttes vnto God, and to the Lambe andin their
mouthes was found rio guile: fo2 is are wien
Ie before the tioneof God. iS
“The Gofpel.:
fate. 13 Ao ee He Angell of the Lorde appeared to Jo:
2) GS Aleph tna fleepe, faping, Arife, andtake -
* aN NX. the childe and his mother, and flee into
KS 1) Es; Covpt, and bee thou there till bring
a Sas thee worde, forte wilcometopatle at.
Bereta ſeeke the childe,todefirop him So wpe
he aw * or * childe ens mother i nigh bf,

The Sunday ajter (_brisimas day.

and Departed into Cappt, and was there vntothe
death of Herode, that tt might be tulfilied which
was ſpoken of the Lord by the Prophet, faying, Out
of Egypt haue F called my fone, Che Herod, when

he ſã w that he was mocked of the wile men, was ers

ceeding wroth, and ſent forth men ot warre,and ſlew
all the childzen that were in Bethlehem, andin ail
the coattes(as many as were two peres old 02 vnder)
according to the time which he Haddiligentip know⸗
ent out of the wife men, Chen was fulfilled that
which was dene by the Prophet Jeremie, where⸗
as he ſaide, In Rama was there a voyce heard,ta-
mentation, weeping, and great mourning, Rachel
weeping for ber children, and woulde not be comtor⸗
ted, Decale thep Were not, |
, The Sunday after Chriftmas day,
, .. . The Colle&.
Almightie God, ac. (As vpon Chriftmas day,)
— The Epiſtle. jade
A dF lay, b the heire(as long as hes a

= uN child) differcth not tro a ſeruãt,though
C2 \ I, He be {020 of all but is vnder tutours €

: iC) gouernours, vntill 6 time that § father

“SSA
we Were cyld2€, werein bõdage vnder } ordinances
of p world: But Wher p time was ful come, God ſent

bis ſonne made ofa woman, a made Donde bnto the

{ato,to redeeme the which were bond onto the lawe

Gal,4,1-

hath appointed. Cuen fo we alfo, whet

that we through election miaht receiue the inheri⸗

tance that belongeth vnto the naturall ſonnes. Be⸗

cauſe ye are ſõnes, Gad hath ſent > ſpirit olhis ſonne

into our Hearts, which crieth Abba father Pherfore

now thot art not ã ſeruant, but a tonne. It thou be
a alonne,thouartaile an heire of God thꝛough ce}
| The

latt. 1 ee hes : (

hyen HIS mother Marie was marryed to Jo

Lhe Sunday after ( bristmas day.
_ The Gofpel, . ee ater —
son DIS is the booke of the generation of

eee

ſeph,
(before

a The circumcifion of (hrift.
Weloꝛe they came to dwelltogether) thee was found
with childe by the Holy ghoſt. Then Jolſeph her hut
band, becaule he Wasa vighteous man, and woulde
not puther to hame, was minded priuily todepart
from ber, Out whilehe thus thought, beholde, the
Angel of the Lorde appeared vnto himinfleepe, fay:
ing, Zoleph tho fonne of auid , feare rot to take
onto thee ary thy wife: foz that which is concet:
ued in her, commeth ok the holy Oho. Shee that
bring foorth a Soune, and thou chalt call his name
Fetus, for he thatl favre his people from their finnes,
Ail this was done, that it might be fulfilled which
‘was {poker of the 1020 by the prophet, ſaying, Be
holde; amapde hall be with childe, and hail bring
forth a ſonne.and they thall call his name Emmanuel:
which if a man tnterpeete,is as muchtolap, as God
we) bs, And Joſeph; as foone as he awoke outof
fleepe, did as the Angelof the Lorde hadbidden him:
and he tooke his wife butobin , andknewe her not,
tillthe had brought forth her firtt begotten fonne,and
— calledbis name Jeſus. ee

The circumcifion of Chrift.
‘The Colle,

Anightie God, which madelt thy blefted tonne
dgo be circunicifed, and obedient tothelawe foz
matt: graunt bs the true circunmetion ot the irit
thyhat our hearts and all our members being mortified =
from au twortbly and carnaliuttes,mapinallthings
Shep thy Dietied will, though the famethy Sonne
- Qetuscuitourteae 0 ee

J ie
¥ ae eee
MO Ee = *
* a: 4 — *
* '#

—— The Circumeifion of Cbrift —

The Epiſtle.
m.4.8. ——eſſed is the mart to whome the Lorde

efeonefie then bpon the circumciſion, 02
a spon the pncteturmcition ali : Foz met

” he wãs in the circumeifion, oz when he was in the

vncircumciſion? not in time of circumciſion, but
when he was vet vncircumciſed. And he receiued the.
figne oſcircumciſion, ag a ſeale of the rightcoutnetie

_ of faith, vabich be had pet being vncircumciſed, that
He ſhouĩd be the father of ail them beleeue, though

they be not circumciſed, that righteouſneſſe might be
imputedto thematic, a that be might bee the father:

oſcircumciſion, not vnto them onelp which came of

‘thecivcumeifed,but vnto them alfo that waltze in che
ſteppes of the faith that was in our father Abraham
before the time of civcumcilion, Foꝛ the pomife (that
He ould be heire of the wozide) Happened not to A⸗

braham, oꝛ to bis feevde through the law. but through
the righteouſneſſe offaith, Foz if they which are of

pꝛomiſe of none eſtect.

The Goſpel. i oe Sor cas
2.15. Pete od tt fostuned, aſſoone as the AIngess
HO aca Were gone away from the theppeards

(oon, into heauen. they ſayde ane to another,

‘vit $i:
——
A ae .
Pega Nd, A) BR
** ee
PA as Aiki plie Sre we
— *
——
* ORR rep Or.
SAE —R—
—
— va 4
* + eg
: 32
4 te

€\ |&)) &) will not impute ſinne. Came this diet

Serco lay 6 faith) was reckoned to Abragant
for righteouſneſſe. Dow was tt then reckoned: when

> thetawe be heires, then is layth but vaine, andthe |

* sad Be Loe ~ a i
De Og eee Aan ey See eee Pa a a

L he Epiphanie.

they had feene it, theppublithed abzoade the faping
that was tolde them ofthatchilde, And all they that
Heard it, worded at thote things Which were tolde
thentof the thepheards. But Mary kept all thoſe fap-
ings, and pondred thent tir her Heart, And thethep-
beards returned, praiſing ard lauding God, foz all
the things that thep had Heard andfeene, euen as it
was tolde vnto them, And wien the eight dap was
come,that the childe thoutd be circumciſed,his name
was called Fetus, which was named of the Angel
before He was conceited in the wombe.
If there be a Sunday betweene the Epiphanie and the

Circumcifion, then fhall be vfed the fame" Colle&,
Epiſtle and Gofpell at the Communion, which was

vfedvpon the day of Circumcifion.

| The Epiphante.
The Colle&,
(Sa. wbich by the leading ofa farre,diddett ma⸗
nifett thy onely begotten tonne to the Gentiles:
mercifully graunt, that we which knowe thee no we
by faith, may after this lile haue the fruition of thy
glorious Godhead through Chriſt our Lorde. Amen.
| The Epiftle. 3
Ss 5Oꝛ this caufe J paul am a pꝛiſoner 1. . 1
ONY of Felus Chrtt for pouveather, if pee “PF
|) AS baue beard of the miniftration of the
>| (Za/a avace of God which ts giuen mee to
Tae pouwarde, for by revelation hewed =|
He the myſterie vnto mee, as J wrote afoze infewe

Tbe Epiphanie.

and prophets by thefpivit, thatthe Gentiles houlde |

be inheritours allo, andot the fame body, and parta-
kers of his promiſe of Ch, by the meanes of the

Golſpell: whereof aim made aminifter, accozding

to the gift of the grace of God, which is giuen bnto
me after the woking of His power, Ginto me the

leaſt of all Saintes is this grace giuen,that J thould

preach antong the Gentiles, tye bufearcheable vi>

chesof Chꝛiſt, and to make all men fee what the fel-

lowſhipoſfthemyſterie ts, which from the beginning

ofthe worlde hath bene hid in God, which made ail

things theough Fetus Chritt, totheintentthatnow

vnto the rulers and powers in heauenly thinges,

might be knowen bp the congregation, the mant:

. folde wifedome of God, according to the eternall pur⸗

Mat.2,1,

poie which He wꝛought in Chat Jeſu our Lode, by

whome we haue boldnefle and entrance. with the .

confidence which ts by the faith of hint.

NeSess Hen Fetus was borne in Wethlehem,a
—9— Ay citie of Jurie in the time of Herode the
kino:behold.there came wite me front

yo the Catt to Dierufalem, taping vopere
ees) 18 He that is borne king of the Jewes?
02 webaue feene bis ſtarre in the Eaſt, and are come

to Worhip him. When Bevode the king had Heard

xie: fog Chus itis wꝛitten bythe Prophet, Andthou .
Bethlehem in the lande ot Jurie, artnot the leat a⸗

theſe things, be was troubled, and ail the Citie of
Hieruſalem with hint, And when he had gathered al

the chicfe Prieſtes and Scribes of the people toge⸗

ther, be demaunded ofthem where Chul ould bee
bowie, And they faid vnto him, At Bethlehem in Ju⸗

mong

The Gofpel, | ae

SS ee eee

The firft Sunday after the Epiphanie. .
mong the peices of Juda: For out oftheethalicome —
onto ne the captaine that hall gouerne my people
Iſrael. Chen Herod, (when He had priuilyxcalled the
wife men) he enquired of them diligently what time
the ſtarre appeared. And he bade them goe to Beth⸗
lehem and ſaid, Go pour way thither, and ſearch dt-
ligentlp fo2 the Child: and when pe haue found him,
bring me worde againe, that map come and woz:
hip him alſo. When they had Heard the hing, thep
Departed, and loe, the Karve witch they fawe in the
Catt, went before them, till itcame and floode ouer
the place wherein the child was.uohen thep fa the
ftarre, they were erceeding glad, and went into the
Houle, and found the childe with Marie His mother,
and fell downe flat,and worſhipped Him, and opened
their treafures, and offered vnto him giftes, golde,
_ frankincente,and myrrhe. And after thep were ware
nedof God in afleepe, (that they ſhould not go againe
to Derode,) they returned into their owne countrep
another wap. , 7
} The firft Sunday after the Epiphanie.
| The Colle&,.
[22 we befeech thee mercifully to receiue the
~prapers of thy people which callbpon thee, and
graunt that thep map both perceiue and. knowe
what things thepought to doe and alſo haue grace
and power faithfully to fultill the fame, though Je⸗
fus Chtour 102d,Amen, — ———
— ene ose one ve Get eames Oa :
ory | Deteech you therefore brethren by He Rom, 12,
Ga mercifuines of God:that pe make pour ,
YSN] WWM bodiesaquicke facrifice.polpeaccepta- *
At] ot) ble bute God, whichis pourreatona:
GSS SS) ple-feruing of God, And fathion NOE
WD, t, yout - | i. x 2:

—
ny as : —
A,

‘L he first Sunday after the Epiphanie.

pourfelues like buto this worlde: but be yechanged
in pour hape,by the renuing of pour minde,that pee
may proue what Ching that good and acceptable and
pertect wiliofGodis. Foꝛ 4 fay (throuah the grace
that vnto me giuen ts) to euerp mat among por,
that no man Kande high in his owne conceit, moze
their if becommeth himto eſteeme of Him felfe: but
ſo iudge of him lelfe, that he be gentle and fober, ac:
cording as God hath deait tocuerp man the meature
of faith. Foꝛ a3 Wwe Haue many members tu one bo-
dp, and all members haue not one office: So we be-
ing manp, are one body in Chriſt, and euery man as
mong our ſelues one anothers members.

The Gofpel. se KG D
6} SSS. Ce He father and mother of Fetus went fo
; ears Dicvulaic, alter the culome of the feat
aq day, And when they Had fulfilled the
oj Sarg dayes.as thep returned Hoine,the chia
rnd ea Selus abode til in Hierufalent,and his
father and mother knewe not of it: but they ſuppo⸗
ſing him tohaue bene in the companie.came a dapes
iourney, and fought him among their kinſfolke and
acquaintance, And when thep found bim not, they
went backe againe to Hieruſalem, and fought hin.
And it fortuned, that after three dares they founde
him inthe Ceniple, fitting in the middeſt of the doc:
tours Hearing them, and poling them. And all that
Heard Him, were aflonped at his vnderſtanding and
anfweres, And when they faw him, hep maruetied,
And his mother fad vnto hin, Sone, why hat thou
thusdealt with vs? bebotde, thy father and J baue
fought thee ſorro wing. And He ſaid vnto them, How
Happenc, it that pe fought mies Wiſt ye not thar

The ij. Sunday after the Epipoanie.

muſt qo about my fathers bufines? And they vnder⸗
ftood not that faping which be ſpake buto them, And
he went downe Ww them, ecameto Nazareth, ¢ was
obedient vnto them, Hut His mother kept all thete
fayings together in her heart. And Jeſus profpered
int Wifdome and age, and in favour with God ¢ wer,
The fecond Sunday after the Epiphanie,
he Collect.
A Lmightie and euerlaſting God, which doell go⸗
uernẽ all thinges in heauen g earth: mercifully
heare the ſupplications of thy people, and graunt ds
thy peace all the dayes of our liſe. 3
The Epiſtle.

—7 Cing that we haue divers gilts, accor⸗ RO,12.6,
A GOs sing tothe grace thatis giuen vnto bs,
NA Killa matt Hare the Gift of peophecte , tet
Ay vhim Haute tt, pit be agreeing tothe fatty.
ESSAY et him that hath an office, wayte or
hisoffice. Let him thatteacheth , take heede to his
Doctrine, Let him that exhorteth, giue attendance to
His exhoꝛtation. Ifany man giue,let him doe it with
fiiiglenefle, Let him that rulẽeth. do it with diligence,
FE any man ſhewe mercy, let him doe it with cheares
külnes. Let loue be without dillimulation. Bate that
which is euil, a cleaue bitte 6 which is good. Be kind
ore to another with brotherly loue. In giuing ho-
nour gor one before another. Be not ſlouthfull ithe
bulineile which ye haue in hand. Be feruentin ſpirit.
Apply pour felues to the time. Keioyce in Hope. Be pas
tient in tribulation. Continue in paper, Diſtribute
vnto the necellity of the faints, Be ready toharbour,
Bleſſe thé which periecute pou, Bleſſe, Jſay,a curſie
Not, Be meryp with them that are merie, weepe with
them that weepe. Be of like affection one towardes
BM, another.

hn 2.1,

The ij,Sunday after the Epipbanie.
arother, Be not high minded, but make pour ſelues
equal to them of the lower ſort.

The Gofpel. :

— — was calied (and His diſciples) vnto the

YASS. marriage. And when the wine fayler,

The third Sunday after the Epiphanie,
| The ColleQe i

3 Arwightie and euerlaſting COD, mercifully

looke vpon our infirmities, and in all our
daungers and neceſſities, ſtretche foorth
| : —J right

T he third Sunday after the Epipbame.

right bande to helpe and defende 08: through Chꝛiſt
our Lord.

* The Epittle,

Endot wile in pour owne opinions Ke⸗ Rom.12,
'£) comperice fo 110 matt euillſoꝛ euil. Pꝛo⸗ 16.
% utde afozehand things honell, not ones
A ip before God, but alfo tn the fight of all
Boas mei. Fit be pollible(as much as in pou
is: ) tue peaceably with ali men, Dearely beloued, a-
uenge not your felues, but rather giue place vnto
- Wath. Foz tt is written, wiengeance 13 mine, F worl
reward, faith the Lode. Cherefore tf thine enemie
hunger feede him: the thirt tine him drinke: For
in fo doing, thou thalt heape coales of fire vpon His
head. Be notonercome of eutil, but overcome euill
with goodneile.

The Gopel
SSS a SOY Heit hee was come downe frort the Matt.8.1
i 0) SL “fe mountatne, much ‘people followed
NG ie x Hin, And behoide there came a leper
and worshipped hint, ſaying, Matter,
ast ii thou wilt, thou cat make me cleane.

and — put foorth bis hande, and touched him,
faptng, 3) will, be thou cleane: And immediately
his leproſie was cleanfed, And Fetus ſayde vnto
Hin, Cell no man, but goe and the we thy telfe to the

reff, and offer the gift (Chat Motes commaunded —
to be offred ) fo2 a witnefle vnto them. And when Fee |
{us was entred into Capernaum, there camebnts .. -'
hima Centurion, and befought him, faying, Ma⸗
ſter, my ſeruant lyeth at home fiche ofthe paltie, and.
18 grieuoully pained. And Fetus (aide,vohen Icome
vnto eal at — Centurion —

Tt, re

——

LT be iti. Sunday after the Epiphanie.

red, and aid, Siv, F amt not woethy that thou ſhoul⸗

def come vnder my roofe, but fpcake the wozd onely,

and my fertsant thalbe healed, Foꝛ F alfo my felfeans
& man firbiect to the authozitie of another, a haue
fouldiers vnder me: and J fay to this man, Go and
He goeth : eto another man, Come,andhecommeth: J
And fo ntyleruant, Moe this, andhedoethit, wher
Fetus heard theſe wordes, he maruetled, andfayoe
tothens that followed him, WerilyFfapbntoyou,F J
haue not founde fo great faith in Itrael. Flay onto -
pou, that many thall come fromthe Eaſt and eſt,
and Hatt ret with Abraham. Flahac, andFacob,in
the hingdome of heauen, Wut the chilozen-of tye
kingdome Hhatbe cal out into vtter darkeneſſe there
ſhall be weeping andgnahing of teeth, And Fetus
fatoe vnto the Centurion, Goe thy way, andasthou
belecuett, fo be it vnto thee. And his {eruantwas
healed in the (eifefame houre, | :

The fourth Sunday after the Epiphanie,

; The Colle&, |
(5; Which knowelt bs to be let in the middes of
‘fo many and great dangers that for mans fraile⸗
fies we can not alwayes and vpꝛightly: graunt to
68 the health of body and foute, that all thofe things
which we ſuller lor finne, by thyhelpe we may weil -
pafleandoucrcome,theough Chꝛiſt our Loꝛd.

—— — —
13.1. (Cy

9; the authozitie of the bigher powers:foz
“| Lee. Here ts no powerbut of 6D BD, Che
Lave powers that be, ave ogdeined of God,

‘s

———

yy te).
“ “She,

‘ 17) m~e Gteuery fowsle fubmitte him felfe vnto

*
* — —

for AND Holo fo euer thereloꝛe veliftety power, —
pea Ge

CR >

T heii Sunday after the Epiphanie.
relifteth the ordinance of God: but they that reliſt,
wall receiue to them felues damnation, Foꝛ rulers
are not fearefull to them that doe good, but tothem
that doe euill.wilt thou be without feare of the pow⸗
er, do wel ther, a ſo fhalt thors be pꝛayſed of the fame:
fo2 hee is the minitter of God forthp wealth, Wut if
thoudo that which ts euil, then keare: forhe beareth
not the fworde for nought: fez hee ts the miniſter of
God, to take bengeanceon them doe euill. wheres
- fore pee mutt needes obey , tot onelp foz feare of bens
geance, but alfobecaule of conſcience, ard euen foz
. this caule pay vee tribute : Foꝛ they ave Gods mini⸗
ffers, feruing foz the fame purpoſe. Giue toeuerp
itatt therefore His duetie: tribute, to whome tribute
belongeth: cuſtome, to whome cuſtome 13 due: feare,
to whom keare belongeth: honour,to whom honour
perteineth.

The Goſpel.

Nd when Hee entred into athip, his diſ⸗ Mat.3, 2
NSS ciples follower hint, And beholde, there
E\ NS arole a great tepell in the (ea, inſomuch
S460 as the fhip was couered with waues,
vbuthee was aflecpe. And his difcipies
ame to him, andawoke hint, faying, Matter, faue
bs, we perich. And he ſayde vnto them , Whyare yee
feareful,D ve oklitle faith? Chen he avofe,and rebu⸗

Ked the Winds and thefea,and therefolloweda great - :

calme, But the. men maruepled; faying, What
maner of man is this, that both windes and ſea
obey Him? And when hee was come to the other
fide, into the countrey of the Gergelites there mette
Him two poſſeſſed ol deuilles, which came out of the
9 FD Uti, graues,

* e ~ —
ð ——
Sy
> "A= =

_ Lhev.Sunday after the Epiph

+
grates, and were out of mealure sce thatno
man might goe by that way. And beholde, they cryed

out,.ſaying, O Jeſu, thouſonne of God, what haue
Wetodo with thee? Arethoucomehithertotozment
bs before the tine? And there was a good Way off ._ :

{

from them a hearde of manyſwine feeding. Sothe
deuils beſought him, ſaying, Ifthou caſt vs out.ſuſ-.
fer bs to goe into the herde oſſwine. And he ſayde vn· ·
to them, Goe pour wayes. Chen went theyout, and

departed into the herde ofſwine: And beholde, the
whole herde of ſwine was caried headlong into the
{ea,and periſhed in the waters, Then theythat kept
them, fied, and went their wayes into the citie, and
Colde every thing, and what had happened vnto the
poſſeſſed of the deuils. And bebolde , the whole citte
came otst to meete Jeſus: and when they lawe him,
tee befought him that he wouldedepart out of their
coafies, |

The fifth Sunday after the Epiphanie,
: The Collect.
Dade, wee beleech thee to keepethyChurchand
houſholde continually in thy true religion, that
they which doe leane onely bpon hope of thy heauen -
lixvpgrace mayeuermoꝛe bee defended by thy mightie
power; through Fetus Chriſt our Lord. :

« TheEpiftle.

et bearing one another and forgiving one
: fom another, ifany. man haue a quarell
aqdainſt anothers as: Chꝛiſt fozgaue vou —

T hev.Sunday after the Epipbanie.

doe ye, Aboue all thele things put on loue, whichis
the bond of pevfectnefie, And the peace of Gon rule in
pour hearts , to the which peace pee are catled in one
body: and fee that pe be thankefull. Let the worde of
Cid well in pou plenteoullp, with all wiſedome.
Geach anderhort pour owne ſelues in Plalmes, and
Hynes and {ptrituatl fongs, ſinging with grace tit
your hearts to the Lode, And whatloeuer pe doe in
word oz deede,voe ail in the tame of our Aozde Jet,
giving thanks to God the father by Hin,

The Gofpel. —* ;
2-0. He kingdome of heaven ts {ihe vnto a Mat. 13.
se] (2Ar8 man which fowed good ſeede in his field: 24.
soa Dut while men flept, Hts enemie came
2) FOZ and fowed tares among the wheate
Lm SO AND Went his way, But when the blade
Was ſprung bp, and Had brouaht foorth trutte; thes
appeared the tares alfo. So the feruaunts of the
Poutholder came, andfapde vnto him, Sops, diddel
not thot ſo we good ſeede in thy fielde? from whence
then bath it tares: Be ſayde onto them, Che enuious
man hath done this. Che ſeruants ſayde vnto hin.
wilt thou then that we goe and weede them bp? But
he ſayde; May, lett while pee gather bp the tares, yee
plucke bp alfothewbeate with them: letboth growe
together vntilthe harueſt,a in the time of harueſt.
wilfap tothe Keapers, Cather pe iv the tares, an
binbe them together in cheaues to be burnt: but qa
OTB Taha

ther.the wheateintompbarne,
nß oy ali cits of

The ifexeh Sunday ( if there bee fo many) {hall haue the .,
siifameRfalmes 5 Collect, Epiftleand Gofpell that'was —
Bereporittie fifth Sundaxy..

a2 :

. Sunday called Septuagefima.
The Colle. |
Ouse, we befeeche thee fauourably to heare the
prayers of thppeople, that wee which are iuſtly
puniſhed fo2 our offences, map bee mercifully deliues
redby thy goodnes, for the glozp of thy name,tizoughy —
Jeſus Chaat our Sautour, whe liueth and bigness ,
world without ende, Amen.

The Epiſtle.
Cor.g, | Erceiue pee not, howe that they which
4. runne in a courtevunne all,but one res

8 lceiueth therewarde? So runne. that
Svree mayobteine. Euery map pꝛoueth
Amalteries, abfteineth from all thinges:
and nD thep doe it to obteine acrowne that ſhall periſhh,
but wee to obteine an euerlaſting crowne. Jthere ·
fore ſo runne.not as at an vncertaine thing: fo fight
FJ wot asone thatbeateth the ayze: but FZ tame my
body, and bring tt into ſubiection, lek by any meanes
itcome to pafic,that when F haue preached to atyers :
Aimy felte shourlo be a caftaway,
The Gofpel.
fat.20,1 GeO Pe kingdome of heauen ts like vnto a
nian thatizanhoutolder, which went
eS x LZ ~ out early in the morning to hire labou⸗
* rers into his vineyarde. And when the
agreement was made with the labou⸗
ters forapenp adap, he fent them Into hig binepard,
And hee wentout about the third Houre, and ſawe
other ſtanding idle in the market place, and ſayde
vnto them, Goe pee alfo into the bineyarde, and.
wyatloeuer is right, J will gite. pou. And they
went their way, Againe hee went out about the
orth and ninth houre, and did like wile. And *—

Sunday called Septuagefima.

the eleuenth Houre be went out, and founde other
ſtanding idle, and fatd vnto them, wobp Hand pe Here
all the day tole? CHeplayde vnto him, Becauſe no
man Hath hired bs, He ſaith vnto then, Goe pee als

{fo into the binepard, ard whatſoeuer ts right, that
thall pe receiue.So when euen was come,the Lode
> of the vineyarde fatde vnto hig Stewarde, Call the

labourers, and give them their Hire, beginning at
the laſt, vntill the firſt. And when they did come that
came about the eleuenth Hore, they recetued euery
man apeny, Dut wher the lirſt came alfo, thep fips
poſed that thep Mould have receiued moze, and they
like wiſe recetued etierp man a peny. And wher
they Had recetued tt, they murmured again the
goodman of che boule, faring, Theſe la have
wrought but ene Houre, and thou hak made thens
equall with bs, whith haue borne the burdenand
Heate ofthe day, But Hee anfwerrr vnto one of
them, and ſayde, Friend, J doe thee wu vrong: Did⸗
deft not thou agree with me fora penie? Cake that
thine is, and goe thy wap: F will giue vnto this lat;
euen as bnto thee. Is it notiawtullfoz me to doe ag
me lufteth with mune owne goods? Is thine eve:

- euill,becaufe Z am good? Soo the lak hatbe fir, and

the fir hall be laſt. Foz many be called, but fewe be
choſen.

Me Sunday called Sexagefima, - *

The Collect.

Orde God, which {eek that we put riot our trußt
~~inanyp thing that we do; mercifully avaunt,that
by thy power we may be defended again# all aduerſi⸗
te, through Fetus Chk our Lov, a :

Tike Sunday called Sexagefima,

The Epittle, : ant
9 & fuer fooles. gladly, ſeeing pour

22 a

fae DUNG pou into bondage, if a man Des
uodure, it a man take, if a man exalt

SY 7X E48 Hint ielte, La man fintte pow on the
face, Iſpeake as concerning rebuke, as though wee
Had bene weake in this behalfe. Powbeit, wherein

ſoeuer anyman dare be bolde (F ipeake foolithiy) J

dare be bolde alſo. Chey are Hebre wes, euen foam

J. Ghey ave Iſraelites, euen foam J. Chey are the

Thice was J beaten with rods J was once toned, —

ſeede of Abraham euen fo am J. Chey are the mi⸗
niſters of Chl Jſpeake as a toole) J am moze,
In labours mow abundant, in ſtripes aboue meas
lure, in priſon more plenteoully, in death oft. OF the
Jewes tive times receiued F-11, ſtripes faue one,

J ſullered theiſe hipwracke, night and day haue J

bene in the deepeſea In iourneping ofter, in perils.
of waters, tit perils of robbers, in ieopardies of |

mine o wne nation it ieopardies among the Bea
then in perils in the Citie, iw perils in wilder?
neſſe, in perils in the feasin perils among falſe bre⸗
thren in labour and trauaile in watchings often

in hunger and thirfk, in kaſtings often, tn colde and

nakednelſſe: beſide the things which outwardly hap⸗

pen vnto me, Jamcumbꝛed daily anddocare for all

congregations. Noho is weake,and Jam not weake:
wyd is oflended, and Jburne not? FEF mul needes
boat, J will boalt of the things that concerne mine
infirmities, Che Godand father of our Lowe Jetus

_ Chri, which ig bietTed fo euermore bnowety that

4 tte tot
att i a gee tase

(v/2, icinesare wite, far petufler, tamat

The Sunday called Sexageſima.
es The Gofpel.

ghen much people were gathered COR? Lubes

Ve ther, and were come to bins out of all
, Cities, hee ſpake by afimilittde, Che

& YAY, cſower went out to ſowe his teede, and —
ani as heeſowed, ſome kell bythe way fide,

and it was croden downe athe foules of the apse de-
uoured It bp, And fome fellon Tones, andaflooneas
if was {prong bp, it withered away, becauſe it lacked
mopſtneſſe. Ana fome fed among thornes atid the
thomnes fprang bp with it, and chokedit, Andfome
‘ fell on good ground, and fy2atig bp, and bare fruite
an hundred folde, And as Hee ſayde theſe things, be
crped, Hee that hath eaves tobeare , let him heare.
Andbhig Silciples athed him, faying, What maner
offiuititude is this? And hee fayde, Unto pou itis
given to knowe the fecrets of the kingdome of God,
but to other by parables , that when theptiee , thep
fhoutd rot fee, and when they heave, they Hould not
vnderſtande. Che parable is this, Che ſeede isthe
woorde of God, Chote that are defide the way, are
they that heare, then conuneth the deuill, and taketh
away the worde out of their hearts, teat they ſhould
beleeue, and be faued. Chey on the flones, are they,
which when they heave, recetue the worde with top,
and thete hate no rootes, which for a while beleeue,
and in Chine of temtptation goe away.And that which
fell among thornes, are they, which when they haue
‘heard, goe forth, ¢ are choked with cares andriches,
and voluptuous liuing, and bring foorth no fruite.
That which fellin the good qround, are Hey, which

With a pure and good Heart heare the woorde, and —

Reepe it,and being forth fruite through ———

» 4

.Cor.13

The Sunday called Quinquagefima.
The Colle. |
() Lorde, which dock teache bs that all our doings

(

without chavitie are notving worth: fendethp

Holy ghot, and powre into our hearts that mot er:
cellent gift of chavitie , the berp bond of peace and

alibertucs, without the which wholoeueriiucthis

courted dead befoze thee: Graunt this for thy onely
fonne Jeſus Chutes fake, ae
| The Epiftle. |
7S Hough 3 {peake with tongtes of men,
Vy KS Vand of Angels, and haue no loue, Jam
RXeuen as founding baile, 02 as atinck-
by (esy ling Cymbail. And though F could pꝛo⸗
— re pecte, and vnderſtand allfecrets, and
all knowledge: pea tf Jhaue ail faith fothat F could
moue mountaines out ot thetrplaces, a yet haue no
loue, Jam nothing. And though F beſtowe ail mp
goods to feede the poore, and though Igaue my bodp
even that'Z buried, and pet hate noloue, tt pro⸗
fiteth mee nothing. Loue ſuffereth long, and is cours
teous , foue enuieth not, foue doeth 10t frowardip,

q
if

ſweileth not, dealeth not diſhoneſtly, feeketh nother
owne,. is not pꝛouoked fo anger, thinker) none eutil,
reioyceth not in iniquitie: butretopceth in the truth,
f{uffereth all things, belecueth all things, hopeth ait

thitigs,endureth alithings. Chough that prophecy-
ing faple eptier tongues ceafe, 02 inowledae vaniſh
away, vet loue tatleth neucr away. Foꝛ our know⸗
ledge is vnperfect, and our prophecying is vnper⸗
fect: Dut when that whichis perfectis come, then

that which is bupertect hail be done away. nohen F
Wwasachilde, Iſpake as a childe, Jvnderſtoode as

achilde,"Z imagined as a childe: Wut aſſoone as J

Was aman, J put awaychildiſhneſſe. Mowe wee fee

The Sunday called Quinquagefima.

in aglalle, euen in a darke ſpeaking: but then hal we
fee face to face. Now Jknowe bnyerfectlp: but then
thalt Iknowe. cuen as Jam knowen. Now abideth
. Faith hope, and loue, euen theſe theee: but the chiefe
of theſe is loue.
| The Gofpel,

rer | Clus tooke bute him the twelue, and Luke 18,
AW Tald vnto them, Beholde, we qoe bp te 31-
hieruſalem, ¢ all hall be fulſuled that

may are weittenby the Prophets of p fonne

Daermin2) OF MAI, F'O2 he (hall be delivered vnto
the Gentiles, and thatbe mocked, and defpitefully ens
treated, and {pitted ort, And whe they haue ſcourged
Hint, they will put him todeath and the third pap he
ſhall rife againe, And thep bnderitoode none of thele
things, And this laying was hidfrom them, fo that
ther perceiued not 6 things which were fpoken, And
it came topafie, that as he was come nigh to Jeri
Ho, acertaine blinde man fate by the hiqh way fide,
begging, And when he heard the peopie palle by, he
athed what it meant, And thep ſaid vnto him, that
Felus of Nazareth paſſed by. And he cryed, laying,
Jeſu thou ſonne of Dauid, haue mercie on me. And
they which went before,vebubed him, that he ſhould
Hold His peace:But he cried ſo much the more, Chore
ſonne of Dauid, hate mercyon me, Arid Fetus ſtoode
— ML, a commanded him to be brought vnto him, And
when be was come nere,ve alked him. ſaying, what
wilt thou that J do vnto thee? and he fad, Lo2d,that
J might veceiue mp fight, And Fetus fayde onte
Hint, Keceiue chy ſight, thy fatth wath ſaued thee.
And immediatly he receied his Aight, and followed

m, praiſing God. And all the people, when they ſaw
it, gaue praiſe vnto God. eae a

| 1¢

T he firft day of Lent.

ay The Colle&, ——

A mightie and euerlaſting God, which hateſt

“ “nothing that thou hall made, and doeſt forgiue

the finnes of all them that be penttent: createand
make in bs newe andcontriteheartes, Hat we wor
thily lamenting our finnes, and knowledging our

wretchedneſſe, may obtaine of thee the God of all
wercy, perlect remiflion and forgiuencile, through

Jeſus Cheiſt. ——

| “The Epiftle,
el.2.12 Oe eg BRN E you vnto me with all pour
rene’’ BXAS heartes, with faking, weeping , and
wag Mourning: rent your heartes and not

2-4 your clothes, Curne you bute the
V2 ca) Lod pour God, for He ts gracious and
mercifull, long fuffering, and of great compaſſion.
and ready topardon wichednelle. Then (nodoubt)he

alfo wan turne and forgiue + arid after bis chaites <
ning, he ſhall let vour encreaſe vematnefozmeat and
drinnie oflerings vnto the Loꝛd pour God, Blow out

‘With the trumpet in Sion, proclaime afating, call

the Congregation, and gather the people together:

warne the Congregation, gather the Ciders, bing

the children and ſucklings together. Lettie beide>

grome goe forth of his chamber, andthe brideoutol

her clotet, Let the Prieſtes ſerue the Lowdbetweene

the porch and the altar, weeping, andfaping, Weta.

— Mourable,D Lod, be fauourable butothypeopletet

n Not thine heritage bebzought to ſuch confuſion leſt

che heathen be lordes thereot. xoherefore choulde
—— po ipa tera te Heathen, Where is nowe their
— jae nec | ——

See Wak
—— oe, —

—

ee ee eee Se oe eT ee —

Gaver

PG fae ae Roos) 0 Se .
— pe Regs Fy ee ges

The firft Sunday in Lent.
‘The Gofpel,
ma eve hen pe fatt, be fot fad, a8 thetiypee Mat,6. 16
s/f crites are: Foꝛ they diffiqure their
u/fo ) faces, that it map appeare vnto mé
fF How p thepfatt. wierelp 7 fap vnto
i E vou.they haue thetrreward, But
a, \es\V thou, then thou fate, anopnt
oA J thine head,¢ wath thy face, that tt
dates puto me how that thou fattett, but vnto
thy father, which is infecret,sthy father which teeth
infecret,fhal reward thee opelp. Lay not bp fo2 pour ‘5
felues treature vpon earth, where the ruff and moth ee)
doeth corrupt, ¢ where thteues becake though and ;
fteate: but lap dp fo2 pou treaſures in beauen, where
— neither raft nor moth doth cozrupt,¢ where thicues
doe not breake through noz ſteale. Foꝛ where pour
treafure is, there will pourbeartes be alfo,
| The firft Sunday in Lent,
The Collec, |
(+) howe, Which for our fake diddeſt faſt kourtie
dayes and fourtie nightes: giue vs grace to vſe
fuch abſtinence, that our fleih being fubdued to the
fpirtt, we may ever ober thy godly motions, in righ⸗
teouſneſſe, and true holinefic, te thy honour and
sioner liueſt and reigneſt.ac.
The Epiſtle.
Eashelpers exhort you, that ye receiue 2.Cor,6,
‘ ) b trot the grace of Godin baine. For Hee x,
‘“ A 7S, fayeth, F baue heard thee ina time ace
en Copted, ¢ int the day of faluation haue J
: ax) fuccoured thee. Behold, now ts Hat ace
—— time Behold, now ts that day offaluation, Let
vs giue none ockalion of euil 6 in our office be found
no it: but in all ne let bs behaue our iso
| eS

Sia

T he firft Sunday in Lent.

asthe miniſters of God, in much patience, alllicti⸗
Og, i Neceflities, in anguiſhes, in ſtripes, in priſon⸗
nets, in ſtrilkes, in labors, in watchings, in fattings,

in pureneſſe, in kno wledge, in long ſuftring, in kind:
nes, in the holy Ghoſt, in iloue vnkained, in the worde
oftructh,in the power of God, by the armour ofrigh⸗

teouſnes of the right hand and on the left, by hondur

bey ofthe Temple, andfapeth vnto hint, FE thow

che ee ee

The fecond Sunday in Lent.
of the worlde, and the glory of thent , and ſayeth vnto
Him, Ai theſe wil Jgiue thee, tf thou wilt fall downe
and worhip me, Chen faith Jeſus vnto hint, Auoide
Satan: foz it is weitten, Chow chalt worhipp Lorde
thy God, andhim onely ſhalt thou ſerue. Chen the
deuillleaucth him, and behold, the Angels came and
miniitred vnto him.
af The fecond Sunday in Lent.
The Colle@.
A haniabty (Sod, which doett {ee that we haue no
power of our felues to helpe our ſelues: keepe
thou bs both outwardly in our bodtes , and inward:
Ip in our foules,that we may be defended from all ad⸗
uerſities which may Happen to the body and from all
euil thoughts which may aflault and hurt the foute,
though Jeſus Chꝛiſt.ac. | |
; The Epiftle. Sidi
eS Swe CE befeech pou bꝛethꝛen, and exhort you 1. Theſ.

/aby the Lorde Fetus, that pee increaſe 4.1.
PONV PAD moze and moꝛe, euen as pee haue recei⸗

EN Fase ued ofhs, how pe ought to walke,and to
gee. ean! pleafe God, Foꝛ pee knowe what come
maundements wee gaue pou by our Lorde Fetus

Chk. Foꝛ this is the willof God, euen pour Holts
neſſe: that yee ſhould abſteine from foꝛnication, and

that euery one of pou fhoulde knowe Howe to keepe

bis veſſel in holineſſe and Honour,and not in vᷣ luſt oF
concupiſcence, as doe theheathen, which knowenot
God: that no man oppꝛeſſe, and defraude his brother
inbargaining becaule thatthe Lode ts the auenger

ofall fuch things, as we told pou befoze,and teftified.

ffo2 God hath not called bs vnto vncleanneſſe but

bito holineſſe. He therefore that defpifeth, wie ee

naot man, bat God, which hath fent his holy {pirite
; — amongypou, G.ii. . The

The third Sunday in Lent.

The Gofpel.

DeElus went therice,and departed nto the

| fe By coattes of Cyꝛe and Sidon: a bevolde, a
74 woman of Canaan, (which came out of
Gy the fame coatts ) crped onto him fapinag,
Vass Dave mercy on me, D Lod, thou fone
of Dattid : my Daughter is pitioully dered with a
deuill. But he anfwered her nothing atall. Andis
diſciples came and befought hin. faping, Sende her
awary,foz the crpeth after bs. Wut hee anfwered and
ſaid, Jam not ſent, but to the lot ſheepe of the Houle
of Iſrael. Thencame ſhee and worſhipped him, ſay⸗
ing, Lord helpe me, He anſwered and faid, It is not
meete to take the childrens brꝛead, and cat itto dogs.
She anſwered and ſaid, Trueth’ Lode, fo2z the dogs
eate ot the crummes which fall from their matters

table. Chen Fetus an{wered,andfapde vnto her, -
‘woman, great is thy fatth , bee it bnto thee euen as
thou wilt, And ber daughter was made whole euen

the ſame time.
The third Sunday in Lent.
The Collect.

X 7 Ebeleech thee almighty God, looke vpon the
Hearty deſires of thy bumble feruantes > and

ſtretch foorth the right hand of thy matettic,to be our

he.5.

defence againſt al our enenties, through Fetus Chak
our £020. The Epiftle.

Ee you the followers of od ag deare
* Dy Sy childzen,¢ walke in loue, euen as Chet

feritig a a facrifice ofa ſweete fauour to

o? Peouctounes, let it not be once named among pou,
as — — eS ilthines,o7 fooitth talking,
0}

<p ioned vs, and gaue himſelt for bs, an o⸗⸗
») od. As fo2 foꝛnicatiõ a all vncleannes,

—9
if
;
;
—*
ty
:
4
j
3
y
\
;

The third Sundayin Lent.

orietting, which are not comely, but rather giving
ofthanks.Foꝛ this ye know, that no whore monger.
either vncleane perſon, oꝛ couetous perion whichis
a worſhipper of Fmages) hath any inheritance in
the hingdome of Chzift,andof God, Act 10 man de-
ceiue you with baine wordes: for becaufe of ſuch
thinges, commeth the wath of God bpon the chit-
Deit of Difobedience, We not pe therefore compani⸗
ons of them. De were fometimes darkenes, but now
are ye light in the Lode, walke as childzen of tight:
for the fruite ofthe ſpirite confifteth in all goodneſſe,
and righteouſneſſe, and trueth. accept that which ts
pleating vnto the Lo2d,and haue no fellowihip with
— the vnfruitkull workes of darkenelle, but rather re⸗
buke them. For it 18 a ſhame cuen to name thofe
thinges which are done of them tn fecrete: but all
things, whe they are brought forth by light, are ma⸗
ritfett, for whatfoeucr is manttett,the fame is light.
wheretore he faith, Awake thou that fleepett, ¢ Land
bp from death, ano Chet —* giue thee light.
ee €Uoipe.. | :
7% Elus was cafting out a deuill that was Luke 12,
D dumbe. And whe he had call out the de: 14,
O*4 will, thedumbe fpake, ¢ the people won⸗
SY dred, Butfome of them fatde,He catleth
ay SNass out deuils though Beelzebub the chicte
, of the deuils. And other tempted Him, and required
of him a ſigne from heauen. But he, knowing their
thoughtes.fapde vnto them, Cuery kingdome deui⸗
Ded againt it ſelle, is defolate, and one Houte docth
fall vpon another. Ff Satan atfo be denided again
Him {elfe, bow thal his kingdome endure? Wecaule
pe fap F cat owe deuils theougy wWeelsebub. It J
by the helpe of — 27% out deuils, By ying
‘ eS Ut, : 3 4

T he fourth Sunday in Lent. |
Helpe doe pour childzen catt tyem out? Therefore
chail thep be pour tudges. Wut it J by the inger ot
God cat out deutls, no Doubt the kingdome of God
is come vpon pou, When a flrong man armed wat:

cheth pis houle, the thinges that he poſſeſſeth are in
peace: But when a ftronger then he commeth vpon

‘pim,couercommeth bim,ve taketh from him al His

harneis wherein he truſted, and deuideth His goods,
He that is not with me,is agatn® me: and hee that
gathereth not with me,fcattereth abꝛoad. When the
vncleane {ptrite is gone out of a man, he walketh
through dete places ſeeking ret: ¢ when He findeth

“none, Heflaith, J witlreturne againe into my boule

al.4.21.

2 te 7
Zz =
r &
—X— —
ate a

whence F cameout, And when he commeth, he lin⸗
deth it ſwept and garniſhed. Chen goeth He, and ta:
keth to hint ſeuen other {pirites worſe then Himtelfe,
and they enter it,and dwell there: a the ende of that
matt is worle Chen the begining. And itfortuned,
that as hefpake theſe thinges, a certaine woman of
the companp life bpherbopce, andfatde vnto him,
Happy is the wombe that bare thee, and the pappes
which gaue thee fucke. But he ſayde, Pea, happie
ave they that heave the wo2de of God, aid keepe it.
_ The fourth Sunday in Lent,

The Colle,

GBaunt wwe beteech thee almightie God, that we —
which for our euill deedes ave worthily puni⸗

fhed, by the conrfozt of thy avace may mercifullpbee
relieued, through —— Low Jeſus Chet,

The Eputie, ‘
ao saan. Cea Cl me (pe that detire tobe birder plaw) —
hel Paae do yentot heare of the law:toꝛ it is wꝛit⸗
ed | prad tenthat Abrabam had twotonnes the

2°74 onebpabondmaide, the other byatree
sy pe — > | —— woman.

q bis mage te and Cater (afeatt of thy

The fourth Sunday in Lent.
woman. Dea, and he which was borne of the bond
woman, was boarte after the fleth: but he which was.
borne of the freewoman, was bozne by promife :.
Which thinges are ſpoken byan allegozie. Foꝛ thefe
are two teftaments , the one from the mount Sina,
which — dreth vnto bondage, which is Acar: for
mount Sina ts Agar in Arabia,and bordereth vpon
the citie which is nowcalled Hieruſalem, and is in
bondage with ber children. But Prerufaiem which
ig aboue,t3 free, which ts the mother of bs all. Foꝛ it
is written, Keioyce thou barren that beareſt no chile
dren, breake foo2th and cry thou that trauaplett not:
fo2 b defolate Hath many mio childzen, then the which:
path an huſband.

Brethren, wee are after Flahac the children of
promite, But as then bee that was bone after the
fleth, perfecuted him that was boꝛne after the ſpirite:
euen ſo is it nowe. Neuertheleſſe, what fayth the
Scripture? put away the bondwoman and her
ſonne: oz the fonne ofthe bondDwoman ſhall not be
heire with the fonne of the free woman. So then
brethren, we are not gimen ofthe cir
of tie free woman, :

The Gofpel.

Neve Eſus departed ouer the fea of Gaile, Tohn.6.1
ES] [wey which is the Sea of Ciberias, anda —

Zé great multitude followed him , becauſe

s they fawe bis miracles which be DID on

oF’ e289 them that were difeated, And Jeſus
socitt bp into amountaite, and there be fate fel

€, ttt, oe —* it

onl”

The fourth Sunday in Lent.
greatcompany come bnto hime fayde vnto Philip,
ndhence hall wee buy bread, that thele may eate?
THis he ſayde to prooue him, fo2 hee himielfe kne we
what Hee woulde doe. Philipanſwered him, Two
hundred penpworth of beead ave not fuflicient fo2
thent, that euerp man may take a litle. One othis
Difcipies (Andzewe, Simon Peters brother ) ſaveth
vnto him, Chere ts a ladde which Hath fine barley
loaues and two fiſhes: but what are they among fo

many!? and Jeſus ſayde, Wake the people itdowne, — -

There was much grale in the place, Sothe men
fate Downe, in number about fiue thouſande. And
Jeſus tooke the bread, a when he had giuen thank3
Hee gaue to the diſciples, and the diſcihles to thers |
that were ſet downe, and likewiſe of the fifbes, as
much as they would, wher they hadeaten pnough,
He ſaid vnto his diſciples, Gather bp the broken meat
which remapneth, that nothing be iol, And they gar.

thered it together, and filled twelue baſkets with the

broken meate of the fue barley loaues which broker ©
meate remapned vnto them that had eaten, Cher
thofe men (when they had ſeene the miracle that Je⸗
fusdid){apde, Chisis of atrueth thefame Pꝛophet
that fhould come into the world, —

The fifth Sunday in Lent.
— TheColle@. oe
VV Se beteeche thee almightie God, me cifulty to
YY {ooke vpon thy peopte, that by thy qreabgood:

nielle thep may be qouerned and prelerued eurermoze,
— both in body and ſoule, through Jelus Coat our

| Age i The

:7 $
at *
es al

— Lhe fifth Sunday in Lent.

TheEpiftle. :

—

—ding neither by 6 blood of Goates and

Calues:but by his ovne blood he entredin once into
the holy place, andfound eternall redemption. Foꝛ
ifthe blood of Drenandof Goates, and the athes of
a voung Cote, wher it ts ſprinkled, purifieth the
Hiicleane,as cochina the purifying of the fleth: pow
much moꝛe hall the blood of Chk (which through
the eternall ſpirite offred hinttelfe without ſpotte to
Bod) purge pour contcience from dead workes, fo; to
- ferue the lnuing God? And fo2 thts caule is he the me⸗
Diatour of the newe Teſtament, that thzough death,
Which chanced for the redemption of tole trant:
areflions that were vnder the irk Ceflament, they
which are called, might receiue the promiſe of eters
stall inheritance,

Chinges to come, came by a greater and
amoꝛe perfect tabernacle, notmade tb
handes, thatis to ſay, not of this buyl⸗

The Goſpel.

5
a

rent the Fewes, andfaide vnto him, Say we not well
that thou art a Samaritane, and haſt the dewtt? Je⸗

fus anfwered, J haue notthe devil: but‘ JIhonour

my father and pee haue dithonoured me, Jſeeke not

mine owne prapte, there is ane that fecketh, and iud⸗
geth. Werily, verily J ſay vnto pou, Ffamanbeepe

my laping, he hall neuer fee death, Cher — ae

ewes

Hut being an high Prielt of qoood Heb.9.1

—— Thefifth Sunday in Lent.

Jewes vnto hint, Now knowe we that thou hatthe —
deuill.Abꝛaham is dead, and the prophets, and thou

ſaveſt, Ifa mai keepe my ſaying, he thall neuer taſte
of death.Art thou greater then our father Abzaham,
whichis dead? And the Pzophets are dead: whome
maketl thou thy felfe? Fetus anfwered, It Jhonour
nip felfe, mine honour ts nothing: itis mp Father
that honoureth mee, which pe fay ts pour God, a ret
ye haue not knowen hint: but FZ knowebim, And tf
Flay Jknowe him not, F wall be alyar, like onto
pou. But Iknowe him,and keepe his laying. Pour
father Abzahain was glad to fee myp day: and He ſawe
it, and reiopced. Then fapde the Jewes vnto himn,
Chou art not vet fiftie yeeres old,and haſt thou ſeene
Abraham? Jeſus ſayde vnto them, werily, beriipF
fay vnto pou, Per Abraham was boꝛne, am, Cher
tooꝝke they bp Lones to cat at Him: But Jeſus hidde

himlelke, and went out of the temple, dient

The Sunday next before Kafter.
‘The Colle&.

Lmightie and euerlaſting God, whichot thy

tender iouc towardes man, haſt ſent our Saui·
our Jeſus Chꝛiſt, totake vpon him our fleſh, andto
lulffer death vpon the croſſe, that all mankind ſhould
follow the erample of pis great humilitie:mercifully
graunt, that we both follow the example of bis pati⸗
erice, and bee made partakers of his reſurrection,

chꝛoughthe lame Fetus Cheiſt our hoy,

Sunday next before Eafter.

The Epiftle. | a. a
rr Gc~o Et the fame minde be in pou,that was Phil,2.5.
Gg allo tt Chett Jeſu, which whe he was
~~ in the thape of God, thought it no rob⸗
| x6 berie to beequal with God: Neuerthe-
(S77 RAS les, he made himlelfe of no reputation,
taking om him the thape of alerwant, ¢ became like
vnto men, and was founde in His apparel asa a man.
He Humbled bimielfe, ebecame obedient bitto the
death, euer the death of the crofle, wherefore God
Hath alfo eralted him on hie, and giuen him aname,
which is aboucal names, that tn the name of Jeſus
euery Brice ſhoulde bowe, both of thinges in heauen
and thinges in earth, and thinges vnder the earth,
and that all tongues thould cõteſſe that Fetus Chriſt
is the Lozde, vnto the pratle of God the father,

The Gofpel.

Aras fd it cameto paſſe, when Fetus had Mat.26.1
KC? finithen all theie fapings, be fayde bre
<5 to bis difciples , Pe knowe that after
Ks fwodapes halbe Cafter,and the fonne
* of man ihalbe deliuered ouer to be cru·
cified, Chen aſſembled together the chiefe Prieſtes,
and the Scribes, and the Elders ofthe people, vnto
the palace of the High prick (which was called Ca-
tapas) and Held a countel, that they mighttake Fe-
fus by fubtiltie,and hill him, Butthey fatde, Not ort
thebolpday, leat there be an bpzoze among tie peo-
ple, when Fetus was tn Bethania, in the houte of
Simon the Leper, there cane vnto him a womart,
having ait Alabatter bore of precious ointment,and
powzed tt on His head as he ſate at the oe
te 3 er

— eer TT

_ Pee
Sy LF Bere =
y} aN **

ig :
Ts Vee H

Sunday next before Eaſter.

wher the difciples ſaw it, they had indignation, fay:
tug, Whereto ferueth thts wate? This opntment
might haue bene well folde, and giuen tothe poore.
When Felus vnderſtoode that, he ſayde dnto them,
Why trouble pe the woman? foribe hath wꝛought a
good wozke bpon me.fo2 pe haue the pooze alwayes
with rou,but me pe ſhall not haue alwayes. And in
that the bath cat this opntinenton my body, he did it
to bury me. erily Fj fap vnto pou, Whereſoeuer thts
Goſpel ſhalbe preached in ali the world, there thal al⸗
fo this be tolde that fhe bath done, foza memoꝛial of
Her, Then ore of the twelve (which was called Ju⸗
Das Iſcariot) went dito the chtefe Pꝛieſts, and faid
vnto them, What will pe giue me,and FZ will deliver
Hin vnto pou? And they appotnted vnto Him thirtie
pleces of ſiluer. And from that time foorth, hee
fought opportunitie to betray Him. Che firlt dap
offiweete bead, the Diſciples came to Fetus, faving
to him, Where wiit thou that we prepare fo2 thee
to eate the Paſſeouer? And he ſaid, Goe into the ci⸗
tie to ſuch a man, and ſay vnto him, The malter
ſayeth, My time is at and: Jwill keepe my Eaſter
by thee with my diſciples. And the diſciples did as
Jeſus had appointed them, and theymade ready the
Palſeouer. when the euen was come,be fate Downe
with the twelue: and as they dideate, be ſayde, Hes
rity F fap vnto pou, thatone of pou hall betray me,
And thep were exceeding ſoro wſul, and began euery
oncot them tofap vnto him, 1020.13 it J: He anſwe⸗
redand ſayde, He that dippety his Hand with mein
the diſh, the fame hall betray me. The ſonne of man
trucip goeth as it is weitten olhim: but wee vnto
that man bp whom the fonne of man is vetrayed, it
Had bene good foz that man ithe had not bene *
— jer

Sunday next before Eaſter.

Chert Judas which betrayed him, anfwered any —

fayde, Malter, is itF? Hee ſayde vnto him, Chow
haſt ſaide. And when they were eating, Jeſus tooke
beead, and when be had giuen thankes,bee brake it,
and gaue it to the diſciples, and fatd, Cake, cate, thts.
ismpbody, Andee tooke thecuppe, and thankea,
and gaue it Co them, ſaying, Wzintie pe alt of this: foz
this is my blood (whichis of the newe Ceſtament)
that is ſhedde for many, fo2 the remiſſion of ſinnes.
But J ſay vnto vou, Jwill not drinke hencetoorth
of this fruite ofthe bine tree, vntill that Dap when
J thall drinke it newe with pou in my fathers hing:
dome. And wher thep had ſayde grace,thep went out
vnto mount Dituct. Chen layde Fetus vnto thent,
Ail ye chall be offended becauſe of me this night: Foꝛ
it is weitten, F will finite the Shepheard, andthe
_ fheepe of the flocke thall bee {cattered abꝛoade: but
after J am riſen againe, J will goe before pou inte
Galilee. Peter anfwered, and fapde. onto Him,
Chough atl men be offended becaufe of thee, pet well
Inot be offended. Fetus fatd vnto him, WerelpF fap
vnto thee, thatin this fame night, before the Cocke
crowwe, thou fhalt dente mee thriſe. Peter ſaide vnto
him, Pea, though J ſhould die with thee, pet will J
not dente thee. Likewife alſo ſaid all p difciptes. Then
caine Jeſus with thein vnto a farine place ( which
iscalled Gethfemane)and fapd vnto bis difciples, Sit
pee here while F goe and pray ponder, And he tooke
with him Peter, andthetwofonnes of Zebedee, and
beganto ware forowfull and heauie. Chen fatde Je⸗
lus pntothem, Myſoule is heauie, euen vnto the
_ death: tary pee here, and watche with mee. And be
went a litle nerther, and fell llat on his face and prap-
ed ſaying, Omy father, il it be poſſible let this or

| | ; paſſe

Sunday next before Eafler.

patie from mee: neuertheleſſe, not asZ will, butas
thou wilt. And hee came bnto the Wiltiples, and

found them aflecpe, and ſayde brite peter, what, —

could pee not watch With mee onehoure? Watche
and pray, that pee enter not into temptation : Che
{pirite is willing, but the fleth 1s weake, Dee went a-
Wap once againe,and payed, faying , D mp father,
if this cuppe may not pale away fronime, except J
drinke of tt, thy will be fulfilled. And hee came and
founde them afleepe againe, for their eyes were
heauie. And hee left them, and went againe, and
prayed the thirde time, faying the fame woordes.
Then commeth hee to is Diſciples, and ſayde onto
them, Sleepe on now, and take your reſt. Beholde,
tie houre is at hande, and the Sonne of man is be⸗
trayed into the handes of (inners. ile, let bs bee
going, bebolde, he is at hand that docth betray mee,
While he yetipake , oc, ‘Judas one of thenumber of
tie twelue, came, and with him a great multitude
With ſwoordes and ſtaues, ſent from the chiefe
Prieſtes and Elders of the people. But hee that be⸗
traped him, gaue then atcken, faying, Whome ſo⸗

ener J hifle, the fame is bee, Holde him fat, And —

foozth with bee came to Jeſus, and ſayde, Hayle Ma⸗
fter, and kiſſed him. And Fetus fapde onto Hint,
Friende, wherefore art thou come? Then came
they, and layde handeson Jeſus, andtooke him.
And bebotde,. one of them which were with Felus,;

ſtretched out his hande; and dre we his ſwoorde, and

ſtrooke a ſeruaunt ofthe high Prieſt, and ſmote of
his eare. Chern ſayde Jeſus vnto him, Put vpthy
ſwoorde into the-theath: fo2 all. they that take the
fwoo2de, hall pervith with the ſwoorde. Thinkeſt

thou that Jcan not nowe peay to my Father, os

Sunday next before Eafter.

hee ſhall giue mee euen nowe moze ther twelue
legions of Angelics? Hut howe then thall the
Scripture bee fulfilled? For thus muſt tt bee, In
that tame houre fapde Jeſus tothe multitude, Pee
bee come out ag it were to a thiete, with ſwordes
and faues fo; to take mee, J fate daily with pou
teaching in the CTemple, and yee tooke me not. Hut
all this was done, that the Scriptures ofthe 205
phets might be fulflited. Chen all the diſciples for⸗
fooke him, and fled. And thep toohke Fetus, and ledde
him to Cataphas the hie Prieſt, where the Scribes
and the Elders were aſſembled. Hut eter followed
bim a farre off vnto the high Prieſtes palace, and
Went in, ard fate with the feruauntes, to fee the
ende. Che chiele Prieſtes and Cloers, and all the
counfaple fought falſe witnelle again Jeſus, ſoꝛ
to put him to death, but founde none: pea, when
many falfe witneſſes came, pet founde they none,
At the tal came two falle witneſſes, and fayde,
This fellowe fatde, J amt able todeftroy the Cemple
of God, and to butlde it againe in three dayes. And
the chiefe Pꝛieſt aroſe, and ſayde vnto Him, An⸗
lwereſt thou nothing? why doe theſe beave wit⸗
nefle againſt thee? But Fetus helde His peace,
And the chiele Pztel anfiwered, and fayde onto
him, F charac thee by the liuing Good, that thou tell
bs whether thou be Chit the ſonne of God, Fetus
ſayde vnto him, Chore. halt ſayde. Neuertheleſſe J
lay vnto vou. Herealter ſhall petee the ſonne ofman
ſlitting on the right hande of power, and comming
it the cloudes of the thie, Chen the high pztes
vent hisclothes, faving. De hath (pokenblatphemie,
“What. neede we of any moze witneſſes? Beholde
nowe pee haue Heard his blaſphemie, what a

_ Sunday next before Eafter.
pes Chey anlwered, and fatde, He ts worthte to die.
Chen did they {pit in his face, and buffeted Him with
fiffes, And other {mote him on the face with p palme
of their bands faving, Tel b3,thou Chit, who is he
that fmote thee? Peter ſate Without in the Court,¢a
Damoſel came vnto him, faping, Chou alfo watt w
Fetus of Galilee. But he dented before them all, ſay⸗
ing, J wote tot what thou lates when He was gone
out into the porch, another wench ſawe him, and
faide vnto them that were there, Chis feltowe was
alfo with Fetus of asaveth, And agatne he denyed
With an oth, ſaying, J doe not kno we the man, After
a while came vnto him they that ſtoode by, and ſayde
vnto Peter, Surely thou art euen one of them, foz
thy ſpeach bewrayeth thee. Chen beganne hee to
curie,and tofweare that he fnew not the man, And

immediatlythe cocke crewe, And Peter remembzed —

the worde of Fefu, which ſayde vnto him, Before the
Cocke crowe, Hou (halt dente me thriſe:and He went

out, wept bitterly. When the morning wascome, —

ail the chiefe Prieſtes and Ciders of he people Heide
a countaile againſt Fetus to put him to death, and
brought hint bouunde and deliuered him vnto Pon⸗
tius Pilate the deputie. Chen Judas which Had be⸗
trayed him ſeeing that he was condemned)repented
him felte,and brought againe the rry.plates of filter
tothe chiefe Prieſtẽes and Cloers taping, 3% Hare fin
Hed, betraying the innocent blood. And they tape,
what's that to bs fee thou-to that: And hee cal
Downe the ſiluer plates inthe Cempie, and depar⸗
ted, and went andhanged Him lelfe, Andthe chiete
Prieltes tooke the filuer plates, and fatde, Ft 1s not
| — into the treafurie, vecauſe it

is the price

bidod, And they tocke countaile, and
reptede conta an

Sunday next before Caster.

bought with them a potters field to burie ſtrangers
int, nOverefore the fielde tg called Acheldama,that ts,
Che fielde ofblood, vntill this day, Chen was ful
filed that which was {poker by Ferenue the Pro⸗
phet faving, and thep tooke thirtie ſiluer plates,the
price of him that was dalued, whome they bought
of the childzen of Iſrael, and gaue them fo2 the pot:
ters fielde, asthe Loꝛde appointed me. Felts ſtoode
before the Meputie, and the Meputie atked hint,
laying, Arve thou the king of the Jewes? Fetus
ſayde onto him, Chou fayek, And when he was
accufed of the chiefe Prielts and Cloers, Hee ait
{wered nothing. Chen ſayde Pilate Onto Him,
Hearet thou vot howe manp witnelles they lap ae.
gaint thee? And hee aunſwered hint to neuer a
word, in ſo much thatthe Meputte marueiled qreat:
ly, At the featt, the Meputie was woont to deliuer
vnto the people a pꝛiſoner, whome thep woulde des
fire, He had then a notable priſoner, called Barab⸗
bas. Cherefore when they were gatheredtogether,
Pilate fapde, Whether will ve that Jgitie looſe hus
to pou Barabbas, oꝛ Fetus which is called Chat?
Foz hee knewe that foz enute they Had deltuered
him. When Hee was fet downe Co qiue iudgement.
bis wife ſent vnto him, ſaying, Dave thou nothing
to doe With that iuſt mar, ſoꝛg hate ſuſfered thts
“Dap niany thinges in mp feepe, becaufe of Hint.

But the chiefe Prieſtes and Elders perfwaded the

eople that they houlde athe Barabbas, and deſtroy

eſus. The Deputie aunſwered, and ſayde vnto
them, Whether of the twaine will pee that FZ let.
loofe vnto pou? Chey fapa, Barabbas. Prlatefayde
vnto them, what hall J aoe then with- Fetus, —
which 18 called Chriſt? Or aii fapde vnto er
hh ° i,

Sunday next before Eafter.

Let him be crucified, Che Meputie faide, wobhat euil
Hath hedone? Chey cryed the more, ſaying, Let him
be crucified, uphen plate ſawe that he coulde pres
uayle nothing, but that moze bufinelle Wag made,
He tooke water, and wathed his Handes before the
people, fapiing, J ant innocent of the blood of this
iuſt perſon, fee pee, Chen anfwered ail the people,
and fapoe, Dis bicod be on bs, and onour childzen.
Chen tet he Barabbag looſe buto thems, and {cour-
Ged Jeſus, and deltuered him to becruciiied. Then
the Souldiers of the Deputie tooke Jeſus into the
common Hall, and gathered vnto Him all the com⸗
pantie, and thep firipped bint, and put on Him a
purple robe, and platted a crowne of thoznes, and

put it vpon his head, and a reede in His right bande,
aiid bowed the knee before hint, and mocked hin,

faving, Haile Bing of the Jewes. And wher they
Had {pit vpon Him, thep tooke the reede, and ſmote
Him on the Head, and after that thep had mocked

him, thep tooke the robe off him agatne, and. put

his owne rayment on Hint, and ledde Him away
to crucifie Him, And as they caine out, they founde
& man of Cyzene (named Simon ) hint they coms
pelied to beare his crofle, And they came vnto the
place which is called Golgotha, (thatis to fape, a
place-of dead mens fhulles ) and gaue him bineger
mingled with gall, todzinke, And when he had tae
fed thereof, He woulde not drinke. When they had
crucified Him, they parted His garmentes, and did
caſt lottes, thatit might bee fulfilled which was
ſpoken by the Prophet, Chey parted mp garmentes
among thet, and vpon mp beffure did they call
lottes, And they fate and watched hint there,.and
fet bp ouer bis head the caule of his death waite,

Sunday before Eafter. ;

This is Tefus , the King of the lewes. Chen were there
two theeues crucified with him, one on the right
Hand, andanotherontheleft, Chey that paſſed by,
reuiled Him, wagging their Heads, and faping,
Chou thatdeftropedt the temple of God, and diddect
builde it in three dapes faue thy felfe, FE thou be the
ſonne of © D D, come Downe from the crofle, Likes
wile alfo the high Prielles mocking Him, with the
Scribes and Clders, ſayde, Helaucdother, him
{elfe he cannot ſaue. FE hee be the hing of Iſrael, tet
Him now come downefronrthe crofle , and wee will
beleeuchim, Dee trutted in GO D, tet him deliuer
him nowe tfhe willhaue him: soz hee fapde, F ant
the fonne of God, The theeues alfo which were cru⸗
ciñed with Him, cal the fame inbis teeth. From the
firth houre was there darkenefic over ail the lande,
vntili the ninth houre. And about the ninth houre,
Jeſuscryed with a loude boyce,fayitia, Eli, Elilama-
fabachthani,thatistofap, My God, my God, whp
Hatt thou foelaken mee? Some of then that toode
there, when thep heard that, fapyde, Chis man cals
{eth for Citas, And firaightway one of them ranne,
and tooke a ſponge, and when he had filled tt fullot
hineger, he put it on a veede,and gaue Him fo drinke.
Other layde, Let bee, tet bs lee whether Citas writ
come and deliner him, Fetus, when he hadcryped as
gaine with aloude voyce, veelded vpthe ghoſt. And
behold, the vayle of the temple did rent in twopartes
from the toppe to the bottome, and the earth did
quake, and the ſtones rent, and graues did open, and
marty bodies offaintes which ſſept, aroſe, and went
out of the graues after his refurrection, ¢ cante into
the holy Citic, and appeared vnto many. hen the
Centuriow, and they that were with him ETc

Clits

itt,

Munday before after.

Jeſus.ſaw the earthquake, and thoſe things which
happened, they feared greatly, laying , Cruely this
was the fonne of OD B, Andmany women were
there (bevolding him afarre of) which followed Je⸗
fus from Galtiee, miniſtring vnto bim: among
which was Marie Magdalene, and Marie the moe
ther of James and Joſes, and the mother of Febes
Bees children. i

‘Munday before Eafter,
The Epiftle.

reeee DAT is hee this that commeth front
is /pACoont, with redde coloured clothes of
PAT Dolra (which is fo coftly cloth) ana
Scommeth in fo mightilp with all his
— ‘se\easl ftrength? Fam hee that teacheth righ⸗
teouſneſſe, and amof power to helpe, u2herefoze ther
is thy clothing red, and thy raymẽt like bis that trea:
deth in the winepreſſe? J haue troden the prefie mp
ſelle alone, and of all people there is not one with me,
Thus will J treade Downe mine enemies it my
wath, and let my feete bpon them in mine indigna-
tio, ¢ their blood hall befpzing my clothes, and ſo

will J Taine all my rayment. soz the day of venge⸗
ance 18 alligned in my heart, andthe peeve when my
people ſhalbe deliuered, is come, Ff looked about me,
andthere Was no manto hewe me any Helpe.'F mars
ueiled that no man Held mee bp. Chen FZ helde me bp
mine owne arme. and mykeruentneſſe ſuſteined me.

And thus will FJ treade downe the people in my
wath, and bathe them in my difpleature , and vpon
theearth will J lap thetr ſtrength. FZ will declare the
odneſſe of the Lord, vea, and the pꝛaiſe of the L020,
ali that he hath giuen vs, foz the great good ie

Munday before after.
he hath done fo2 Iſrael, which hee hath giuen thers
of his owne fatiour, and according fo the multitude
of his louing kindneſſe. Forꝛ he ſayde, Theſe no doubt
are my peopie, and no ſhrinking children: and ſo hee
was their ſauiour. In their troubles he was alſo
troubled with them, and the Angell that went forth
from His peefence delivered them, OF very loue and
Kindenefle that be had vnto them, hee redeemed
thems, He hath bozne them, and caryed them bp,euer
ſince the worlde beganne. But after theyprouoked
hint to wrath, and vexed his holy minde, Hee was
their enemie, and fought againt them bim felfe, Dee
rememb2ed Ffraet the olde time of Moſes and his
people, ſaying, where t3 hee that brought them from
the water of the fea, with them that fed bis theepe +
where ts he that hath qtuen his holy (pirite among
them? Heled them by the right Hand of Doles with
His glorious arine, deniding the water before thent,
whereby be gate him ſelle an cuerlatting name. Hee
ledde them in the deepe, as an horle is ledde inthe
plaine, that thep hould not tumble, as a tame beak
goeth in the fielde, and the breath giuen of God, gi⸗
_ wethbinirett. Thus (O God) hat thou led thy peo:
ple,to make thpfelfe a glorious name witha, Looke
downe Hen fom Heaven, and beholde the dwelling
place of thy fanctuarte,and thy glory. How ig it that
thy teloufie, thy ſtrength, the multitude of thy mere
cies, and toy lowing kindneſſe, will not be entreated
of bs? yet art thou our father. ffo2 Abraham know⸗
eth bs not, nietther is Iſrael acquainted with bs,
But chow Lod artour father and redeemerand thp
- mame ts euerlaſting. D Lode, wherefore halk thors
fed bs out ofthe way 7 wherefore Haft thou hardened
our heartes that we wai 7 not? 2c at one ~~
? , Ut,

Munday. before Eafter.

bs againe foz thyp-feruantsiahe, and fo2 the genera
tion of thine heritage, Thy people haue had vut a li⸗
tic of thpfanctuaricin poſſeſſiõ toꝛrour enemies haue
troden downe the holy place, And wee were thine
From thebeqinning, when thou wat not their Lord,
fo2 they haue notcalled vpon thy name. ia

— se varit alls

141 E fter two dayes was Caters and the
IPN AS, DAVES Of ſweete beead, And the high
—Peielts and the Scribes fought howe
NV, they might take him by craft, and put
MAAS W Hint todeath. But ther faid,ot on the
eatt Day, leaſt any bulinefle ariſe among the peopie,
And when he was in Bethanie, inthe boule of Si:
mon the Leper, euen as be fate at meate, there came
a woman hauing an Alabatter bore of ointment cal:
ied Nard, that waspure and coftly, and the brake the
Hore, and powzed tt vpon his head, Andthere were
fome that were not content within them ſelues, and
fade, what needed this wate of opntinent z fo2 it
might haue bene folde foz moze then thee hundred
perice, and haue bene giuen to the pooze: and they
grudged again her, And Fetus fapd, Let her alone,
wy trouble pe her? She hath done: a good woke
on me: fo2 pe haue pooze With pou alwapes, ¢ when
fo euer pe will,pe maydoe them good: but me have
pe not alwapes, Sve bath done that the could, thee
came aforehande to anoint mp body to the: burye
ing, eerily J ſay vnto pou, Whereſoeuer this Gols
pell hall be preached thoughout the whole wortde; —
this alfo that he Hath done, ſhall be rehearſed inves
membrance offer, And Judas Iſcariot, one afie
cr : ‘ g ug,

Munday lefore Eafter.

twelue went awap vnto HHie Prieſts to betray him
Duto them, When they hears that’; thep were glad,
and peomifed that they would giue him money, And
He fought howe be might conucnientip betray him,
And the fick day of fweete bread (whe they offered the
Patleoucr) his diſciples fapde vito Hun, Mhere wilt
thou that we goe ¢ prepare, that thou mayeſt eate the
Pafleouer? And Hee fent foorh two of his difcipies,
and ſaide bnto them, Goe peintothecitic , and there
all meete voua man bearing apttcher of water, fot
fow him. And whitherſoeuer he goeth in, ſayye vnto
the good manof the houte, Che Water ſaith, Where
is the gheſtchamber, where F thal eate the Paſſeo⸗
uer with my dilciples?: And He will hewporwa great
partour paued and prepared , there make ready fo2
b3, And his diltipies went foorth/ and came into the
Citiesand founde as He Had ſaid vnto them, and thep
made ready the Pafleouer, And wher tt was nowe
euentide, he came with the twelue : andas they fate
at board, and did.eate, Jeſus ſaide, wevily J fay vn⸗
topou,one of por (that eateth with mee) hail betray
me, Andthep beganne to be ſory, and to fay to him
one byone. Is tt F? And another fapde, Is it I Hee
anfwered,efatde vnto thent, Ft is one of the tweltte,
euen he thataippeth te me in the platter. Che fone
bi man truely goeth as it is weitten of hint: but woe
vnto that man bp whom the fonne of man ts betrays
ed:good were tt for that man ifhee had neuer beene

borae. Andasthey did cate, Jeſus tooke bread, and
‘when he had giuen thankes hee bake tt, and gaue
tothem.andfatde, Cake eate, this is my body. And
he tooke the cuppe, and when he had giuen thankes,
be tooke tt tothem, and they alldzanke of it, And hee
ſaide bnto thems Chis ts my blood of thenewe Ces

Munday before Eafter.

lament, which is ſhedde for many. Gerelp F fap vn⸗
to pou, 3] will Dzinke no moze of the fruite of the bine,
butill that dap that J danke if newe in the hing:
dome of God, And when they hadlatde grace, thep
went out to the mount Oliuet. An? Fetus ſayeth
vnto them, Ailpee hall beoflended, becauteof mee
this night: fo2 itis wꝛitten, J will fmite the Shep⸗
heard, andthe cheepe thail bee ſcattered: but after
that. J amrifenagaine , Jwill goe into Galilee be:
fozevou, Peter ſayde vnto him, And though all men
beofiended, yet will not J. And Fetus ſayth vnto
: him, erilp'Z fap vnto thee, that this day, euen in
this night, before the Cocke crowe twile , thou fhatt
denie me thee times. But he fpake moze vehement⸗
ip, No, if ZF houlde die with thee, J will not dente
tijce, Likewiſe alfo fatde they all, And they came into
a place which was named Gethfemane , and he fayde
to bis difciples, Sitte ye here, whtle Jgoe afide and
pray, Andhetaketh with him Peter, James,and
John, and began to ware abathed, and to bee in an
agonie, ard fapd vntothem, Wp foule is heauyp,euen
bnto the death: tary peehere, and watch. And hee
went fo2th alitic, and fell downe flaton the ground,
and prayed, that fit were polliblethe houre might —
paſſe from him. Andheefayde, Abba, father, all
things are poſſible vnto thee , take away thts cuppe
Fromme: Menerthelefle, notas Jwill but that thou
wilt, be done, And he came and foundthem fleeping,
andf{aithto Peter, Simon, leepel thou? couſdeſt
not thou watch one houre? watche yee; and pray,
left pee enter into temptation : the ſpirite truelyis
readie, but the fleſh is weake. Andagainehe went a-
fide arid prayed, a fpake the ſame wordes. And be re-
turned and found thent alleepe againe, foz —

were

Munday before Eafler.

were heauie, nepther wit they what to antwere
Hint, And he came the third time, and (aide bnto thé,
Sleepe henceforth, and tafe pour cafe, it is pnough,
The houre is come, bebolde, the ſonne of mantis be:
trapedinto thehandsofiinners, wife bp, let bs goe:
loe,be that betrayeth me,is at hand, And immediat⸗
iy whtle he pet {pake, commeth Judas (which was
one of tie twelue ) and with him a great number of
people, with Swords and Laues,from the hie prietts,
and Scribes, and Elders. And He that betrayed him,
Yad given them agenevatitokert,faying, wbhofoes
uer J doe kiſſe, the ſame ts hee, take and leade hima·
wap warily. And aſſoone as he was come, He goeth
ſtraightway to him, and ſayeth vnto him; Watter,
Maſter, and killed him. And they layde their handes
On Hint, and tooke Him, And one of them that ſtoode
by,dzew out a ſworde, andfmoteateruant of the hie
Prietts, and cut ofhiseare, And Jeſus anfwered
and ſaide vntothem, Pebe comeout as vnto a thiefe
with fwordes and fates , for to take mee: F was
Dayly with pou in the temple teaching, and pee tooke
meenot : buttheſe thinges come to pafie, that the
Excriptures ſhould be fulfilled. And they all forſooke
him, and ran away. And there followed him a cers
taine poungman clothed tn linen vpon the bare,and
the poung men caught him, and bee left his linnen

arment, and fledfromtyem naked, And they ledde
Jeſus away tothe bie Prieſt of all, and with him
camcallthebigh Prieſts, and the Clders, andthe
Scribes. And peter followed him a qreat way off
(euen till hee was come into the Palace of the High
Priel) and he ſate with the leruants, and warmed
himlſelle at the fire. And the High Priells and all the
counſaile fought fo2 witnelle againſt Fetus to he

Munday before Eafter.

him todeath,¢ founde none:ſormany bare faile wit:
neſſe againſt him, but thetr witneſſes agreed tot to:
gether, And there aroſe cevtatne and bought falfe
witnelleagaint him faping, Wee beard Hin lay, F
will deſtroy this temple that is made with handes, ¢
Within three dayes F will butld another made with:
outhands: Out pet their witnellesagrecd not toges ·
ther, And the hie Prieſt Coodedp among them, and —
atked Jeſus ſaying, antwered thou nothing 7 How
is it that thele beare witnefle again thee: But hee
heide his peace; a anſwered nothing. Againe the hie
rie aſked him, and ſayd bntobim, Art thou Cheiſt
the ſonne of the biefied? And Jeſus ſayde, Jam:and
pe ſhall fee the ſonne of man fitting on the right band
of power, and comming in the cloudes ot heauen.
Chen the hie Perieſt rent his clothes, and ſaid, What
neede we any further witneſſes? pe haue heard blalſ⸗
phemie, what thinke pee? And they all condemned
jit to be worthie of death. Andfome began tofpttte
at him, and to couer his face, andto beatehim with
fits, and to fap onto him, Areede, And the ſeruants
buffeted him on the face, And as eter was beneath
in the palace, there came one of the wenches of the
hie Prieſt, a when the fa peter warming: himielie,
fhe looked on him, and ſaide, waſt not thow alto with
Jeſus of Nazareth: And he dented faping, FJ knowe
Him not, neither wote F what thou ſayeſt. And hee
went out into the porche, and the cocke crewe + And
a Damolell (when fhe fawe him) beganneagaineto
fay to them that Loode by, Chis is oneof then. And
he denieditagaine, And anon after, thep that ſtoode
by, ſaide againe vnto Peter, Surely thou art one of
thent,fo2 thou art of Galilee, and thy ſpeach agrecth
thereto But he began to curicand to ——

— 89

Fueflday before Eafter.
Fknowe not this man of who pe ſpeake. And againe
e Cocke crewe, And Peter remẽbred the word that
eſus hadfald vnto hin, Before vᷣ cocke crow twiſe
is ſhalt denie ne three tintes:¢ he began to weepe.
— ee} —— before Eaſter.
Fares Lint The Epiftle,
> FETC De Lode God hath opened mine eate, Efa, 50.5.
therelore can Juot fap nap, neither
on vithdraw my felf:but F offer my backe
B27 C578 onto the finiters,and my cheebkes to the
a Gers nippers, I turne not my face fro ſhame
and sp sos te the Lord God thali heipe ine, there:
foze ſhall not be confounded, Jhaue hardened mp
face like a flint fone: Foꝛ Jam ſure that F hall not
cone toconfulion, Be is at bande that iuſtiſieth mes
who will then goeto lawe with me? Let bs ttande
one againt another. Ff there be any that will reaſon
with me, let him come Here forth to me.2Heholde,the
Lode Bond fandeth by me: what ishe then that care
condemne me? Loe,they thalbe tthe as anolde cloth,
the moth hall eat them bp. Cherefoze who fo feareth
the Lowe among pou, iet him heare the voyce of his
ſexuant. Who fo walketh indarkenefle,¢ no light ſhi⸗
neth vpon him. let him put his truſt tn 6 nameot the
Lod, ahold him bp by bis God, But take heed. ye all
Kindle a fire ofthe wrath of God, a ftir bp the coales.
walke on in the gliſtring of potty owne ſire, inthe
. Coles that pebaue kindled, Chis commety vnto you
from mp Haid, vane tbat ye wall fleepe in ſorowe.
colpel.
ys) Dd anon tm Pdatwninathe hie Pleus Mar.I5.1
bebeacounſaile with the Elders, and:
a = 32 the Scribes, tthe whole cogregation,
La) A and bound Fels, tied him away, and
deliuered Him to Ba soi and eo

T-uefday before Easter.

athed Hin, Art thou che Ling of the Pewes? And
He anfwered, and fapde vnto him, Chou fapett it,
And the high Prieſtes acculed himof many things,
So plate alked him agatne,faping, Anfweret thou
nothing? Weholde how many things they lay tothp
charge. Jeſus anſwe red pet nothing, fo that Pilate
maruciled. At that feat Pilate did deliver vnto thent
a priſoner, whomſoeuer thep would deſire. And there
was one that was named Barabbas, which laye
bounde with them that made inſurrection: Hee had
Committed murder, And the people called vnto hint,
and begat to defire hin that he world doe according
as Hee had ever done vnto them, Pilate anfwered
then, faying, Will pee that J tet looſe vnto pou the
hig of the Fewes? Foz he knew that the hie Picts
had deliuered him ofenute, But the hie Prieſtes mo⸗
Led the people, p he ſhoulde ratherdeliuer Barabbas
vnto them, Pilate anfwered againe, andfapde vnto
the What will pe then that do vnto him, whom pe
cail the hing of (he Jewes? And they crped againe,
Crucifiehin, Wilate ſaid vnto them What euil hath
Hedone? Andthey crped the moze feruently,Crucitie
Him, And fo Pilate willing to content the people, tet
loofe Bargbbas vnto ther, anddeliuered bp Jeſus
(when he had ſcourged him) fo2 tobe crucified, And
the fouldiers ledde him away into the common pall,
and called together the whole multitude. And thep
clothed him with purple, and they platted acrowne
pf thoes, and crowned hint withatl, and begat to
lalute him, Dayle Bing of the Jewes. And they

ſmote Him on the Head with areed, and did ſpit bpon
Him, and bowed their knees, and worſhipped Him.
And when thep had mocked him, they tooke the pure
ple off him,¢ put his owne clothes on Him, a led ne

| 3658 | io] —— ou

-Tuefday Lefore Eafter.

out to crucifie bins. And thep competied one that pat:
fed by, called Simon of Cyrene (the father of Alex⸗
ander and Rutus) which came out of the fielde, to
beare His crofle. And they brought yim to a place
tained Golgotha, ( which ita man interprete.is, the
place of dead mens ſkulles.) Andtheygaue him to
drinke wine mingled with myrrhe, but yee recetued
itnot, And when they had crucified hint, they parted
his garments, cafting lottes bpon them, what euery
man ſhould take, Andit was about the third houre,
and thep crucified him, and the title of his caule was
written, The king of the lewes. And thep crucified
With Hint two theeucs, the one on His right bad, and
the other on bis left: Andthe Scripture was fulfil.
led, which ſaveth, Hewas counted among the wie
hed, And thep that went by, railed on Him, wagging
their heads, and faving, A wretch, thou that dettrops
eff the temple, andbutldett it againe tn three dayes,
ſaue Chy telfe,and come downe front the crofle. thes
{wife alfo mocked Him the hte Prieſtes among them
ſelues, with the Scribes, a ſaid He fared other mer,
Hin felfe he can not ſaue. Let Chik the King of Ft
rael deſcend now fro thecrofle, that we may fee,and
belecue,And they that were crucified with him, chec⸗
Ked hint alfo, And wher the firt houre was come,
darkeneſſe aroſe ouer all the earth, vntill the ninth
houre. And at the ninth houre Jefus cryed with a
loude boice,faping,Eloi,Eloi,lamafabachthani, which
is(it one interprete it) My God, my God, why hak
thou fozfaken mes And fome of them that foode by,
whenther heardthat. ſayde, Beholde, he catieth for
Elias. And one ran ¢ filled a ſponge full ofbineger,
and put if on arecde andgaue him to drinke ſaving
Let him alone, {et vs ſee whether Citas will —_

—Wednefday before Eafter.

and take him Downe. But Jeſus cryed with a loude
voyce, and gaue vptheghoſt. And the vayle of the .
Temple rent intwopteces, front the top tothe bot
tome, And when the Centurion (vohich ſtoode before
Him ) fawe that he ſo cryed and qaue bptheqvot, be —
fapd, Truely this man was 6 Sonne of God. There
were allo women a good way off, beholding Him : as
mong whome was Marie Magdalene, and Marie
the mother of James thetitie,and of J ofes,and Ma⸗
rie Soiome (which allo vohen he was in Galilee had
followed bint, and miniſtred vnto Him) and many os
ther wemen, which came bp with Him to Hieruſa⸗
fem, And now wher the even wascome, (becaule tt
was the dap of preparing that goeth before the Sab⸗
both) Joſeph of the citte of Arimathea,a noble coun:
faylour, which alfo looked foz the kingdome of God,
came and went in boldely vnto Prlate, and begged
of him thebody of Jeſu. And uate marueiled that
hee was alreadic dead, and called vnto himthe Cen:
turion,¢ atked of him whether he had bin any while
Dead, And when Heknewe the trueth of the Centu⸗
rion, he gauethe body to Joſeph. Andhe bought ait
nen cloth,andtooke yim downe, and weapped him
in thelinen cloth, and layde Hin tn a ſepulchre that
was hewen outofa rocke , and rolled a fone before
the dooze of the ſepulchꝛe. And Marie Magdalene,
and Marie Joſes bebetde where he was layde.
— — — Wednefday before Eaſter.
(The Epiſtle as
(Seed Here as isa Ceffament, there mutt
» Alfo.( of neceſſitie) bee the death of hint
af/(S, that maketh the Teſtament. Foꝛ the
Ven Ceftament taketh authoritie when
A men are dead; For it is yet OF —7

Wedue/aay before Eafler.

lite, a8 long as Hee that maketh the Teſtament ig
aliue. Foꝛ which caule alfo, neither the fir Cetta-
Ment was ordeyned Without blood, ffo2z when Mo⸗
fes had declared all the commandementsto all the
people, accozding to thelawe, he tooke the blood of
Calucs and of Goats, with waterand purple wool,
and Hpllope, and ſprinkled both the booke and all the
people, ſaying, This ts the blood ofthe Ceſtament
which Godhath appointed vnto pou. Moꝛeouer.he
ſprinkled the tabernacie with blood allo, and all the
miniſtring veſſels. And almof all things are by the
lawe purged with blood, and without ſhedding of
blood is no remiſſion. Fe is neede then that the ſimi⸗
litudes of heauenly thinges bee purifies with ſuch
things, but that the heauenly things them ſelues be
purified with better facrifices then ave thoſe. Foꝛ
Cheiſt 1g not entred into the holy places that are
inade With handes (which are fimilitudes of true
thitigs) but ts entred into berp heauẽ.foꝛ to appeare
nowe in the fight of God for bs: 10 to offer him ſelfe
often, as the high Prieſt entreth into the Holy place
euery peere with ſtrange blood, (foz then muſt hee
haue often fuffered fince the wozlde begat) but now
inthe end of the world hath he appeared once, to put
{inne to flight, by the offring bp of htm felfe, And as
it is appointed vnto all men that they thall once dpe,
and then commeth the iudgement: euen fo Chri
Was once offered to take away tie finnesof many,
and vnto thent that looke fo2 Hint, hall he appeare
againe without fnne onto faluation,

The

WKeane{day before Eafter.

ai nownigdoiibeGoldk i} ost 88 7 in opel
98 He feat of ſweete bread drewe nigh,
och] feo >s whith is railed Cafter, and the high
Are| | og Daleltes and Scribes fought how they
SS) 2P4 mighthili him, for they feared the peo:
Cia Bas ple, Then entred Satan into Judas
whole furnaine was Iſcariot, which was of the
number of thetwelte, and he went his way, and
communed With the hie Prieſtes and Dilicers, bow
hee might betrap Him vnto them. And thep were
glad; and promiſed to giue him money, And he con
fented, and fought opportunitie to betvap him vnto
them, when the people were away. Then came the
Bay of ſweete beead, when of necellitiethe Paſſeo⸗
ner mut be offered. And he fent eter and Foon,

faving, Goe,and prepare bs the Paſſeouer, that we

‘map eate, Chey lapde vnto him, Where wit thor

that we prepare? And he fapde bntothem,Bepolde,
when pe enter into the citie, there hall aman meete
polbearinga pitcher of water, him folowe into the
fame houle that he entrethin, andye ſhall ſay vnto
the good man of the houte, Che mater ſaith onto |
thee, where is the ghetl chamber where Jchalleate
the Pafleoucr with mp Diſciples? And. Hee hall
ſhewe pou a great Parlour patted, tere make rea
dpe. Andthep went, and kounde as he Had ſayd vnto
thent, ¢ thep made ready the Paſſeouer. And when
the houre was come, belate downe, andthe twelue
Apoties with him. And he taibebnto hem, F hate
inwardly deſired to cate this Paſſeouer with pots

before that fuffer. Foꝛ FZ fap nto pow, hencefoorth

Al J mot cate of it anp moze, vntill tt de fulſilled
it the kingdome of Gov. And he tooke the cup, and
gaue thanks and laid, Dake this, a deuide it —

vou:

Wedne/day before EaSter.

pou: for F fay vnto pou, F will not drinke of the -
fruite of this Gite, ontilitbe kingdome of 6 DD
conte, Aird he tooke bead , and when hee had giuen
thankes, He brake it, and gaue ditto them, faying,
Chis is my bodp which 13 giuen for pou: thisdoe
in theremembance of ne, Like wile allo when hee
hadfupped, he tooke the cuppe, ſaying, This cuppe
_ isthe newe Ceſtament tn my blood, which ts chedde
fo2 pou. Pet beholde, the hande of him that betray⸗
eth me, is with me on the table. And truelythe ſonne
of man goeth as itis appotnted: but woe vnto that
man by whome he is betrayed, And they beganne
to enquire among them felues, which of them tt
was that ſhoulde doe it. And there was a firife a
mong then, which of them thoulde feeme tobe the
greatelt. And he ſayde vnto them, Che Hings of
nations raigne ouer them, and thep that haue att
thoritie vpoñ them,are called gratious: but pe hati
not ſo be. But be tyatis qreates among pou, thatt
bee as the yonger: and he that ts chiefe, hall bee
as he that doech miniſter. Foz whether is greater, —
He that fittech at meate, oz he thatteructh? Is not
Hee that fitteth at meate? Out J am among pou
as be that miniiiret. Ve ate thep which Hate bid-
den With ine in my temptations, And J appoint
vnto pou ahinedome, asiny father hath appointed
tome,thatpe may eate and drinke at my table in my
kingdome, and fitte on feates iudging the tweiue
tribesof Iſrael. And the Lorde ſayde, Simon, St-
* mon, bebolde, Satan hath defired to fifte you, as
it Were wheate: but F haue prayed fo2 thee, that
‘thy kaith faile not, And when thou art conuerted,
ftrenathen thy brethren. And he fayde vnto Him,
Loꝛrde, Jam readyto goe iat thee into Abi

Wedne/day before Eafler.

to death, And Hee layne, J tell thee, peter, the.
Cocke thall not crowe this day, till thou haue de-
‘ped theife that thou knoweſt mee, And hee ſayde
vnto them, when J {ent pou without wallet, and
{crippe, and thooes, tacked pouany thing? And they
fayde, Qo, Then ſaide he buto them, Wut nowe hee
that bath a wallet, let him take it bp, and like wile
His {cvippe, and hee that bath no ſworde, let him ſell
His coate and buy one. Foꝛ J fap vnto pou, that
pet the fame which is written, mull be perfourmed
iit nec, Euen among the wicked was Hee reputed:
fo2 thole things which are written of mee, Hate an
ende. And they fapde, Lode, bebolde, here are two
ſlwordes. And he fayde vnto then, It ts vnough.
And hee came out, and went (as hee was wont)
to mount Dituct, And the dilciples followed Hints
and when hecanse to the place, he fapde bnto them,
Pꝛay, leat pee fall into temptation. And bee gate
him ſelfe from them about aſtones call, and kneeled
downe, and prayed, ſaying, father, tf thou wilt, re⸗
mooue Chis cuppe from ine: neuertheleſſe, not my
will, but thine be fulfilled. And there appeared art
Angell vnto him from Heauen, comforting him,
And He was itt att agonie, and prayed thelonger,
and bis ſweate was ithe Droppes of blood, tricke⸗
ling downe to the grounde. And when He arofe trout
prayer, and was come to His difciples, he founde
them Aeeptiig fo2 beauinefie,and He ſayd vnto them,
whylſleepe pe? Kiſe, and pray, leak pe fal into temp⸗
tation. Mhile hee pet ſpake, beholde, there came a
companie, and he that was called Judas, oncot the
twelue, went before them, and preafled nigh vnto
Jeſus, to kifle him. Wut Fetus ſayde vnto him, Ju⸗
das, betrayed thou the fonne of man with pone
| en

Wedne/day before Eafter.

when thep which were about him,faw what would
folow, they faid bnto him, Lozde, hall voeſmite with
tye ſword? And one of them {mote a feruantofthe
High priells, and ſtrooke offhis vighteare. Jeſus an-
fwered andfapde, Suffer pe thus farve foorth. And
when He touched his eare,he Healed him. Chen Je⸗
{us ſayde vnto the High pricts and rulers of the tem:
ple,andthe Cloers which were come to him, Pe bee
come out as vntoa thicte, With ſwordes and Hares,
when F wag dailp with pou tithe tempic, yee ſtret⸗
ched foot) 19 handes againt mee: Hut this is euen
potty berp houre,and the power of darkenelle. Cher
tooke they him, andied him, and bought him tothe
Hiah prtettes Houle, Wut eter followed a farre off.
And wher they had kindled a fire in the middes of
the Palace, and were fet downe together, peter als
fo fate downe among them. But when one of the
wenches behelde Him, ashe fate by the fire, (and loo⸗
Red vpon Him) thee fayde, Chis fame fellowe was al-
fo With Hint. And he denied hint, faying, woman, J
Enow him not. Andafter a litle while, another fawe
him.and fayde, Chou art alfoofthem, And Peter
faid, Man. Jam not, And about the ſpace of an houre
after another affirmed, faping , Wertly this fellowe
was with him alſo, forbes ot Galilee, And Peter

faid, Wan, J wotenot what thou fayeft, And inimes

Diatly while he pet fpake, the Cocke crewe. And the
Lorde turnedbacke and looked vpon Peter, and Pee
fer rememib2ed the word of the Lord, how he had ſaid
Hnto him, Before the Cocke crow, thou thalt denyme
cheiſe: And Peter went out, and wept bitterly, And

the men that tooke Jeſus, mocked hint, andfimote K
Him: And whe thep had bitndfolded him, they frooke

UE,

himon the face, and afheD him, Capita, ee

Thurſday before after.

ishethatimotethee? And many other things def
pitefullpfayde they again him, And affoone as it
was day, the elders of the people, and the High prieſts
and Scribes came together, and ledde him into their

counfatie faving, Art thou berp Chit: Tell vs. And

Helayde onto them, FEF teil pou, pe wiil not beleeue
me:and it Jaſke pou,pou wil not anſwere, nor let me
goe. Hereafter hail the fonne of man fit on the right
Hand of thepower of God, Chentapoethep atl, Ave
thou then the fonne of God? He ſayde, Pe lap b F am,
And thep fapde, What neede wee of any further wit:
nes?foꝛ weour felueshaue heard of his own mouth.

The Thurfday before Eafter.
The Epiftle. |

=e firtt of all, wher pee come together in

—
Vg: : : rr
—SActhe congregation.IJ beare that thereis

Diflenton among pou, and J partly beleeue it. For
there mutt be ſects among pou, that they which are
perfect among pou may be knowen. When pee come

together therefoze into one place, the Lordes Sup: —
per cannot be eater, fozeuerp man beginnety afoze

tocate his owe Supper, And one is hungry, and a-
nother ig dꝛunken. Haue pee not houſes to eate and

drinke tii? Deſpiſe pe the congreqation of God, and
ſhame them that haue not? What ſhall Iſay vnto

pou? Shau J prayſe you? In this Jpꝛaiſe yvou not.
That which J deliuered vnto pow , Jreceiued of the
Loꝛrde. For the Lorde Jelſus, the ſame night in which
he was betraied, tooke bread, and when hee had at
uen thankes. he brake it, and ſaid, Cake pe,and pons

a . 4 1

eae

. Lhurfday before Eafter.
this is my body which ts broke -foz you: Chis doe pe

in the remembzance of me, After the ſame maner

alſo he tooke the cup wher fupper was done.laping,

Chiscup is thenewe Teſtament in mp blood: Chis

Doe, as oft as pe drinke it, in remembrance of me. For
as often as pethail cate thts bread, anddzinke ofthis
cup, pe thall fhewe the Lozdes death tll be come,

Wherelore, whofoeuer thail eate of this beead, and

drinke of this cup of the Lord vnworthily, chall bee
guiltie of the body and bioodof the Lozde, But iet
A man eramine him ſelſe, andfolet himeate of the
bead, and drinke of the cup, for be that eateth and
drinketh vnworthily, eateth and drinketh bis owne
damnation, becauſe he maketh no diſterence of the

Lowes body. Foz this caufe many are weake a fiche

among pou, and many fleepe, soz tf we had *
Bu

our ſeſues, wee ſhoulde not haue bene iudged.

that we ſhould not be damned withthe world. Wher ·

Wher we are iudged of the Lorde, we are chaftened,

loꝛe, my brethren when pe come togetherto eat.tary
one fozanother. Ffanp man bunger, tet him eate at

‘ . 62 SS

°° Sees
—
—

Home, that ve come not together vnto cõdemnation.

Other things will J fet in order when Jcome.
>) The Gofpel,

Ae] feds lenbhim vnto Pilate. And they beganne
|| 574g to acute Him, ſaying, noe founde this

OFZ fellowe peruerting the people, and foꝛr⸗
ea bidding to pay tribute to Cefar , fay-
that hee is Cyt ahing, And Pilate appofed

_ bin, faping, Arethou the Ling of the Jewes? Dee
extends, Galths antigen

»*

Z Be whole multitude ofthemarofe, and Luk.23.

Thurfday before after.
anſwered Him and ſayde, Chow ſayeſt tt, Chern

“fapde Pilate tothe high Prieſtes, and to the people,

J finde no fault in this man, And they were the
‘moze fierce, ſaying, He moueth the people, teaching
thꝛoughout all Jurie, and beganne at Galilee, exes
to this place. When Pilate Heard mention of Ga⸗
ilee, be aſked Whether the man were of Galilee.

And alloone ashe kuewe that he belonged puto He⸗
rodes iuriſdiction, hee fent him to Herode, which

“was alfo at Hierutalem at Hat time, and wher

Herode fawe Fetus, he was exceeding giadde: for

Hee was delivous to fee Him of along teafon, be-
caule be Had Heard many thinges of him, and hee
truſted to bate feene fome myracles Bone by him.
Chen hee queflioned with him many woordes:
but be anfwered Him nothing. Che high Prictes
and Scribes ſtoode foorth, and acculed him ſtrait⸗

{y, And Herode with His men of warre deſpiſed

him. And when Hee Had mocked Him, He arayed
bin in white clothing, and fent pint againe to Pi⸗
ate; And the fame day Pilate and Herode were

made kriendes together: for before they were at

variance. And Pilate called together the high
Prietes, and the rulers, and the people, and ſayde

onto them, Pe haue brought this man vnto mee, |

. a8 one that peruerteth the people, and beholde.
Jexamine him before pot, and firide no faulte in

“this man of thoſe thinges whereof pe accuſe him,

“sd nor pet Herode. For tent pou vnto him, and
foe, nothing worthy of dDeathisdone bnto him: F
wiil therefore chatten Him, and tet Him looſe. fez

| pf neceflitie hee mult haue let one loofe tothent at

othe feat, And alt the people cryed at once, faping,
Away with him, and deliver bs Barabbas Sone
e fot

cxheyie

T hur {day before Eafter.

- fo2 acertaine infurrection made in the Citie, andfo2
a murder, was cal into pꝛiſon.) Ptlate (pakke againe
vnto them, willing to let Jeſus lsoſe. But they cry⸗
ed, faping, Crucifie him, crucilie him, Be ſayde vnto

them the third time, What euillhath hee done? J
ſinde no cauſe of death in him: J will therefore chã⸗
ſten him, and let him gee. And they cryed with loude
poyces, requiring that he might bee crucified. And.
the bopces of them and of the high Prieſtes preuay⸗
ied. And Pilate gaue fentence, that it houlde bee as
Chep required: and hee let looſe onto them him, that
for inſurrection and murder was caſt into prifor,
whome they haddelived, And hee deliueredto then
Zelus, to dee with: him what they woulde. And as
Dhimaway-s they cauabt-one Simon of Cy-
rere comming outotthe fielde,and on him laide they
the croſſe, thathee might beare it after Jeſus. And
there followed him a great company, of people, and
of wonten, which bewayled andiamented him, But
Jeſus turned backe vnto them,anadtayne, Pe daugh⸗
ters of Hieruſalem, weepe not for mee; but weepe
forpour ſelues, andfoz vpour childꝛen: sfo2 bebolde,
the dares Wil comes in the which they thal fay,
Happie are the barren, and: the wombes that
neuer bare sand; the pappes which neuer gaue
fuche; Chen ali they beginne totay tothe noun:
taines Fallon os: and tothe hilles, Couer vs. Foꝛ
jfthey doe this ina greene tree, what ſhalbe done tr
hedeie Anz there were two euil doers ledde with

nifo beedaine. And alter that they were come to
the place (which is called Caluarie) there they cru⸗
dvilied Hints and. the euill doers, one on the right

hande and theotheron the leſt. Chen ſayde Fetus,
Fathers; forgive: FPR $0) they wote not we
GhHz2 Alll.

18. 1, = =4 _

On good friday.
The Gofpel. iP si
BS BisSes Pen Fetus had (poker thele wordes,
ON & Lo} hee Went foosth with his Wilcipieso:
W& — uer the brooke Cedron, where was a
garden, into the which he then entred

arse saa with bis diſciples. Judas aifo which
betrayed him, knewe the place, for Fetus oft times
reforted thither with his oifciples, Judas then (at
ter he had receiued abande of men, and miniſters oF |
the high Prieltes and Phariſees came thither with
lanternes and firebzandes, and weapons, And Je⸗
{us knowing all things that ſhoulde come on bint,
Went foot, ard fapde onto them, Whome feeke
ye? Chepanlwered him, Jeſus of HRazareth. Fetus
ſayde vnto them, F ante, Judas allo which betrays
ed Hint, foode with them, Aſſoone then as hee had
fayde vnto them, Jame, they went backwarde,
and fellto the grounde. Chen aſked He them againe,
Whome fecke pe? Chey fayde, Jeſus of Nazareth.
Fetus anfwered, Jhaue toloe pou that Jam hee; if
pe ſeeke me therefozetet theie qo their wap, that the
ſaying might be fulfilled which he fpake, Ofthem
witch thou gaueſt me, haue F not tot one, Chen
Simon Peter hauing atworde, drew it, and imote
the high Prieſtes ſeruant, and cut of his right eare.
The ſeruaunts name was Malchus. Thereloꝛre
faith Jeſus vnto peter, Put dp thy ſworde into the
ſheath: thall J not dzinke of the cup which my Fas
ther bath giuen me? Chen the compante, and the
captaine, andthe minifters ofthe ewes tooke Fe:
fus,and bounde him, and ledde him away todnnas
firft, for he was father in lame to Cataphas, which
was the high Prieſt thefame peere. Caiaphas was

hee that gaue countatle to the Jewes, that —

Ongood Friday.

expedient that one matt ſhoulde dye ſor the peopte,
And Simon Peter followed Jeſus, and ſo did ano
ther difciple: Chat dilciple was knowen to the hte
Priel, and went in with Jeſus vnto the palace of
the high Prielt. But Peter ſtoode at the doore with:
out, Chen went out that other difciple (which was
knowen tothe high Prieſt) ard (pakke to the Damo⸗
feli that kept the dooze, and brought in peter,
Chen fayde the Damoſel hat kept thedooze , vnto
peter, Are not thou alfo one of this mans difct-
ples? Helayde, Jam not. Che leruantes and mini⸗
fters floode there, which Had made a fire of coales,
foz it was colde, aid they warmed them ſelues. Pe⸗
ter alfo foode among then, and warmed himielfe,
The high Prieſt then alked Fetus of his diſciples,
and of pis doctrine, Jeſus anfwered him, F tpake
openly in the worlde, Feuer taught in the Syna⸗
gogue, and in the Cemple, whither allthe Jewes
haue reſorted, and in ſecrete haue Jſpoken nothing.
Why alkeſt thou me? Ake them which heard mee,
what Iſayde vnto them: Behold, they can teil what
Iſayde. when he hadthus ſpoken, one of the mint:
fers which ftoove by, ſmote Jeſus on the face,
faying, Anfweret thou the high Prieſtſo? Fetus
anſwered Hint, FfF hatte eutl ſpoken, beare witneſſe
of the euill: but fA haue well fpoken, why ſmiteſt
thoumee!? And Annas (ent him bounde vnto Cata-
phas the high Prieſt. Simon Peter ſtoode and war:
ined Himfelie, Then ſayde thep onto him, Art not
thor atfo one of his difcipies’” He denied it, and ſaide
Jam wot, One of the feruantes of the high Prieſt
(His Couſin whole eare Peter fmote of) fapde onto
Hin, Did not FZ lee thee in the garden with him: Pe⸗
fer tierefore dented againe, and — the

ocke

Ongood Friday. —

Coche crewe. Then led they Fefustrom Cataphag, -
into the pall of tudgement: tt was in tye moꝛrning.
and they themſelues went not into the iudgement
ball, leſt they thoulde be defiled, but that they might
eate the Paſſeouer. Pilate then weit out to them,
and ſayde, What accuſation bing pou againſt this
man:?Chey anſwered and ſayd vnto him. It he were
not an euill doer, we would not haue deliuered him
vnto thee, Chen ſayde Pilate vnto them, Cake yee
Him, and iudge him after pour owne lawe. Che
Fewes therefore faid vnto him, It ts nottawtull fez
bs to put any matt to death: that the words of Jeſus
might bee fulfilled which he ſpake, fignifying what
death Hee thoulde dpe. Chen ulate entred tnto the
iudgement hall agate, andcatled Jeſus, and ſayde
vnto him. Art thouthe king ok Jewes? Jeſus ans -
ſwered, Sapeſt thou that of thy ſelfe, oꝛ did other
tellittheeofmee? Pilate anfwered,Am Fa Zewe?
Chine owne nation and bigh petetts haue deliuered
thee vnto mee: what haſt thoudone? Jeſus anſwe⸗
red, Dy kingdome ts not of this worlde. Ff my hing:
Dome were of Chis wozlde, then mould my minifters
furely fight, that J thoutde not bee delivered to the
Jewes: but nowe is mykingdome not from hence.
Pilate therefore fapdebnto him, Art thou a Bing
then! Jeſus anſwered, Thou ſaieſt that Fama hing,
For this cauſe was J borne, and fo2 this cauſe came
Jinto the wozloe, that Jould beare witneſſe vnto
the trueth: And all that are ofthe trueth, heare
nip bopce. Pilate fapde bnto Hint, hat thing is
trueth? And when he hadtapde this, he went out as
gaitie vnto the Jewes, and fapde onto them, J
finde in him no caule at atl Pe haue a cuſtome that Z
chould deliuer pou one loole at Cater ; willpe thats
| oofe

On good Friday.

looſe vnto pou the Hing ofthe Jewes? Chest crped
they al againe, laying, Not him but Barabbas: Che
fame Barabbas was a murderer, Che Pilate tooke
Fetus therefore, and ſcourged him: and the fouldt-
ers wounde a crowne of thoznes, and put it on his
head, And they dtd on him a purple garment, and
cane vnto Hint, andfatd, Dayle Ling of the Jewes:
and they friote him on the face, Pilate went foorth
againe and fapde vnto them, Webolde, FZ bring him
foosth to pou, that ye may know that J find no fault
in Hin. Chen came Fetus foosth, wearing acrowne
of thozite, and arobe of purple, And hee ſayeth vnto
them, Behold the mat, When the high prtetts theres
foze and the miniſters ſawe hint, thep cryed, Crucifiie
Him, crucifie him, Pilate fapeth onto them, Cake pe
him, and crucifie hit, foz F find no caule tn Him. The
Fewesanlwered him, we haue alawe, and by our
lawebeoughtto dpe, becauſe he made him lelfe the
fone of God, When Pilate Heard that ſaying, ee
was the moze afvapde, and went againe tnto the
tudgement hall, andfayde vnto Jeſus, whence art
thous Hut Fetus gaue him none anſwere. Chen fad
Pilate vnto him, Speakett thou not vnto me? Rno⸗
weit thou not that Jhaue power to cricifie thee,and
haue power to loofe thee? Jeſus anfwered, Chow
couldeſt haue no power at all again me, except it
were giuen thee from aboue. Therefore he that deli⸗
uered mee vnto thee, hath the moze ſinne. and from
thenceloorth fought Pilate meanes to looſe him.
But the Jewes cryed, ſaying, Ff thou let him goe
thou art not Cefars friende :4foz whoſoeuer maketh
Him telfe a Ling, is agatnt Ceſar. When Pilate
heard that ſaying, bebrought Jeſus foozth, and fate
downe to give fentence, in a place that is ~~

On good Friday.

the pauement, but in the Hebsewe tongue, Gabba-
tha, It was the preparing day of Cater, about the
lixt houre. And he ſayeth vnto the Jewes, Beholde
pouring. They cryed, ſayving, Away with him, a⸗
way with Him,crucifie hint. Pilate faith vnto thent,
Spall J crucifie pour Ling? Che hie Priettes an-
fiwered, We Haue noking but Cefar. Chen deliue-
red He Hint to them to be cructiied, And thep tooke
Fels and ledde him away. And He bare His croſſe,
and went foorth into a place which ts called the
place of dead mens thulles, butin Hebsewe Golgo-
tha, where thep crucified him, arid two other with
Hint, on either fide one, and Jeſus in the middeſt.
And Pilate wzote a titic, and put it bpon the crofle,
The writirig wag, Iefus of Nazareth, King of the
Tewes. Chis title read many of the Fewes: forthe
place where Fetus was cructiied, wasneeretothe |
citie, And it was written in Hebrewe, Greeke, and
Latine, Chen ſaid the high Prieſtes of the Jewes to
Pilate, Weite nothing of the Jewes : but that hee
fayde, Jam king of the Jewes. Pilate anfwered,
wWhat J haute weitten, that haue F weitten. Chern
the fouldiers, when they had crucified Fetus, tooke.
his garments, andmade foure partes, to euery ſoul⸗
dier apart, and alfo his coate. Thecoate Was with⸗
out feame, wꝛought vpon thrꝛoughout. Chey fapde
therefore among them ſelues, Let vs net deuide if,
but caſt lots for it, who ſhall haue it, thattheScrip-
ture might be fulfilled, faving, Chey haue parted
mprapment among them, ard fo2 my coate did thep

cat lottes. And the fouldiers did fuch thinges tv

Deede, Chere ſtoode by the Crofie of Fetus, his mo-
‘ther,and his mothers fitter, Mavic the wife of Cleo⸗
phas, and Marie Magdalene. woven Jeſus ipso

titel Beeler, ya | ad OES

: On good Friday.
fore fawe His mother, and the difciple whome he to:
ted, ſtanding, he fatth vnto his mother, Woman, be⸗
Hold thy ſonne. Cher ſaid he to the diſciple, Beholde
thp mother, And from that Houre the diſciple tooke
her foz his owne. After thele things, Jeſus knowing
that ail things were now perfourmed, p the Scrip⸗
ture might be fulfilled, belapeth, 9 thirt, Sothere
ſtood a veſſel bp, ful of vineger: Cherefore they filled
a fpokgewith vineger, and word tt about with hy⸗
fope, and put it to his mouth. Aficone as Fetus then
receued of the bineger, he ſayde, Ft ts finiſhed, and
bowed bishead, and gate bp the ghoſt. Che Jewes
therefore, becaute it was the preparing of the Sab⸗
both, that the bodyes fhoulde not remaine bpon the
croſſe on the Sabboth dap (fo2 that Sabboth dap
was an high day) befought Pilate that thetr legges
might be broken, a thatthep might be taken Downe,
Chen came the fouldters,¢ brake the legs ofthe firf,
andofthe other which was crucitied with him. But
when they came to Jeſus, and faw that he was dead
alreadp, thep brake not His legges: but one of the
fouldiers with a ſpeare thruſt hint into the fide, and
foo2th with there came out blood and water. And he
that ſaw it bare recozde, eis recoꝛd 13 true, And he
Knoweth that he ſaith true, p pe might beleeue alfo.
Foꝛr thee things were done, that the ſcripture ould
be fulfilled, Pe ſhall not breake a bone of him. And
againe anothericripture faith, Theyſhal looke vpon
hint whomthey haue pearced, After this, Joſeph of
Grimathea (which was a difciple of Fetus, brut fe
cretly fo2 feare of the Jewes befought Pilate that he
might take Downe f body of Jeſus. And Pilate qaue
Him licence. He came therefore atooke the bodyof Je⸗
ſus. And there came alo Nichodemus (which at the
H.i. beginning

Pet.3.

Easier Euens
beginning came to Jeſus by night) and bought of.
mprerhe and aloes mingled together, aboutan buns
Died pounde waight. Chen tooke they the body of
Fetes, and wounde it in linnen clothes with the o-
dours, as the manner of the Jewes is to burie. And in

the place where he was crucified, there was agar:

Det, and in the qarden anewe Sepuichze, wherein
was never man layd. Chere lapd they Jeſus theres
fo2c, becaule of the preparing of the Sabbotipat tie.
Fewes, for the ſepulchre was nigh at hand.
| Zafter Euen.
The Epittle, :
BH Pe Any) © t8 better (ifthe wil of Ged be fo that
eos RNa pe fufier fo2 wel doing, then foz euil do⸗
j 2 ing:ſoꝛaſmuch as Chꝛiſt bath once tub
ANY beens cere foz finnes, thetut forthe bniut,
——

MVS De went onto Pilate, and begacdthe
IU dey, bodte of Jeſus. Chen Pilate com:
ot — manded

Easter day.

maunded the body to bee delivered. And when Jo⸗

ſeph had taken the bodte, hee weappeditina cleane
linnen cloth, and layd tt in his new tombe, which be
had hewen out even inthe rocke, and rolled aqreat
ſtone to the doore of the lepulchze,and departed, Ana
there was Marie Magdalene, and the other Ma⸗

a rie, fitting ouer againt thefepuichze. Che next day

that followeth theday of preparing, the bigh Prieſts
and Phariſees came together vnto Ptlate , faying,
Sir, we remember that this deceiuerfatde, whtiehe
was pet aliue, After three dayes J wiil rife againe,
Command therefore, that the fepuichze bee made
fure, bittiithe third day, let his diſciples come and
ſteale hint away, and fay onto the people, Bee is riſen
from the dead: and the lal errour thalibe worſe then
cthe lirſt. Pilate fapde vnto them, Pe haue a watche,
goe pour way, makeit as fureas peecan, Sothep
went, and made the ſepulchre fure with the watch:
men, and ſealed the fone, ——

Se rah i ne oryBafterday. —
¶At Morning prayer, in ſteade of the Plalme, Mcome
let vs,ac. Iheſe Anthemesthalbefung or ſaid.
| Wak rifing aqaine from the dead, nowe dyeth
“not Death trom henceforth hath nopower vpon
Hint. foz in that he died, be died but once to put away
finne: bitin that he liveth, he liueth vnto God, And
bs likewiſe, count pour felues dead vnto fine, but
liuing vnto GodinChutZFelusour2od,
(> Hutt is riſen aqaine,the irk fruites of them that

Mueepe. For leeing that by micamedeath,byman
alſo commeth the refurrection of tie dead, for as bp

Goreptotife,

Adam all men doe die; ſo by Chiſt atl men thalbe ves :

"1 Easter daye.

ST: The Colle. — —z
ULmightie God, which through thy onely begot:
Aten ſonne Fetus Cheitt hat overcome death,and
opened vnto bs the gate ofeucriating itfe: we hum⸗
biy befeech thee, that as by thy {pectall grace preven:
ting b3,thou dock put in our minds qood delires : fo
bpyp thy continual helpe wee may being the fame to
good etlect, through Fetus Chet our Horde, who li⸗
ueth,ac. bcEpitl· nog
KSN97S $F yee be viten againe with Chri, ſeeke
Dthole thinges which are aboue , where
OF, Chutk Ktteth on the right hande of God,

pe liued in them.

— —— BP

Fa “
oe 2 * S
——

—
J
Z
d

Py — .

The Gofpel. | ———
real OC fir dap of the Sabbothes came
(| Marie Magdalene earely (when tt

pal Co!

4} was pet darke vntothe ſepulchre, and
ſlavwthe fone takẽ away from graue.
Chen chee ran, gcame to Simon Pe⸗
er, and to the other difciple whome Jeſus loved and

ſayth vntothem, Chey haue taken away the Loꝛde

out of the graue, and we cannot tell where they haue

layde bint, Peter therefore went foorth, and that

octher difciple, andcame vnto the Sepulchze, They
— ranne

Munday in Caster wetke.

ranne both together, and that other Diſciple did
outrunne Peter,and came Arf to the ſepulchre. And
when he had Couped down, he ſaw the linen clothes
Iping, pet went he wot in, Chen came Simon peter
following bim,and went into the ſepulchre, and ſaw
the linen clothes lie,and the napkin that was about
his head, notlping with the linen clothes, but wrap⸗
ped together ina place by ttfelfe, Chen went in alto
that other difctple , which came firk to the Sepul⸗

' che, and be fawe, and beleeued: For as pet thep

knewe not the Socvipture, thathe fhould rife agatne
from death, Then the diſciples went _— to their
owne home,.

Munday in Eafter weeke,
; _ The Colle&,
A Lmightie Bod, which theough thy onely begot⸗
ten Sonne Jeſus Chak haſt ouercomedeath,

and opened vnto vs the gate of euerlaſting liſe: we

humbly beleech thee, that as by thy ſpeciall grace
preuenting b3, thou doeſt putin our mindes good
Delires: fo by thpcontinuall helpe we may bring the
faine to good effect, thrꝛough Jeſus Chriſt our Loyd,
imho liveth and raignetty gc

The Epiſtle.

Eter opened His mouth, and ſayde, Of A&1
yj ieee) ex |Attrueth F percetue that thereis noret- 34
pect of perſons with God: but in all
9— people bee that ſeareth him, andwoz-
Zketh righteouſfneſſe, is accepted with
* ‘Pe Know he preaching that Godfentontothe
children of Braet, peaching peace by Jeſus Chute,
ey ig — ouer all things, arr peeaching =

4 *

C24. FS

Munday tn Easter weeke.

was publithed theoughout all Jurie (and begat in
@alitee, after the baptifme which John peeached)
Howe God anointed Jeſus of Nazareth with the
Holy Ghoſt, and with power, which Jeſus went a
bout, doing good, a healing al that were oppzefied of
p deuill, foz God was with him, Aird we are witnel⸗
{es ofall things which be did in Che 14d of b Fewes,¢
at hieruſalem, who they few ehanged on tree. Him

God raiſed op the thiva dap, and ſhe wed him openly,

not toatl 6 people,but to bs witneſſes (choſen before
of God foz the fame intent) which dtd cate and drinke
With him after he rofe from death, And he comman⸗
bed vs Co preach buita the people, ¢ to teftifie,thatit ts
he which was ordeined of God to be the tudge of the
quiche and the dead. To him giue all the Prophets
witnefle, that theough his name, whoſoeuer belees
ueth in hint, hall recetue xemiſſion of ſinnes.
The Gofpel.
CEholde, two of the difciples went that
x Dy, fame Day to a towne called Cmmaus,
S44 twohich was fro Hierufalem about thee
7 ee {coze furlongs, and thep talked toges
Seve A ther of all the thinges that bad happe⸗
ned. And it chaunced, while they communed toge-
ther and reafoned, Jeſus himlelfe dee we neere, and
went with them: But thetr eyes were Holden that

_ they hould not brow him, And he ſayde vnto then,

what maner of communications are thefe that pee
Haue one to another a3 ye walke,a are ſad: Andthe —
one of them (whole name was Cleophas) anſwe⸗
red,and ſayd vnto him, Art thouonelp a ſtranger in
Hieruſalem, and hall not inowen the things which
haue chaunced there in theſe dayes? He fayde vnto
them, What thinas? And they ſayde onto wae
Jeſu

Munday in Cafter weere.

Jeſus of Masareth which was a Prꝛophet, migh-
tic in deede and Worde before God and all the peo:
ple, and How the high Prieſts and our rulers deliue⸗
red hint tobe condemned to death, and haue crucified
Him: Wut we trulted that it had bin he which whould
Haue redeemed Iſrael. And as touching all thele
thinges, to day is euen the third dap that thep were
Done, Pea, andcertatne women alfo of our compa:
ny made bs affonted, which came earely bnto the
Sepulchze, and found not hts body, and came, faps
ing that they had feene a bifion of Angels, which
fayde that be was altue, And certaine of them which
Were with bs, went to the fepulchze , and founde tt
euen foas the women had ſaide, but him they fawe
not.And he ſaide vntothem, D fooles, and lowe of
Heart to beieeue all that the Prophets haue ſpoken.
Ought not Cort to haue fuffered thete things, and
toenter into bis glozp? And hee beganne at Moſes.
and all the Prophets, and interpreted bnto them
tit all Scriptures which were wetttenot Him, And
they drewe niah onto the Cowne which they went
brite, and hee made as though Hee woulde Haue
gone further, and theyconſtrayned him, ſaying, A⸗
bide with vs, for it draweth to wardes night, and
the day tg karre paſſed. And Hee went in totary with
them. Andit came to paſſe, as he late at meate with
them, be tooke bread, andbiefledtt, and brake, and
gaue to then, Andthetr epes were opened, and they
knewe hint: adhe vaniſhed out of their ight. Ana
they ſaide betweene themſelues, Bid not our hearts
burne within vs, while hee talked with bs by the
Way, and opened vnto bs the Scriptures? And thep
rofe bp the fame houre,and returned to Hieruſalem,
and kound the eleuen eth together, and =

iiii. at

—— Luefday in Cafter weexe.

that were with them faving, The Lorde is riſen in

deede, and hath appeared to Sinton, And they tolde
what thinges were Done in the Way, and Howe they
Krew him in breaking of bread, 1
Tuefday in Eafter weeke.
| The Colle&.
ALwightie father, which hall giuen thine onely
Honne todieforzourfinnes, and to rife againe

for our tuftification: avant bs fo to put away the .

leauen of malice and wickedneſſe, that wee may al-
wap ferue thee in pureneſſe of liuing and trueth,
through Fetus Chꝛiſt our 1020, |

The Epiſtle.

generation of Abzaham, ard whofoe-
224 wer among pou keareth God, to vou is
, Bythts woozde of faluation tent, Foꝛ the
Sinhabiters of Hieruſalem, and their

*
a

» AYE
ritlers , becaule they knewe him not, m02 pet the

voyces of the Wophetes, which are read euerp —
Sabboth day, they haue fulhilied them tt con⸗
demning Him. And wher thep founde no caule of
death in him, yet delived thep Pilate to hill him. And
when thep Had fultilied all that were written of
Hirt, they tooke him downe from thetree, and put
Him in a Sepulchre. Wut God raypled Him agate
from death the third day, and Hee was ſeene many
dayes of thent which went with him from Galilee to
Hieruſalem, which are witneſſes onto the people, —
And wee declare vnto you, Howe that the promite
which was nade vnto the fathers, God hath ful-
filled vnto their childzen, euen vnto bs, baie

ate e

oa y

yr Ce men and brethren, children ofthe.

Tuce/day in rafter weeke.

bevapled bp Felus againe, euen as it is wettter in
thefecond plalme, Chow art my fone, this dap
haue FZ begotten thee. As concerning that dee rayſed
him bp fro death , now no moze to returne to coꝛrrup⸗·
tion, bee ſayd on this wile, THe Holy promifes made
to Dauid, wil J qtue taithiulip vnto pou. Wherefore
He fait alfoin another place, Chow halt not tuffer
thine holp one to tee coꝛruption. Foꝛ Dauid (after
that he pad in his time fulfilled the will of God ) tell
on flecpe, and Was layde vnto his fathers, and fawe
corruption: But he whom God rayſed againe, fawe —
no cozruption, Be tt knowen onto pou tierefoze (pee

men and brethren) that though this man ts prea-
ched vnto pou korgiueneſſe of finnes,and thatby Him
ail that beleeue, ave tufifiedfromatlthings, from
which ye could not bee tutified by the Lawe of Mo⸗
ſes. Beware therefore,leatt that fallon you, which
is ſpoken oftn the Prophets, Beholde pee deſpiſers,
and wonder, am periſh yee: sfo2 J doe a wozke tn
pourDdayes, which pe hail not beleewe, though a matt
declare tt vnto pou,

The Gofpel.
A Pea clus Loode inthe middes of his diſci⸗ Luk.2
E074 RSM ples sand ſaide buto them, eace be vn⸗ 36.

Handle mee, andfee: fo2 a + hath no fleſh and
And when hee had thus
ſpoken, bee hewed them his handes and his —

T he firft Sunday after Eafter.

And while they vet beleeued not for top, and wonde⸗
red, be faid vnto them, Haue ye here any meate? And
they offred him aptece of abzopied fi, and of an ho⸗
niecombe. And he tooke it, and did eate before them,
And he laid onto them, Cele are the wordes which
J ſpake vnto pot, while J was pet with pou: that
all mutt needes be fulfilled which were written of me
‘inthe law of Motes and in the Bzophets,and in the

Pfalmes, Chen opened hee their wittes, that they.
might vnderſtande the fcriptures, efayd brite them,
Thus itis written, and thus ttbehooucd Chak to
fuffer , and to rife againe from death the third dap,
and that repentance and vemifion of ſinnes ſhould
be preached in Hig name among all nations, a muſt
| — at Hieruſalem. And peare witneſſes of thele

The firft Sunday after Eafter,
The Colleé&.
ALmiaꝑtie God. ac. (As at the Communion
on Eaſter dap. ) i
| The Epiftle.
PO

ip Li that is boꝛne of God, ouercommeth
A e the worlde, And this 18 the bictozie

S\OVA)

roms VP that ouercommeth the woride, euen our
a) Ve faith, Who 1s hee that ouercommeth
OL» the worlde, but he that beleeueth that
Aelus is the fone of God? Chis Fetus Chꝛiſt ts
bee that came bp water and blood: not by water
onelp, but by water and blood, And itis the ſpirite
thatbeareth witneſſe, becaule the ſpirite is trueth.
ffoz there are thꝛee which beare recozde in heauen.
the father, the Morde, and the holy Ghoſt, and theſe
chꝛee are one, And there ave theee which beare ne

T be fir/t Sunday.after Cafter.
cord in earth, thelpirite, arid water,and blood, and:
thele three are one. If we receive the witnes of men,
the witnes of od is greater: fo2 this ts the witneſſe
of God, which he tefifled of his ſonne. He that belee⸗
ueth on the Sonne of God, Hath the witnes tn him⸗
felfe: He that beleeueth not God, hath made hima
lpyar, becaute he beleeucth notthe recozde that God
gaue of His ſonne.And this ts the record, Howe that
God hath giuen onto bs eternall tife,and this life is
in his ſonne. De that hath the Sonne, Hath life,and
he that Hath not ig —— God,/ hath not life,
colpel.
.9 He fame dap at night, which was the lohn:
<o°| [SAYS fir day of the Sabbothes, when the 17.

a-<| | S79 DoOOLeS vere fhut (where the difciples
vere aflembled together fo2 feare of the

tained,
? The fecond Sunday after Eafter,
? re The Colle&,

A Lmightie GDP, which hak giuen thine

onely Sonne to bee vnto bs both a Sacri⸗

fice fo2 ſfinne, and alfo an enfampie of godly itfe,
giue bs the grace that wee map alwares moſt
thankefullp receive that bis ineſtimable a

t3
«

Lhe fecondSundayafter Eaſſer.

and alſo daily endeuour our felues to. followe the ee

blelled lleppes of his moſt holy liſe.

he Epiſtle.

* — His ig thavike worthie, if — con⸗
ſcience toward God endure griele, and

—

ler wrong ondeferued, gor what

SiN ee) 4 praife is it, if when pe be -bufieted for ©

awe pour faultes,pe take ttpatientip? Wut

| and * — ye doe well, ve ſufler wrong, and take it

patiently, the is there thanke with God : lor hereun⸗
to berily were pe called. For Chik alfo fuffered for

vs leatting bs an erample that pe ould foliowe his

fleppes, which did no finne, neither was there guile

found in his mouth. Which when he was reuiled

reuiled not againe: when be fuffered, HethzeatnedD

not, but committed the vbeugeance to him that iud⸗

geth righteoully. Which bis owne ſelle bare our

{inniesinbisbody onthe tree, that we being deliue⸗
red from finne, woulde tive vnto righteoutnes, by
whole ſtripes pe were healed. Foꝛ pe were as theepe
going aftrap,but are no we turned vnto the thephero
and Dithopot your foules,

The Gofpel.i:

KD) good hepheard. A good hepheard gi⸗
ueth his tife for his fheepe, An hired ter:
AN want, and be which is not the hepherd

tye wolfe comming, and leaueth the: fheepe , and

ſleeth, and tie wolfe catchety and fcattereth the

Hrift ſayde to his Ditciples, Jam che

% neither the cheepe are his owne) ſeeth

theepe. Che hired feruant fleeth, becaufe hee is aw

hired feruant, and careth not for the ſheepe. F am
the = ——— and knowe nip theepe, — *
nowen

Cae”

By * as they backebite pou as euill doers

The iij. Sunday after Eafter.

—* ofmine, Asmy father knoweth me, euen ſo
hnowe J alfomy father. And J giue ny life for the.
ſheepe. And other ſheepe F have, which are not of this
folde: them alfo muttZ bing, and thep ſhall heare
my ene there.thalbeone folde,¢ one hepheard

"The third Sunday after Eafter,

ry The Colle&.

Annis God, which the week toatl ner that be
in errour the light of chytrueth, to the intẽt that.

they mar returne into the way of righteoulneſſe:

graunt vnto all them that bee admitted into the ſel⸗

ĩowſhip of Chzittes religion that they may 5

thoſe things that be contrary to their profeſſion, and

followe all ſuch things as be agreeable to * od |

through our Lord Fetus Cheilt.

HEP LG _ The Epiftle. .
— Earel⸗ beloued, J beſeeche your ag 1
FON trangers arid pugaams abtteine frowe
Gi) echly Inftes, which fight aqaink the
ca foule, and fee that pe haue honelt corte
: *) tterfation among the Gentties, that

may fee pour good workes, and prayſe God inthe.
day of bifitation, Submit pour ſelues therefoze te !
uery man foz the Lordes fake, whether tt bee vnto
thebing, as vnto the chiefe head, either vnto rulers,
as onto thent that are {ent of hint foz the puniſhment
oteuilldoers,but fo2 the laude of them thatdoe well,
Forfoisthe willofGod, that with well doing pee ~
map oppe the mouthes of foolich and ignozant
- met, as free, and not as hauing thelibertic fora
aye of maliciouſneſſe, but siti tie —
od.

116.

Toe iij. Sunday ajter Rafter. |
Sod. Honour all ment: Loue brotherly feNlowshippe:

Feare God: honour the king.

The Goſpel. hn Seed) pen eet
Ah Gy Clus laid to His diſciples. Aiter a while
MOM Bri eure ſhall not fee mee, and agatne, aſter a
ANGE i While ye thal fee me,foz Jgoe tothe Fa-
Ee) (ae ther. Chen fatd fome of his diſciples be-
} tweene themielues, wWhat ts this that

he faith vnio bs, Attera while pe hall not tee me,
againe,after a while pe ſhalſee me, a thatZ goto vᷣ fa⸗

ther? They laid therefore, uo bat is this chathe ſayth
After awhile? ue cannot tell what he fapeth. Fetus
perceiued that they would afke him, ¢ ſaid vnto the,

ee enquire of this betweene pour ſelues, becaute J
faid, Ateva while ye hall not fee me,and agatne at⸗

tex awhile ye hallice me, werilp, verily faponto .

you, Pe hall weepeandlament,but contrartwile the
wo2ld hail reiopce. Me hall Cozowe, but pour forowe
fhalbe turned to top. 4 woman wher he tvauciieth

hath forowe,becaule her houre ig come: But afloone

as the is deliuered ofthe childe, theeremembzeth no
~ moze the angutth, fo2 top thata mantis borne into the.

world. And pe now therefore haue ſorowe:but J will
fee pou againe, and pour hearts thall reiopce, ¢ pour
toy fhall no man take from pou. 7
The fourth Sunday after Eafter.

4 The Colle&. i 9—
“A Lmightie God, which doeſt make the mindes of
4 Aatl faithfull men to bee of one will, graunt onto
thy people , that they maploue the thing which thou

commande, a deſtre that which thou dock promife,

that among the fundzp and mantiold changesof the
woꝛld, our hearts map furely Chere be fired whereas

Ste hg —

true topes are to be found, though Chut our Lonbe. a
a ee a ; The - 4

T he fourth Sunday after Easter.
The Lpiſtle.

Fwery good gikt, and euery perfect sift

| [VY ZS is fromaboue, and commeth dovne

is no bartablenefle neither feadow of
change.Ot his one wil begate he bs
With the worde oktrueth, that we hould be the ive

Tam,, f:
| ry front the father of lights, with whom

fruites of bis creatures, nobereforedeare brethzer,

let euery man be ſwilt to heare, flow to fpeake,flowe
to wꝛath: Foꝛ the wath of man woꝛketh not that
Which is righteous before God. noheretoze lay apart
all filthinefle,and fuperiluitie of maliciouſneſſe.and
receiue with meekenefle the worde that ts grafted in
POL, WHICH is able tofaue pour ſoules.
— The Goſpel. Ser ae
KS 87% Cus fapde vnto His difciples , Mowe
Co (SY J goe my way to him that ient me, and
P| none of pou atketh me whither F gee:
ne/ e234 buto pou, pour beartes are full of ſoꝛ⸗
rowe. Neuerthelelle, F tell pou the tructh, itis erpes

Ioh.1 6,5

but becaufe Jhaue ſaide fuch thinges ©

dient foz vou,that Jgoe away.Foꝛ if gonotaway, —

that comforter will not come vnto pou. But it J des
part, 7 wil ſend him orto you. And wher he is come,

he wil rebuke the world offinne, a of righteouſneſſe,

andofiudgement. Otſinne.becauſe they beleeue not
on me. Otrighteouſnes, becauſe F goeto mpfather,
and pe ſhall ſee ne no moze, OFtudgement, becaute
che prince of this wozlde is indged already, Jhaue
pet marty thinges to fap vnto pou, but pe can not
beare them away nowe, hHowbeit, when he ts come

(which ts the {pirite of trueth) he willeade you into.

all trueth. De thall not ſpeake of him felfe, but what-
foeuer he thall heave, that hall he ſpeake and be wil |

Lom, from whome ail good thinges Doe come,

11.22 9 Z of

Theft Sunday after Eafter. — — :

thewe pou thinges to come, He tall glozifie me: for»

He ſhall receiue of mine, and hail ewe vnto you.

Ail thinges that the father hath, are mine: there⸗
fore fatde Jvnto pou, that he ſhall * of mine, and
we vnto vou. |

- The fifth — ay 7 alee Eafter.
The Colled,

graunt bs thy humble feruants, that by thy holy
infpiration, we map thinke thofe thinges that bee

— —

good, and by thy mercifull guiding, map —
the lame, through our Lord Sets Chꝛiſt. | fad

The Epiftle, .

= heare the word, and declareth not
eX the fame bp his workes, be is iike
4/72 ¥ onto a man bebolding bis bodily.

2 J— ne Ce that yee bedoers: ofthe more; -
le Tand not bearers onely, decetuing —
Nyour owne ſelues. Foꝛ ikanyman

e SS Face in aglatte. Foratfooncashee —

Hath looked on him ſelte, be goeth
bis way, ant forgetteth immediatly what his faſhi⸗
on was, Wut who ſo looketh on the perfect lawe of li⸗

_ bertie, and continueth therein (ithe be not a forgets
full hearer, but a doer of the wozke) the fame ſhall be
happie in His deede, FE any man among pou feeme

tobe devout, and refraineth not his tonque,butde-

ceiueth his owne Heart, this mans devotion is in

haine, Pure deuotion, and vndefiled before God the
Father is this, to bilite tHe fatheriele and widowes
in their adueriitie, and to keepe him telle vntpotted
of ba worlde, ie
1

Thev. Sunday ajter Ecfier, |
| i Phe Gofpel,
Y2A) Erilp, verily J fay vnto por, whatto⸗ Tohn 7
= ever pee alke the father in mp name, be , 23.

©) Ver As will giue tt pou, Hitherto haue pe atken
Ex 2.5, nothing in mpname, Athe, and pe ſhall
L@ybe recetuc, that pour top may be full, Chele
things baue J fpoken bnto pou by prouerbes, Che
time wilicome, when J hall no moze {peake vnto
pou by prouerbes, but F hal fhewe pou platniy front
my father At that day ſhall ye aſke in my name,. and
Iſap not oritopou p F will ſpeake nto my father foz
pote: for the father himſelfe loueth pou, becaule pee
hatte lowed me, and haue belecued thatZ came out
from God, J went out fromthe father, and came
into the worlde, Agate, J leaue the worlde, and
go to the father. His diſciples ſaid vnto him, Lo,now
— thou talkeſt plainly, a ſpeakeſt no pouerbe. ow are
we ſure that thou knoweſt all (hinges, and needeſt
not that any man fhoulde afke thee anp queftion,
therefore beleeue we that thou cameft from God, Je⸗
fus anſwered them, Now ye do belecue: behold, the
Houre dea weth nic,and ig alxeadie come,that ye hat —
‘be (cattered euery man to his owne, and thalileaue
‘me alone: And pet am J not alone, fo2 the father ig
With me, Tyele words haue F fpotien onto pou,that
in me ye might haue peace, fozin the worlde hall pe
haue tribulation : But be of good cheare, Jhaue o-
uercome tye worlde.

The — day.
The Collect.

Giant wee befeech thee Almightie God, that

like a8 we doe belecue thy onely begotten fonne Sheek,

| our Rane to haue — into Ne hcauens: se ——

we may alfo in heavt and mind thither afcende, and —

with him continually dwell.
re Me Epiftle. Nay

is,1, 1. ho.
: )| (O74 gan todo ¢ teach brit the Dap in which
\} V Gx be was taken bp, after that he theough

ments onto Che Apoſtles, whome he ad cholen, to
whom alfo he hewed hinelfe aliue after his paſſion
(and that by many tokens) appearing onto thens
fourticdaypes, e{peaking of the kingdome of God

gathered them together, ¢ commanded the teat they

Hold not depart from Hieruſalem, butte waite foz
the peomife of the father, whereof f |
heardofme. Foz John truelp baptised with water,
but pe thatl be baptised with the holy Ghoſt, atter
thefe fewe dDapes, When they therefore were come
together, they athed of him, faping, Lord, wilt thou

o~$Q the former treatiſe (deare Cheophi⸗
ess ay 11g) we haue ſpoken of althat Jeſus he⸗

ayth He) ye haue

2/ arabes the holy Shou had giuen commaume ·

at this time reſtore agatne thebingdome ofZfirvacl? ?

And he ſaid vntothem. It is not foꝛ vouto know the
times or the ſeaſons, which > father hath put in his

owne power. But pe ſhall receiue power after the h⸗

iy Ghott ts conte vpon pow: and pe ſhall be witneſſes

vnto me, wotonely in Hieruſalem, but alfo in al Ju⸗

rie,andin Samarta,and euen vntothe worlds end.

And when he had ſpoken theſe things while they be⸗
Heide, hee wag taken bp onhie, and a cloude recets
ued him bpout of their fight, And while thep looked
fedfattiy bptowarde beauen as hee went, bebolde,

‘two men oode by them in white apparel, which —

alſo faid, De men of Galilee, why Lanse pe gating bp

* into heauen? This ſame Jeſus which is —
ee | —— om

os
ES, a

4 —— ma = * — *
Ta ae tae a ee

The eA [cenfion day.

krom pou into heauen, thallfo come, euen as s yebaue
: leene — inte heauen.

The Goſpel.
i Cus appeared vnto the eleuen, as they ma ck.
BANS ; ( ( late atmeate, gcall in thetr teeth their ; fe
YA BG, bnbeliefe ehardnetie of heart, becauie
7 ec BN they beleeued not thé which had ſeene
| iG immo! CHAt He Was rifen againe from dead.
Gnd be ſayde vnto them, Goe vee into all the wozlde,

and preachethe Golpel to all creatures: Bee that bes

leeueth andis baptised, thall bee faued: but be that
beleeueth not, hall be damned, And thele tokens thal
followe them that beieeue, In my name they thal
caſt out deuils,they thal {peatie with newe tongues,
they thall deiue away Serpents, and if Hey dunke
anyp deadly Ching, tt hal not hurt them: thev hall lap
their hands on the fiche, and they thallrecouer, So
then wher the Lorde had {poken vnto them, be was
receiued into heauen, a is on the right hand of God,
And they went forth,and preached euery where, the
Lod working withthem. and conlirming the worde
withmiracles following, =

i Sunday after Afcenfion day.

_ The Collea. |

QP. the king of glorie, twhich batt exalted
“thine onely Sonne Fetus Cynitt, with areat

triumph vnto thy kingdome in heatien: we beleeche

thee leaue bs not comfortieffe , but fende to bs thine

holy Ghok tocomfozt bs, and erait bs vnto fhe fame
piace Whither our Sauiour Chꝛeiſt is gore before,

| wholtech andreigneth,a. —
. at Tee

4.7 [eat Bs

—— Afcenfic ion wih —

“The Epiftle. | —
He ende of all things is athare, sBet
4| vethereforefober , ¢ watcd brito pray:
| HC, SI ev. But aboue all things haue feruent
in FAY | louc among pour ſelues: fo2 loue thall
Mcouer the muititude of fitwnes, Wee pee

% ——— to another without grudging. As
euery man Hath receiued the gilt, euen fo miniſter

the ſame one to another, as good miniſters of the ma⸗
nifolde graces of Ged. Fl any man ſpeake, let hint
talke as the wordes of God, It any mart mititter, tet
him doe it, as ofthe habilitie which God miniſtreth
to bint, that God it all thinges may bee glorilied
though Fetus Chit, to whom bee prayſe and domi⸗

nion for euer and etter, amen,

The Gofpel.

ss <r Hen the comforter is come, whome ;
: vwill ſende vnto pou from the father (e⸗
= teri the ſpirit of trueth, which procee⸗
— deth of the father ) he thatl tettifie of me,

= eu and pe hall beare witnelle alfo, becauſe
pee hatte berie with meefront the beainning, Theſe

things haue Jſayde vnto pou, becauſe pefboulanot
be oflended. Chey hall excommunicate pou, pea, the

time ſhall come, that whoſoeuer killeth you, will
thinke that bee doeth God ſeruice. And ſüch things
will they do vnto pou. becaufe they haue not knowen
the father, neither pet me, But thele things haue J
tolde port, ‘that wheit the time is come, yee may Yes
— then that vale vou, - a

“Whitfunday. ’

Whitfunday.
2 TheColle&,
OPV which as bpon this day hatt taught the
RNheartes of thy tatthfull people, by the fending to
them the light ot thp Holy ſpirite: Graunt vs by the
fame fpivite to haue aright iudgement in all things,
and euermore to retopce in His holy comfort, thzougy
the merites of Chit Jeſu our Sauiour, who liueth
andreigneth with thee, tn the vnitie of the fame ſpi⸗
rite, one God, wozlde without ende,Amen,

The Epiftle,

aes, Hen tie liktie Dapes were come to Ads,:

7 an end, they were all with one ac

—X A K5 C020 together in oneplace,and ſud⸗e

7 oS dently there came afound fro hea⸗
\ Vig uen. as it had bene the comming of

fopotamia, and of Jurie and of Cappadocia, of eh é

Whifundayy.

Pontus and Vita, Pyavyata, and Pamphylig, of E⸗
gypt, and of the partes of Libpa, which ts befioe Cy⸗
rene, and ſtrangers of Rome, Jewes ¢ Preoſelites,
Creetesand Arabians, we haue heard them ſpeake
in our owne tongues tHe great workes Of God,

The Goſpel. J
AI Cus fapde onto his diſciples, FE pee

C765 will pray the Father, and hee thall
aN Glue POU another comforter, that Hee
234 nap ablde with pou foz euer, euen the

aw @
fpivite of trueth, whome the worlde can not recetue,
‘becaute the worlde ſeeth him not, neither knoweth
him: But pe knowe bint.fo2 he dwelleth with pou,

seg Toue me, keepe my commandenents, ¢ |

and thal be in you. F will not leaue poucomferties, —

bite will come to pou. Pet a litle while, andthe |

worlde teeth me 119 moze, but pe fee me: for F tine,

and pe ſhall liue. Ghat day alive knowe, that J

am in my Father, and you time, and J in pou, Be
that hath mycommandements and keepeth them,
the fame is he that loueth mee. And he that loueth

me, fhatbe loued of my Father, and J will loue him,
‘and will ſhewe mine owne ſelle vnto him. Judas
ſayeth vnto Hint, (not Judas Ficaviot) Losde, what
is Done that thou wilt ſhewe thy ſelfe vnto vs, and
‘not dito the worlde? Jeſus anſwered, and ſaide
vnto him, Féa man loue me, he will keepe my ſap⸗

igs and my father wil loue him, and we wil come
vnto Him, and dwell with him, He that loucth me

not, heepeth not my ſayings And the wore which —
ve heare,ts not mine, but thefathers whichfentme, |

Chele thinges haue J ſpoßken vnto you, being yet
peelent with pou: but the Comfozter, one —4

EAE ————
eee ge ee

Munday in Whit/un weeke.
Holy Shot, whom my father will fendein my name,
he ſhall teach you all things, andbzing all things to
pour remembzance, whatloeuer Jhaue ſayde vnto
pou. Peace F leaue with pou,my peace FJ giue bnto
pou: notas the world giueth, giueJbontopou. Let
not pour hearts be grieued, neither feare, Dee haue
heard how F fatde vnto pou, F goe andcome againe
buto pou. Ff ve loued mee, vee would bertly retoyce,
becauſe F (atd,5 go vnto the father: ffo2 the father ig
greater then J. And now haue F he wed you before
it come, that when itis come to paſſe, pe might be⸗
leeue. Heveatter will Z not talie many wordẽs vnto
pou: foz the prince of (his wozlde commeth, and hath
nought in me, but that the worlde niay hnowe that F
loue the father. And as the father gaue me comman⸗
dement euen ſo doe J. fact
ie | Munday in Whitfun weeke.
| The Collect.
(;® D which as bpon this day halk tauahe the
hearts, ac. @ Asvpon Whitfunday.
are TheEpifile.::)::; |;
ree Dei Peteropencd his mouth,and laid, Ad.i
4 hea | Di a trueth J perceiue that there tg 34
4 Al GF, a|tto relpect ofperfons with God: but in
| } allpeople,. he that feareth him, ¢ woꝛ⸗
tone tov HOY Lighteoulielle , is accepted with
Him, Pee howe the preaching that God fent onto
the childsen of Iſrael, preaching peace by Fetus
Chul, which is Lode ouer all thinges. Which prea⸗
ching Was publithed throuatout all Furie, (anp
beganne ti Galilee, after the baptiime which John
preached PowGodanointed Jeſusof Hazareth with
‘the holy Ovo, ¢ with power. vovich Jelus went a⸗
vout doinggood/ ——— aida ai fe
tic UU, e

— —2
** ee

Munday inWbitfun weeke.

the deuill: for God was With him, And weare wits
nefies of all things which he did in the lande of the
Jewes. and at Dierulalem: whome they llewe and
hanged ow atree: him God rayſed vp the third day,
and ſhewed him openly, not to all the people, but vnto
vs witneſſes (choſen before of God for the fame in⸗
Cent) which dtd eate and drinke With him after He a⸗
‘vole from death, And hee commanded bs topreach —
vnto the people, and to teſtiſie that tt is he which was
ordeined of God to bee the iudge of quicke and Dead,
To him giue all the Prophets witnelle,that through
His name, wholoerer belecucth in him, hall receiue
remiflion of ſinnes. While Peter pet {pake thefe
wordes, the Holy Ghoſt fell on all them which Heard
Che preaching, And they of the circumcifion which
beleeued, were aſtonied, as natty as came with Pe⸗
ter, becauſe that on the Gentiles alfo was ſhedde out
the gift cf the holy Ghoſt. For they heard them {peake
With tongues, and magnifie God, Chen anfwered
eter, Can any man forbid water, that theſe houtd
not be baptized , which haue receiued the holy Ghoſt
a3 well as We? And he commanded thems to be bap:
Cisedin the name of the Lo2d, Chen peaped thep hint
to Cary afewe dayes.

The Gofpel. 7

Tue[day in W bitfun weeke.

condemned alveady, becauſe he bath not beleetted in
the name of the onely begotten fonne of God, And
this ts the condemnation, thatliaht ig come into the
woꝛrld, and men lowed darkeneſſe moze then light, be⸗
cauſe their deedes were euill. Foꝛeuery one that e⸗
uill Doct), hateth the light, neyther commeth to the
light, ie his deedes ſhoulde be repꝛooued. But bee
that doeth the trueth, commeth to the light that bis
— tap be — How that they are wꝛought
{11 God,

Tuefdayi in Whitfun weeke.
The Colled.
God which — ¶ Santee. Whitfunday.

Epift

hHen tie Apotties which were at Pie: AG.8.1
SY; ley 4— ruſalem, beard fap that Samariahad
‘ AWG S, veceiued the word of od, they tent vn⸗
- Y aera to them peter and John: which wher
pos tiey were come down, prayed fo2 thent,
that thep might receitte the holy Ghoſt. For as pet he
Was come on noncofthem, but they were baptised
onelp in the name of CHritt Jeſu. Then layde they
their hands on them, a they receiued the holy Ghok,

The Goſpel.

EASY) Crilp, verily J fap vnto pou, he that en⸗ Toh.r0.:
: oY treth not in by the doore into the ſheepe⸗

i 2 folde , but clpmeth bp fome other wap,

r= :

— chetame is athiefe and amurderer.But
—S hee that entreth in bythe doore, is the
—* of the cheepe: Co him the porter openetiy, ty
and the theepe heare his voyce, and be calieth his:
ownecheepe by name, and leadeth them way My

Trinitie Sunday.

when be bath tent loorth his owne cheepe, hee goeth

before them, a the ſheepe follow him, for they knowe

His voyce. S ſtranger will they not followe, but will
fice fromm Him: fo2 they know not the voyce of Tran:
gers, This prouerbe ſpake Fetus bnto them, but
they vnderſtoode not what things they were which
Helpake vnto them. Chen ſaide Fetus vnto them a⸗·

gaine, Verily berily ZF lay vnto you, F am the doore

ofthe ſheepe. All (even ag many as came befoze mee)
ave theeues and murderers, but the theepe did not
Heare them. Jam the doore, by me ifanpenterin, he
{hall be fate, and thal qo in and out, and find paſture.
A thiefe commeth not but fo2 tofteale, fill, and dee
ſtroy. Jam come that they might bauc life, and that

thermight haue tt moze aboundantip.

Trinitie Sunday.
The Colle@.

| A mnigbtie and euerlatting God, which batt gi⸗

uen vnto os thy ſeruants grace, by the confellt-
onofa true faith, to acknowledge the glory ofthe e⸗
ternall Crinitte, and in the power of the diuine ma⸗

ieſtie, to worſhip the vnitie: Wee beſeeche thee , that

through the ſtedfaſtneſſe ofthis faith , we may euer⸗

moꝛe be defended from all aduerſitie, which tuck
and raigneſt one God, world without ende, Amen.

—

The Epiſtle.
Fterthis J looked, and behode. a doore

— NMG aan
ms * 9 Regs tf, =f
* oy Neh 9
J Bs erati ht 5
f st
=z 7

EVANS ofa trumpet.talhing with mee, whic
EFM Vilapde, Come bp hither, sate a

| T rinitie Sunday.
ſhew thee things which mut be fulfilled herealter.
Andimmediadyp FZ was tn the {ptrvite and beholde,a.
feate was ſet in heauen, and one fate on the feate,
And he thatlate, was to looke vpon ithe vnto a Jaſ⸗
per foie, and a Sardine fone, And there was a
rainebowe about the feate, infightitkebnte an E⸗
meralde. And about the (cate were toure and twen⸗
tie ſeates, and bpon the feats foure and twentte Cle
ners fittitia, clothed tn white rapment, and had on
their beades crownes of golde, And out oftheteate
proceededlightiings, ad thundrings, and botces,
And there were ſeuen lampes of fire burning before
the feate, which ave thefeuen ſpirits of God, And be:
foze thefeate there was alcaotalatielike vnto Chꝛi⸗
ſtall, and in the middes of the feate,and round about
the (cate were foure beattes, full of eves before and
behinde. And the firit beat was like a Lion, and
the ſeconde beat like a Calfe, and the third beatt had
a face as aman, and the fourth beaſt was like a fice
tig Cagle, And the foure beattes hadeche of them
fire winges about Hint, and thep were full of epes
Within, And hep did not reſt day neither night, ſay⸗
ing, Holy, Holy, holy Lozde God almightie, which
was, and is, and is tocome, Andwhenthole beats .
gaue gloric,and honour, ¢ thankies to him that fate
onthe leate (which liueth kor euer a euer) the foure
and twentie Ciders fell downe before Him that fate
on the throne, and worſhipped Him that liueth foz e-
tier, and caf their crownes before the theone, ſay⸗
ing, Chou art worthy, D Lod (our God)to recetue
glioꝛie, and Honour, and power, fo2 thou haft crea⸗

tedall things, aid fo2 thy willes fakethep are, and
Werecreated, ihe | | oak

Trinitie Sunday. —

3 The Gofpel, ae uy
.5 Pere was a man of the Pharilees, na⸗
Ae] [DLE med Nichovemus, a ruler of the

| |Sea2 Fewes, Che fame came to Fetus bp
> night, and layde vnto him, Rabbt, we

Law inowwe that thou arta teachercometro — |

God, fo2 110 matt could doe ſuch miracles as thou do⸗

‘Sonne of man which is in heauen Andas Doles
Lift vp the Serpent inthe wildernelle, euen lo —

T he firft Sunday afterT rinitie.
the ſonne of man be lift bp,that wholoever beleeueth
in — not, but haue euerlaſting liſe.

The firſt Sunday after Trinitie.

The Collect.
G22 the ſtrength of all them that truti tit thee,
mercifully accept our prayers: And becauſe the
weaßkenelſe of our moztall nature can doe no good
thing without thee, graunt os the helpe of thy grace,
that tn keeping of thy commaundements wee map
pleaſe thee boty in witl and deede, thꝛouan Fetus

ea our 025,
| The Epiftle.

= Earelp beloued, tet 3 loue orte ano⸗ t-lob.4-;

uery one that loueth, 18 borne of God,
and knoweth God. He that loueth not,
Knoweth not God: for God is loue. In
ehis appearcth the loue of Godtobswarde, becaute
that God ent his onelx begotten Sonne into the
wo2lde,that we might live through Him, Herein ts
loue, wot that wee loued God, but that he loucdds,
and fent his ſonne to be the agreemẽt fo2 our ſinnes.
Dearely beloued, if God foloued dvs, wee ought alfo
one to loue another, No man hath ſeene Govat any
time. Il we loue one another, God dwelleth in bs,
aid His loue is perfect in vs. Hereby knowe wee
that we dwell in himand be in vs, becaule hee hath
giuen vs ot his ſpirite. And we haue ſeene, and doe
teſtifie, that the father ſent the Sonne to bee the
ſauiour of the world. Whoſoeuer conſeſſeth that Je⸗
ſus is the ſonne of God in him dwelleth God, a he in
God. And wee haue knowen and beleeued the loue
that God hath to bs, God is loue, and hee —

—— Thefirft Sunday after Trinitie.

leth inlouc, dwelleth in God and God in hint, Here:
in is the loue perfect in vs, that wee ſhoulde truſt in

Cie day of tudgement: ſor as he is, eiuen ſo are wee in

this worlde. Chere is no feare in toue, but perfect
loue caſteth out feare: ſoꝛ feare hath paynetulneſſe.
= that feareth,is not perfect in loue. Mee loue him,

or he loued bs firſt. Iſa man ſay, Jloue God,qnod pet

‘Kate bis brother, he is a lpar. For pow can hee that

loueth not His brother whome bee hath feene, loue
God whome he hath notieene? and this commande⸗
ment haue we of hint, that he which loueth God,
Mould loue His beother alfo, : |
wer Teele

aon poe ete Was Acertaine rich man, which
Fs) (eS2 was clothed in purple. ¢ fine white, ¢
fey fared delictoullp euery dap, And there -
| Was a cettatne begger named Laza⸗
uJ Gor Al TUS, WHICH lay athts gate fll of forces,
Beliring to be refyethed with the crumbes which feil
from the rich mans boorde, and no man gaue vnto
him: The dogs caine alfo and licked hisfores, And
it fortuned that the begger dyed, and was carped by
the Angels into Abzabanis bofome, Che riche man
alfo dyed , and Was buried, And betng in hell in tor⸗
ments, be litt vp his eyes, and fawe Abraham afarre
off, and Lazarus in his bofome, and hee crped, and
fayde, father Abraham, hate mercte on mee, and
fende Lazarus, that hee may dippe the tippeof bis
finger in water, and cooie my tongue , for J am toꝛ⸗⸗

mented in this llame. But Abraham ſayde, Sonne,

rewember Chat thou in thy itfe time receiuedſt thy
pleaſure, and contrariwiſe Lazarus receiued paine:

vut nowe hee is comforted, and thou art puniſhed.

Bexonde all this, betweene vs and pouthereisa

great

T hei. Sunday after Trinitie.

great {pace fet, fo that they which would goe krom
Hence to yor,can not neither may comefrom thence
tobs. Chen he fapde, J pray thee therefore father,
fend bine to my fathers Houle: (for J haue fiue bees
thzett) fo2 to warne them, leaſt they come aifo into
this place of tozment. Abrꝛaham ſaid onto him, Chey
Haue Moles e the Prophets, let them heare them.
And helayd, Map father Abraham, bus fone come
bute them from the dead, thep willrepeitt, He ſayde
nto Hint, Ff they heave not Moſes and the Pro⸗
phets, neither mill thep beleeue though one aroſe
from death againe, ik ONE UGS (OPES
; The ti. Sunday after;Trinities our duc:
: The Colle&, |
Dd make vs to baue aperpetual feare and loue
of thy Holy nante, for thou newer fayleſt to helpe
and gouerne them whom thou dock bring bp in thy
ftedfatt loue. Graunt this gFcccc.
J SO The Epiſtle SUGGS SF Se Oe
Ss Arueile not, mybaetheer, thouay the
SA (£ wozulbde hate you: we knowe that wee
o//\Ke ave tranflated from death vnto life, bes
aN OW /e) Wy caule we loue the bꝛethren. He that Io
ZY \ Gad eth not pis brother, abtdeth tn death,
whoſoeuer hateth his brother, is a manllear. And
pee knowe that no manflear hath eternail life abt-
ding in Him, Derebpperceiue wee loue, becaule he
gaue HIS life for bs, and wee ought to giue our lines
for the brethen. But who fo Hath thts worldes

ose

: *
— —1
*
=

1.Ioh.3,
54,3

Good, and feeth his brother haue neede, and chut⸗

teth bp His compaſſion from him, how dwelleth the
loue of God in hin? My babes, let vs not loue in

Worde, neither in tongue: but in deede and in veri⸗

tie. hereby wee knowe that wee are oftheberitie, eh
Me ea Tt

T he fecond Sunday after T rinitie.

and can quiet our heartes before him, Foꝛ if our

Heart condemne vs, God is qreater then our heart,
and knoweth all thinges. Dearely beloued, if our
heart condemne:bs not, then haue we truſt to God⸗
Warde and whatloener we alke, we recetue of hint,
becaule wekeepe his connnandements and do thofe

things which are pleafantin bis fight, And this is

his commuandement,that we beleeve on the name of
his ſonne Jeſus Chk, and loue one another, as he
gaue commandement. And he that keepeth his conve
mandements, dwelleth in him, andhe in him: and
Hereby we knowe that he abideth in bs, euen by the
fpivit which he hath giuen vs. | ve

ihe 14.
Je

7 ganne to make excuſe. Che firſt ſayde vnto hin, J

haue bought a ſarme, and Jmuſt needes goe and ſee
tt, JZ pay thee haue me excuſed. Andanother ſaid, J

— Haue bought fue pose of oven, ⁊ Igo to pꝛoue them.

roome.And the Lord ſayd vnto the ſeruant, Got orit

J pray thee haue me excuted. And another ſayde, J
bauemarrpeda wife, and therekore Jcan not come,
And the ſeruant returned, and brought his matter
worde agate thereof, Ther was the goodman of
the Doute difpicated, and faide to his feruant, Goe
out quickelp into the fireetes and quarters of the ct-
tie, and bzing in hither the poorer, andfeeble, and —
the halt, and blinde. And theferuantfapde, Lozde,1¢

ig Done as thou Hal commaunded, and pet there ts

into

The thirde Sunday after L rinttte.

into the high wayes and hedges, and compel thent
to come in,that my Houle may be filled. Foꝛ Jſay vn⸗
toyou, that none of thefe men which were bidder,
ſhall tafte of my ſupper.

The third Sunday after Trinitie,

The Colle&,
| ©”, we befeech thee mercifully to heave oe ia
vnto whome thou bak giuen an heartie defire to
pay, qraunt that by thy mightie ayde we may be der
fended, theough Jelus Chꝛiſt our Lord.

The Epiſtle.

2B asbntit pour ſelues euery ma one 1.Pet. :
AN Dey to attother, knitte pour ſelues to-
gether in lowlinelle of minde: Foꝛ
Say Godrelifteth the pꝛoude, a giueth
F grace to the bumble. Submitte
SPS o — * ſelues therefore vnder the
a atone aed that he map
erait pot when the time ts come,
Catt all | pour carve bpon him, fo2 bee careth fo2 pou.
Be ſober, and watci),fo2 pour adueriarie the deutil,
a3 a roaring Lio, walketh about, fecking whome
He may deuoure: whome refit ffedfatt in Che faith,
Knowing that the fame afflictions are appointed vn⸗
to pour beth zen that are in the wold. But the God
ofall grace, which Hath called bs vnto his eternal
glorie by Chriſt F cfu, hall his owne ſelſe (after that
pe haue fuffered a title affliction) make pou perfect,
fettle frenath,and tablih you. To him be glorr and

dminion i euer and —_ — Bike

of, i. AC

The iij. Sunday after Trinitie. oa
3 ot The Golpebery eerie tat
15, 1 PE eee Den reforted onto Himals Publicanes -

£NA and firners for to heare him. And the

| [aXe Pobarifes a Scribes murmured, fap:
(oy) Ceay ing, De receiueth ſinners. geateth with
ese es (hent. But he put forth this parable vn⸗
to tient, faving, hat manamong pou,bauing an
hũdreth ſheepe i he lofe one of Chem) doth not teaue
ninetie and nine tn the wilderneliesand gocth after .
that which is loſt, vntil he find it And when he hath
founde it he layeth it on bis fhoulders With top: and
aſſoone ashe commethhome, he calleth together his
fouers and neighbours, ſaying dito thet, Keioyce

ith me, foz J haue founde my heepe which was
loſt. Jſay bnto pou,thatiike wile top ſhalbe in heauen

ouerone ſinner that repenteth, more thẽ ouer ninetx

e nine iuſt perſons, which neede no repentance, Ei⸗
tier what woman hauing ten groatscit the loſe one)
Doth wot light a candle, x ſweepe the houſe, and fecke
Diliqentlp till the finde tt? And when the hath found
it, the calleth her louers and her neighbours toge⸗
ther ſaying, Keioyce with me,fo2 Jhaue founde the
groate which J lott. Likewite F fay vnto pou, thalt
there be toy tit the prefence of the Angels of God;
ouer one ſinner that repentety. :
. The itii, Sunday after Trinitie.

The Collec, ts; i

Od the protectour of all that tru in thee, with:

out whome nothing is rong, nothing ts Holy:
encreateand multipite vpon vs thy mercy,chat thou
being our ruler andquyde, we may fo patie thꝛough
things tempozall,that we finally lofe not the things
eternall: Graunt this heauenly father, fo2‘Zelus

Cheiftes lake our Loop, . 00
| J The

Lhe uiy,Sunday after Trinitie.
oad The Epifile,- Fi )
ry | Suppole that the afflictions of thig Rom.!
76ble, are not worthy of the glory which 18.
AW thaibe fhewed bpon vs.Foꝛ the teruent
iy delite of the creature abloeth looking
vwvbhenthe lonnes of God hall appeare,
becauſe the creature tz ſubduedto banitie againſt the
will thereof, but fo2 is will which hath ſubdued the
fame in hope, soz the fame creature hatbe deltuered
from the bondage of corruption, onto the qlozious lis
bertie of tie ſonnes of God. Foz we knowe that euery
creature groncth with vs allo, atraueileth in paine,
euen vnto this time:not onely tt, Dut we alfo whicy
Haue the firl fruites ofthe ſpirite, mourne in our
felucs alfo,and waite foz the adoption of the children
Gf God, euen the delinerance of our bodies,
| The Gofpel. per
TeX C yee mercifull, as pour father alfo ts Luk.6.
— Mmercifull. Judge not,and pe chall not be
Del [any og MdgedD, Condemne not, ¢ pe hall not be
G3) (af) Jz condemned. Forgiue, ¢ ve thail be fozat-
gre DY ule. Gtue,andit chalbe giuen bute pou,
good meature,¢ peefleddown,¢hakentogether,and
running ouer,thall men gine into pour bofomes, Foz
‘Mthe fame meature that pe mete withall, hail other
men mete fo you again. And he put forth a ſimilitude
vnto them, Can the blinde leade 6 blind: Bo they not
both fall into the ditche? Che diſciple is. not aboue
dismafier, Euery man ballbe perfect, euen as his
matter is noby feck thou amoteinthy beothers eve,
Hut conſidereſt not the beame thatis in thine owne
eye? Cither how canlt thou lay to thy byother, Bro⸗
ther,letme pul out the mote that isin thine eye, whe
. thou feet not the beame that isin thine one eve?

K.ii. fire

Thev.Sunday aſter Trinitie.
Firll thou hypocrite , catt out the beame out of thine

owne eye, then halt thoufee perfectly to pull out the
mote thatisin thy brothers eyve. ae

The v.Sunday after Trinitie:

| The Colle Geis. : J
Raunt Lorde, we beſeech thee, that the courte of
J this worlde may bee fo peaceably ogderedby thy .
gouernance, that thy congregation may topfullp —
ferue thee in all godly quietnefle, through Fetus
Chꝛiſt our Loꝛd.

The Epiſtle.

(32) Sp loucas brethren , be pitifull, be courte·
» og OUS, meeße notrendzing euttl fo2 etl,
Ke , 02 rebuke foz rebuke: but contrariwiſe

Kare MU bielle, knowing that pee are thereunto
called , euert that pee ſhould be heires of the bleſſing.
Fo2rhee that docth long afterlife, and loueth to fee
‘good dayes, let him refraine his tongue front euill.
and His lippes that they ſpeake no guile. Lethim
eſche we euill and dec good, iet Him feeke peace and —
intuit, For the eyes of the Lorde are ouer the righ-
teous, and his eares are open vnto their prayers, As
gaine, the face of the Lorde is ouer Chem that doce
will, Wozrcouer, who is hee that will harme pou, if
pee followe that which ig good? Pea, happie are yjer
i any trouble happen vnto pou foz righteoufnetle
fake, We not ye afrayde ſor any terrour of them, net
ther be ye troubled: but ſanctiſie the Lorde God in

burheartss. :

E E pou allof one mind, and ofone heart,

— Thev. Sunday after Trinitie.

TheGofpel, >. —
$a GO 0g SF T came to palſe, that (when the
wr (xh 3 people pꝛeaſed vpon him to heare
pew the worde of God) he ſtoode bp the
5 lake ofGenesarcth,ana fawe two
BY (2c 54 Whips ſtande bp the lakes fide, but

Luke 5

the fithermen were gone out of

Ao ty CX thent, ¢ were walhing theirnets,

And he entred tito one of the Hippes (which pertai⸗
ned to Simon and prayed Himtbat he would theuſt
out aliticfrom the land, And be fate down, ¢ taughe
the people out of the thippe, When be had iett ſpea⸗
King, be faide bnto Simon, Launch out into the
deepe, and let flip pour iets to make adaught, And
. Simon antwered and ſayd onto him, Waker, wee
haue laboured all night, and haue taken nothing:
Meuerthelelle, at thy commaindement J will looſe
foo2th the net. And when thep had fo done, they ens
clofed a great multitude of filbes. Dut their nette
brake, and they beckened to their ietiowes (which
were tt Che other thippe) Hat they ould come and
Helpe them, And thep came, and filled both thippes,
that thepiunke againe. when Simon Peter {awe
this, he tell downe at Jeſus trees taping, Lord, goe
from me, for Fam afinfull man, fo2 be was aſtony⸗
ed, and all that were with hint, at the draught of fi-
ſhes which they had taken: ¢ fo was allo James and
Foon the ſonnes of Seberee, which were partners
with Simon, And Fetus faide vnto Simon, Feare
not, from henceloorth thou thait catch men, And

andfollowenhim, = —
— Ne We K..ii.

Meuj. Sunday after T rinitie.

TheColle&, -

“*fucy good things as palle ali mans vnderkttan⸗
ding: polwze into our hearts ſuch loue toward thee,
that we iouing thee in all things, map obtaine thp

pꝛomiſes, which erceede all that wee can delire,

through Fetus Chriſt our 2020,
_ The Epiftle,

6.3. & => 9) Mowe pe not, that all wee which
SGI Spe baptisedtodie with him? We are
KNesk fe, buried the with him by baptifine
lor to die, Hat likewiſe as Chriſt
ESS}. wasratied trom death by the glo⸗
ANE vie of the father, euen fo we alfo
hgould walkie tina newiltfe, Foꝛ if
Wwe be grate in death like Suto Him, ewen fo hall we
be partakers of tie Holp refurrection : Knowing
this, hat our ole man is cructied with him aifo,
that the body of ſinne might vtterly be deſtroied, that
Heircefozth we Hould noche ſeruants dito fiiine.fo2
he thatis dead. 1s iuſtified front ſinne. wherefore, if
we be Dead with Ch, we beleeue that we ſhall alſo
Line with Him: Knowing that Chri being rayſed
from death, dteth 110 moze, death Hath 110 moze pows

er ouer dim. For as touching that hedped, he dyed

concerning ſinne once: and as touching that he tt
ueth, be liueth vnto God, Like wile conſider ve alſo,
hat yeave dead as touching finne, but are aliue vn⸗
co God,through Fetus Chriſt our Lord.

at Bot. -

ts
* ——— —
Mi Ce SER 8 ——
ve at oe — 53 ae

Dd which Hatt prepared to them that loue thee,

@ ate baptised tu Jeſus Chriſt, are

<The ‘

Thbe v. Sunday after Trinitie.

; The Gofpel. 3
oa Ge 2g St Cus faide vnto his difciples , Cx- Mat.s.
Sh & cept pour righteoutnes exceede the
sie righteoutnetic ofthe Scribes and

— * Phariſees, pee cannot enter into
\ 13 thehingdome ofbeauen, Pee haue
Sy) VY beard that tt was ſayde vnto them
aS &BeYe~ CAof olde time, Chou halt not bil:
whoſoeuer killeth, hail bee in danger of iudgement.
But Flap vnto you, that whoſoeuer is angry with
his beother(bnaduifediy) halbe in daunger of tudges )
ment. And whoſoeuer faith vnto hishrother, Racha, = «
ſhalbe in danger of a counſell. But wholoeuer faith,
CThou foole ſhalbe in danger of hellfire. Therefore
tf thou offrett thy gift at the altar, and there remem⸗
biel that thy brother hath ought againſt thee, leaue
there thine offring before the altar, and goe thy wayx

firft,and be reconciled to thy brother, and thencome

and offer thy gift. Agree with thine aduerſarie
quickly, whites thor art in the wap with him. leſt at
any time the adueviavic deliver thee to the iudge, and
the iudge deliuer thee to che miniſter, and then thou
bee cat inte prion, Hevily | fay vnto thee, thou chalt
notcomeout thence, till thou ball payed the vtter ·
moſt farthing. — —

The vii.Sunday after Trinitie. He
: it t+ The Colle&. Tek
T_ Sade ofall power and might, which art the aur
4ihour and giver of ali good things, avaficin our
beartes the loue of (hy name, increafe in bs true
religion, nouriſh vs with all goodneſſe x of thy
ene Beebe bs inthefame, through Jeſus Chat

Beamon: «Meee eae res

T he vis Sunday after Trinitie.
The Epiftle.
MOON aD in| opeake grottp.becaute of the inſirmitie
Fo) Ceapot pour flethe. As pee hae giuen pour
members feruants to vncleannes, and
RI Eo doy CO tiqttitie (from one iniquitie Co ano⸗
Yo, oh Cher) euen ſo now giue over pour mem⸗
bersf{eruants vnto righteouſneſſe,that

ve may be fanctified, For when pee were feruants of

linne, ye were voyde of righteouſnes. What fruit had
yve then in thole things wherof pe are now aſhamed:
Forthe endeot thoſe things ts death.But now are pe
deliuered frõ ſinne, g made the ſeruants of God, and
haue pour frutt to be ſanctified,a the end euerlaſting
life. ffoz the reward of finne ts death but eternaliltic

is the gift of God, theough Fetus Chr our Loꝛd.

The Gofpel.
FD PER Chole Daves, when there was a very
4 Wistigreat company, ¢had nothing to cate,

The eight Sunday after T rinitie.

maunded them alfo to bee fet before them, And they
Did eate , and were ſufliced. And they tooke bp ofthe
beoken meate that was left, ſeuen baſkets full, And
they that did cate, were about foure thouſande. And
he ſent themaway,
Tnhc eight Sunday after Trinitie.
~The Collect.
C(;2 whole prouidence is newer deceiued, wee hũ⸗
bly beſeechthee, that thou wilt put away fro bs
all hurtiull things, ¢ giue thoſe things which be pros
fitable fo2 bs through Jeſus Chriſt our L020,
. <0). Phe Bpiltle.

Wn REE SIA OH Rethzer, we are detters,not to fhe Ro,8,12

e RNRllech, toline after the fet: For tf ye
RE a= live after the Heth, pe halt dte, Hut

reVey Vo tf pe, through the ſpirit, do moztifie

SS! 5) Wy thedeedes ofthebodp, pe fhatiltue,
(ey WE JS for asimatypas are ted by the {pirit
fa —— of God. they are the ſonnes of God.

ory

e haue not receiued the ſpirit of bondage to feare
anymoꝛe:but pe hatte receiued the ſpirit of adoption,
whereby pe crie Abba, father, Che fame ſpirite certi⸗
fleth our {pirit,that we are § ſonnes of God. If we be
ſonnes, then are wealfo beives, the hetves(F meane)
of God, a heives annexed with CHG, if fo be that we
fuffer with bins, that wee may alfo be glozified toge⸗
ther with bint,
The Gofpel.

Aor, Cware of falle Pꝛophets, whic) come Mat.7. :
>) Dy a9 to pou in fheepes clothing, but in ward⸗
« lp thep ave rauening Wolues: pee hall
a inowe them by theit fruites, oe mew
7X Gather grapes of thoes? 02 figaes —
thities? Euen ſo, euerygood tree bringeth oo :

Theix Sunday after Trinitie..
ood frites : buta coꝛrupt tree baingeth foorth euill
ruites. A good tree cannot bring foo2th bad fruites,
Neither can a bad tree bring forth qood fruttes. Eue⸗
vy tree that bringeth not forth good fruite, is hewen
DOWN, and cal’ Into tHe five, Mhereſore by their
fruites pe thailknow them. foct euerp one that ſaitz
brite me, 02d, 2020, thal enter into the kingdome of
heauen:but he that doeth the wil of my father which
is in heauen, bee hall enterinto the hinatome of -
heauen. Tay
The ix.Sunday after Trinitie.
| The Colle.
Raunt to bs Lord, we beſeech thee, the {pirtte to
Rthinke and doe alwapes ſuch things as be right⸗
kull, that we which cannot be without thee, may by
_thee be able to liue according to thy will theough Je⸗
ſus Chet our Lord. 3 1
The Epiſtle.
Rethꝛen. F would not that pe Houtd be
© — iqnozant,Yow that our fathers were all
Bal (a oy Duder.the cloude, and all pafled thꝛough
les] (ai) Jee the Sea, and were all baptised bnder
and DID

ai Woes tn the cloube, and in the Sea,

alleate of one ſpiritual meate,¢ did alldrinke

of one ſpirituall dreinke: and they dranke ol the Spi⸗
xrituall rocke that followed them, which rocke was
Chill. Wut in many of them had God no delight: fez
they Were ouerthro wen in Me wilderne fie. Theſe are
enſamples to bs, that toze hould not int after euill
thinges, as hep luſted: and that pee hould not bee
worſhippers sf images, as were fome of them, atcoꝛr⸗
ding as it is wꝛitten: Gye people late downe to cate
and drinke, and role vpto play, Neither let bs bee de⸗
filed with ſornication, as ſome ol them were yt?

apes

T he ix. Sunday after T rinitie.

With kornication, and Cell in one day three a twentie
thouſand. Neither let os tempt Chriſt, as fome of
then tempted, and were deftroped of ſerpents. Nets
ther murmure pe, as fome of them murmured, and
were Deflroped of the deſtroyer. Ail thele thinges
Happened vnto them ſor enfamples: but ave written
to put vs in remembrance, whome the endes of the
world are come vpon. Whereſore let him that thin⸗
«Beth be ſtandeth, take heede leaſt he fall, Chere hath
none other temptation taken pou, but ſuch ag fols
loweth the ature of man, Wut Godis faithiuil,
which hail not tuffer pou to be tempted aboue your
ſtrength, but halin the middek of temptation make
a wayp.that pe map be able to beare it,
The,Gofpel,
2.4 Clus fapde vnto his Diſciples, Chere ry, 1
49 Was & certaine rich man which hada
Ps3| [Kg Sewarde, ethe fame was accufed vnto
VC GQ dim that he bad watted his goods. And
2 o 28% He called him, and ſaid vnto him, Howe
is it that Jheare this of thee? Gineaccompts of thy
fewardihip,fo2 thou mayeſt be 110 longer ſtewarde.
The ſteward fatd within hin lelfe,vovat hall Z dor
fo2 my matter taketh away from me the flewardthip,
AIcan not digge, and to begge Jam aſhamed. J wot
what to doe, that when J am put out of the Stews
ardſhip, Hep may receiue me into their houſes. So
wien he hadcalled all his maſters detters together,
he fatde vnto the firl, Powe much oweſt thou vnts
my mafler? And He ſayd, an hundred tunnes of oyle.
And he fatd vnto him, Cake thy bill, and ficdowne
quickly, ¢ wette iftie, Chen fatd be to another, Bow —
much owes thous And he faide, An hundreth quar
ters of wheate. De ſaide vnto him, Cake thy on
| | | an

~ Thex. Sunday after Trinitie.

and wite foureicore, And the Low commended the

vniuſt Sieward,vecaule he had done wiſely forthe

children of this world are tn their nation wiſer then

the childzen of light. And J fap onto pow, make pou
friendes ofthe vnrighteous ammon, that when
pe thall have neede, thep may recetue pou into euer⸗

lating habitations.

The x. Sunday after Trinitie,
| The Colle&,

_ thy mercifull cares, O Wozde, be open to the
papers of thy humbie ſeruants: And that thep

— map obteine their petitions, make them to ate fuch

thinges ag hail pieate thee, through Fetus Chat
our Lorde.
The Epiſtle.

REE 7 Lr Oneerning (piritual things, bretheẽ,
MS WZ J would nothaue you ignozant, Pee

OK a ASK) pour wates vnto dumme images, etten

i Nae enca BNOwe hat pe were Gentiles, a went

SII as ve were ledbe. Whereſore F declare
* patt, (hat no man ſpeaking by the Spirite of
God vefieth Jeſus. Stfo nomancanlapthat Jeſus
13 the Lod, bist by He Holy Ghoſt. Chere are diuer-
fities of giftes, yet but one ſpirite. And there are dif:

‘ferences ofadminifirations, and pet but one Lorde.

And there are diuers maners of operations, and yet
but one God, which worketh atlin all. Che gift of ©
the fpivite is giuen to euery matt to edifie withall.
Foz toone is giuen theough the (pirit, the vtterance
of wiledome, to another is giuen the vtterance of
knowledge by the fame tptrite, to another is giuen
faith by the ſame ſpirite, to another the att of hea⸗
ling by the fame ſpirite, toanother power to doe mi⸗

ie — to — to ee fo ia iudge⸗

ment

T bex.Sunday after Trinitie.
merit to Difcerne {pirits, to another diuers tongues,
to another the tnterpretation of tongues: And theſe

all wezketh the felfe fame ſpirit, deniding to every
man a teuerau gitt euen as he will.

The Goſpel.
V(ZEX fd when he was come neere to Hieru⸗ Lub. 19
lalem, be beheld the citie, and wept on 41.
—— 5 it faping, 3f thou haddeſt knowẽ Chole
— things which belong vnto thy peace,
( W even tn this thy dap, thou wouldeſt
take heede: but now arethey hidde from thine eves,
Foz the dayes ſhallcome vnto thee, that thine ene⸗
mics thall caft a banke about thee, and compaſſe thee
rolinde, and keepe thee in on euery fide, and make
thee euen with the grounde, and thy children which
Ave in thee: and thep thall not leave in thee one fone
vpon another, becauſe thou bowel not the time of
Chy bifitation, And he bo at into the temple, andbes
gan toca out them that fold therein, and them that
bought, faving vnto them, Ft is weitten, Wy houſe
is the houſe of prayer, but ye haue made Wadestine of |
theeues, and ye taughtdaplyt in the temple,

“al The xisSunday after Trinitie,
The Colle&.

G2, > Which declarett thr almightie power moe
chielp tn Hhewing mercy and pitte : giue vnto bs
abundantly thy grace, that weerunningtothy pio
mifes, map be made partakers of thy ——— fi
——— mee our noe ie |

The

Lhe xy Sunday after T rinitie.

gy sen dn rests 9 TRe Rp ited aid

EY Fe Kethren, aspertetning to the Goſpell

RU] DRY FOS. Which F preached onto pou, whicd yee
bhaue allo accepted,and in the which pe

cõtinue, bythe which pearcalfofaued: -

J Doe pou to wit after what maner F

* preached bnitopou,tt pec teepett, except yee haue be:
leeued in vaine: Foz firſt of all Jdeliuered vnto por
that which Jreceiued, how that Cheiſt dyed ſor our

{tines agreeing to the Scriptures: And that he was
buried, andthat he vole againe the third day, acce2-
ding to the Scriptures, andthat bee was feene of
Cepbhas, then of the tweiue: After that, be was ſeene
of moe then fiue hundreth brethren at once, of which
manyremayne butothis dap, and many are fallen
alleepe, After that appeared he to James, thentoall -
the Apotties, and lat of atlhe was ſeene of me, as of
one that was boꝛne outof due time: for Fam the
eat of (be Apofties, which am not woꝛthy to bee cals
qed an Apoſtle, becauſe Jhaue perſecuted the Con⸗
gregation of God, But bythe grace of God. Jam that

Bam: and his grace which is in mee, was not in

18.9. ;

haine, But Z laboured mozeaboundantly then they
all: yet not J, but the grace of God which ts with me.
Wherefore, whetyevit were Zozthey, fo we peea
ched, and fo pe Haute beleeued. :
| athe Gofpel, —

Hull tolde this parable vnto certaine
which truſted in themſelues that they
were perlect, and deſpiſed other. Cwo
men went bp into the Cemple to pray,
8 a the ones Phariſee, ethe other a Pub⸗
licane, Che Pbharifee oode and peayedthus with
him ſelle: God J thanke thee that J am not . —

—

The xij. Sunday after Trinitie.

ther men are,ertoztioners oniutt, adtiterers, 02 as
this Publicane. J fal twiie in the weeke, F giue
tythe of all that Jpoſſeſſe. And the Publicane ſtan⸗
ding a karre off, would notité dp his eves toheatiert,
but mote his bref, faping, God be mercifull to mea
finer, J tell pou, chis mat departed Home toys
Houle iuttified moze then the other, Foreuery man
that exalteth himſelle ſhalbe brought lowe: and hee
thathumbleth him ſelfe, halbe exalted.

* Thexij. Sunday after trinitie.
f The Collect. ; |
Lmightie and eueriating God, which art ab
Wapes moze readytoheare, then we toprap, and
art Wont Co giue moze ther either we defire 02 de⸗
ſerue: Powꝛẽ Downe vpon bs the abundance ofthp
mercie, forgiving bs thofe things whereof our cons
ſcience is afraide, andaiuing vnto bs that, thatour
prayer Dare not preſũme to athe, through Fetus.
Chriſt dur or 8 Tye

ph — Sts SO

QVC G) Ud trut haue we though Chiff to 1.Cor.:
ANsUy> Bod ward, rot that we ave tuflictent of 4.

3 SN Sour felues to thinke any thing as of

Lp 2\po our flues: but it webe able butoany

SSA A thing, the fame cõmeth of God, which

bath made bs able to miniſter the newe Ceſtament,.

not of the letter, bit of the ſpirit: Foz che letter kil⸗

leth, but the ſpirit giueth life, Ff the minitration of

death, though the letters figured it Tones, Was

Glozious, fo that the childzen of Iſrael coulde wot

bebolde the face of Moſes for the glorie of His

countenance (which glozie is dove away: ) pee

—

Lhexy. Sunday after Trinitie. ,
chall not the miniſtration of the fpiritbe much moze ~
glorious? Foꝛ if the minittration of condemnation

be glozious, much moze doeth the — of
righteouſneſſe exceede in glory.

The Goſpel.
eos Clus departed from the conttes of
B ic Cree and Sidon, andcame onto
the Sea of Galilee, through the
—A 4 mids of the coaſts of the ten cities,
, And they brought buto Him one
aes that wasdeafe, and had animpe:
: a Diment in His ‘tyeache: and thep
; vane ‘ine to put his hand vpon Him. And when he
Had taken him alive from the people, he put bts fin-

gers into hiseares, and didfpitte, and touched his

tongue, and looked bp to Heaven, and fighed, and
fatd vnto hint, Ephata, that is to fay, Be opened. And
flraightway bis cares were opened,and the firing of

bis tongue was Ieofed, andhelpakeplatne. Andhe

commanded them that they Hhouid teil no man, But

the moze he forbade them, fo much the moꝛe agreat

deale they publiſhed, ſaving, be bath done all anes 8

. well, be bath made both the deate t 0 ie wi o
dumme to ſpeake. Yate

- The’ xiii, Sunday after Trinitie.
The Collect.

A Vxightie and merciful Ged, of whore onely
gift it commeth that thy faithful people doc vn⸗
to thee true andlaudable feruice: Graunt wee be-
ſeech thee, that wee may ſo runne to thy beauenty
pꝛomiſes that wee faile not finally to — the

| forme Soon Chriſtour Lorꝛ2r d. *
¢ <

Thexiij.

Sunday after Trinitie.
The Epiftle,

NE mifes made. Be faith not, Fn histeeds, Gal.3.1

oſpel.

Dyg Apppr are the eyes which fee the things :
eA) (3 that-pe fee. for F tell pou, that many —
2 P2ophetes and Kings haue defiredto
za fee thofe things which pe fee, and haue
Z not feene them, ¢ to heare thoſe things

Nel ae

which pe beare, and haue not heard them, And be-
Hold, acertaine Lawyer flood bp,and tempted hin, —
faving, Watter, what chall J doe to inberite eternatt
life? Pee fayde onto him, What is weitten in the
{awe? Howe readell thou? Andheantwered, and
fayd, Leue the 102d thy — ne alt thy —_

ce Sf bextut. sunday after Lrinitw. —

With all chy toute and with al thyſtrength, and with
, . alleoy mind, and toy neighbour as thy ietie, And he
4 faidontobim, Chou batt antwered right: this doe,
and thou thaittiue, Buthe, willing to uſtifie him⸗
feife, ſaid vnto Jeſus, And who ismy neighbour?
Jeſus anſwered and ſaid, Acertaine man deſcended
from Hieruſalem to Jericho, a fellamong thieues.
which robbed him of his raiment, wounded Him,
and departed, leauing bint balfe dead, And it chan⸗
ced that there came downe acertaine prieſt that ſame
way, and when he ſawe him, he paſſed by, And liße⸗
Wile a Leuite ( when he went nigh to the place)came
and looked on him, a paſſed by. But a certaine Spas
maritane, as he iourneted, came vnto him,x whẽ be
ſaw him, he had compaſſion on him, ¢ went to bint,
and bound bp His wounds, g powred in ople g wine,
and fet him on his owne beaſt, and brought him toa
common Inne, and made prouiſion foꝛ him, And on
the morowe when he departed, hee tooke out two
pence, and gaue them to the hoſte, and ſaid vnto hint,
Cake cure of Him, and whatloeuer thou ſpendeſt
more, When F come againe F will recompente thee,
which nowe of thele three thinkell thou was neigh:
. hour vnto him that felamong the thieues? And hee
faid vnto him, De that hewed mercie on him, Then

faid Fetus to him, Go, and doe thou likewiſe.

_ The xiiij, Sunday after trinitie.

i cts ecotl? rege Colle, oro shai hee?
A Lmightie and euerlaſting God, giue bute bs
* the encreafe of faith, hope, and charitie: and
that we mayobtaine that which thou doeſt promite,
make bs to loue that which thou dock commande,
theough Fetus Chit our Loz, 7 ou. fe
G

The xitij Sunday after Trinitie.
| The Epiftle. Fe EE
mm Hay, walke in the fpirit, fulfil not the Gal.s.
mer) [coos tut of the fleth, Foz the Heth luſteth cons
A Baas trary to the ſpirit, a the ſpirit contrary
rae BOA tothe fle, Chele are cOtrarp one tothe

ee S} (Po, 9) other,fo that pe cannot doe whatſoeuer
Soom pe Would, Wut ef pe be ledof the fyirit,
then are pe not onder the law. Che deedes of the fleth
ave manileſt, which ave theſe:Adulterie, fornication,
biticannedle, wantonnelie, worshipping of Images
witchcratt hatred, variance, zeale, wrath, trite, ſedi⸗
tions, fectes enuping murder, drunkenneſſe, glutto⸗
nie, and lucy like,of the which FZ tell pou before; as J
haue told pou in times pall, that they which commit
fuch things, thal not be inveritozs of the kingdome of
. Goad, Contrarily,the fruite of the ſpirite is loue, toy,
peacelong fuffering gentleneſſe, goodneſſe, faithful:
neſſe, meekeneſſe, temperance: againſt ſuch there ts
no lawe. They truely that ave Chriſtes, haue criciti-

ed the fleſh, with tie affections and luſtes. go
The Gofpel. + :

YN ZSy Adit chaunced as Jeſus went to Pies Ly,17,
‘VAS vufalent, that hee patted theough Sa⸗

US oes. Woy Marla,attd Galilee. And as hee entred

NIZA? intoa cevtaine Cowne, there net him

ws “ ten men that were lepers, which food

WEA)
a karre off, and put foorth their bopces and fapde, Fes
jus mafter haue mercie on bs. When He fawe them,
be ſayde vntothem, Boe ſhewe pour ſelues bnto the
Prieſtes. And it came tcpafie, that as they went,
thep were clearied. Andoneofthent, when he fawe
that he was cleanted turned backe againe,and with
aloude voyce pꝛayvſed G DD; and tell Downe on His
face at His feete, and — oe thanks, 4nd He pois
ond ¢ i

Thexv.Sunday after T rinitie.
was aSamaritane, And Jeſus anfwered andfayd,

Are there not tennne cleanted? Wut where are thole

Pee

wine? Chere are not found that returned againe to
Give Sod prayſe, ſaue onely thisſtranger. And he laid
vnto him, Ariſe, goe thy way, thy faith hath made
The xv. Sunday after Trinitie.

The Collect.
KEepe wee beleech thee, D Lord, thy church with -

thy perpetuall mercy: and becauſe the fratitie of
man without thee can not but fall, keepe bs euer by
thy helpe, and leade vs to all things profitable to our
ſaluation,thꝛough Jets ne Ling Our 3020,

c tie.

IAEſlee how large aletter Jhaue written

25 bnito por with mine owne hande, As
AS (Ss map as defive with outward appea-
— Co) rance to pleate carnally, the fame cons
ttraine pou tobe circumciſed, onelp left
they hould fuffer perfecution foz the crofle of Chit,
Fozthey themſelues which are circumciſed, keepe
notthe late but deſtre to haue pou circumciſed, that
thep might retopce in pour fleth, God forbid that J
fhoulde reioyce, but in the croſſe of our Lozde Fetus
Cheiſt, whereby the worlde ts crucified bitto me, and
F orto the world. For in Chritt Jeſu, neither circum⸗
ciſion auaileth any thing at all, nor vncircumciſion.
but a newe creature, And as many as walke accor⸗
ding vnto this rule, peace beon them, mercy, and
bpon Iſrael, that perteineth to God, From hence⸗
lorth let no mart put me to buſineſſe: Foꝛ Jbeare irs
mp body the markes ofthe Lorde Jeſu. Wrethzert,
the grace of our Lorde Fetus Chzik bee with pour
Sprite, amen. *

Thexv. Sunday after Trinitie.

The Gofpel, ig
7D mancanierue two mafters: For et- Mat.6,
hi ther be ſhall bate the one and loue the
=f, other,o2 elsicane fo the one and defpife
the other, Pe can not ſerue God and
AVAE Dammon, Cherefore F lay vnto por,
We not carefull for pour life, what yee thalleate og
drinke, 102 pet for pour body what rapment pee Hall
put on. Is not thelife moze worth then meate? and —
the bodp moze of balue then rapment? Beholde the
foules of the apze, fo2 they ſo we not, neither doe thep
reape, norcarry nto the barnes, and pour heauenly
father teedeth them, Ave pe not much better then
they? Which of pou (by taking carefull thought)
can adde one cubite vnto his lature? And whp care
ye forrayment! Conlider the Liltes of the ficld howe
they growe, thep labour not, neither do they fpinne:
and pet F fap vnto pou, that euen Solomon tn all
is ropaltic, was not clothen like one of theſe Wher⸗
ore, tf God fo clothe the graſſe of the fielde, (which
though it Lande to day, 18 to moꝛowe caft into the
kornace) thatl He not much moze do the fame fo2 you,
D ve of litle fatth? Therefore take no thought, fay:
ing, What all we eate, 02 what ſhall we dzinke, oꝛ⸗
wherewith hal we be dothed: (‘After al theſe things
doe the Gentiles feeke:) Foz pour heauentytather
knoweth that pe haue needeof all theſe things, But
~ rather feeke pe firll the kingdome of God, andthe ©
righteoninelle thereof, and all thele thinges ſchall be
miniſtred vnto pou, Care not then fo2 the mozow,foz
tomozowe day thall care fo2 it felfe, Souffictent vnto
the day is the trauaile thereoff. —
With P< ee

Lt bexut. sunday after Trinitie.

The Colle&,
L 22 we befeech thee, tet thy continual pitie

cleanſe and defend thy congreqation:and becaufe

it can not continue in fafette without thy fuccour,

prelerue tt euermoze by thy helpe and qoodnefic,

. Hhrough Jeſus Ch2tk our 1.020, |
| he Epiftle.

3.13 CANO 28% Delive that you faint not becaute

fa) 2) (SR Ay of mp tribulations v J tuffer fo2

nyse. your fakes, which is pour pꝛaiſe.
FOs| La oe, Foz this caule J bowe mp knees
D<oe) (eX bnito the fatherofour Lord Fetus
LEN KK) Chritt, which is father ofall pts
pe) Seaore~” Caz Called father in heauen ¢ earth,
that he would graunt pou accoꝛding to the riches of
his glory, that pe may be ftrengthned with might by
His ſpirit in the inner man,that Chet map dwell in
pour heartes by faith, that ye being rooted ¢ groun⸗
ded in loue, might be ableto comprehend with all
faints, what is the breadth, length depth, a height,
_ and to Know the excelent ioue of the knowledge of
Chutl, that pe might be fulfilied with all fulneffe,
Which commeth of Gos, unto him that is able todo
erceeding aboundantly aboue all that we afte o2
thinke, according to the power that worketh in bs,
be praiſe in the congregation, by Chri Felis, tho⸗
rowout all generations from time to time,amen,
The Gofpel.
{a4 S20 tt fortuned that Fetus wentinto
\ 7 acitie called Naim, and many of his
Pope 2 difcipies went with Him, and much
af, bees WS people. When he caine nigh tothe gate
USD Y of the citie, beholde, there was adead
man Carped out, Which was theonely fonne veh |
| a mother,

The xvip Sunday after Trinitie. —

— Mother and the wasawidowe, and much people of
_ thecitie was with ber, And when the Lord law her,
He had compatlion on her, andſaid onto her, Weepe

not, Andhe came nigh, andtouched the coffin, and

they thatbare Him foode Hill. Andhelapde, PRoung

mat, Jſay vnto thee, Ariſe. And he that was dead,

fatebp, andbegan tofpeake. And hee deliuered him

to his mother, And there came a feare on them all,

and they gaue the glory vnto God, ſaying, A great

Prophet ts vifen bp among 63, and Godbhath viſited

bis people. And this rumour of him went foorth
thoughout all Jury, and theoughout al the regions

Wwevyhich {ie round about, | |

| The xvii.Sunday after Trinitie,

| The Colle&. |

[2 wee pray thee, that thy grace may alwayes

pꝛeuent and follo we b8,and make bs continually

to be giuen to all good workes, thzough Felus Chak

our Loꝛd. —J ECS tee
: TheEpiftle. He :
AHO 09S (Havich am apriſoner off Loꝛdes Ephe.

S > exhort pou, that ye walke woꝛthie
99 ot the vocation wherewith ve are
Sov called, with all lo wlinelſe z meeke⸗
Snelſe, with humbleneſſe okminde,

one faith, one baptiſme, one God and father of aM, —

—
—

tees ee

Lat, he Fe

4 4 — —— ae

— ¢ dling tC) : a «Slee Ba 5 7,0 St

* 1% fe
pee ————
et SRE Te
; t

The xvij. Sunday after T rinitie.
| The Gofpel. ——

The Collect. |

[_ S22, we befeech thee qraunt thy people qraceto
auoyde the infections of the deuill, and with pure
Heart and minde to followe thee the onelp Ged,

though Felus Chriſt our 1020, a
| e

T he xvii Sunday after'l rinitie.
, The Epiftle. Be
Nye Thanke my God alwayes ott 1.Cor.1

The Gofpel. )
Sry Heit the Pharilees Had hearde that Mat.22
zJeſus Did put the Sadduces to Mence, 34.
5 they came together, and one of them
Vs (which was a doctor of the awe) ate
— ked him aquettion,tempting him, and
ſaying, Malter, which is the qveatett commaundes
ment in the lawe!: Jeſus ſayde bnto him, Chou halt
loue the Lord thy God with all thy heart, and with
all thy foule, and with all thy minde. Chis is the
fir and qreatett commaundement, And the feconde
18 like vnto tt, Chow ſhalt loue thy neighbour as
thy felfe, In theſe two contmatndements Hang all
the lawe and the Prophets. wWhile the Phariſees
were gathered together, Jeſus atked them, taping,
Mhat thinke ye of Chriſt: wo hoſe ſonne is hee? Chey
fayde vnto him, Chelonne of Dauid. He ſayde vnto
them, Dow then doth Dauid in ſpirit call him Lord
faving, Che Lorde fade butomyp Lorde, Sit thow
on my right Hande , till J make thine —

⸗

Lhe xix.Sunday after Trinitie.
footetfoole? FfMauiv then call him Lord, how is he
then his ſonne!? And no man twas able to anfwere

him any thing, neither durk any man from that dap
forth aſke him any mo quettions, | |
: The xix. Sunday after Trinitie,
; The Collect. |
ie @) God, foratmuch as without thee, wee are not ds
bie to pleate thee: qraunt that the working of
chp mercie, may tn all hinges direct and rule our
Hearts, though Jeſus Chriſt our Lord.

.. The Epiftle. i )
= pa His J lay, and teftifie thꝛough 5 Lord,

| S22 that pe henceforth waltie not as other
VES kee Gẽtiles walne in banity of their mind,

tanding, being karre from a godip life,
by the meanes of the ignorance that isin them, ebe-
caufcof the blindneſſe of thety hearts: which being
gat repentance , haue giuen themſelues ouer bnto
Wantonnes,to worke all maner of vncleannes euen
with qveedinetie, Mut ye haue not folearned Cheiſt:
Allo be that ye haue heard him, and haue bin taughe
in him, as the trueth is in Jeſu as concerning p con:
uerlation in times pat) to lap from vou the old man,

AY Wess while they ave blinded intheivonders

which is corrupt, according tothe deceiuable luſtes:

do be renewed allo in the fpivite of pour minde, and
. te put on that newe man, which after GD PD is
ſhapen in righteoulneſſe arid crise Holinefle, novere-
fore put away lying, and ſpeake every man trueth
bnto his neighbour, fozatinuch as we are members
one of another, He angry,and ſinne tiot, Let —
Gd i iis else ¢ Sette SUES TR

*
————

J ——2
— A yes

The xix. sunday after Trinitie.

ſunne go down vpon pour wath neither give place
to the backebiter, Let him that tole, ſteale no moze,
butiet him rather labour with His hands the thing
which ts good, that he map giue vnto hin that nee
deth. Let no filthie communication proceede out of
pour mouth, but that which is good to cdifie withal,
as off as needis, that it map miniſter grace vnto the
hearers. And greeue not the holy {pivite of God, by
whom pe ave ſealed ditto the Day ofredemption, Let
al bitternes, and ſiercenes, and wath, aud roaring,
and curſed {peaking be put away from pou, with ail
malicioutnes, Be pe courteous one to another,mers
citul.foꝛgiuing one another, euen as God fo2 Chis
fake bath tezgiuenpou, = ,

TheGofpel, :
Vany| Clus entred into athip, and pafledo:
Rhy UCL, and came inte His own citie, And
1 easy Debolde, they brought to hima man
N Busse fiche of the palfie, Iping in a bed. And
oie whet Fetus law the faith of them, he

cheare, thy finnes be forgiven thee. And bebolde,
certaine of the Scribes fapde within them felues,

tije ficke of the palfie, Sonne, bee of good

Matg.t,

This man biaiphemeth, And when Fetus lawtheit
thoughts, be ſaid, wherefore thinke pe euill in your

hearts? whether is tt eaſier to ſay, Thy fines be fore
giuen thee: or to ſay, Ariſe, and walke? Wut that ye
mayknowe that the ſonne of man bath power to for⸗
giue finnes in earthy: Chen faith be to the ficke ofthe
paitie, Artie, take bp thy bed, and goe bnto thy houte,
And he avofe,and departed to his houle, But the peos
ple that ſawe it,marueiled, and glozificd God, which
Hadaiuenfuchpowerdntomen, = = .

‘The

3 — The xx. Sunday after Dinitie.
The Collect. — ——

Lmightie and mercikull God, of thrbountitun
goodneſſe keepe bs from all thinges that may.
Hurt b3: that we being readie boty in body and
fouie.may with free hearts accompltfh thoſe thinges
chat — welded haue done. Jelus Cyt

| 3 ae Epiſtle.

—— — 8,4 be not drumen with twine, —

itt igercefle : but be fillen with the ſpirite, fpeaking

vnto pour felucs in Plalmes and Hymnes and ſpiri⸗
tualliongs, ſinging and making melodie vnto the
Lorwdin pour hearts, atiting thankes alwapesfozall
things bnto God the tather,in tie name ofour Loꝛd
Fetus Chat, fubmitting your ſelues oneto another
inthe feare of God,

. The Gofpel ——

T Elus laid vnto bis diſciples, Che hing:
A Bont of heauen ts ithe vnto a man that
6vwasa king, which made a marriage
Et) you for bis ſonne,.a ſent forth his ſeruants
to call them that were bidden to the
—— and they would not come. Agsine, he lent |
forth other ſeruants, ſaying, Cell the which are bid⸗
dent, Bevold, Jhaue prepared my dinner, mine Ox⸗
en and. mp fatlinges are killed, and allthings are
ty come vnto the marriage, But they vane

—

The xx Sunday after T rinitie.

light of if, and wentthetr waves , one to his farme
place, another to his marchandise, and the remnant
tooke his ſeruants, and intreated them hamefuilp,
and flue them, But when the king beara thereof, be
was woth, and lent foorth His menof warre, and
deſtroyed thoſe murderers, and brent bp their Citie,
Chen laid He to his ſeruants, Che marriage in deede
is prepated, but they which were bidden, were noe
wozthie, Goe pee thereteze out into the high wayes,
and as many as yee inde, bidthens to the marriage,
And the ſeruants went foorth into the high wapes,
and gathered together all, as many as thep coulde
finde, both good andbadde + and the wedding was

kurniched with abettes, Chen the king came into fee
the gheſtes, etoben heſpyed there aman which bas
not ona Wedding garment.he fatd buto hint, Friend,
how camel thouin hither, not bauing a wedding -
gatinent? And he was euen ſpeachleſſe. Chen ſaydẽ
the king to the minifters, Cake and binde him hand
and foote, and cal him into btter darkeneſſe, there
ſhall be weeping and gnathing of teeth, ffo2 many be

called, but ſe we are choſen. |

The xxi:Sunday after Trinitie,

~ * “The Colle&. fk
(Raunt wee befeeche thee mercifull Lorde to
thy fatthfull people pardon and peace, that thep
may bee clenfed from all their finnes, andferue =
‘on op quietminve, through Jeſus Chitour =

ar
; é
OF ty sie —
— F —— —
ee
of

Leet

The xx. Sanday after Trinitie.

Thebpittes ins”
ONS / Dinethzen,be fron theouat the Buty
/ and through the power of His mindt,
pout on all the armour of Gon, that pee

v/e)), may ftande againt ailthe affanices of
wae the deuill. sfo2 wee wreltle not againſt
bined and fie, but againtrule, again power, a-

— gaint woꝛrldly rulers > cen gouernours of the Darke

neſſe ot this worlde, againſt ſpirituall crattinefie in -
heauenly things. wohcrioze take vnto pou the wyole
armour of God, that yee may be able to reliſt in the e⸗
uli day, and tard perfect in all things, Stand theres
fore,and vour loynes gyrd with the truth, hauing on
the breſtplate of righteouſneſſe, and hauing thoes on
pour feete; that pe map be prepared fo2 the Goſpell of

peace, Aboucall,tatie topou the hicid of faith, wheres ⸗

With pee may quench all the fierie Dartes of the wic⸗
Hed, and take, the helmet of faluation, andthe ſworde
Of the {pirit, which ts the worde of God, And pray ale
wayes Withall maner prayer and fupplication inthe
ſpirit, and watch thereunto with all inflance a ſup⸗
plication,foz all Saints,and for mee, that otterance
map be giuen vnto me, that may open mp mouth
kreely, to btter the fecrets of the Goipeil (whereof F
am a meflenger tri bods) that therein F may —
kreely, as J ought to {peake,
The:Gofpel:
ae cay Pere wasacertaine riser; whoſe line
: =. — was ſicke at Caperngum. Aiicone as
| es Dee, othe fame heard that Fetus was come
JONn WEY dut di Jurie into Galilee he went vnto
ee GAS Him, and beſought him that be would
conte —— and heale his ſonne: for hee Was euen
at the point of death. picid fapde — onto creeps :

The xxij, Sunday after T rinitie.

Except ve tee lignes and wonders, pe will not bee
leeue. The ruler {aid vnto him, Sir.come do wne oz
euer that my ſonne dye, Jeſus ſayeth vnto him, Goe
thy Wap: thy ſonne liueth. Che man beleeued the
word that Jeſus hadipoken vnto hint, andhe went
His way, And ashe Was going downe, the ſeruants
met Hint, and tolde him, laying, Chy fonne tineth,
Chen enquired he of them the houre when he began
to amend. And they ſaid vnto hint, Pellerday at the
ſeuenth houre the feuer leit htm, Soo 6 father knewe
thatit was the fame houre tn the witch Fetus ſayde
vnto Hin, Chy ſonne liueth. And he beleeued and ail
his houſholde. Chis is againe the ſeconde miracle
—— did, When he was come outol Jurie into
alilee, oir i

| The xxii. Sunday after Trinitie,

| ) The ColleG, :
[_ 222¢ wee beleech thee to keepe thy houtholve the

Church tn continuall godlinefle, that through
thy protection it map be free from all aduertittes,
and deuoutly giuen to lerue thee tn good workes, to
the glory of thy name, thrꝛough Jeſus Chit our

Lod,
if ta os The Epiftte; ae
Ka ocr ft Chanke mp God with al remer: Phil. 1.3
| (Se) beance of you alwayes in all my prare
Fa 1628 ers fo2 pot, and pap With aladneffe,
ren \J ( Ga becatle pe are come into the felo wihip
aS e289 of the Golpell, from the firk dap onciit
now: and am furelp certified of this, that he which
Hath begun a good worke in you, fhall perforrme
it, vntill the Day of Jeſus Cheiſt, as it berommeth
ime that F thouid fo iudge of powall, becaute Jhaue
POU in my Heart fozalinuch as pe are —
J *

T he xxij. Sunday after T rinitie.

okgrace with me, euen in my bondes, andinthede

ſending and eſtabliſhing of the Goſpell. For od ts
myrecorde, Howe qreatip F long after pou all, front

the perp Heart roote tn Jeſus Chriſt. And this J

pray, that pour lowe map increafe pet moze and moze
in inowledge, and in all bnderfanding, that pe map
accept the thinges that are mofercelient, that pee
may be pure, and fuch as offende no man, vntill the
day of Chriſt, being filled with the frutte of righte⸗
oufnes, which commeth bp Jeſus Cyzit, onto the
alozie and pꝛaiſe of God, |

The Gofpel,

§ €ter layde vnto Fefus, Lorde, how oft
fhall FZ tozgiue my brother, it hee ſinne
Sai Keer again me? tii feuen times? Jeſus
x) cary fapeth vnto him, Flay not onto thee,
Sas & S untill feuen times: but feuenty times
ſeuen times. Cherelore is the kingdome of heauen
likened vnto a certaine man that was aking, which
would take accompts of his ſeruants. And when he
had begunne to recken, one was bꝛought vnto him.
which ought Him tenne thouſande talents: but
kor as much as hee was not abie to pay, his Loꝛde
commaunded him to be ſolde, and his wile and chil⸗
dren, and allthat he had, and payment to be made,
Whe ſeruant fell downe, and beſought him, ſaving,
Sy2, haue patience with me, and J will pay thee
all. Chen had the Lorde pitte on that ſeruaunt.
and fooled Hint, and forgave him the debt. So the
fame feruant went out, and founde one of his fel-
lowes Which ought him an hundred perce : and Hee
layde banded on Him, and tooke him by the thzote,
faping, Pap that thou oweſt. And his — *
Me as: own

Lhexxiy. Sunday after Trinitie.
Downe, andbefought him, faping, Haue patience
with me,and J will pay thee all, And He would not,
but went and caſt him into priſon, till be ould pay
the dette, So when his fellowes fawe what was
pore, they were berp lop, andcame and tolde vnto

their Lorde allthat had happened. Chenhis Lode

called him, and fayde bnto bint, O thou vngratious
ſeruant. Jforgaue thee all that dette when thou deſt⸗
rene me:houinelt not thou alſo haue bad compafiion

on thy feilowe, euen as F had pitie on thee? And his
— fod was wroth, and detiuered him to the Jaylers,

til he hould pay all that Was due Hato him, So like⸗
wile ſhall my Heauenty father doe atſo vnto pou, tive
from pour hearts foꝛgiue not(euerp one His brother)

The xxiii, Sunday after Trinitie.
The Collect. .

G* our refuge and ſtrength, which art the aus

thour of all godlinelle, bee ready to heare thede-

route pravers of the Church: and graunt that thoſe

things which we athe faithtullp, we may obtatne ek⸗
fectually though Jeſus Chriſt our Lord.

“The Epiftle,

) Sy and looke on them which walke euen
fo as ye haue bs fo2 an enfampie, Foꝛ⸗
many Wwalke (of whome | hate tolde

Cae we pou offer, and nowe tell pou weeping)

that they ave the enemies of the crefle of Chit, |

‘whole endig damnation, wheiebeliptstijcty Godse e
glory to their hame, which are worldipminded ut
our conterfatton is in heaven, frd whence weloake sty

4 7 -
°

SE Rethrer, be followers together of me, Phi, 3.1

T he xxiti. Sunday after Trinitie.
fo2 the Sauiour. euen the Lord Fetus i ate
fhali change our vile body, that he may make tt tt
Sito His glorious body, according tothe working, |
Wyhereby be ts able alfo tofubdue al things vnto him

4 “

felfe, —
The Goſpel. He 1

cee Hen the Phariſes went out, and tooke
Xcounlell how they might tangle him in
=| [SONY His Words, And they ſent out vnto Hime

Y) aay Cheir difciples with Derodes feruants,
— Bess laying, Waker, we know that thou art
tric,and teache#the way of God truely, neither tas
reft chou for ary matt,fo2 thou regardeſt not the outs
warde appearatice of ment, Cell bs therefore, howe
‘thinkes thous Fsitiawiul that tribute be giuen vn ⸗
to Ceſar, oꝛ not? Wut Jeſus perceiuing their wicked⸗
refle,fapae, whhy tempt pe me pe Hypocrites? Shew
me the tribute money. And they tocke him a perp.
And be faia bute them, whole ts this infage a tupers
{cription? Chey ſaid vnto him, Ceſars. Chen ſaid he
vnto them, Giue therefore vnto Ceſar the thinges
which ave Ceſars, and vnto God thoſe things which
are Gods. When they Heard thele wordes, theyx mar⸗
ueiled; and lekt him, and went their way.

The xxiiij. Sunday after trinitie.

[22 we beteech thee aſſoyle thy people from their

A⸗olences, that theough thy bountifull goodneſſe

we map be deliuered front the bandes of all thoſe
- finnes, which by our krailtie we haue committed:
‘graunttyis,e, J—6

Thexxiity Sunday after L rinitie.
Bis te The Epiftle. a
61 Egiue thanks to God the father of Col..
our Loꝛd Fetus Chꝛiſt alwayes foz
rou tn our prayers, Foꝛ wee haue
ay heard of pour laith in Chae Felts,
» Ga\ Vi V9 4 of the louse which yee beare to all

faints, fo2 the hopes fake which 13
, EVE 7 laide bp in ſtore fo2z pou in heauen.
Dé which hope ve heard before by the true worde of
the Gofpel, which ts come vnto pot, even as it is in⸗
to all tie world, tis fruitiull,as itis alfo among you,
. fromthe day in the which pe heard of it, ghad expe⸗
rience in the grace of God though the trueth, as pee
{earned of Epaphra our deare fellow ſeruant, which
{3 fo2 pou a faitifull minifter of Chꝛiſt, which alfo de:
Clared vnto bs pourioue which pe haue in the ſpirit.
For this cauſe we alfo, eucn fince the day we beard of
it, haue not ceafed to pzap foz vou, and todelire that pe
Might be fulfilled with the knowledge cf his will, in
all wifedome aid ſpirituall vnderſtanding, that yee
might walke worthie of the Lozde, that tn all things
pe may pleate,being fruitiull in all good wozkes,and
increaling itt the knowledge of God, flrengthened
With all Might,theough bis glorious power, vnto all
patience and tong (uffering, with ioyfulneſſe, giuing
thankes onto $ father, which bath madebsmecteto .

be partakers of the inheritance of the faints in light.

— _ The Gofpel. ,

» E> Hile Jeſus ſpake punto the people, bes Mat.s
\ holde, there came acertaitie ruler and
LOWY Ie wozhipped him faping, Wp daughter
Ds NVA. is euen now deceafed, but come and
av aves laye thine hande vpon ber,andthe hall

nd Jefusarofe, ant ollowed hin, and ſo ay

) ig

Ut,

Lhe xxv. Sunday after T rinitie.

Hisdifciples, And beholde, a woman which was dit
ealed with an iſſue of blood twelue yeeres , came bee
Hind Him, and touched the hemme of his betture, For
fe ſayde within her felfe, FEF may touch but even
bis veſture onely, Fhailbvetate. But Fetus turned
Him about, and when be law her, he ſaid Daughter,
be of geod comfot, thy faith hath made thee fafe.and
the woman was made whole even the fame time,
Und when Jelus came into the rulers houſe, efawe .
thg minſtrels and the people making a nopfe, he fayd
bitte thet, Get you hence, for the matd ts not dead,
out leepeth,. And thep laughed him tofcozne. But
sober the people were put foorth,be wentin, ¢tooke
bev by the hand, andfaide, Mamotel, arife, And the
Damolel aroſe. And this noyſe was abzoade in all
that lande.
The xxv.Sunday after Trinitie.

The Collect. —

SDirre bp Wee beſeech thee, D Lorde, the willes ol
“thy faithiull people, that they plenteoully brin⸗
ging foo2th the fruite of good workes, may of thee be
plenteoutly tewarded, through Jeſus Chriſt oar

Lozde,Anien, !
The Epiftle. ~

SoA OT Cholde, the time commeth, layeth

S<q/ the Lorde, that J will rayſe bp the
—* righteous brãch of Dauid, which
„Aexing thal beare rule, and be tall
vpꝛoſper with wifedome, a chall fee
(ey Wey a) bp equitic ¢ vighteoutnefle againe
ey Conia FA inearth, Fn Yistime hall Zudabe
aued, x Iſrael hall dwell Wout feare. And this is the
name that they thalcatt him,eteer the 1.020 our righ:
teoufnelle, And therefore behold, the time comm pa ,

Thexxv. Sunday after T rinttie.
faith the Lord, that it ſhalbe no moze fatd, Che Lod
liueth, which brought b childzen of Iſraelout ofthe
land of Egypt: but the Lord liueth, which brought
forth and led thefeed of the boule of Iſrael out otthe
North {and, and from ail countrepes where J haue
fcattered them, and they hall dwell in their owne
land againe.
* The Goſpel.

bhen Jelus lift op his eyes, andfawe a
Mgreat companie come vnto Him, bee

E vbupbꝛead, that theſe map eat? Chis he
—laid to proue Him, fo2 He him ſelfe knew
what he would doe, Philippe anfwered him, Two
Hundzeth peniwoorth of bread are not ſuflicient for
them, that euery ma may take a litle. One of his dil
ciples (Andew Simon Peters brother) fapde vnto
Him, Chere is a ladde here, which hath fire barley
loues and two fithes, but what are they among fo
many? And Jeſus ſaide, Make the people ſit downe,
There was much grafic tn Che place, So the me fate
Downe, in number about fine thoufande, And Jeſtis
tooke the bread, and when he had giuen thankes. he
gaue to His diſciples, andthe difciples to them that
were fet Dowie, and like wiſe of the fies as much) as
they would. When thep Had eaten ynough, he ſayth
vnto his diſciples, Gather bp the broken meat WHICH
rematnety, that nothing be lof, And thep gathered
tt together, g lilled twelue baſkets with the broken
meate ofthe ſiue barley loaues, which bꝛoken meate
remained vnto them that had eaten. Chen thoſe ment

Ioh, 6.7,

Efapeth onto Philip, whence ſhall wee

(when they Had feene the miracle that Jeſus did

faid, Chisis ofa tructh the fame prophet that ould
come intotbe vocddddee

——
* A
— **

beryed the calling of thy fonne Jeſus Chit, and kol⸗

D9. BE

Jatt cA nadrewes day.

Ifthere be any mo Sundayes before Aduent Sunday, to
{fupplie the fame, fhallbe taken the feruice of fome of
thofe Sundayes that were omitted betweene the Epi-
phanie and Septuagefima,

Saint Andrewes day.
The Colle&,
A Lmightie God, which didſt giue fuch grace onto
thy holy Apotie S, Andzewe, that helreadily o-

lowed him without delay: Graunt onto bs all,that

we, being called by thy Holy worde, may foorth with -

giue ouer our felues obevientip to followe thy holy

commaundements, theough the ſame Jeſus Chriſt

The Epiftle.

7 ond Chat Jeſus is the Lod, ¢ beleene tn thy

Do] Eo dei Chou thalt be fate, Foꝛ, to heleeue with
we. C29) thebeart, iuſtilieth, and tb knowledge
SaaS) with the mouth, maketh a man fate.
02 the Scripturefayeth, whoſoeuer beleeueth or
Hint, ſhall not be confounded, Chere is nodtfierence

bet weene the Jew andthe Gentile: Foz one is 1020.
of all, which is rich vnto all thatcall bpon him, Foꝛ
wholoeuer doeth call on the name of the Lozde,thall

be fate, Bowe then hall they call on him on whome
they haue not beleeued? Howe hail they beleeue on
Hin,of whome they hare not heard’ How thall they

Heare without a Pꝛeacher? And howe thal they

preach without they befent? asitis weitten, Bowe
beautifull are the feete of then which bring tydings
of peace and being tidings of good things? But they
Daue not all obeyed to the Goſpell. Foꝛ Eſay con

. , ) onde,

PN Fok) & thou knowledge with thy mouth, .
A Re heart that God raiten yim bp fro death,

. Saint Andrewes day.

Lorde, who hath beleeued our fayings? So thers
- faith commeth by bearing , ehearing cometh bp the
word of Ged. But Jaſke, Haue they not heard? No
Doubt their found went out into alllands, and their
words into the endes of the wozlde, Out Z demaund
whether Frael did knowe o2 not? Firk Motes taith,
FJ will prouoke yor to enuie by therm that are no peo-
ple, bya foolthh nation FZ will anger pou. Elai atter
that is bold ana ſaith, Jam found of the that fought
me not, J am manitett bnto thems that alked not af
- fer me, But againé Iſrael he faith, Ait day long
haue F tretched foorth my hands vnto a people that
beleeueth not but {peaketh againſt me,
Ot The Gofpel. ene
MPV Nk) => seis walked by the Seaot Galilee,
x gzabe ſawe two brethren, Simon which
was called Peter, and And2ew His bꝛo⸗

Jz
\
wi were fibers) and he faith vntd them,

4 Fy
yh to Pe
\ J

Marg’

ther, caſting anetintothe Seca,(fozthep —

Follow me, and J will make pou to become fiers of »

men. And they ſtraightway lett their nets, and follo⸗
wed him, And when be was gone fozth from thence,
he fawe other two brethren, James the fonne of Fee
bedee, a John his brother, in the hip with Febedee
thetr father mending their nets:and he called them,

Aid they immediatly left the thippe and their father,

and followed him,
| Saint Thomas the Apoftle.

< 134 The Colle&, :
A minigbtie and euerlining God, which for the

Amore confirmation of the faith, diddeſt fuffer
thy holy Apottie Chomas to bee doubtfull in thy
ſonnes refurrection: Graunt bs fo perfectly anv
Without all doubt to beleeue in thy Sonne Fetus

; daint L bomas the Apofite.
Chill, that our faith in thy fight neuer be reproued
Heare b8,O Lorde, through the lame Fetus Cyrg,
to whom with thee zgc. on:

The Epiftle.
er, Dwe are ve not rangers , 1102 lorrey⸗
vs |[& ers, but Citizens with the faints, and
lig of the houtholde of God, and are vᷣuilt

| BIT RRNA vpon p foundation of the Apoſtles and

Sa is =

Pophets, Fetus Chꝛiſt him feife being,

‘ Ghe head coztter ftone : in whome what building foe-

uer is coupled together,tt groweth vnto an holy tem:
ple of the Lord, in whome pe alfo are built togetijer,
to bean Habitation of Goa though the holy Gholt.

The Goſpel.

homas one of the twelue, which is cal⸗

6 gQied Didymus, was not with then whe

Aa leans selus came, Che other difcipies theres
(eT) (aay lore (aide vnto him, mec haueleene the

oe Genes Lorde. Out he lapde bnto them, Except
Flee in his handes the paint of the naples, and put
my finger into the print of the naples, andthautt my
bande into his foe, F will not beleeue, Andatter
Cight dayes, againe his ditcipies were within, and.
Thomas with them. Chen came Fetus when the
doores were (hut,¢ ſtood in the midſi. ſaid, Peace be

— =

vbnto pou. And after that helaidto THomas, Bring
thy finger hither, and ſee mp bandes, ¢ reach hither

chy hand, and thrutt icinto my fide, and be not faiths

lelle, but belecuing. Chomas anſwered and faid bite

to Him, My Lozd,and my God, Fetus {aid vnto him,
Chomas, becaule thou hat feene me, thou batt be-
leeued. Bleſſed ave they that haue not feene, * vet

| | aue

Tbe conuerfion of S.Paul,

hatte belecued, And many other fignes truely did Fes
fus in the pretence of his Diſciples, which are not
written in this booke. Chele ave written, that yee
might beleeuc,that Fetus Chris the fonne of Gon,
and that (in beleeuing) pee might haue life through
bis name, | | :
The conuerſion of S. Paul.
—ã Ihe Collect. sa Bee oy
Cite which hak taught all the wozlde, thrꝛough
the preaching of thy bleſſed Apottie S, aut,
graunt, we befeeche thee, that wee which haue his
wonderful conteriion in remembzance, may follow
and kullill thy Holy doctrine that he taught, through
Felus Chk our Lord. ae
| TheEpiftle, | i
VSD 2B Dat pet breathing ont threat: a4. .1
AAS Wings and laughter again the diſci⸗
Epon Va) Ples ofthe Lode, went vnto the high
VICZINVG, Prick, and delived ofhimletters tocar.
WG W rie to Damalco to the Spnagoaues,
that ithe founde any of this way ( were thep men o2
Wormers) he might bring them bound to Hieruſalem.
And when He iourneped, it fortuned that ashe was
come nigh to Mamatco, ſuddenly there hincdround
about him a light trom heauen, and be fell to the
earth, and heard a voyce faying to him, Saut,
Haul why perſecuteſt thou me? And helaide, wWhat
artthou Lowe? Andthe Lozdelapde, FZ am Fetus
whom thou perſecuteſt. It is hard foz thee to kicke as
gainſt the pricke. And he both trembling ¢attonied,
- faid, Lozd, What wilt thou haue me todoe? Andthe
Lord ſaid vnto him.Ariſe, and goe tito the citie, and
it thal be tolde thee what thou mul doe, Che mer
which iourneped with hint, ſtoode antazed , —
| a voyce.

—

he conuerſion of S.Paul.

a voyce, but ſeeing noman. And Saut arofe fron
the carth,and when he opened his eyes, he ſawe no
man: but they ledde him by the Hand, and brought
Him into Damaſco. And be was theee dayes with⸗
out fight, and neither did cate nozdinke. And
there was a certaine difciple at Damaſco, named
Ananias: ard to him fayde the Lozde ina viſion, A:
nanias.and he fatd, Beholde, FZ am here Loꝛde. Aird
the Lozd ſaid vnto him, Ariſe, and goe into the fireete .
which is called Straight, and (eeke in the houſe of
Judas, after one called Saul ot Charſus. Foz be-
bolde , he prayeth, andhath ſeene in a viſion a mart
named Ananias, comming in vnto him, eputting
His hades on him, thathe might receive his ight.
Then Ananias anfwered, Lorde, J haue heard by
many ofthis mar, howe much euill he hath done to
thy Saints at Hieruſalem. And here he hath autho:
riticofthe high Pzictes , to binde all that call on thy
Marre. Che Lorde fayde vnto him, Goe thy way, foz
heis achoſen befleli vnto me, to beare mp Mame bee
fore the Gentiles and Rings, and the chilazen of Ffs
rael.ffor FZ will hewe him how great things be mutt
{ufferfoz mp Mames fake. And Anantas went his
way, and entred intothe Houle, and put his andes
on him, and fatde, Bzother Gaul,the Lorde that ap-

ated vnto thee in the way as.thou camel, hath
fent mie, that thou mighteſt recetue thy light, and be
filled with the holy Ghoſt. And immediatly there fell
from his eyes agit had bene Males, and be recetued
ſight, and avofe,and was baptised, a receiued meate,
and was comfozted. Chen was Saul a certaine
Dayes With the difciptes which were at Mamatco,
And ſtraightway hee preached Chriſt in the Syna⸗
gogues, how that hee was the Sonne of Goo, Ru
| a

Purification of Mariethevirgin. —

all thatheard bint, were amated, ana fayde, Is not
this he that fpopled thems which called on this name
in Hieruſalem, and came hither foz that intent,that
he might bring them bounde vnto the high Prieſts?
But Saul increafed the moze in Lrength, ad con⸗
founded the Jewes which dwelt at Mamatce, allix⸗
ining that this was berp Chꝛiſt.

The Gofpel, _
Eter anfwered, and fayde buto Jeſus, Mat.19.
Beholde, webhauetozfakenatlandfol-29,

ne | Een fore? Felus fatde bnto them, aertlyZ

Sr & Alay onto you, that when the ſonne of
man hall fit in the feat of his maieſtie, yethat haue
followed me in the regeneration, tall fit alſo vpon
twelue feates and iuage the twelue tribes of Iſrael.
And every one that forlaketh houle, o2 bꝛethꝛen, o2
fifters, 02 father, o2 mother, 02 wife, 02 chtldze11,02
lands, for my names fake, hall recetue an hundreth
folde, and ſhall inberite euerlaſting life. But manx
that are fir walbe laſt, and the lat thalbe firſt. |

The Purification of S. Marie the virgin.
e Colleét.

A munightie and euerlaſting God, we humbly bes

Afeech thy maieſtie, that. as thy onelp begetters
forine was this dap prefented in the Cemple in ſub⸗
Garice of our filet: ſo graunt that we may be peetert>
ted vntothee with pure and cleave nundes,bp Jeſus
Chill our Lorde, |

spoves. } TheEpifile,
ne ſame that is appointed for the Sunday.

oe — Matthias day.

The Gofpel, at |
£2). ) AP > s Ben the timeof their ————
NS AS & (ater the lawe of “potes) was
H £-/ fy Come, they brought him to Hieru⸗
fo falem, to prefent him to the Lod
W/E (as IC 18 wꝛitten in the law of the
/\V/ SS 1.020: Cuerp man childe that firſt
oN =) openety the matrix, thalbe called
5 Does Holy tothe L020) ato oller(as it is
* in thelato of the Lo2d) apaive of Curtie dDoucs,o2
two pong pigeons, 21d bebold, there was a man in
Hieruſalem whole name was Simeon, a the fame
man was tull and godly, and looked foz the confola-
tion of Iſrael, and the holy Ghok was in him. And
an anfiwere bad he recetucd of the Holy Ghoſt, that

be thould not fee death, except he fir fawethe Lorede

| poh And He caine by infpivation nto the ——

Saint Matthias day.
- TheColle&,
A mighty God, which in the place of the traitour |
Judas, diddeſt chute thy fatthiullferuant Wat-
thias to be of the number of the twelue Apoſtles:
Graunt that thy Church betnag alway preſerued frõ
falle Apotties, map be ordered and guided by faithful
Ee and true — Jeſus Chit our Loꝛd.
Epi Cy
FEN thofe dapes: Peter ſtoode vp in the
S middes of the difciples, and fapde, (the
Oa muber of names that were together,
rep \} V SQ were about an hundred and twentie Ve
284 men and brethren. this Scripture muſt
| needs patie bin fulfilled, hich holy qhot,thougy.
pais ee ——— “i of Judãas —

Saint Matthiasday,

guide to them that tooke Fetus. soz hee was num⸗
b2ed with bs, atid had obteined fellowihippe tn thts
miniſtration. And the fame hath now pofletled a plat
of ground with the rewarde of iniquitic, and when
he was hanged, bure alunder in the middes, cali his
bowels guihedout, And tt was knowen vnto alt the
inhabiters of Hieruſalem, tn fe much that the ſame
fielde is called in their mother tongue, Acheldama,
. that ig to ſay, the bloodie field. Foz it is wꝛitten in the
booke of Pſalmes, Hishabitation be bod, e110 mart
be dwelling therein, and his Biſhopricke tet another
, take noberefoze,ofthele men which haue companted
with bs ( all te time that the Lord Jeſus had all his
conuerilation among bs, beginning at the baptifine
of John, vnto that fame dap that he was taken bp
tombs) muflone be ordeined to be a witneſſe with
bs of his refurrection, Aid thep appointed two: Foe
feph, ‘which ts called Barſabas (whole furname
was Juſtus and Matthias. And when they prayed,
they fapd, Chou Lorde which kno welt thebeartsot
all men, thew whether of thele twothoubattchoten,
that be may take theroome of this minifration and
Apoſtleſhip, from which Judas by tranſgreſſion fell,
that he might go into his one place. And they gaue
loorth theirlottes, and the lot fell on Datthtas, and
he was counted with the eleuen Apottics,
The Goſpel. | Ae
Fa (23 NS 00, SF M that time Jeſus anſwered, and Mar.rr.
m\ el) [S C. fayde, 9 thanke thee, O father, 25,
Se Lord of heavert and earth, becauſe
ae, thou batt hid theſe things fromtye
Kg Wile and prudent, and hat the wed
Kos them vnto babes: Gerily father, .
ra Cereuen fo was tt thy geod —

Annunciation of the virgin Marie.

Allthings are qiuen vnto mee of my father: and no
nian knoweth the fonne but the father, neither kno⸗
weth any man the father, faue the fonne, and he to
whomſoeuer the ſonne will open him. Come vnto
meall pe that labour, and are laden, and J will eaſe
ou. Cake myyoke vpon pou, and learne ofme, for —
ant meeke and lovoly in heart, and pe ſhal finde reſt

— -bntoyourfoules : for myyokeis caſie, and my bur ·

den is light. pues
: ¢ fd Annunciation of the virgin Marie.
The Collec.

J N 7 Eebeleech thee, Lorde, powꝛe thy grace into
Y ‘our Hearts, that as we haue knowen Chꝛiſt

‘thy ſonnes incarnation by the meflage of an Angel: -

fo by bis crofle and paſſion, we may be brought vnto
the qlozy of his refurrection,thzough the fame Chk
our Lorde. | th

| The Epiftle. “erty eR ea
<<a Dd fpake once againe to Ahas, ſaving.
WX Require atokew of the Lorde thp God,
A=)! whether it be towarde the deapth be-
>| Neath, o2 towarde the height aboue.
| Chen ſayd Shas, F wiillrequive none,

neither wily tempt the Lorde. And he ſayde, Hears ·
ken to, ye of the houſe of Dawid: Is it not vnough

foꝛvou that pe be grieuous vnto men, but vee muſt
bai grieve my God aifo? And therefore the Lorde hall

giue pola token: Beholde , a virgin thall concetue,
and beare a ſonne, and thou his mother halt call his
name Emmanuel. Butter and honte whalihe eate,
that he may kuowe to refute the euill, and chute the

The

eA nnunciation of the virgin Marie.

) The Gofpel, a
Ndinthe ſixt moneth, the Aneel Luss. 26
eUZALVS-+ Gabziel was fent from God, bute
*5 ANS {2 acity of Galileenamed Nazareth

“ toa birainfpouled to ama, whole
we») tame was Jofeph.of the porte of
32 \\OR Daud, ¢ the virgins name was
ROVE Marie.And the Angel wee in vn⸗
tover, and faid, Haile tullofarace,the Lord is with
thee,blefled art thou among women, When the fae
Hint, oe was abated athis laying, and caſt in ber
minde WHat maner offalutation that ſhould be, And
the Angel faide vnto her, Feare not Warie,foz thor
hat founde grace with Ged: Bebolde, thou thalt
conceiue tn thy wombe. and beare afonne,and thalt
call big name Jeſus. He ſhalbe areat, and thalbe cal
lea the forne ofthe higher. And the Lozde God thal
giue vnto Him the feate of his father Dauid, and he
thall reigne ouer the Houle of Jacob fozeuer, and of
bis hingoome there hall be none ende, Chen ſayde
Marie tothe Angell, Howe hall this be, teeing J
knowe not aman? And the Angell anfiwered, and
{aid vnto her, Che holy Ghoſt hall come vpon thee,
and the power of the highes hall ouerſhadow thee,
Cierefoze alfo thatholp thing which hall be bozne,
thalbe called thefonne of God, Bnd bebolde, thy cou:
fin Clizabeth, the hath alfo conceiued a ſonne in her
age, And Chis ts the flirt moneth, which was called
harres:fo2 with Gad nothing thalbe impoſſible. And
Marie fapde, Behold the handmaide of the Lord, be
it vnto ate according to thy word, And the Angel des
partevivomber, = — ae.
| : | ‘

== *

—* Saint Markes day.
TheColle&. : 3

| A Lnughtte 600, which hat inſtructed thy holy

Church with the beauentyp doctrine of thy Cuan:
gqelit Saint Marke, giue bs grace that wee be not
like childzen, carped away with euery blaſt of bape

doctrine: but firmely to be eſtabliſhed in the trueth

14.7

of thy holy Golpel,thzough Jeſus Chit our Lord.

yp) DheBpiftle:~

FYQO Mio euerp one of bs is giuen grace. ac-
cording to the meaſure of the qifte of

CAN fz Chu. Wherelore he ſayeth, Whenhe
vent bp on high, he led captiuitie cap-
EXO ey (UC, and gaue giftes butomen, Chat
He aicenved, what meancty tt, but thathealfode?
cended firſt into the lowe pavies oftheearth? Bee - -
that defcended, is even the fame allo that afcended

bp aboue all heauens, to fulfill all thinges. And the 4
bery fame made fome Apofties, fome Pophetes,
fome Euangeliſtes, ſome thepheardes and teachers,

to the edifping ofthe Saintes, to the worke and ad⸗
miniſtration, euen to the edifying of the body of
Chꝛiſt, tli we all come to the vnitie of the faith, and
knowledge of the ſonne of God, bnto a periect man,
vnto tye meaſure of the full perfect age of Chriſt:
What we hencefoorth houlde be no moze children

wauering and caryed about With euerp winde o
_ Boctrine,by the wilineſſe of men, through craftines,
wyhereby they lay awayte fo2 vs toaeccinebs; But
‘fet bs followe the tructh in loue, andin ali thinges

growe in him which is the head, euen Cher: in
whome tf alt the body be coupled and knit together
throughout euery topnt, wherewithone miniſtreth

to another(accoꝛding to the operation.as euery * 4

Saint Markes day.

hath his meafure) he encreateth the body, vnto the es
difping of it (elfe thꝛough love,
The Gofpel.
Ea ea Am the true bine,and my fathers an — 15.
—— ENY Ash hufbandman.€uerp beanch that bea-

9 IN Z wh reth not frutteinme, be will take a⸗
VAAN Vigex| Way: andenery branch thatbeareth
rruite, wilhe purge, thatit may being
— More fruite, Nowe are pe cleane throtigh the
words which Jhaue fpoken vnto pou. Hide in me, ¢
J tn pou. asthe branch cannot beare fruit of tt felt,
except it bide tn the Wine: no moze can pe, ercept ye
abide in me. F an the aine,pe ave the branches, Be

that abideth tn me, and J in btm, the lame bringeth

forth much fruit. Foꝛ without me can pe do nothing,
‘ta man bide not in me, be is caft foꝛth asa branch,
and is Withered, and men gather them, @ calthem
into the fire,and they burne, Frye abide in me, emp
words abive in pou,atke what pe will, and it hail be
Bone for you, Herein is my Father glozified, that pee
beare much frutte, ¢ become nip dilciples. As the fa-
ther bath loued me, euen ſo alſo haue F loued pow:
Continue pou in my loue. If pekeepe mp commandes
ments, pe hail bide in my loue, euen as J haue kept
my fathers commtandements,and abide in His toue,
Chele things haue Jſpoken bnto pou, that my ioye
might remaine in poua that vour top Wee ca be full,

- Saint Philip and Tames day.
24, .)!The ColleG, |
Atma God, whome tructy to knowe ts euer⸗
laſting life: graunt vs perkectly to knowe thy
Sonne Jelus Chiilt to be the way, the trueth, and
the lile, as thou haſt taught Saint Philippe, — cee

4 40

Saint Philip andfames day.
ther the Apotties.chrough Jelus Chri our Lod.
The Epiftle.

Dose Ames the feruant of God, andof =
S FS the Lod Jelus Chet {eoeth aree-
ae ting to the twelue tribes which

(eG, ate (cattered abzoade. My bre:
Z thren, count tt for an erceeding .

AV tov, when pee fail tnto divers
RD ‘avea~ CA temptations knowing thts, that
the trying of pour fatth gendreth patience, andiet
patience haue her perfect woke, that pe may be per:
fect and ſounde lacking nothing, Ff any of pou lacke
wiſedome, let him aſke of hint thatgiueth tt, euen
Gon, which giueth to all men indifferently, and ca⸗
eth no manin the teeth, and it chall be giuen him,
But let hin aſke in faith, and wauer not. Foꝛ hee
that doubteth, ts like a waue of the fea, Which ig
tof of the windes, and carped with biolence: Nets
cher let that man thinke that be thatl recetue anp
thing ofthe Lorde. A wauering minded manis ons
fable in all his wayes. Het the brother whichis
of lowe degree, retoyce when he is exalted. Againe, —

iet him that is rich, reioyce when he ts made lowe:
Foz euen as the floure of the qrafle hail he pale as
Way. for as the ſunne rifeth with heate, and the
grate withereth, and his floure fallethaway, and
the beautie of the fathion of it periſheth: euen fo
{hall the rich man periſh in his wayes. Happie ts the
man that endureth temptation: for when hetstry: -
ed, be ſhall receiue the crowne of life, which the
Lorde hathpzomiledtothenithationchim, — -

The

Saint Philip and lames aay.
The Gofpel. ;

y ably . Saint

Ioh,14

- Saint Barnate Apiſile.
TheG@olledy: 2 ee
[2 Aimightie, which haſt indued thy holy App⸗
ſtle Barnabas with fingular giftes of the holx
Ghoſt: et os not be deſtitute of thy manifelve aifts,

norpetofagrace.to bile them alway to thy honour and

Glory, through Fetus Chait our Lord.

«(/ The Bpiftle, :
Idings of thele Chinas came vnto the

a4 | S<3|eares of the congregation which was
uA ee yg Ut Bierufalem, And thep lent footy —
Barnabas, that hee —
aAntioch. Which when he came, ehad
ſeene the grace of God, was glad, and exhorted them

all, that with purpoſe of heart thep world continu⸗

ally cleave vnto the Loꝛd. Foz be was agoodman, -—

andfull of the holy Ghoft, eof faith, and much pes:
ple was added buto the Lode, Chen departed Bar:

nabas to Charius tofecke Saul: and when he bad

founde him, be bought him vnto Antioche, And it
chances, that a whole pere they had their conuerfa:
tion with the congregation there, and taught much
people, info much that the diſciples of Antioch were
the firll that were called Chriſten. In thole dayes
came Prophets from the citie of Hieruſalem onto

Antioche. Aud there ſtoode bp one of them named

Agabus, and fignified by the Spiritz, that there

woulde bee great dearty throughout all the worlde:

which came to pafle in the Emperour Claudius
Daves, Then the diſciples, euery man according to
vis abilitic , purpofed tofende fuccour vnto the bre⸗
thzen which dweltin Furie: which thing thep aifo
Did, and ſent tt tothe elders by the bandes of Barna⸗
bas and Saul, EG el =
ieee | i

John z
*

—— see friendes, Pe ave my kriendes, if pe Doe
whatloeuer J commatinde pou, Pencefoorth call F
not you feruants:fo2 the feruant kno weth not what
his Lorde doeth: but pou haue FZ cailed friendes, for
all thinges that 9 baue beard of mp father, baue J
— opened to pou, Pe haue not chofen me, but Jhaue
choſen you, and ordeined pou to goe and being foorth
kruite, and that pour fruite ſhoulde remaine, that
whatloeuer pe athe of the father in my name,be map
giue it port.

Saint lIohn Baptift. as
The Colle&, y
| A Lmighty God, by whole prouidence thy ſeruant
> Zohn Baptitt was wonderfully borne, and ſent
to prepare the way of thy fonne our Saviour by ©
preaching of penance ; make bs fo to followe bis doc:
trineand holy life,that we may truely repent, accozs
bing Co His preaching, and after bis erample cone
ſtantly ſpeake the tructh, boldely rebuke bice, and
patiently {uffer fo2 the trueths fake, through Fetus
Chziff our Lorde.

The Epiftle, a

Efa.4¢

hi A enbe.that ber offertce is pardoned, that
the hathreceiued ofthe Aords hand ſut ·
Acient coꝛrection fo2 all per finnies, A voyce nwa s

Saint Fobn Baptift.

Che wilderneſſe, Prepare the way ofthe Lorde in the
wildernefle, make ſtraight the path for our God in
the deſert. Let all bailepes be exalted, geuery morn:
taine and hill be laide low. What fo is crooked, tet it
be made ſtraight, andiet the rough be made plaine
ficldes.ffo2 the glozy of the £023 hall appeare,and al
ficth thall atonce fee it.ffoz whys the mouth of p Loꝛd
hath poker tt. Che fame voyce fpake, Nowe crye.
And the Prophet anſwered, What hall Z cry? Chat
all fet is graſſe, and that al the gosdlineſſe thereof
is asthe flower of the fielde. The graſſe t3 withered,
the flower falleth away. Cuen fo is the people as
graſſe, when the breath of the Lozde blowety vpon
them, Nenerthelefie, whether the qrafle wither, oz
that tie flower fade away, yet the wozdeof our Goa
endureth for euer. Goe bp bute the high Hill(D Si⸗
om) thou that brꝛingeſt qood tidings, litt bp thy voyce
With power, O thou preacher Hierufatem, tft it bp
without feare, and fay vnto the citiesofFuda, Wes
Hold pour God, bevold,the Lord God ali come with
Wer, and beare rule with his arme. Beholde, he
ringeth Hts treaſure with him. and his workes goe
before Him, He hall feede His flocke like an heard⸗
mart: He hall gather the lambes together with bis
arme, and carp them in His bofome, and hall kindly
entreate thoſe that beare pong,

| The Gofpel. |
Piety Lisabeths time came that the houlde
ie Wye, be delitered, and che brꝛought forth a
> 4 forme. And her neighbours and her
‘i eZ, couſins Heard fay,howe fhe Lorde had
lghewed great mercie bpon Her, and re
fopced With Her, And it lertuned, that in the *

Saint Loon Bapliſt.

bay they came to circumcife the childe. and called his
name Sacharie after the name of bis father, And
his mother anfwered and ſaid, Not fo, but His name
hall be called John. And they ſayd vnto her, Chere
is none of thy kinred that is named with this name,
Anathey made lignes tobis father, howe he would
haue him called. And hee aſked fo2 writing tables,
and wrote,faying Dis name is John.And thep mar⸗
neiled all, And his mouth was opened immediatly,
and bis tongue alſo, and bee ſpake, and pꝛayſed Good,
And feare came on all them that dwelt nigh vnto
him, And all thele layings were noyſed absoade
throughout all the bie countrey of Jurie, and they
that beard them, layde them bp in their hearts, fay-
ing, What maner of childe (all. this bee? Andthe
hande ofthe Lode was with him. And his Father
Sacharias was filled with the holy Gyo, and p2ce
phected,faying, Pꝛayſed be the Loꝛd Godot Iſrael.
for Hee hath vicited and redeemed his people, And
hath rapted bp an hone of faluation vnto vs, inthe
Houle of his teruant Dauid, euen as hee promited
by the mouth of bis holy Prophetes, which were
fince the worlde began, That wee fhould bee faued
krom our enemies, and from the bande of all that
hate vs Chathee woulde deale mercifully with cur
fathers, and remember bis holp couenant. Chat-
bee woulde perfourine the othe which bee ſware
toour father Abzavam , fo2 to giue bs. That wee,
being delivered out of the handes of our enemies,
might ferue Him without leare ailthe dayes of our
Aife,in fuch bolinelle and righteouinelle, as are ats
ceptable for hint, And thou childe Malt bee called
the-raphet ofthe Pighell : fo2 thou walt goe be⸗

_ foxe the face of the, —— prepare bis wares.

Saint Peters day.

Co giue huowledge of faluation vnto His people, for
the remiſſion ofſinnes. Chrough the tender mercyof
our God, whereby the day ſpring from an high hath
bifited vs. To giue lightto them that ſate mdarke- —
neſſe, ard in the hadow of death, ¢ to guide our feete
into the way of peace.And the childearewe, waxed
ſtrong in ſpirit, was in wildernes tillthe day came
when he hould hew Himlelfe vnto the Iſraelites.

@j Saint Peters day. ‘
che ~ The Colled. Like et a
| Amighty God, which by thy ſonne Jeſus Chez,
Halt giuen to thy Apottle S, Petermanpercet: —
lent giltes, and commaundedſt him earneſtly tofecde
thy flocke: make wee beſeeche thee all Biſhops and
Paſtours diligently topzeach thy holy wozd,andthe
people obediently to followe the fame, that they map
recetue the crowne of euerlatting glozte,thzough Je⸗

*
J

ſus Chriſt our Lord.
The Epiſtle. |

12.1. Cthe fame time, Herod the hing ſtret⸗

7 YE ched foozth bis handes tobere certaine —
—— ofthe congregation, a he killed James
ANVthe vbꝛother of John, with the ſword.

BAnd becaule hee fawe it pleated the
wes, hee proceeded further, and tooke Peter alfo,
Then were the dayes of fweete bread. And when he
Had caught him he put him ut priſon alfo,and deliue⸗
red him to fourequaterntons of fouldters to be kept,
intending after Cafter to bring him forth to the peo⸗
ple. And Peter was Keptin priſon, but pꝛayer was
made Without cealing of theconaregation bnte God
foz him. And when Herod worlde have brought him
out vnto the people, the fame night dept ae = |

Saint Peters day:

twene two louldiers bound with two chaines , and
the keepers before the doore kept the p2tion. And bes
holde,the Angelofthe Lozde was there pretent, and
a light Hinedin the habitation, and he ſmote Peter
onthe fide,and ſtirred him bp, faying, Ariſe bp quick⸗
ty, And His chaines fell from his handes. Anv the
Angel fatde bute hint, : Girde thy felfe; and binve on
thyfandales, And ſo he did, And Hee laith vnto him,
af thy garment about thee, and followe mec, And
hee came out, and followed him, and wik not that tt
WAS tructh Which Masddneby pb Angel, but thought
Hee had feene a difion, When thep were pall the firs
and fecond watch, they came onto the pon gate that
leadeth vnto the citie, which opened to thens by the
owne accozde:and thep went out,and pated through
one ſtreete, and foorth with the Angel departed from
him. And when Peter was come tohimlelfe;he tard,
fLow F Kuo of afuretie that the Lord hath lent his
Angel, and hath deliuered mee out of the bande of
Herode, and trom all the wapting of the people of the

° | The Gofpel. :
awe Maes, Hen Fetus came into the coatkes Matt.1
\ (I //2 1/4 of tie citie , which is called Cefa- 13.
/ /fo) tea Pbilippt, Hee aſked his diſci⸗
APEX ples, faptiig , whome doe men fay.
a2 9 Hat Ithe fonneofman am? Chep
A ea fatd, Some fay that thou art Joon
Lf PEE SF Daptifl, fome Clias, fome Fere-
mias.oꝛ one of the Prophets, Hee ſayeth vnto thet,
Dut whometappeethat Zam? Simon eter an-
fwered, andfapde, Chou att Chit the ſonne of the
living God, And Jeſus anſwered, and fayde *
St Wit,

Soe

Saint Fames the eA poflle.
Him, Happie art thou Simon the forte of Jonase
fo2 fleſh ⁊ blood hath not opened that onto thee, but
my Father which is in heauen. And J fay ontothee,
that thou art jeter, and vpon this rocke wil Z butid
nly Congregation, and the gates of Hell (hail not pre:
Maile again tt. And | will give vnto thee the keyes
of the kingdome of Heaven : and whatfocuer thou

bindeſt in earth, thatbe bound in heauen: and whats

focucr thou looſeſt in earth, thaibe looſed in heauen.

Faint Iames the Apoftle.
Wil shaeng seer TheGakeane:
(Raunt, D mercifull God, that as thine Holy A⸗

poſtle Zames, leautng His father and all that be

had, without belay was obedient bute the calling of
thy Sonne Jeſus Cyzik,anofollowedhim:Sowee .

lorſaking all worldly andcarnalfaffections, maybe =|
euermore readic totollowe thy commmaundements, 7
through Jeſus Chriſt our od, i
103 FO Snag 90310 be Rpm: | 9 |
Nd 2 thole dayes came Wrophetes
otra the citie ol Hieruſalem,.vn ·
rtoAntioche. Andthereftoodebp =
yy one of them named Agabus,
EA and fignified by the tpivite , that
Hthere oulde bee great dearth
) YO theounghout all the wo2ld, which
a Came to patie in the Cmperour
laudius dayes. Chen the difciptes, euery man ac
cording to his habilitie, purpoicd ta ſend ſuccour bi:
to the brethren which dwelt in Furie: which thing
thep allo dia, and fent it to the Elders by thehandes
of Barnabas and Saul. At the fame time Herode

the Ging ſtretched foorth his hands to vexe —

Saint fames the Apostle.
e congregation. And he killed James the broe
i of aopn with the ſworde: andbecaute he ſawe
it pleated the Jewes, he proceeded further, and tooke

The Gofpel,

hen came to Him the mother of Febe-
Ay Ke By dees childzen, with ber forties, woꝛ⸗
xe! lane ipping him, and defiring acertaine
: (Zs } \epy hing of Him, And he fatde onto Her,
"S60 Gar, What wilt thou? She faid onto Him,
Grant wat chele mytwo ſonnes may ſit, the ene on
thy vight Hand, and the other on the lett, in thy binge
dome. But Jelus anſwered andfatde, Pe wote net
what pe aſke. Are ye ablete drinke ofthe cuppe that
J that deinke of? and to be baptised with the bape
tiſme that J ant baptized with? They fatve onto
Him, we are. He ſaide bnto them, De hall drinke ire
deede of my cuppe, and be baptized with the bap
tiſme that J ant baptised with: but to fitteonmp
vight hande and on my left, is not mine to giue, but
tt fhall chaunce vnto them thatit is prepared fo2 of
my father. And when the. ten heard this, they dit
dayned at thetwo brethren. But Fetus called thers
Bnito him, and ſaide, Pe hnowethat the princes of
Che tations haue dominion over them, and they
that are qveat men, exerciſe authozitie vpon them,

Mat,20,
20,

Ft all not be fo antong you. But whoocuer will

be greatamong pou, let him be your minitter, and
JMpotortcr wil be chtefe among pou, let him be pour
ferwant: Euen as the fonne of mancame not tobe
‘minitred onto, butte minitter, and to giue his lifes
tedemptionfoymany, = 7 8
alnt

€ a zi . 3 ‘ een

- Saint Bartholomew eA, pofile

Thbhe Collect.
J— and euerlatina Gov, which batt —
en grace to thine Apoftle Barthoionie we, trues
iy to beleeue and to peach thy worde:graunt, we be⸗
ſeech thee, onto thy Church, both toloue thathe be⸗
leeued, andto preach that he taught, thꝛough Chꝛill
out Lozve,
The Epiftle, -

i * SVE Othe handes of the Apottes werema,

7m | the neople: andthep wereall together
ENS), Pp) With one accozd In Salomons porch,

And of other durſt no man topne him⸗
‘fate fo thent: neuerthelefle the peopte magnified

them, Che number of them that beleencd in the

Lod, both of ment ¢ women, qrewe mozeand moe,
Anfomuch that they brought the ficke into $ fireetes,
and layde them on beddes and couches, that atthe
ieat way the ſhadowe of Peter. when He came by,
might Hadowe fome of them. Chere came alfo a
multitude out of the cities rounde about, vnto Hie⸗
ruſalem, binging fiche folkes, a them which were
bered: wrth vncleane {pivites, anid thee —

uerr one.
* The Gofpel.

—— AD there was a ſtrife among
wyhyich of them houlde ſeeme tobe the
—— ud greatet. And bee fayde onto ther,
Heo ACs Che Hinges of nations: vaigne ouer

deh — ¥ them, and they that haue authoritie

. 0! sehen are called gracious Lowes: bit ye fhatt
tbe toasty that is —— YOU, —

Puy ſignes and wonders ſchewed among

Saint Matthewe.

as the vonger, and be that is chiefe, thalbeas he that
doth minitter.ffoz whether ts greater, He that fitteth
at meate,o2 be that feruety? Is not he that fitteth at
meate? ButF am among pou as he that miniſtreth.
NPe are they which haue hidden with me in my temp⸗
tations, And F appoint vnto pou a kingdome, as my
father bath appointed vnto me, that pe map eate and |
drinke at my table in my hingdome, and tt on ſeates .

iudging the twelue tribes of Iſrael. :

Saint Matthewe.

! cca The Colle@s i: —
A hinigitie God, which by thy bielled ſonne did.
2delt call Matthewe from the recette of cuffome,
tebe an Apoftie and Euangeliſt: Oraunt bs grace
to forſake all couetous delves andinordinate loue of
riches, ¢ to followe thy ſaid ſonne Jeſus Chet, wo
liueth and reigneth with thee and the holy Ghoſt. ec.

| The Epiftle. i ; t

—77Eeing that wee haute ſuch an office, e⸗ 2.Cor,
Os Gr uen a8 Godhath had mercie onbs, We 4.1.

goe not out ot kinde, but haue caſt irom
Oho v8 the lokes of vnhoneſtie, and walke
PES Al rot incrattinesle neitherbandle we the
19020 of Goo deceittully but open the trueth, and re⸗
poꝛt ourfelucs to euery mans confcience tn the ſight
of God. Flour Golpell be pet hidde, itis hid aniong
them that arelot, in whom the God of this wozide ©
- Hath blinded the mindes of them which beleeue not,
left Plight ofthe Golpel of tie glory of Chik (which
Is he image of God) ſhoulde Hine dito then, Fo⸗
— “Wepreache not ourfelues, but Chit Fetus to oe |
ant ) a | -

0.9 9 J

Saint Matthewe. |
the Lozbe,2 our ſelues pour ſeruants for Jeſus ane:
Foz itis Bod that commandeth the light to whine out
of Darkenefle, which Hath hinedin our hearts, fo2 to
Glue the light of the knowledge of the glory of God,
in toe face of Fetus Chik, | :

The Gofpel. |
LEP RR ND as Fetus pafled foorth From
G4 \X~ twence, Heefawe aman (named -
: 1d Net © dPatihewe ) fitting at the receite
—— SA ofcuftome: and he fayde vnto him,
| RGA \Followeme, And he arofe,and toi⸗
)Iowed him. And tt came to pafle,
Seo Ss a8 Fefus fate at meat inhis boule,
bepolde, many Publicanes alfo and ſinners that

=F, eee —

came, fatedowne with Jetus and his dilcipies ind

when the Phariſees ſawe tt, they ſayde vnto his diſ⸗
ciples, Wihy eateth pour maſter with Publicanes
and ſinners? But when Jeſus heard that, hee ſayde
onto them. They that be rong, neede not the phyſi⸗
tion, but theythat are fiche. Gee ye rather and learne

~ Lobat that meaneth: F wiil haue mercie,and not fa-
Orifice, Foꝛ Jam not come to call the righteous, but

{inners to repentance. rj
Saint Michael and all Angels,

| > TheColle&. ny
Fi Verlattinig God, which Hal ordeined and cots
—ituted the feruices of all Angels and men in a
Wonderful! order: mercifully graunt, that thep
which alway doe thee ſeruice in heauen, may by thy
appoyntment fuccour and defende og in the earth,

CORO R ATR EEN aE Mae: > San siesta

> § —ñ— |

Sainte ichael and all Angels,

The Epiftle, ;

here Was a great battell in heauen: ao 32:

Pahs fears Michael and His Angels fought with -*
“| | Sag the Wragon, and the Dragon foughe
EF) CSF! with his angets,and pꝛeuailed not,nete
Vie Gow ther was theiy place founde any moze
in heauen. And the great Pꝛagon. that olde ferpent,
called the deuill and Satanas, was call out, which
deceiueth all the worlde, And he was calinte the
earth, and His angels were cat out allo with him.
And F Heard a loude boyce, laying, An heauenis
nowe made ſaluation, and firength, and the king
dome of our God, and the power of his Chꝛiſt. soz
the accufer of our bꝛethren is caſt downe, which ace
cufed them before God day and night. And they overs
came hint by the blood of the lambe, and by the word
of their teſtimonie, g they loued not their liues vn⸗
to the death. Cherefoze reioyce pe heauens, and ye
Chat dwellin then, Woe vnto the inbabiters of the
earth, and of the fea, foꝛ the deuil is come downe vn⸗
to pou, which bath qveat wrath becaule be knoweth

that he hath but a hozt time,

The Gofpel, |
— Zeay © the fame time came the Diſciples Mat.18,1
= vnto Jeſus, faping, Who is the grea⸗
—teſt In the kingdome otheauen: Jeſus
cailed achild vᷣnto him, andfet him in
EEDA W the midſt of them, andlapde,werily FZ
fay vnto vou, except pe turne, ebecomeas childꝛen,
— notenterinto the kingdome of heauen. Pho⸗
deuer therefore humbleth himſelle as this childe,
that lame is the greateſt tn the kingdome of heauen.
And wholoeuer receiueth fuch a childe in my —
receiueth

oT ieee
Pett

- Saint Luke the Suangelift

receiueth me, Wut who ſo doeth oflende one of thefe

uitle ones which beleeuetn me,it were better ſor him
that a milfone were banged about his necke, and

that he were downed tn the Deapth of thefea. wee
vnto the worlde becaufe of offences, Meceflary it is

that offences come: but woebntethemanbyp wont

the offence commeth. Wherekore, tf thy handeo2 thy

foote binder thee, cut them off, and caſt them from

thee: tt 18 better foz thee to enter into life Halt o2 -
maymed, tather then thou ſhouldeſt (hauing two

handes, 02 two feete) be cat into euerlatting fire.

And if thine eve offend thee, plucke it out, and cat it
from thee: (tis better foztheeto enter into life with
one cpe.vather then (hauing two epes)to be catt into
hell five, Cake beede that pe defpife not one of thefe

litle ones: Foꝛ Flap vnto pou, that inheauen their - ;

angels Boe alwayes beholde thefaceofmyp Father, .

which ts in heauen. Re
Saint Luke the Euangelift. eC:
The Colle&,

| A zmigatie God, which calle Lube the Phyu—

tion, whole praiſe is in the Goipel, tobe a Pyyſi⸗

‘04 ttonof the ſoule:it may pleafe thee by the Wholefome

medicines of his doctrine, to heate all the difeates of

ourfoules, through thy fonne Fetus Chek our Lop,

_ TheEpiftle. | 2.1

SPX Atch thou in all chinges, furfier attitcs

aN a 6/6 tiens, doe the worke theonably ofan

~~ _
eae

=e teaby tobe offered, andthe time of mp

departs ·⸗

: \ fj, Evangetitt, ulall thine office nto the q
a \ hay pttermoff, Bee fober. For Fam now

“

Saint Luke the Cuangelsst.

departing ig at hand. Jhaue fought a good flight, F
haue fulfilled mp courte, hate kept the faith. From
Henceforth there ts laide bp foz mea Crowne of righ
teouſnes, which the Lorde thatis a righteous indae
fhall giue me atthatday, not to me onelp, but to all
them that loue bis comming. Doe thy diligence that
thou mapett come fhoztip biito me, Foꝛ Memas Hath
foxfatien me, and loueth this peefent worlde, andis
Departed vnto Thellalonica Crettens ts gone to Ga⸗
latia, Titus vnto Dalmatia, onelp Lucas is with
ime, Cake Darke and bring him with thee, fo2 he ts
peofitable vnto me forthe miniſtration. And Tychi⸗
cus haue Jſent vnto Epheſus. The cloke that Jleft
at Troada with Carpus, when thou commeſt.bꝛing
with thee, and the bookes, but tpectally the parche-
meint.Alerander the copperfmith did me much eutil,
the Lozde rewarde htm according to hisdeedes: of
whome be thou ware allo, fo2 be hath greatly with:
ſtand our wordes.
| The Gofpel,

HE Lorde appointed other {euerttie pi 16
SAY (a1 Cio) allo, and fent them two and
Sef two before hint into every citte ¢ place,
Sj erg whither bee him felfe woulde come,
BaoS Cherefore hee fatde buto them, Che
harueſt is great, but the labourers are fewe, Pꝛay
pe therefore the 020 of the harueſt, to fend foorth la
bourers tito His harueſt. Goe pour wayes, bebolde,
FZ lend pou foorth as lambes among wolues. Beare
110 wallet, neither icvip, no2hooes, a falute no man
by the way. Into whatſoeuer houfe ye enter, firtk
fay, Peace be to this houſe. Andif thefonne of peace
be therve,pour peace thal reſt vpon hit, tf not tt hat
returne to pou againe. And in the fame houſe it
, ily af >

Simon and Fude eA posiles.

Hill, eating and drinking fuch as they give: For the
— labourer ts worthy of his reward,
>. Simon and lude Apoftles,
; ‘The Collect. |
Ay mightie God, which hal builded thycongre⸗
gation bpon the foundation of the Apoities and
Pophets, Jeſu Chriſt him lelfe being tye Head coz-
nertone: graunt vs fo to be ioyned together in vni⸗
ticofipivite bp their doctrine, that we mapbe made .
an Holp tempie acceptable to thee theough Fetus
Chꝛiſt our 070d,
: The Epiftle, |
ai 4) widas the ſeruant of Jeſus Chit, the
PANS AGAIN Dzother of James, to chem which are
A | a called ¢ fanctified in God the father,
gL) SHAY and preſerued in Jeſus Chik: merce
C2. S23 bnto vou, and peace, & louse be multi-
plied, Beloved, when F gaue alldtligence to write
vᷣnto you of the common falusation, t€ was needetuil
foz me to weite butopyou,toerhost pou,that ye ſhould
continually labour in the faith, which was once gt
uen butothelaints. ffoz there ave certaine vngodly
men,crattilp crept in ol which tt was weitten afore,
tine vnto ſuch iudgement: Chey turne the grace of
our God into wantonnes, ¢deny Goo (which is the
onely Lowd)and our Lord Jeſus Chil. Dy mindis
therefore to pit pou invemebzance, foras much as
ye orice know this,bowe that the Lord (after thathe
had deliuered p peopleoutot Egypt) deſtroyed thers
which after beleeued not, Che Angels allo which
Rept not their ſirſt tate,but lett their own habitats,
be hath reſerued in euerialing chaines bnder darke⸗
qes, vnto the iudgement of Paveatday.Cuenas Sor
donie ¢ Gomorrhe, the cities about eee

Simon and Fude Apoftles.

like maner defiled them ſelues with fornication, and
followed ſtrange fleth,are {et foo2th foz an enfampie,
and fuffer the paine of eternall fire. Like wiſe thete
being decei ued by dreames. defile (he kleſh, defpite ru⸗
lers and ſpeake euillof themthat are in authozitie,

The Goſpel.
his commaunde J you that ve loue to
AIgether· Ifthe world hate pou,pe kno we *

eh = it hated me before it hated pou. Fi pee “°
Ny Py were of the worlde, the wozlde woulde
— Cees loue his ovene: Howbeit becaule pe are
not of the worlde, but Jhaue cholen pou out of the
worlde,therefoze tiie worlde ateth you. Remember
the woz2de that F fap vnto pou, Che ſeruant is not
greater then the Lozde. Ilthey haue periecuted me,
they will alſo periecute pou. Ff they baue kept mp
ſaying, they wilkeepe pours alſo. But al thele things
will they doe vnto pou for my names fake, becauſe
they haue not knowen Him that ſent me. FCF had
tot come and {poker vnto thent, thep thoulde haue
Had no finne: butnowe Hae thep nothing tocioke
their ſinne withall De that hateth me, hateth my fae
ther allo. FfF had not done among them the works
which none other man did, they ſhoulde haue had no
finne: but nowe bate they both ſeene and hated not
onely me,bist alfomyp Father. Out thts Happeneth,
that the ſaying might be fulfilled that is written in
their awe, Chey Hated we without a caufe. But
wher the comforter is come, whom F willfendhdnto
pou from the father, euen the ſpirit of tructh (which
proceedeth of the father he thall tettifie of me, And pe
fhall beare witnefle alfo,becaute pe bane bene with
mefromtbebeqinning, APG >

eA ll Saintes.
f } The Colled&. } ae
A wightie God, which bak knit toaether thy

AXeiect in one Communtonandfellowthip , in the

mypfficall body of thp Sonne Chik our Loꝛd:graunt
vs grace ſo to followe thy holy Saintes in all vertu⸗
ous and godlyliuing, that we may come to thole in⸗
fpeakabie topes, which thon Hak prepared for them

that vnkainedly loue thee, theough Fetus Chriſt our
Loꝛrd, Amen, |

The Epiftle.

1 our Cholbe, JJohn {aw another angel at-

ag cend fro the rifing of thefunne, which

PAY (bad theleale ofthe lining God, and he

PIAS Pjcrved with a toude voyce to the foure
angels (to whome power was giuen to

hurt the earth, the fea) ſaying, Hurtnot theearth, -

neither the fea, neither the trees, till we haue ſealed

the ſeruants of eur God in thetr fozebeads, And J

heard the nomber of them which were (ealed, a there

were fealed att hundred and fourtie and foure thous

fand of all the tribes of the childꝛen of Ifrael.

Mi the tribe of Juda, were ſealed rit, M.

MF the tribe of uber, were ſealed xii. M.

Mfthe tribe of Gad, were feated rit. WD,

Mf the tribe of Aſer, were ſealed xii. 9.

Okthe tribe of Nephthalim. were ſealed xii. M.

MD the tribe of Manalſes.were ſealed xii. M.

MD the tribe of Simeon, were ſealed xii. M.

Mf the tribe of Let, were fealed xii. M.

- HPéthe tribe of Flachar, were ſealed rit. M.

Mf the tribe of Fabulott, woere (ealed xii. M.
Mthe tribe of Foleph, were {ealed xii. M.

Dé the tribe of Bentamin, werefealed xii. M.

"After this J bebelde, andioe, agveat multitude
an : J (which

| All Saintes.

(which 16 man can numberof ali nations, and peo:
pie,and tongues, floodebefore theleate, andbefore *
the Lambe, clothed with long white garments, and
Palmes in their hands,and cried with aloud boyce,
faving, Salutation be afcribed to him that ſitteth vp⸗
on the feate of our Bod, andbntothe Lambe, Ana
ali the Angels foode in thecompafie ofthe feate, and
ofthe Clders, andthe foure beattes , and fell betoze
tie ſeate on their faces, and worshipped God, faping,
Amen:vBleſſing, and glo2p,¢ wifedome, and thantie,
and Hono2,and power, and might, be onto our God, |
fo2 euermorꝛe. Amen, ;
The Gofpel.
> ¥ Cus feeing the people , went bp info a Mat.s.

ay houllfaine, and when be wasiet, His
— diſciples came. to bin, And after that

Sq Dee Had opened his mouth, Hee taught —
aG/ o\284 them, faping, Wielled are the poore in
fpirite,foz theirs is the kingdome of heauen, Bleſſed
ave they that moutne, fo2 thepthall recetue comfort,
Bleſſed are the mecke, for they thali receiue the inves
ritance of the earth, Bleſſed are they which hunger
and thirſt after righteouſneſſe, forthey tall befatt
fied. Bleſſed ave the mercifull, for thepfhailobtaine
mercie, Bleſſed are the pure inheart, for they hail
{ce God, Blefled ave the peacemakers, foz they thatbe
called the childzent of God. Wielled are they which
fuffer perfecution fo2 righteouſnes fake, fo2 theirs is
the kingdome of heaueñ. Bielledarepee when men
reuile pou, and perſecute pou, and chall falſiy ſay all
maner of euill fapings againſt pou for mplake, tee
ioyce and beglad, fon great is your rewarde inbeas
en. Forſo perſecuted theythe Prophets which were

before you, AG pare ee

miniftration of the Lordes Supper,

orholy Communion, —

Dd af. O many as intende to be partakers of
; a, the holy Communion; {hall fignifie
— their names ‘to the Curate ouer -
VS EF night, or els inthe morning afore
Fz the beginning of Morning prayer, or
: P// ZF 9 immediatly after. TSS 60
Fe Andifany ofthofe be an open and
ou notorious euill linerjfo that the Con-
gregation by him is offended, or haue done any wrong
tohis neighbours, by worde or deede: the Curate hauing
knowledge thereof, fhall call him, and aduertife him in
any wifenot to prefume tothe Lordes table, vntill hee
haue openly declared him felfe to haue truely repented
- &caméded his former naughtie life, that the cogregation
may thereby be fatisfied,which afore were offended, and
that he haue recompenfed the parties whomehee hath
- done wrong vnto,oratthe leaft declare him felfe to be in
fullpurpofe fora doe, as foone as he conueniently may.
“The fame) order fhall the Curate vfe with thofe be-
twixt whome heperceiueth malice and hatredto reigne,
not fuffering themito be partakers of the Lordes Ta-
ble, vntill he knowe then ito be reconciled, And ifone
ofthe parties ſo at variance, be content to forgiue from
the bottome of his heart) all that the other hath trefpaf-
fed againft him, and to make amendes forthat he him-
_ felfe hath offended, and the other partie’ will notbe per-
fwaded to a godly vnitic, but remaine ftill in his fro-
ee ae CN Saat

wet J

The ( ommunion.

wardneffe and malice: the Minifter in that cafe ought to
admit the penitent perfon to the holy Communion, and
nothim,that is obftinare..

The Table hauing ar the Communion time a fayre
white linen cloth vpon it, fhall ftande in the body of the
Churchyor in the Chauncel, where Morning prayer and
Euening prayer be appoynted to be fayd. And the Prieft
ftanding at the North fide of the table ‘thall * the Lords:
eo wish —* Collect following.

*88* The ene

“3s Linightie od , vnto whome ali
hearts be open, "ail defives know⸗
8* ‘et, and from whome no ſecretes
ue <a ave Hidde: cleantethethoughtsof
Jour beartes by the infpiration of —
RX thy holy Spirite, that wee map
perfectly loue thee, and worthilp |
mage tip holy fame, — cheiũ our Lowe, 7

. Then fhall the Prieft dehieattl diftin@ly all thetenne —
Commaundements: and the people kneeling, ſhall aftfer
euery Commandement, aske Gods mercy for their tranf- Ce

— ofthe fame,after this fort.

sd The Miniftee, | 3 | ee.
Gm ſpake thefe wordes, and fatd, Jamthe Lede

thy CDPD: —* ait haue none — —

but mee. ee
| | —J oe
hope haue mercie a * and canons —

O.iiii.

LheCommunun - -
to keepe this lawe. Lads positon bag Herbs
bis , Miniter. | | tin

Thor halt not make to thy lelfe any grauen mirage,
1102 the likenes of any thing that ts in heauen abou,
or in the earth beneath, o2 in the water vnder the
earth. Thou halt not bowe downe to them nor wor⸗

chippe them: Foz J the Lorde thy God am a ielous

God, and bifite the finne of the fathers bpon the chil

— Den, butothe thirde and fourth generation of thent

that bate mee: and thewe mercte vnto thoutands,
in them that ioue mee, and. keepe mp Commauns
, People
Horde haue mercie vpo
— pee inifter.

Chou fhait not take the Mare of the Lo2de thy God

in vaine: Foz the Lorde will not holde him guiltleſſe

that taketh bis Name tn vaine.

neon? Cie . pReopld. . |

‘Lone haue mercie vpon bs , and encline our hearts
tokeepe this lawe. , i

: Miniſter.
Remember that thou keepe holy the Sabbothday.
ire dayes walt thou labour and doe all that thou
hatt to do, but the ſeuenth day is the Sabboth of the
L020 thy Gov. In it thou ſhalt dono maner of wozke,
thou andthyfonne, andthyp daughter, thy man lſer⸗

- ant and thy mapdeferuant,thy cattell, ¢ the ſtran⸗

ger that is within thy gates. Foꝛ tn fire dayes the
Lowmande heauenandearth, the ſea andall that in

‘themtis.and retted the feuenth day: wherefore the

hon bleſſedthe ſeuenth day, and halowed it,

te af .
he — ẽ *
PE Rene Py ALES I cop ve
* Fig Sey, a a —
Meet x ae —
* * - ;
eS « *

Pee J—
n vs, and encline our hearts

ay 8 Ra,
1 *
— —
— — —
a ys Ce er a

The Conan.
7 Ne * People. 7
Love haue mercie —* 68, and incline ory yearts :
9 keepe this lawe.
Miniſter.

Honour thy father and thy mother, that thy Daves
maybe long in the land which the Loꝛrde thy God gi⸗
ueth thee. ——

cop C..

Lorde haue mercie ** vs, —— our hearts
to keepe this lawe. —D

7 Minifieso:
Thouait doe no marci,

; copie i
Lore haue mercie —— > and enaime our hearts
— this lawe.
Miniſter.
Chou calt not — adulterie.

cople.
Lorde haue mercie vpon vs, and encline our hearts
to keepe this lawe

nifter,
| Thou hate not gene
People.
Loꝛrde hatte mercie vpon hs, and encline our —
to keepe this lawe.
Miniſter.
pour not beare falſe witnes agin thr neigh⸗
9 v.
Peop le.
Lorde haue ig * vs, and — our beat
tokeepe this law
ions

Thou thait not couet coy neighbours. onte fe, ;
“eR ene saa ihis ſeruant

Fhe Communion.

1102 His mapd, noꝛ his ove, woz his alle, noꝛ any thing
that is his. th vin ol OHSU PRE |
copie,

Logde haue mercie vpon vs, and write all thete thy
lawes in our hearts, we beteecy tye.)
“Then fhall followe the Colleé ofthe day, wich one of
thefe two Collects following forthe Queene , the Prieft
ftanding vp,and faying. .0u % i on

Let dg pray, — P33 ade
Lmightie God, whole kingdome ts euerlaſting,

‘ Land power tifinite, haue mercie Spon the whote
Conaregation,andloruie the heart of thy choſen ſer⸗
vant Clizabeth , ony Queene and gouernour, that
fhee(krowing whole miniter ſhee is may aboue all
things ſeeke thp honour and glory a that we ber ſub⸗

iects duely conſidering whole authoritie chee haty/

may faithfully ſerue, honour, and humbliy obey ber,
inthee, ¢ toz thee, according to thybleſſed worde and
ordinance, through Jeſus Chul cur Lorde, whe
With thee and the holy Gyoſt, liueth a reigueth euer
one God, world withoutende,Ament,
Lmightie and euerlaſting God, we be taught by
+ Athy Holy worde, thatthe hearts of Kings are tit
thy ritie and gouernanee, and that thou deck diſpole
and turne them as it feemeth beſt to thy godly wiles
Bome: wee humbly befeeche thee, fo to difpole and
gouerne the beart of Clisabeth thy feruant, our
Queene and gouernour, that in all her thoughtes,
wordes, and workes, thee mayeuer leeke thy honour
and glorie, and ſtudie to preſerue thy people commit⸗
tedtober charge, in wealth, peace, and godlinefie:
Graunt this O merciiulfatherforthy dearefounes
Fake geius Chettour Lop, amen.
Biri}, _- ~Immediatly —

T he Communion.

Immediatlyafter the Colleges, the Prieft fhall reade

the Epiftle beginning thus, |
The Epiſtle watteninthe |. Chapteref.
,., And the Epiftle ended, he ſhall fay the Gofpel,begin-

ning thus. Ati (f noten y
The Golpel weittert in th cons. Chapter of,

yt ae Epiftle and Gofpel being ended, fhallbefaid
the Creede. .

o— = eo} weleette inone God the father ale
ae ®)\. (Oia) mighty, maker of heauen a earth,
25°} and of all things vilible and inui⸗
a >| fibles a in one Loꝛd Fetus Chit,

1 KS | the ontely begotten ſonne of God,
axt| || avai begotten of bis father before all
a\\ ase Vey WOES, God of God, light of
14 — light, very God of bery Gov, bee
gotten, not made, being of one ſubſtance with the
father, by Whom allthings were made: who foz bs
men, and fo2z our faluation, came downe from hea⸗
uen, And was incarnate by the holy Gholt of the dirs
gine Waric, and was inade mars, and was crucified
allo fo2 bs bnder Pontius Pilate. He fufiered, and
was buried, and the thirde day he vole againe accozs
ding to the Scriptures, and alcended into heauen,
and fitteth at the vight bande of the father. And Hee
thal come againe with glozy to iudge both the quicke
ard the dead: whole kingdome hall hatte none end.
And F beleeue in the holy Sholl,the Lowandainer
of life, who proceedeth from the father and the ſonne
who with the father and the fonne together is wor
hipped and glorified, who {pake by the Prophetes
re beleeue one Catholique. and:
: 1 for the'tes —

Hnidlion oflinues, A109 looks fer s——

urch. J acknowledge one baptiſme

oftolique 0 0.

be Communion.

thedead andthe lite ot the worde tocome Amen

Alter the Cr cede ifthere Bein rai; (hall followe
one of the Homilies alteady-fet foorth, or hereafter t to be
eee foorth by common authoritie,

After ſuch Sermon, Homilie, —E— ae ca.
rate ſhall declare vnto the people, whether: there be any

holy dayes, or Fafting dayes the weeke following, and

7»

of —

éarneftly exhort them to remember the poore, faying
one or:moe ofthefefentences following, as he thinketh
moſt conueniently by His difcretion.
Ct pour light ſo hine before men, that they map
Lie pour good workes and gloꝛiſie rour Father
which is in heauen.
ap’ not bp for pour. felues trealure vpon the
arte where the ruſt and moth doeth cozrupt, and
where thicues breake through and ſteale: but lay bp

foꝛr pour felues treaſures in heauen, where neither

rut nor moth doeth compet, and where theeues doe
notbreake through and ſteale.

whatſoeuer pe woulde that met chould doe vnte
pout, euen ſo doe vnto them, foz this is the lawe and
the Prophets.

NMot euery one’ that cayeth onto: mee, Love,
Lorde hall enter into the kin gdome ok heauen: but
bee that doeth the will of- my father which ts in

eauen. —
Zache toode koorth. and fai vnto the Lorde Be⸗ |
Hold Lord, the halfe of my goods Z giue tothe poore,

| * if aint haue done any WONG to anyman,J ichi
F —— qoeth a ‘warfare 4 yt ne of His sto

nitetyereot? Dt" ao tebe eta doe en ete

‘The Communion.

not ofthe milkeoftheflocke? —*
It we haue towen vnto you ſpirituallthings, is l Cor.
it a great matter tf wee Hall reape pour worldly
things? ian
Foe pee not knowe, that they which miniſter a⸗ 1. Cor.⸗
bout holy thinges, liue of the facrifice? and they |
which wapte ofthe altar, ave partakers with the
altar? Cuen fo bath the Lozde alfoozdepned, that
—* which preache the Goſpell, ſhoulde liue of the

pe ⸗ ea

Hee which foweth litle, hall reape litle : andhee 2. Cor.⸗
that foweth plenteoutly,tyall reape plenteoutly, Let
euery man doe According as Hee ts difpofed in His
heart, not grudging, 02 ef neceflitie,foz God loneth a
chearefull giuer. ope

Let him that is taught in the worde, mintfer vn⸗ Galat, 6.
fo him thatteacheth in all good things.Be not decei⸗·
ued, God 18 not mocked: foz whatſoeuer a mar ſow⸗
eth that thail be reape. ;

while wehaue time,let hs doe good vnto allment, Galat.6.
—* —5 vnto them which are of the houſholde
9 at ¢

Godlineſſe ts great riches, if a man bee content 1Tim,é
With that he hath: foꝛ wee brought nothing into the
World, neither may Wwe cary any thing out. Pa

Charge them which are riche in this worlde, that 1. Tim.e
they be veadie togiue, and glad todiftribute, taping
bp in ſtore for thentlelucs a good foundation againſt
= time to come, that thep map attayne eternalt

fife. o *

God is not bririghteous, that he will forget your Hebt.6.
workes andiabour that proceedeth of loue, which “
loue ye hatte hewedforbis namesiake, which haue
miniſtred vnto the ſaints, and yet doe miniſfer.

rs,

¥ .

The Communion.

To doe good, and to diltribute forget not,foz with
{uch facrifices Bodis pleated... 6 9)

“Bho lo hath this wozldes good, and ſeeth his bro⸗
ther haue neede, ¢fhutteth bp his compaffion front

bm bow dwelleth toc loucof God in him:

ſhall not be turned awap from thee,

Giue almes of thy goods, and turne neuer thy face
front any poore matt, and then the face of the Lorde

‘Be merciful after chy power, Itthouhas much, .
giue plenteoudy, Jf thou pat litle, doe thy diligence

Iladly to giue of that litle: fozfogatheret thou thy.

61.

felfe.a good reward in the Dapof neceſſitie.
He that hath pitie pon the pooze tendeth vnto the
Lio and looke what he layeth out, it hall be payde
m againe. | ) eer
Bleſſed be the man that proutdeth foz the fickeand = -

needie: the Lorde thall deliver him in che time of

- Curate

re bet
giuen

be p ꝛe.
pall che.
3 (of ac-

trouble,

Then al he Churchwardens,orfomeotherby them
appointed, gather the deuotion of the people, and put

the fameinto the poore mens boxe, and pen theoffring

dayes appointed, euery man and woman {hall pay to the
si due and accuftomed offrings, After: which’
done,the Prieftfhallfay. . . yy porte '

a Let os pray forthe whele fate of Chrittes Church

militant eve in earth. How geile ane
Lmightie and euerliuing God, which by thy ho⸗

Alp Gpofile hat taught vs tomate pꝛavers and
fitpplications,and to giue thankes fo2 ail men: wee
humbly beleeche thee, mol mercifullp (to accept
ouralmesand) to veceiue thefe-cur prayers , which

Wee offer vnto thy diuine Maieſtie, ania"

be ley

The (ommunicn. ;

thee to infpire continually the vniuerlall Church
With the {pivite of tructh, vnitie, and conce2d: and
graunt that allthey that dec contelle thy Holy name,
may agree in the trueth of thy holy worde, and line
in vnitie and godly loue. nde befeech thee alfo to ſaue
and defende all Chriſtian kings, princes and gouer⸗
tours, ane efpectallp thy ſeruaunt Elisabeth our
Queene, that vnder her we may be godly and quiet:
ly qouerned: and graunt vnto her whole countatie,
aud to all that be put in authoritie vnder ber, that
they map truely and indifierently minifer tuffice, to
tye puniſhment of wickednefle and bice, andtothe
maintenance of Gods true religion and bertue,
Giue grace (MO heavenly father) to all Biſhops, Pa⸗
fours and Curates, that they may both bp their life
and doctrine fet foorth thp true and liuely word, and
rightly and duely adminiſter thy holy Sacraments:
and to all thy people giue thy heauenly grace, and
ſpecially to this cõgregation here prefent, that with
meeke heart anddue reuerence, they may heave and
receiue thy holy worde, truely feruing thee in Holts
nefle and righteouſneſſe all the daves of their iife,
And we molt humbly beteech thee of thy goodneſſe,
D Lopde, to comtoꝛt andfuccourall them which ir
this tranſitoꝛie life be in trouble,fozow neede,fickes
neſſe, oꝛ any other aduerfitie: Grant this,D father,
fo2 Jeſus Chriſtes ſake our onely mediatour and ade
uocate. Amen.

Then fhall followe this exhortation at certaine times,

when the Curate hall fee the people negligent to come
to the holy Communion, —

—

The Communion.

'{ 7 be come together at this time (dearely-
beloued beethzer) to feede at the Lordes
Surpper, onto the which tn Gods bebatfe
J bid pou al that be here prefent, and beſeech pou foz
tie Lozde Jeſus Chriſtes fake, that pe will notre:
fule to come thereto, being fo louingly called and
bidden of God himſelle. Pe knowe howe grieuous
and bukinde athing it is, when a man Hath prepas
red a vich featt, decked His table with all kindeok -
pꝛouiſion, fo that there lacketh nothing but the
gheſtes to fittedowne, and vet they which be called
(without any caufe) moft snthankefullp refute to
come, which of por in fuch a cate woulde not be mos
ued? who woulde not thinke a great inturie and
wrong done vnto him: wherefore molt dearelp bee
loued in Chri take pe good heede,tell pe, withazaw~
Ing pour ſelues from this bolp fupper,prouoke Gods
indignation again€ you. Ft is an eaſie matter fo2 a
man to fay, J will not communicate, becaute FZ am
other wife letted with worldly buſineſſe: But ſuch
ercitfes be not fo eaſily accepted and allowed before
God, Feary man fap, Fam agrieuous finner, and
therefore am afratde to come: wherefore then doe
pou not repent and amend? When God calleth por,
be pots not aſhamed to fay pou will not come 7 When
pou ſhould returne to God, wil pou excuſe pour felfe,
and fay that pou be not ready? Contiderearnettlp
with your ſelues, howe litle fuch fained excuſes halt
auaile before God. Chey that retuled the feat in the
Goſpel, becauſe thep had bought afarme,o2 woulde
trye their pokes ofores, o2 becaule they were mars
rped, were not foercufled, but counted vnworthyof
the beautipfeatt. 3 foz mppartambere prefent, and
according to mine office | bid pou in the ay e
aa ?

iL be Communion. ?

Gor, J call pou in Chiles bebalfe, Jerhort pou,

ag pou loue pour ownelaluation,that pe wil be pars

takers of this holy Communion, And as the fonne

of 6 O WD aid bouchfafe to peeive bp His foule bp .

death bpon the Crofle for pour health: Euen fo it

is pour duetie to receiue the Communton together

int the remembrance of Hts death, as hee him lelfe

commaunded. Nowe, tf pou will in no wile thus

doe, confider with your ſelues, howegreatiniuvie

pou doe vnto OD DV, and Howe fore puniſhment

hangeth ouer our heades fortyefame.Andwhere: =|

a8 pou offende © DD fo foze in refuling this holy |

banquet, J admonith, J exhoꝛt, and beteeche peu, J

that vnto this vnkindneſſe pe will not adde any J

more: Which ching pe ſhall doe, it pee ſtande by as ;

gazers and lookers on them that doe communicate,

and be not partakers of the fame pourfelucs, Foz }

what thing can this be accomptedels chen a further

contempt and vnkindeneſſe bute God? Truely, it is

a great vnthankekulneſſe to fay nay, when pee be

~ called: but the fautte is much greater, when men

fande by, and pet will neither cate 102 drinke this

holy Communion with other. F pray pou what cart

this be els, but euen to haue the myfteries of Chriſt

in deriſton? Ft is ſayde vnto all, Cake pe, andeate,
Cake and drinke pe allofthis, Woe this in remem:

brance of me, with what face then, o2 with what

countenance hall pe heave thefe wordes 7 What wit

this be els, but a neglecting,a defpifing ¢ mocking

of the teſtament of Chriſt: Wheretore rather then pee

ſhould ſo do,depart pou hence, and giue place to them

that be godly diſpoſed. Wut when pou depart, F be:

feechepou ponder with pourfelues, from whome pe
Depavt, De Depart from the Lordes table, yee depart
tu ;

a . from Be

⸗

T he Communion.
from potrr brethren, and from the banquet of mot
heauenly food. Chele things if yeearnettly confider,
ye (hall by Gods grace returne to a better minde, foz
the obtainitig whereol, we hal make our humble pe
titions, while we thal recetue the boly Communion,

And fometime fhall befayde this alfo, at the difcretion
- of the Curate.
SMG BF Carely beloued, fozatmuch as our due⸗·
a AN (| tie ig to render to Almightie God our
83 heauenly father mot Hearty thankes,
e| Wx Ha for that be bath giuen bis Sonne our
Sa, Dautour Jefus Chri, rot onely to
Dic kor bs, but alfo to be our ſpiritual foode and tutes
nance, ad it is declared vnto bs, as well by Gods
worde, a8 by the Holy Soacraments of His bielled
body and blood, the which being fo comfoztable a
thing tothem which receiue tt worthily, and ſo dans
gerous to them that wil pꝛeſume to recetue it vn⸗
hwozthily: my ductie is to exhort you to conſider the
bignitie ofthe holxmyſterie, and the great perill of
the vnworthie receiuing thereof, ard fo to ſearch
anderamine pourowne conſciences, a8 you ſhoulde
come holy and cleane to a moſt godlyand heauenly
featt, fo that in no wife ye come but in the marriage
garment required of God in holy Scripture, and
fo come and beereceiued, as worthie partakers of
ſuch a heauenly table, Che way and meanes there:
to is: firſt to erantine pour liues andconuerfation
by the rule of Gods commandements, and where:
tito euer pe thall percetue pour felues to haue offers
‘ped, epther by witli, worde, ordeede, there bewayle
pour owne infullliues, and confefle your ſelues to
Aimightic God, with full purpole of easter”

‘L be (ommunion.

of life, And if pors hall perceiue pour offences to bee
fuch, as be not onely againſt God, but alfo againſt
pour neighbours : then pe thall reconcile pour ſelues
bate thent, ready to make reſtitution a ſatiſtaction.
according to the vttermoſt of pour powers , for aif
iniuries and w2ongs Done by pou to any other, and
like wife being ready to fozgiue other that haue of
fendedpou, as pou woulde haue foꝛgiueneſſe of pour
offences at Gods hande: Fo? othertoile the recets
uing of the oly Communion doeth nothing eis but
increafe pour Damnation. And becaule tis requifite
that no man ſhoulde come to the Holy Communion,
but with afull true tx Gods mercie, and with a qui
ef confcience: therefore iftherebe anpot pot, which
hy the meanes afozefaid can not quiet His owne corns

ſcience, but requireth further comfort o2 counteil,
ther let Him conte Co mee, 02 fome other diſcreete and
learned Miniſter of Gods word, and open his qriete,
that bee may receiue ſuch ghoſtly countatle , aduice
and comfort as his conſcience may be relieued, and
that by the minillerie of Gods wozde he may receiue
comfort, and the benefite of abfolution, to the quie⸗
ting of bis cOfcience, and auopding of allicruple and
doubtfulneſſe. Tat Sistine Sd SY

. Then thal] the Prieft fay this exhortation. ©.
Fries Carelp beloued in the Lorde, vee that
AY? ntinde to come fo the holy Communion
of the body and blood ef our SBauiour

Chꝛriſt muſt confider what Saint Paul
a Lweiteth tothe Cozinthtans, how be ex⸗
orteth all perſons diligently te trie a examine thems
felues, before they pꝛeſũme to cate of that bread, and
buinke of that cup.ffo2 as the benefite ig great, il with

, P.ii. atrue

Lhe Communion.

atrue and penitent heart and ltuely faith we receiue
that holy Sacrament (for then we ſpiritually eate
‘the fleth of Chit, and drinke His blood, then we dwel
in Chriſt, and Chit in os, wee be one with Che,
and Chriſt with bs: ) So is the danger.great, il wee
receiue thefame vnworthily. foz then we be quiltie
ofthe body and blood of Chak our Sauiour: wee

aeate and drinke our owne damnatiõ, not confidering

7 —
he “ x
> é en ee ae) R
See 3
* Wie pee eee,
—— 7

the Lozdes body: we kindle Gods wath againſt vs:
we prouoke him toplague bs with divers dileateg,
and {undp kindes of death. Therefore if any of
pou bea blatphemerof Ged, an Hinderer oz launde
rer ol his woorde, art adulterer, 02 bee in malice o2:
enuic,o2 in anyother grieuous crime, bewatle pour.
finned, and come not to this Holp table , leſt after the
tahing of this holy Sacrament, thedeutll enter ine -
topo, asheentredinto Judas, and fill pou full of
all iniquities, and bring pou to dDeftruction both of
boop and foule. Fudge therefore pour felues (bee-
thren) that ve be not iudged of the Lode. Repent

pou truely for pour ſinnes patt: haue a liuely and.
itedfatt faith in Chit our Sauiour. Amende pour
lites and be in perfect charitie with all men, fo ſhall
pe be meete partakers of thole holy myſteries. And
aboue all things,.pee mutt gine moft Humble and
heartie thankes to God the father, the Sonne, and
the holy Shot , for the redemption of the wozlde, by
the death a paſſion of our Sautour Chit, both God
and man, who did humble himlelle even tothe death
vpon the crofie ; for bs miſerable ſinners, which lay

in darkeneſſe and chadowe ol death, that hee might

make vs the childꝛen of GDM, and exalt bs to
euerlatling life, And to the ende that wee —

* at

FheCommunion.

alway remember the exceeding greatiouc ofour ma⸗
ferand onely ſauiour Jeſus Chk, thus dping foz
_ BS and the innumerable benefites which by his pres
‘cous bloodheading he hath obteined to bs: he hath
inſtituted and ordeyned Holp myfteries ag pledaes o€
his loue, and continual remembzance of his death,
to our great and endiefle comfozt. Co hin therefore,
With the Ffather,and theholy Ghof, let vs giue (ag
We are moft bounden continual thankes, fubmite
ting our ſelues wholly te his holy will and pleafure, *
_ and Tudying to ferue him tn true holineſſe and righ:
teouſneſſe all the dayes of our life, Amen.

Then ſhal the Prieſt ſay to them that come to receiue the
holy Communion.
Mu that doe truely and earneſtly repent pow of
pour ſinnes, and be in loue acharitie with pour
| neighbours, a intend to leade a new life, folow-
ing the commandements of God, and walking from
henceforth in his holp wayes:2aw neere,and take
thisholy Sacrament to pour comfort, make pour
Humble conteſſion to almightie God, before this cons
gregation here gathered together in his holy name,
meekely kneeling bpon pour knees, Heth

Then fhall this generall confeffion be made, in the name.
ofall thofe that are minded to receiue the holy Com-
munion,either by one of them,orels by one of the mi⸗
nifters,or bythe Priefthimfelfe, all kneeling humbly

: vpon theirknees. . ESTE |
A Lmightie God, father. of our Lorde Fetus
Chul, maker ofail things, Judge ofalimen, —
‘wee knowledge and bewayle our mantfolde
fines and wickednelle, which wee from tyme to

The Cor ommunion.

time moſt grieuoully haue committed, by thought,
word, and deede, againſt thy diuine MBatettie, promo:
hing moſt iuſtly thy wrath and indignation. againit
HS. Wee doe earneſtly repent, and be heartily ſory foz

thele our mifdotngs 5 theremembiance of them is —

grieuous dito bs, the burthẽ of them is intolerable: .

_ Hauemerciebpon bs, haue mercie spon bs, moſt

— merciful father. foz thyfonne our Lod Jeſus Chriſts
fake, forgive vs all that ts patt, and graunt that wee -

* may eucr bereafter ſerue and pleaſe thee, in newnes
of life, to the honour and glory of thy name, theough
Jeſus Chriſt our Lord. Am̃en.

Then ſſall the Prieſt or the Biſhop iting prefent) fad
vp,and turning himfelfe to the people stay t thus. Se

A hiigistie God our heauenly father , who of
his. great mercie hath promiſed forgiuenetic of
finnes to ali them that with heartie repentance and

true faith turne vnto him’: Haue mercie bpon pou,
pardon and deliuer pou from all pour ſinnes, core
ime and ſtrength pou in all goodnes and being pow

to euerlaſting tite: though Jelus pectin our —

Amen.
Prieftalfo fay.

- @ Beare what comfortable words out: Saviour
Chri faith to all that truely turne to him. Come vn⸗
to mec all that trauaile and be heauie laden, and F
will reireh pots, So Goditoucdthe worlde, that ims
gaue his onely begotten Sonne, tothe ende thatail
that — in him chouid not perith,but orgy at

erla
Hi aiBeate aifo what SPaui faved...

this ig atrue — and Diworthe of altiuen to be
Stith ow. %) receiued,

Mn yg,
{a
z

The Communion. |

receiued » that Fetus Chꝛill came tito the worlde, to

faue anners. | |
“ @ Beare alto what S John fait. paige

. Itan man ſinne, we haue an aduocate with the fas

ther, Jeſus Chztt the righteous, and He ts * propi⸗

tiation foꝛour finnes,

Aſter which the Prieſt fhall proceedesfaying, i

Liftop pour Heartes,

—— wa
noe lift them pp brite ete Lorde.
Prieſt ee Si
| Let vsgiue thankies vnto dur Lord God.
Anſwere.
at oh em and right ſo Laker Doe, |
» iParefies visit
It is very meete, right, andour boumen Duetie,
tat we thoulde at alitimes, andin all places, giue
thankes vnto thee, D Lode holy Father, almightie

euerlaſting God.
Here ſhall followe the proper preface, according « to the

time, if there be any {pecially appointed: orels imme-
diate ly thallfollowe, Gherefoze with angels, and
archãngels.ac.
— Prefaces.

Vpon Chriftmas day,and feuen daies

after.

Bcaue thou diddelt giue Jeſus Chꝛitt thine one⸗

iy ſonne tobe borne as this dap forbs, whobp —

tie operation of the holy Ghok, was made verie

nian, of the fubftance of the birein Marie His moze

ther, that without fpot of finne, tomate ds cleane

fromaltfinne:: ——— * —û—

‘Proper prefaces. —

; | -MponEafterdayj;andfeuen
3: | _ dayes after. WaT
Bt chiefly are wee bounde to prayſe thee ſorthe
glorious telurrection ofthy Sonne Fetus Chat
our Lode: ſor he is the very Paſchal Lambe which —
was offered kor bs, and hath taken away the finne
ol the World, who by his death hath deſtroyed death,
and by his tiling toltfe againe,hath reftozed bs to es

uerlaſting tife, Therefore with Angels,ac,

Vpon the Afcenfion day,and feuen
) ie DCs alten 0910 r 2
THouah thy moſt dearely beloued ſonne Jeſus
CHue our Lozde, who after his mok glorious

refurrection mamtfettiy appeared toall his Apotties,

and in their fight afcended bp into heauen, topre-
pare aplace fo vs, that where heis, thithermight
we alfo afcend,and reigne with him in alozie, Cher:
foze with Angels. ec, i

Vpon Whitfunday,and fixe
Rothe dayes after, } 7
BHꝛough Jeſus Chik our Lorde, according to
whole moft true promiſe the holy Ghoſt came
downe this day from heaven, witha ſudden great
ſounde/ ag it had bene a mightie winde, in the like⸗
neſſe of fierie tongues, lighting vpon the Apoſtles,
to teach thent,and to leade them to al tructh, giuing
them both the gift ofdiuers languages; a alfo botde-
nes Witt) feruent seale,conttantly topreach the Gok:
pel vnto all nations, whereby we are brought out of
darkenefleand errour, into the cleare light and true
xnowledge ofthee, and of thy Sonne Fetus Cheitt.
» Therefore with Angels. ac, a.
| — eee . —— Mi poa

TheCommunion.
Vpon the feaft of Trinitie onely.

[@ is bery meete, right, and our bounden duetie,
‘that we ſhoulde at alltimes and in all places, giue
thankes to thee, D Lozde, Almighty ¢ euerlaſting
God, which art one God, one Lozde, not one onely
perfor, but three perſons in one ſubſtance. ffoz that
which webelecue of the glory of the father, the fame
— Wwe beleeue of the fonne,and of the holy Ghoſt, with:

out any differerice,o2 inequalitie. Therefore, ac.
After which Pretaces, fhall followe
immediatly. —
Eereoee with Angels and Archangels, a with
allthe company of heauen, we laud and magni⸗
fie thy glorious name, euermoze prailing thee and
faving, Holy, Holy, holy, Lorde Godot hoſtes. Peas
uen and earth are kull of thy glory. Glozp be tothee,
D Lode mot High. —
Then fhall the Prieft kneeling downe at Gods board,
fay in the name ofall them that fhall receiue the Com= _
munion, this prayer following. ,
VVE dee not preſume to come to this thy Ta⸗
bie (D merciful Lod) trufing in ovr owne
righteouſneſſe, but in thp mantfolde and great mer:
cies, We be not worthie fomuch as togatherbp the
crummes vnder thy Cable. But thou art the fame
Lozde, whole popertie is alwayes to hatte mercies
grant bs therefore gratious Lord, foto cat the fleſh
of thy Deare Sonne Jeſus Chri, and to drinke His
blood, that our ſinfull bodpes may be made cleane
by his body, ardour ſoules wathed through his mot
pꝛecious blood, and that we may euermoꝛe dwell in
Him, and he in vs. mer. ; Ror es
Then the Prieftftandingvp,thallfay.

as followeth. SEEN eee
ee ae Amightie

ie, 3 ts = ee i.) —
hk 7 a) at
LT) oe eee b eis “Gy.

A hinightie God our heauenly father, which of
“Achy tender mercie diddeſt qiue thine onely ſonne
Fetus Chit to tufler death vpon the croſſe toz our
redemption, who made there (by His one obiation
ofhimielfe once offered) atull, periect, and {uflicient.
Sacrifice, oblation 5 and fatiliaction foz the ſinnes
ofthe whole wozlde, and did inſtitute, and in his ho⸗
ly Goſpel connmande vs to continue aperpetizal me-
mozic of Chat his pꝛecious death, vntil his comming
againe: Beare bs, O merctalt father, we belecche
ther, and graunt that we, receiuing thele thy crea-
tures of bꝛead and wine, accogding to thyſonne our
Dauiour Jeſus Chꝛiſts holy inſtitution, in remem⸗
bance of his death and paſſion, may be partakers of
His moſt bleſſed body and blood: who in the fame
night thathe was betrayed, tooke bead, andiwyen
he had giuen thankes, he brake tt, and gaue it to his
difcipics, faping, Cake, cate, thisis my body which
18 giuen foz pou , Doe this in remembrance of mee,
Likewile after Supper be tooke the cup, and wher
hee Had given thankes, hee gaue it to them, ſaying,
Deinke ye all of this, fo2 this is my blood of the newe
Teſtament, which ts thed for pou and for many foz
remiſſion of ſinnes: doc this asoftas ye ſhall dꝛinke
it tiv remembance of me, ?
Then. fhall the Minifter firft receiue the Communion in
both kindes him felfe, and next deliver it to other Mi-
_, nifters (ifanybethere prefent ) that they may helpe
the chiefe. Minifter, and after. to the people in their
~~, -handes,kneeling. And when he deliuereth the bread,
rg eM AAB .. — uO!
The bodie of our Lorde Jeſus Chill, which was
giuen fo2 thee, preſerue thy bodte and ſoule into e⸗
Merlatiinig fife: and take and cate Chis, in remem⸗

bance

T he Communion.

brance that Chriſt oped foz thee, ard feede on vue in
thine heart byfaith with thankſgiuing.
And the Miniſter that deliuereth the cup,fhal fay.

CThe blood ot our Lorde Fetus Chriſt which was
hed foz thee, peeferue thp body and foule inte euerla⸗
Hing like:a drinke this in remembrance that heittes
blood was ſhed for thee, and be thankefull. iB |

Ther thall the Priett fay the Lordes prayer, the: —
repeatinug after him enty petition. Alter ſhalbe ſayd
as followeth;
Oe and heauenly father, weethy humble ſer⸗
uantes entirely deſire thy fatherly qoodnefie,
mercifully to accept this our ſacriſice of pꝛayſe and
thankeſgiuing, mot humbly beſeeching ‘thee to
grant, thatby the metites anddeath of thy ſonne
Jeſus Chriſt, and through faith in his blood, we and
all thy whole Church may obteine remiffion of our
{innes,and alother benefites of his paſſion. And here
We offer and pretent nto thee, D Lorde, our ſelues,
our foules and bodies, tobe a reafonable , holy and
liuely facrifice bute thee; humbly befeeching t ee,
that all wee which bee partakers of this: help Com-
munion. may be fulfilled with thy graceand heater:
ty benediction. And although-wee bee vnworthie;
through out manttolde fines, to offer vnto —
lacrilice: pet we beſeech thee to accept this our bout
Den duetie and ſexiice.not weighing our merits; but
pardoning our offences; throigh Jeſus Chit our
Lode by whome,and wich whonte, it the bnitie A
the hoiy Ghof, all honour and glory be onto th —
| * stg egret —— a
HISNI as ai ae ‘ise

—

Msn, bboy ste 4 Se phic ots a BE ee
AS ‘URS Y > ae Hs is ee 35 3% ig! te
. . be
:

The Communion.

: Or this. |
Amnightie and euerliuing God, wee moſt hear⸗
tily thanke thee, for that thou doeſt vouchlate to
feede vs which hatte duely rcetucd theſe Holy mytte-
ries, with the {pivitual foode of the moſt precious bo-
Die and blood of thy Sonne. our Sautour Fetus
Chꝛiſt, and dock allure vs thereby of thy fauour and
goodnefle toward hs, and that we be berp members —

incowporate in thy myſticall bodp, whitch ts the bleſſed
company of all faithtull people, and bee alſo heyres
through hope, of thy euerlaſting hingdome, bp the
merites of the moft pzecious death and paſſion of thy
deare Sonne: we now moſt humbly befeech thee,D-
heauenly Father, fo toallit b3 with thy grace, that
We May continucin thatholpfelowiip, and doe all

_ fuch good workes as thot Hatt prepared foz bs to
walke in, though Jeſus Chal our Lord, to whome
with thee and the holy Gholt, be all honour and glo-

rie, world without ende. Amen.

Then fhalbe fayd or ſung.

Cj haute bee to God on hygh, and in earth peace,
ood will towardes men. Wee prayſe thee, we

biefle thee , we worſhippe thee, we glozifie thee, we
give thankies to thee foz thy great glozie , D Lode -
God, heauenly King, Godthe father almightie, D
fLo2d, the onelp begotten forne Jeſu Chriſt, D Lord
@od Lambe of God, ſonne of the father, that takeſt
aap the ſinnes of the worlde, hatte mercie bpon bs:
Chou that takeſt away the ſinnes of the worlde,
haue mercte bpon bs, Chou that takeſt away the
lnnes of the worlde, recetue out prayer, Chou that
fitteft at the righthand of God the father, haue mer-
Cie vpon vs. Foz thouonely art holy, thou onely art

The ( ommunion.

the Lod, thot onely,D Cott, withthe holy Ghof,
art mol high in the glory of God the father, Amen.
‘Then the Prieft, or the Bifhop,ifhe be prefent, fhall let
them depart with this bleſſing.
Te peace of Gov which palſeth all vnderltan⸗
Ding, keepe pour hearts and mindes intheknow:
ledge andiloucof God, and of bis fonne Jeſus Cheiſt
pur Lod: and the bletling of God Almightie , tie fas
ther, the ſonne, and the holy Shot, be amongſt pou,
and remayne with pou alwayes, amen,
Collectes to be fayde after the offertorie , when there is
no-Communion , every fuch dayone. "And the fame
' maybe faide alfo as often as occafion fhall ferue , after
the Colle&s either of Morning and Euening prayer,
~Communion, or Letanie, by the difcretion of the Mi-
hifters:: *
Att HS mercifully· O Lorde, in theteour fups
plications and prayers, and Ddifpote the way of
thy ferttants toward the attainement of euerlating
faluation , that among all the changes and chau
ces of this moꝛtall life, they. may ever be defended bp
chy mot gracious and readie helpe, though Chk
our 102d,Amen,

—58 Lorde and euerliuing God, vouch ·

fate, twee beſeeche thee, to direct fanctifie and

Orne. , both our beartes and bodies in the wayes
of thy lawes , atid in the workes of thy commande:
ments, that though thy mok mightie protection,
both here and euer, wee may be prefernedin boop

aiid ie de through out Lorde and Sauiour Jetus ae "
men. <> ERR M4 ig Gee —
Gute wee befeeche thee, Simi bt Heed Dab

at bated Boni wee i ) sh thy grace mS

The Communion.

be fo qraftedinwardly in our hearts, that they map
bring foozth in bs the fruite of good lining, to the ho⸗
nour and prayſe of thy name, though Jeſus Chzitt
our Lod, Amen. —
PBeuent bs, D Lorde, it allour doings, with thy
moſt gratiousfaucur, and further bs with thp
continual helpe, that inallour woozkesbequnne,
continuedand ended in thee, we may gloztfie thy ho⸗
iyname, ¢finally by thp mercie obtaine euerlaſting
life, theough Fetus Chek our Lorde, Amen.
Amightie God, the fountatne of all wifedome,
which knowelſt our neceſſities before wee afke,
and our ignorance in albing: we befeech thee to have
compaſſion bpon our infirmities, and thole thinges
— Which foz our vnworthines we dare not, and foz ony
blindnefie we can tot aſke, bouchfate to giue bs, fo2
a worthineſſe of thy fonne Fetus Chriſt our Lord,
men.
Lmightie God, which hall promiſed to heare
the petitions of them that alke in thy Sonnes
Name, we befeechke thee mercifully toencline Chine:
eares to bs that haue made nowe our prayers and
fupplications oitto thee, and qrant that thole things
which we haue faithfully atked according to thy wit,
may effectually be obtetiied , to the reliefe of our ne⸗
ceflitie, and te the fetting forth of thy giozy, thrꝛough
Jeſus Chriſt our Loꝛd Amen.

Vpon the holy dayes (if there be no Communion )fhal
be ſaide all that is appoynted atthe Commuimion, vntill
the ende of the Homilie, concluding with the generall
prayer (fo2 tie whole fate of Chiles Church mitt
tant here in earth) and oneor moe of thefe Colleas be-
“fore rehearfed,as occafion fhall ferue. re
And there fhalbe no celebration of the Lords Supper,
ts | except

“The Communion. 3
except there be a good number to communicate with
the Prieft, according to his difcretion. 3

And if there be not aboue twentie perfons in the pa-
rifh, of difcretion to receiue the Communion, yet there
fhall be no Communion, except foure or three at the
leaft communicate with the Prieft.

And in Cathedral] and collegiat Churches, where be
many Priefts and — ſhal al receiue the Com-
munion with the miniſter euery Sunday at the leaſt, ex-
cept they haue a reafonable caufe tothecontrary. |

And.to take away the fuperftition, which any perfor
hath or might haue in the bread and wine, it fhall fuffice
thar the bread be fuchas is vfuallto beeaten at the table

with other meates, but the beft and pureft wheat bread
that conueniently may be gotten. And ifany of the bread -
* wine remaine, the Curate ſhall haue it to his owne
vie.

The bread and wine for the Communion fhall be pro-
uided by the Curate and the churchwardens, atthe ‘hath
ges ofthe parifh,and the parifh fhalbe difcharged offuch |
ummes of money or other dueties, which hitherto they
= pre pads for the fame by order of their houfes every
Sunday. Rens |
* And note, that euery parifhioner {hall communicate
at the leaft three times in theyeere, of which Eafter to
__ be one, and fhall alfo receiuethe Sacraments and other |
_ ‘rites, according to the order in this booke appointe

And yeerely at Eafter, euery Parifhioner fhall recker
with his Parfon, Vicar, or Curate,or his or their |
tie or deputies,and pay to them or him all Ecc
call dueties, accuftomably due, chen and at that

e 24

é§ The minittration of
Baptiſme tobe vfed in pg ve ot
Henan Ghurely? >t 62 20 set )

ae Tappeareth by ancient writers, that
& S > the Sacrament of Baptifme inthe old
Ae time was not cOmonly miniftred but
\. attwotimes in theyere:at Eafter,and -
3f= Whitfuntide, At which times it was
EY. openly miniftredin the prefence of al

Churchyas alfo becaufe inthe eg ofinfants, euery
man prefent may be putin remébrance ofhis owne —

fefsion madeto Godin his Baptifme,For which cauſe al -

fo, it isexpedient thatBaptifme be miniftredintheEn- |

glith tongue. Neuverthelefle (ifnecefsitie fo require)chil- 7 .
drenmay atalltimesbebaptizedathome. * a

Publique Baptifme.

When there are children to be baptized vpon the Sun-
~ day or holy day,the parents fhall giue knowledge ouer
© “night, or in the morning afore the beginning of mor-

ming prayer,to the Curate. And then the Godfathers,

Publique Bapti/me.

godmothers,& people, with the children, muft be ready
at the font, either immediatly after the laft leflonar Mor-
ning prayer, or els immediatly after the laft Leffon at E-
uening prayer, as the Curate by his difcretion fhall ap-
point,And then ftanding there, the Prieft fhallaske whe-
ther the children be baptized or no. If they anfwere, No:
thenfhall the Prieft fay thus.

SET Carelp beloued, foz as much as all men
a1 EQ bee conceived and borne in fine, and

BY 2 ( that our Sauiour Chak fayeth, None
ai pa can enter into the kingdome of God, ex:

na Sade cept be be regenerate and borne anewe
of water and of the holy Gyoſt: F beleech pou te call
vpon God the father theough our Lod Jeſus Chit,
thatofbis bounteous merce he will qraunt to theſe
childzen that thing, which by nature thep can not
baue,that they may be baptised with water and the
boly Ghott,and recetucd tnto Chriſtes holy Church,
and be made liuely members of the fame,

Then the Prieft fhall fay.
| @iethspay
ENE Lmightie and euerlaſting God, which
—— VA, OF Thy great mercie diddeſt ſaue fre ¢
* J

—bis lamilie in the Arke from periſhing
V/V, by water, calfo diddeſt ſately leade the
EDS W childzen of Iſrael thy people theough
he ved fea, figuring thereby thy holy baptiſme, ¢ by
the baptiſme ofthp wel beloucd ſonne Fetus Cheiſt.
diddeſt ſanctify the flood Jorden and al other waters

tothe myſtical wathing away of ſinne: ude beſeeche

thee fo2 thine infinite mercies, that thou wiltmercis.

fully looke vpon thete childzen, fanctifie them, and

Publique Baptiſme.

Wath them with the holy Gholt, chat they being deli⸗
tiered from thy wath, may be receiued into the Arke
of Chriſts Church,and being ſtedkaſt in fatth,topfiuil
through hope,and rooted in charitie, may ſopaſſe the
waues of this troubiefome wozlde,that finally they
may come to the lande of euerlaſting life, thereto
reigne with thee world without ende, though Fes
fus Chꝛiſt otxtr Loꝛd. Amen.
A Lrigbtie and immoꝛtall God, the ayde of all
that neede, the helper of all that fice tothee foz
fuccour, thelifeof them that beleeue, and the reſur⸗
rection of the dead: We call bpon thee foz theſe in⸗
fants, that thep comming to thy Holy baptifine. map
receiue remiflion of their ſinnes by {piritualregene-
ration. Receiue them (D Lod) as thou haſt pꝛomi⸗
fed by thy welbeloued ſonne, faving, Aſke, and yvou
ſhall haue, feeke, and you ſhall finde, knocke, and tt
ſhalbe opene? vnto pou, So giue nowe vnto bs that
athe, let bs that feeke, finde, open the gate bnto bs
that hnocke, that thele infants mayenioythe ewer
lating benediction of thy Heauenlp waſhing, and
may come to theeternall kingdome which thou bat
pꝛomiſled bp Chꝛiſt our Loꝛde. Amen.
Then fhall the Prieſt fay. nt
Heare the wordes of the Gofpel written by $.Marke, in
the tenth Chapter. ; vroucht chit
Ea certaine time they brought chil⸗
Ke 10. —— dren to Chriſt that be wouldẽ touche

Publique Baptiſme.

receitte the kingdome of God as alitiechilde, be thal
not enter therein, And when bee had taken them bp
in bisarmes, be put bis bandes vpon them, and

bleffed them, | 7

" After the Gofpell is read, the Minifter fhall make this
briefe exhortation vpon the wordes of the Gofpel.

Wiendes pou heare inthis Goſpell the
words of our Sauiour Chet, that he
commanded the children to be brꝛought
vnto him: how Hee blamed thole that

Zod SS) would haue kept them front him: How
He exhorteth all men to fotlow their innocencie. Pow
perceiue how by bis outward gefture and deede Hee
Declared His good will towarde them : Foz be embra⸗
ced them in His avines, he lays his hands vpon thet,
and biefleathem. Doubt not yee therefore, but ears
sreftlp beleeue, that he will like wiſe fauourably re
ceitte thefe prefent infants, that he wil tmbzace thent
With the armes of his mercie, that he will giue vnto
them the dieting of eternall life, and make them pars
taters of bis euerlaſting kingdome. naherefore, wee
being thus perfwaded of the good wilof our heauen⸗
ip father toward thefe infants, declared by bis ſonne
FJelus Cheiſt, and nothing doubting but that hee la⸗
uourably alloweth this charitable wozke of ours, tit
bringing thele childzen to his Holy Baptifine: tet vs
kaithtalix g devoutly giue thanks vnto him, and ſay:

Auioputie and euerlaſting God, heauentp fa⸗
ther, wee gine thee humble thankes, that thom
Hatt bouchfated to call bs to the bnowledge ot thy
grace and kaith in thee: Encreale this knowledge,
and confirme this faith in bs euermoꝛe; ane ;

ee
\ we 2

Ad |
Ne
3 <4

lt,

“Publique Baptiſme. :
Holy ſpirite to theſe infantes, that they may be borne
againe, and be made heives ofeucriating faluation,
though our Lorde Jeſus Chit, who ttueth anv
| ids ibe With thee and the Holy {pirite, mow and fo2
euer.amen |

Then the Prieft fhall {peake vnto the Godfathers & God-
mothers on this wife. | :
VV Cibeloned friendes, pee haue brought thele
| childzen here tobe baptised , pee Haue prayed
that our Lozde Jeſus Chak woulde bouchfate to
receiue themto lay his handes bpon then, to bleſſe
them, toreleaſle them of their ſinnes, to giue them
the kingdome of heauen, and euerlaſting life. Pee

haue heard alſo that our Lorde Fetus Chrift hath

pꝛomiſed in his Goſpell, to graunt alltheſe thinges
that vee haue praped fo2: which promiſe Hee fo2 his
part will moe furely heepeand perfourme. Where⸗
fore after this promife made by Ch2itt, thefe infants
muſt aifo faithfully fo2 their part, pꝛomiſe by vou
that be their fureties, that they will fo2fake the deuil
and all hig workes, and conttantly beleeue Gods hos
ty were and obediently keepe His commaunde-
ments, fhe

Then fhall the Prieft demaunde of the Godfathers and

~ Godmothers thefe queftions following. _

D2 thou forfake the dewill and all his wozkes,

the vaine pompe and glozie of the worlde, with

all couetous deſires of thefame, the carnail defires

ofthe fet, fo that thou wilt not followe noꝛ beledde

by them? .

7 Anfvvere. > —
forſake them all, | he

an — Miniſter.

—

Publique baplijme. —
ree te — — ——
Doeſt thou beleeue in Godthe Father almightie
maker —— and earth? And in Jeſus Chꝛiſt bis
onely begottenfonne our Lorde ? And that hee was
conceiued bp the bolp Gyoſt, borne of the birain Ma⸗

ie chat be tuffered vnder Pontius wilate, was cru:

cified, dead and buried,that he wentdowne into Heit,
and alfo did rife againe the thirde dap, that he atten:

Ded into heavens, and litteth at the right band of God

the father almightie, and from thence chall come a
gaine at the end of the world, toiudgethe quicke and
the dead: And doeſt thou beleeue in the holy Ghoſt,

the holy Catholique Church, the Communion of
Saintes, the remtflion of finnes, the reſurrection of
the fleſh, and euerlaſting life after death?

Anfwere.
Ali this F fedfattiy beiceue,
Minifter,

wilt Chou be baptised in this faith?
ae _ Anfwere.

Chat is my defire, .

: Then thal thePrieft fay.

WHEE Wercitall God,arvaunt that the ole A⸗
OVA damin thefe chtldzen map be ſo buryed,
END) [that the newe man may berapled bp it
hy Lithent, Ament, | ———
—Graunt that an carnall affections
may die ttt them, and thatal things belonging to the
{pirite,mapliueandgrowinthem Amen, |
Graunt hat they may haue power and firenath
to haue victorie and to triumphagainthedeutl,the
Would, andthefleth.Amen,
af DQ. it, Oraunt Nike

Lubugue bapti/me.

| Graunt that wholoeuer is here Dedicated to thee —

hyour office and miniſterie, may allo be indued with
heauenly vertues, and euerlattingly rewarded ,
through thy mercy, D bielled Lorde God, who dock

line and gouerne all thinges, worlde without ende,

Amen, — |

Lmightie euerliuing God, whole mot dearelp
FA beloued fonne Jeſus Chet, fo2 the forgiueneſſe

of our ſinnes, DID hed out of His moſt peecious
fide both water ebiood, ard gaue commandement to
his dilciples, that thep hould goe teache all nations,
ehaptise them inthe wame of the father, the fonne,
andofthe holy Ghoſt: Regarde, we beleech thee,the
fupplications of thy congregation, and graunt that
al thy ſeruants which thalbe baptised tn this water,
may recetue the fulnes of thy qrace, a euer remapne
in the number of thy fatthtull and elect children,
though Jeſus Chik our Lod, Amen, ;

| Then the Prieſt thal take the childe in his hands, andaske -

thename. Andnaming the childe, fhall dippe it in the

water,fo it be difcreetely and warily done,faying.

N: Jbaptize thee in the name of the Father andot
the Sonne, and of the holy Ghoſt. Amen.

Andif the childe be vveake, it fhal fuffice to power yvater
vVypon it,faying the forefayd vvordes, :

N: J baptize thee in the name of the Father, and of

- N the Sonne /and ofthe holyGhot.amen. -

Then the Prieft thal make acroffe vpon the childes fore-
head,faying, { PGE
: _ Mee

‘Publique Baptiſme.

J x TE receiue this childe into the congregation
VY of Chiiſtes flocke, anddoe ſigne hint with the
ligne of the crofle,in token that hereafter he thall not
be afhamed to confefle the faith of Chi crucified,
and manfullp to fight vnder His banner , againſt
finne, the worlde, and the deuill, g tocontinue Chri⸗
ſtes faithful ſouldier and ſeruant vnto his liues end,

_. Then ſhall the Prieft fay. if
SEeing nowe dearely beloued brethren, that theſe
childzen be regenerate and grakted into the bodie
of Chriſtes congregation , let vs giue thankes vnto
Godkor theſe benetites , and with one accorde make
our prayers vnto Aimightic 6 D DW, that they may
leade the reft of their tife accozding to this begin:

ning, |
Then fhall be faide,
Our father which art inheauert, ac.
Then fhallthe Prieft fay. .

SS BsSer C peeld thee heartic thanks, moe mer
e) ky /p cifull father, thatit bath pleaſed theeto
WA/LT, regenerate this infant with thy boty
vA ara (pirite , to recetuehim foz thine owne
+2, ae) childe by adopttor, and fo inco2zpozate
Hint into thy holy congregation. Andhumbite we be-
feech thee tograunt , that he being dead vnto finne,
and living dito righteoutnele , and being buried
with) Chlin his death, may crucifie the olde man,
and btterly aboliſh the whole bodte of firine , Chat as
he is made partaker of the death of thp Sonne, fo he
may be partakerofhisreturrection »fothat finalip,
With the refloue of thy holy congregation, He may be
inberitour ofthine eucrlating kingdome; through
Chit owt Lord, Amen.
VP Q. iiii. Ac

Publique bapti/me.
At the laft ende, the Prieft calling the Godfathers and
Godmothers together, fhall fay this exhortation fol-

ZOꝛalmuch as thele chtildzen haue pro:
Pic miled by pou, to foefake the deutlland
Ve all bis workes, to beleeue in God, and
| Zao toferuchin: you muſt remember that

—&it is pour partes and dueties to fee that
—— infantes be taught, fo ſoone as they thall bee ac

le to learite, what a ſolemne bowe,pzonrife and pros
kellion they haue made by pou. And that they map
knowe thele hinges the better, pe hall call vpon
them tobearefermons, and chiefely pou thal pꝛouide
that thep maylearne the Creede, the Lordes pꝛayer,
and the ten commandements tn the Engliſh congue,
and ail other things which a Chriſtian man ought
toknowe and beleeue to bis foules health, and that
theſe childzen may be bertuoully bzought bp to leade
agodly and a Cheiſtian life , remembzing alwayes
that baptifmedoth repreſent vnto bs our profellior,
Which is, tofolow the example of ourfautour Chiff,
andtobe made ike vnto him, thatas he dyed, and
rofe againe fo2 bg, fo thould we which are baptized ,
dye from Anne, and rife againe vnto righteouſneſſe
continually moztifping all our euill and coꝛrupt af⸗
fections, and daily proceeding in all vertue and god⸗

lineſſe of liuing.

The Miniſter fhall commaunde that. the children be
brought to the Bifhop , tobe confirmed of him,fo foone
as they can fay in theirvulgar tongue, the articles of the
faith,the Lordes prayer, and the ten Commandements ,
and be furtherinftructed.in the Catechifme fet forth for
that purpofe, accordingly as it isthere exprefled, ey

Sp Ofthem that are baptixedin
| private houfesintime —
of neceſſitie. ,

— — He Paſtours and Curates re often
So ftreReN| admonith the people , that they de-
a¥t. pay ferre not the Bapeifite of infantes
A USS any longer, then the Sunday or o-
4 A2~9)| ther holy day next after the child be
borne, vnleſſe vpona great and rea-
eee) Ness) fonable caufe declared to the Cu-
— rate, and by him approoued.
And alfo they fhall warne them, that without great
caufe and neceffitie , they baptize not children athome
in their houfes. And when great need fhall compel them -
fo to doe, that then they minifter it onthisfafhion,
Firſt, let chem thatbe prefent, call vpon God for his
grace ,and fay the Lordes prayer, if the time will fuffer .
And then one of them fhall name the childe , and dippe
him - the water, or powre water vponhim , faying thefe
wordes, |

3 N F baptize theein the Mame ofthe Father, and
of the Sonne, and of the holy Ghoſt, amen,

Andlet them not doubt, but that the childe fo bapri-
zed is lawfully and fufficiently baptized, and ought not
to be baptized againe in the Church. But yet neuerthe-
leffe , if the child which is after this forte baptized , do af-
terward liue, itisexpedient that he be brought into the
Church, to the intent the Prieft may examine and trie
whether the childe be lawfullie baptized or no. Aud if
thofe that bring any childeto the Church, doe anſwere
that he is alreadiebaptized,then fhall the Prieftexamine
themfurther,. > . eat ds sie:

>, I.

Priuate Dapti/me.

By whome the childe was baptized?

who was peclent when the childe was baptized?

nobhether thep called bpon Godfoz grace and ſuccour
in that neceflitie?

With what thing or what matter they did baptize
thechiltde:

with what wordes the childe was baptized?

Whether they thinke the childe to be lawkully a pers

fectly baptised 7 . cry i
Andifthe Minifter hall prooue by the anfweres of
fuch as brought the childe, that all thinges were done as
they oughtto be :then fhall not hechriften the childe a-
gaine , but fhall receiue him as one of the flocke of the
true Chriftian people, faying thus. |
Fcertifie pou, that in this caſe ye haue done weil,
and acco2ding vnto due o2der,concerning the bapti-
zing of this childe, which being borne in originall

ſinnñe, and in the wath of God, is nowe bp the lauer

of regeneration tn baptiſme, receiued into the num⸗
ber of the childzen of God, and heires of euerlating
life. fozour Lorde Fetus Ch docth not deny Hts
grace a mercie vnto fuch infants ,but moſt louingly
doethcall them vnto him, as the holy Golpell doeth
witnefle to our comlort, ont this wiſe.
A®& a certaine time they brought children vnto
Chri that be Hhoulde touch them, and his Dilſci⸗
ples rebuked thofe that brought them. Dut when
Jeſus ſawe it, He was diſpleaſed, and ſayde vnto
them , Suffer litle childzen to come vnto mee ,and
forbid them not, fo2 to fuch belongeth the kingdome
of God . wierilp J fay vnto pou , whofoeuer doeth
not receiue the Bingdome of God asa littte chitde,

bee chall not enter therein, And when hee had ta- —
ken them bp in his armes, he put bis —
— em,

—

Priuate Baptiſme.

them, and blelled them.

After the Gofpelis read, the Minifter fhall make this ex-
hortation vpon the wordes of the Gofpel.
FBienves, you Heare in this Golpell the wordes of
our Sauiour Chriſt, that Hee commanded the
childzen to bee brought vnto Him , Howe hee bia
med thofe that woulde haue kept them from him,
Howe He exhorted all men to follow their tnnocencie,
De perceiue howe by his outwardaelture anddeede,
he declared his good will towarde them. Fo2 hee em-
braced them in dis armes , he layde his handes vpon
them, and biefled them, Mout vee not therefore,
but earnefily beleeuc, that be hath like wife fauoura⸗
bip receiued this prefent infant , that he hath embra⸗
ced Him with the armes of his mercie, that hee hath
giuen vnto him the bleſſing of eternaltlife,and made

him partaker of his euerlaſting kingdome. Where⸗

fore wee being thus perſwaded of the good will of
our heauentyp father , declared by his Sonne Jeſus
Chit towardes this infant, let vs faithfully and
deuoutely qiue thankes vnto him, and fap the praper
which the Lozde hinrlelfe taught, and in declaration
of our faith, tet bs recite the articles contetned in our

Here the Minifter , with the Godfathers & Godmothers
thall fay. ;

¶ Our father which art in heauen. ac.

Then fhall the Prieft demannde the name of the childe,

. whieh being bythe Godfathers and Godmothers pro-
nounced,the M inifter fhall fay. | |
Work thouin the name of this childe forfake the

deuill and all His workes , the bapne wee"

Priuate Baptifme.

glory of the world, with all the couetous delires of the

fame,the carnatldefires of the flelb,and not to folowe

andbeiledbythem? « —*
Anſwere.

forſake them alt,
——— Miniſter.

Doeſt thou in the name of this childe pꝛofeſſe this
faith,to belecue in God the father almightie, maker.
ofheauenandearth? And in Jeſus Chat his onely
begotten ſonne our Lorde? And that he was concey⸗
ued by the holy ghoſt, borne ofthe birgin Marie, that
hee fuffered bnder Pontius Pilate, was crucified, ©
dead, and burped, that he went downe into hell, and
allo did rife againe the thirde dap, that bee aſcended
into heauen, and ſitteth at the right hand of God the
Father almightie, and from thence he hall come a-
gaine at the ende of the world to tudge the quicke and
the dead? And do pou in his name beleeuc in the Holp
ghoſt,the holy Catholique Church, the Communion
of Saints, the remiſſion of innes,velurvection, and
euerlaſting life after death?

Anf{were,

Ail this I ſtedtaſtiy beleeue.

Let vs pray.

Axwightie and euerlaſting God, heauenly Fa⸗
ther, wee giue thee humble thankes, fo2 that
thou haſt bouchfafed to call vs to the knowledge
of thy grace andfaith in thee : Encreaſe this know⸗
ledge , and confirme this faith tn vs euermoze,
giue thy holy Spirite to this infant, that hee be-
ing borne agayne, and being made Heire of euerla⸗
ſting faluation thꝛough our Lode Jeſus Chat,
may continue thy feruant, and attaine thy promiſe,
thronah the fame our Lorde Fetus Chit ao
oO 0

Priuate Baptifme.

who liueth and reigneth with thee in the vnitie of
the ſame holy (pirit euerlattinaly. amen,
Then fhall the Minifter make this exhortation to the

Godfathers and Godmothers.

Pzzatinucy as this childe hath promifed by your,
to forſake the deuill and all his wozkes, to beleeue

in God, and tolerue him: you mut remember that

it is por part and duetic to fee that this infant bee
taught, fo foone ag he hall be able telearne, whata
ſolemne bowe,promife, and profeſſion be hath made
byvou, Andthat he may knowe thele thinasthe bets
ter. ye Hall call bpon bint to heave fermons, ¢ chiefly
bee hall prouide that hee may learne the Creede, the

Lozdes prayer,and the ten Commandements inthe —

Englith tongue, and all other things which a Chete

Tian man ought to knowe and beleeus to his foules

Health, ¢ that this chiloe may be bertuoutty brought

Op to leade a godly anda Cheiſtian life, remembring

alway that baptiſme doth repreſent pinto vs our pos

feflion, which is, to followe the erampie of our Sa
utour Chrilt, and be made like vnto him, that as hee

Dyed and role againe fo2 bs, ſo choulde wee which are

baptized, dte from ſinne, and rife againe vnto rightes

outnelle, continually mortifying all our eui ¢ co⸗
rupt affections, ard dayly proceeding in all hertue
and godlinelle of lining,

And fo fo2th,as tn publique Baptiſme.

But if they which bring the infantes to the Church » doe
make an vncertaine anfwere to the Prieftes queftions,
and fay that they can not tell what the thought , did,
or {aid in that great feare & trouble * minde(as often-
times itchaunceth) then let the Prieft baptize him in
forme aboue written concerning publique baptifme,
fauing that at the dipping of the childein the —

aS Coipraain
8 Mall vſe this — poet :
Ae thou be not baptised alreadie,Q 4g — chee
inthe Mame of (he father, and of the Sonne, and of
the holy Ghost, Ament,

ae, € Confirmation, whaneni i contey-
ne i: ea neda Catechifme for children.

62 S27. GO the ende that confirmation may bee mi-
bKe| [eA niftred to the more edifying of fuch as fhall
— ba ag teceiue it (accordingto S, Pauls do@rine,
\ Ss “60° teacheth that all thinges fhoulde bee
wa & eax doneintheChurchtotheedificationofthe —
fame) itis thought good, that none hereafter fhallbee
confirmed, butduch as can fay in their mothertonguethe -
(| Articles of the faith sthe Lords prayer, and the ten Com-
oe maundements , and canalfo anfwere to fuch queftions
» Ofthisfhort Catechifme, astheBifhop (orfuchashee __
i, fhallappoint) fhall by his difcretionappofethemin.And =
Nchis order is moft conuenient to bee rues for diuers 7
conſiderations.
». $y _Firft, becaufe that when children come to the yeeres
; d of diféretion > & haue learned what their Godfathers and
Godwmothers promifed for them in Baptifme, they may
~» then themfelues with their owne mouth, and with their
ouvne conſent, openly before the Church, ratifie &ccom-
5 firme the fame:andalfo promife that by the graceofGod
they wil euermore endeuour themfelues faithfully to ob- 7
feruc and keepe fuch things as they by their ownementh i
a and confefsion haue affented vnto. oo ee eee
ifieed to

Secondly , forafmuch as Confirmation! is m
them ‘that bee baptized, that by impofition of han
~ and — ae may receiue — and: delene

Bet Mt
: Bary —

againft all — to ſinne, nd the aſſaultes ofthe

-worlde and the deuill, it is moft meete to be miniftred
when children come to that age, that partly by the frailty
of their owne flefh,partlyby the affaults of the world and
the deuill, they begin tobe in daunger to fall into fundry
kindes of faite: 5

Thirdly, for that it is agreeable with the vſage of the
Church in times paft,whereby it was ordeined that Con-
firmation fhoulde be miniftred to them that were of per-
fe& age, that they being inftructed in Chriftes religion,
fhould openly profeffe their owne faith, and promife to

be obedient vnto the will of God.

And thatno man fhall thinke that any detriment fhall
cometo children by deferring of their Confirmation, he
fhall knowe for trueth, that it is certaineby Gods word,

~ that children being baptized, haue all things neceffarie
fortheir — be vndoubtedly ſaued.

ef (atechifine, that isto fay, An inStruce
tion to be learned ofeuery childe,before
he be br ought to be confirmed
ofthe Bifhop,

Queftion.
What ig pour tame?

_ Anfwere,
P00,
Qaueſtion.
robes gaue rou this name? |

® * odfathers and Godmothers in my bap * —
5 os whereir ng — gechiing

The Catechifme. |

siGgeriuatic os bit Quelitiom coon at
What did pour Godfathers and Godmothers then
| 0 Anfwere, 1 Sua
Chey did promite and vowe theee things in mp
name, Firſt, that FZ houlde fosfake the deuill and all
his workes, and pompes, the vanities of the wicked
worlde, and all the ſintul luſts ofthe ſleiß Secondiy.
that J chould beleeueall the articles ofthe Cyztian
faith. And thirdly, that J chould keepe Gods holyx wil
and commandements, and walke tnthelameallthe
dayes of my life. iol gy aes
| | Queftion,
Doek thou not thinke that thou art bounde to be:
leeue, and to doe as they set promifed foꝛ thee ?
Sie: ees | niwere. of ad
Pes verity: and by Gods helpe fo F will, And J
heartily thanke our heauenly father, thathe hath
called me to this Gate of ſaluation, through Fetus
Chit our Saviour. And FZ pray God to giue mee
is grace, that Jmay continue in the fame vnto my
liues ende. Bots
Queftion.

KRehearle the artictes of ty beliefe,
| | * n
IBeeene in God the Father almightie, maker ot
heauen andearth, Andin Fetus Chit his —
fonne our Lode, Which was concetued by the holy
-. Shot, bome of the virgin Marie, fuflered vnder
Pontius Pilate, was crucified, Dead,and buryed,
pe delcended inta hell, the thirde day he roſe againe
rom the dead, he aſcended into heauen, and fittet)
Att —— comme ti thefatheralmightte: from —
thence He wall come to iudge the quiche and the

=— eee

}

| The (atechi/me.

dead. Jbeleeue in the holy Ghott,the holy Catholite.

Church, the Communion of faints, the foꝛgiueneſſe
of finnes, the refurrectton of the body > and tie life e⸗
uerlaſting. Amen.

Queftion.

wyhat doelt thou chictely learne itt tt ares
-thpbeltete? —
wer e

firt, J tearne to beleeue in God the father, tho

hath made me andall the world.

Secondly, t in God thefonne, wyo hath redeemed

mie and all mankinde.

Chirdly, in God the holy hot, who fanctieey
me * nd alt the electpeopleofemod, |

* Queſtion.

Pouſayde that vour godfathers and godmothers

did promite fo2 pou, that you ouid heepe Gods com⸗

mandements.
Cell mehowe many there be..

An({were,
Tenne.
Queſtion.
hich betherꝛ?
nſwere.

Pe fame which God ſpake in the — is
ter of Grodusfaping, Jam the Lorde thy Goo,

which haue brought theeoutof thelandeofe- —

gypt,out of the houſe ot bondage.
t Chou thaltvauenoneotherGodsbut me,
j it Chou halt not make to thy ſelſe any qrauen J⸗

age, nogthe likenelſe of any thing that ĩs in fea
lett aboue. avin the arth beneath, 02 — ——— Saget

ade⸗ ae jou thalt not bowe

‘ther,nnoz worthippe them, or'g the —— —

The Catechifine. y

ama ielouz God, andbilite the linnes of the fathers
vpon the children vnto the third and fourth genera:
tion of them that bate mee, and thewe mercie vnto
thoufands in them that louc mee, and keepe mip cont:

tit Chou walt noe take the name of the Lorde thy
God in bate: fo2 the Lord will not Hold him giltleſſe
that taketh his name in vayne.

titi Wemember Chat thou keepe poly the Sabboth 4

day.Sixe dayes thalt chou labour and do al thatthou
Hatt to doe: but the feuenth day 18 the Sabboth ofthe
Lord thy God. In it thou ſhalt dono maner of worke,
thou, and thy fonne, and thy daughter, thy man ſer⸗
uant, and thy mayde feruant, thycattell. athe ſtran⸗
ger that is within thy gates: Foꝛ tn ſixe dayes the
od made heauen andearth,the ſea, and all that in
them is andrefted the ſeuenth day: wherelore the
Loꝛrdbleſſed the ſeuenth day, and halo wed it.
v Honour thy father athy mother, that thy dayes
may be long in the land Which the Lorde thy Good gi⸗
ueth thee. ‘i |
bi Chouthaledonomurther,

bit Chow halt rot commit adulterie.

Hitt Chou thalt not ſteale.

ix Thor thalt not beare falſe witneſſe againſt thy

neighbour.

¢ Chou halt notcouct thy neighbours Youte,thou
(Hale not couct thy neighbours wite, 02 histeruant,

nor his maide, nor His oxe,noꝛ his alle, noꝛ any hing

epatisbis.
: | Queftion.:. an

what dock thou chietlylearne byehete comumatide:
— $s oo Rothe,

*
nN ah aN eee

T be (atechi/me.
3 Anfwetes: O
4 learne two thinges : My duetie towardes yer :
and my duetie opts mp neighbour. isa oF
ueftion. US? te SAMSON ai
nobat ts thy duelte towaras God? :
Anſvwere.

Py ductic towardes God is, fo beleeue in bint, fo.
feare him, and to lone him with al mp heart, with all
myminde, with ail my foule,¢ with ali mp frenagcy.
To Worhip Him , to give him thankes, to put mp
whole truſt in Hint , fo call bpon him, to honour bis
holy Lame and bis word and to ferute uk ie Aft
the dares of mylife. |

- Queftion.
Hobhatis thy duetie rer thy neighbour: .
An ſwere.

My duetie towards my neighbour is to loue him
as mypfelie,and to doe toatl men, as Jwoulde they
ſhould doe vᷣnto mee: Co four, honour , and fisccour
my father and mother: Co honour and: obey the
Queene and her miniffers. Co fubnut myſelfe to all
My Golleriours , teachers s(pirituall Paſtours and
Watters. Go oder wp felfe lowly and reucrentlp to
alimy betters, To hurt no body by word nozdeede,
Co bee true and tulin ail mp dealing, Oo beare no
malice 02 hatred in my Heart. Go keepe mp handes
from picking and fealing and my tongue trom euill
ſpeaking, iping,and flaundering. Co keepe my bodp
in temperance.fobernefle and chattitie, Mot to couet
1102 deſire other mens goods , but tolearne andias ·
hour truely to get mine owneltuing,andtodoemyp. .
duetie in that late of itfe., bite the which it chall
— God to call nme. |

K.i ft, Queftion,

Lhe (Catechifme.
: Queſtion. | *
Mygood childe knowe this.that thou art not able
to do —— ofthyſelte noꝛ to walke in the com:
mandemenis of God, and to ſerue him, without his
ſpeciall grace, which thou mult learne at all times to
call for by diligent prꝛayer. Let mee heare therefore tf
thou cant fay the Lordes prayer. : )
We ces) os cont cores Et Sp
(yu Father which art in heauen, halowed be thy
\ ~lame.Cohp kingdome come; Chy wil be done in
earthas it is in heauen.Giue bs this day our dayly
bread, And forgiue bs our trefpafies, as we foratue
them that treſpaſſe againſt bs. And leade bs not Inte
temptation: but deltuer bs from euill. Amen.

e Articles ofthe faith,the Lordesprayer,the ten Com-

* a ——————

—— Confirmation. —
_ of this ſhort Catechiſme, as the Bifhop(or ſuch as he ſhal

- appoynt)fhall by his difcretion appofethem in: thenfhal —

witnefle of | his Confirmation, And

i
firme them on thiswife, 7

fhop fhall con-

Confirmation.
Our helpe isin the name ofthe Lord.
iG | Anfwere.
. Pohich hath made heauen and earth.
. ' Minifter.

Bleſſed be the name of the Lord.
: : Anfwere. i ace
_ Henceforth wozlde without ende,

| | _ Minifter,
Loꝛd heare our payer.
——— Anſwere.

Andiet our cry come vnto thee,

they be brought to the Bifhoppe by one that hall be his
odfather, or Godmother, that wd mee may haue
e

of countatle and qhottiy drenath,the fpiriteofimot>
ledge and true godtinefie,and fulfill th m (D Lozde) te

with the fpiritefehy holpfeare,Amen,

uerally faying, * ;
_% Bt,

- ‘Then theBithop fhalllay hishandevponeuery childefe-

iz SE Sees ae *

ORS Sg ee! tL} .

« ote ae —— oe Pi he
. “ee

Setend, O Lode, this chide with thy heauenty =
grace, thathe may continue thinefozcuey,andday>
fy increate in thy bolp ſpirit moze ard more vntillhhe

- somebntoryyeucriattingbinghomeamen,
cage emo Pe oy eam Me
¶ Let bs pap. a

— euerliuing God, which mabe bs
both to will,and to doe thoſe things that be good
and acceptable vntothy maieſtie, we mate our hum⸗
- ble fupplications vnto theefo2 thefe childꝛen, vpon
whome (after the example of the holy Apoſtles wee
haue layde our hands,to certifie them (by this figney
of thy fauour and gracious goodneſſe toward thems
let thy fatherly bande, we beleeche thee, euer be ouer
them, let thy holy ſpirite euer be with them, andfo
leade them in the iro wledge and obedience of thy
wodrde, that in the ende thep may obtepne the euerla⸗
fling life, though our Lord Fetus Chiff, who with
theẽe and the holy Ghat, tiueth ereignethone God;
—— fportldwithoutendD.amen ee
‘Then the Bifhop fhal bleffe the children, faying thus.
Che bleſſing of God almightie, the father, the —
forte, and the holy Gyholt, be bpon yvou, and remayne
with pou for ener, — Its tarsi:

——— —

* Se — ae a eS nee a ee * — — a — — i a

The Curate ofeuery Parifhyor fome other at his appoint-
ment, thal diligently vpon Sundayes and Holy dayes,
* halfe an houre before Euenfong,opély in the Church,
~ inftrn@ & examine fo many-children of his Parifhfent

_ ynto him, as the time will ferue, and as hee fhall thinke _

-conuenient,in fome part ofthis Catechifme,

Andall Fathers, Mothers, Mafters, and Dames , fhall
caule their children, feruantes , and ——— —
— — See aS

RS Bek
Sn 2 *

Confirmation.

haue not learned their Catechifme) to come tothe

Church at the time appointed, & obediently to heare,
and be ordered by the Curate, vntill fuch timeas they
haue learned all that is here appointed for them to
learne . And whenfoeuer the Bifhop thall giueknow-
ledge for children to be brought afore him to any con-
uienient place for their c6firmation,then fhall the Cu-
rate of every parifh , either bring or fendein writing
thenames of all thofe children of his parifh which can

fay the articles of theirfaith, the Lordes:prayer, and

the ten Commaundements,&alfo how many ofthem
can anfwere to the other queftions conteined in this
~ Catechifme. | |
‘And there fhall none be admitted to the holy Commu-.
nion vntil {uch time as he can fay the Catechifme,and
be confirmed. |

? « The fourme of folemnization —
| ; of Matrimonie..

Firft the banes muſt be asked three feuerall Sundayes or
holy dayes in the time of Seruice , the people being.

_ -prefent , after the accuftomed maner, PEG ts
And ifthe perfonsthat would be maried, dwell in divers
pariſhes, the banes muft bee asked in both pariſhes:

and the Curate of the one parifh fhall not folemnize -

Matrimonie betwixt them,without a certificate of the
banes being thrife asked, fromthe Curate of the other
parifh . : Tee

At the day appointed for folemnization ofmatrimonie,

the perfon’ to be married, fhall come into the body of

the Church, with their friendes: and neighbours sand ae

there the Prieft fhall thus fay. -

tte ⸗ * ea —— * Paes . we
AR, Ht &. j D rely — er es
» ; F* —

a ty
v ——
—
<. > a |

Of Matrimonie.

O39 Carely beloued fiends, we are ga⸗
X Noe thered together bere in the fight of
God, and inthe face of his congre⸗
42.20) Fz gation, to topne together this man
3 Hand this woman tn Holp Watrt-
NLYAS) Monte, Which ts an Honourable

— yes ebtate inttituted of God inParae
Dife,in the time of mans innocencie, fiqnifping onto

63 the myſtical vnion that is betwirt Chak andhis

Church: which holy ekate Chriſt adorned a beaut
fied with His pretence, thir mypzacte that he wꝛought
int Cana of Galilee,and tg conumended of S. Paul to
be honourable among all men, ¢ thereforets not to
be enterpriſed nor taken in hand vnaduiſedly, light:
Iy, oꝛ wantonly, to fatiffie mens carnalluſtes and ap⸗
petites, like bꝛute beaſtes that haue no vnderſtan⸗
ding, but reuerently, diſcreetely, aduiſedly, ſoberly,
and in the leare of God, duely conſidering the caules
for which Matrimonie was oꝛdained. One was, the
procreation of childzert, to be brought bp in thefeare
and nurture ofthe 107, a pꝛaiſe of God. Secondly,
it Was ordayned foz a remedie againſt fine, and to a-
uoyde fornication, that uch perſons as haue not the
gift of continencic, might marry, and keepe them-
{elites bridefiled members of Chriſtes body. Thirdly,
foz the mutuali focietie,helpe,¢ comfort,that the one
ought to hatte of the other, both in profperitie and
adueriitie , into the which Holp eftate theſe two per⸗
fons pefent come now tobe topned. Therefore ikany
mian can ſhew anp tuff caute, why thep map not law⸗
fullie be ioyned together, let himnow fpeake , or els
Hereafter foz euer Holde His peace . .
And alfo {peaking to the pérfons that fhall be marri-
ed, he fhallfay. | ibn?
| | FZ Require

| Of Matrimonie.

| [ieauiveann charge pou, (as pou will anfwere at
Athe dreadfull Dap otiudgement, when the fecretes

of ail heavies thalt bee dticiofed ) thatif either of you —

doe know any. impediment, why pe may not be law⸗
fully iopned together in Matrimonic , that yee con:
keſſe it. For be pe weil aflured, that fomany as be cou:

pied together other wayes then Gods worn doem al-
low, arenot ioyned together by God, neither is their

Matrimonie lawlull.

Atwhich day of marriage, ifany man do alledge and de-
clare any impédiment,why they may not bee coupled
together in Matrimonfe,by Gods lawe or thelawes of
this Realme,and will be bounde, and fufficient fuerties
with him to the parties , orels put ina caution to the
full value of fuch charges as the perfons to be married
do fuftaine, to proue his allegation : then the folemni-
zation muft bee deferred, vnro fuch time as the trueth

be tried .Ifno impediment be alledged,then fhall the

Curate fay vntothe man.

N Wilt thou Haue this woman to thy wedded

"wife , toline together after Gods ordinance, tt -
the holy eftate of Matrimonie? yailt thouloueher, —
comfozt her, Honour and keepe her infickenefle and —

in health 7 And fortakingall other, keepe thee onelp
vnto her, ſo long as pou both hailiine:

The man ſhall anſwere. — *

Then ſhallthe Prieft fay vnto the woman,

N wilt thou Hane this man to thp wedded hut.
“bande , to {tue together after Gods opdinance,
inthe holy eftate of Matrimonie? wilt thou obep
Him. andere him loue, honour, and keepe him in
ſickenes and in health, and korſaking allother,heepe

—
hae

—

ana
. 4

Of Matrimonie.

— thee one bt i fo forgas pou bot mauuuue
Iv he woman ſhall anſwere
1

Then thall * Minifter fay,
Eho giueth this woman to bee maried onto otis

And * Minifter receiuing the woman at her fathers or
friendes handes, thal caufe the manto takethe woman
by the right hand , and fo eitherto giue their troth to
other ,the man firtt faying.

QR. take thee 32. to my ‘wenden wife to haue and
to holde front this dap foꝛward, for better,foz worfe,
foz richer, for poorer, in ſickeneſſe and tn Health; to
— Tour, and tocherthh, tiitdeath bs depart,accogding to
Gods holy ordinance: and thereto a plight thee my

troth.
Then fhall they loofe heir hands, andthe woman taking:
againe the man by the right hand sfhallfay. .
4 2. take thee f2. to my wedded huſband, to haue
and to holde fromthis dap fozwarde, fo2 better, for
worſe, for richer , for poozer, in ſickenes tit health:

to loue, cherich, ard toobey, till death bsdepatt,ae

cording to Gods holy ordinance: and thereto Igiue

thee my troth.

Then fhall they againe looſe their handes; ; -and the man
fhall giuevnto the woman aRing,laying the fame vp-

on the booke,with the accuftomed duetie to thePrieft _

and Clarke. And the Prieft taking the Ring,fhall deli-
uer it vntothe man ,to putit vpon the fourth finger of
- the womans left hande « And the man taught by the
Prieſt, fhallfay.

| * —8 — os — anne mine Father. and —

with this ving y hee wedde with mp bodie J thee : ;
w and with all my wordiy goods Ithee en⸗

a a8

4
i
:
q
a

i
*
ct

J
J
a
Hy,

Pe es

4 .
— * 8 z ~ —*
Fe hee ae ee, eT

OF —

andot the hol Gholt. Amen,
Then the man leauing the ring vpon she — fi inger of
© the womans lefthand,the Miniter fhal fay,
@heths pay.

O ternau God, creator and preſeruer of all man⸗

iy hy giuer ofall tyirituall grace, the authour
of euerlatting life , fende thy biefling bpon thele thy
ſeruantes, this man and this woman, whome we
biefle in thy name,that as Iſahac and Rebecca lined
faithfully together , fo theſe perlons may furely per
fourme and heepe the bowe and couenant betwirt
them made (whereot this ring giuen and recepuedis
atoken andpledge)and may euer remapne in perfect
foue and peace together , and line according to thy
lawes through Fetus Chritt our Loꝛd.Amen.

Then fhall the Prieſt ioyne their right handes together,

and fay.
Tote whom Goo ath ioyned together;tet no Watt
put aſunde
Then ſhall oe Minifter ſpeale vnto the people.
Fyoraſmuch as N.and N. haue conſented together
in holy wediocke,and haute witnellea the fame before
God and this company, and thereto haue giuen and
pledged their troth either to other, and haue declared
the ſame bygiuing andrecepuing.of aring, and bp
one of hands,'Z pronounce that they be man and

Wife together. In the —— — — |

ue of the boty Gholt. amet,” ;
) And the Minifter fhall adde this —

GS @ the father, Godthe Sonne, God — —

hot bleſſe, pꝛeſerue, and keepe pou, the Lorde
capi with his lausur looke bikin: —

oh ee ot |
ea ak
ee SF

Of Matrimonie.
‘fo fill you with all {pivituall benediction and grace,

that pou may ſo liue together tn this life, that in the
world to come pou may haue life cucrlatting. Amen,

Then the Minifter or Clarkes going to the Lordes 8
_ fhalfay or fing this Pfalmefollowing.
Beati omnes. Pfalm.cxxviii, |
ellſed are all they that feare the Lorde:
and watke in his wares.
ob Foꝛ thou thalt cate the labour of thy
handes:O well is thee, and bappp thait

Ks thou be,

“Zbp wife hall be as the kruitefull vine: vpon the
walles okthy houſe.

ie os — like the Oliue branches: rounde a⸗
out

oe ts ‘all the man be biefled: that teareth the

Lo 20,
"4 Tie Lorde from out of Sion hall bleſſe thee: that
ih that fee Jeruſalem in profperitie alt thr life

org chat th thou ſhalt ſee thy childrens chitdenand
peace vpon Iſrael.
— the father.and tothe fonne: and to the
y
As it was in the beginning,tsnoww,and ever wan
hres without end.amen,
OrthisPfalme,
Sy, Od be mercifiullpnto 69, and plete v bs:
eee AC7Z and thetwe bs the ti a of bis countes
F oS fo narice,and be mercifull vnto 3,
2, Chatthy way may be knowen vpon

NSP REA thecarth : thp fauing ———

is mi- AAI
atur, - 8*
a ;

~ Of Matrimonie.

Let the people pratte thee , O God: yea let all the
preople patie thee.

O let the nations reiopce ebe glad: fo2 thou fhalt
iudge the folke righteoully,and gouerne the nations
vpon the earth.

Let 9 pene praiſe thee »@ od: let all the peo⸗
ple praiſe thee,

Chen hati the earth being forth her increafe: and
God, euen our God ali giue bs his bleſſing.

God hail biefle bs: and all the endesof the worlde
hail fearehint ; :

Glorie be to the father, ec.
As tt was in the beginning, ac.

. The Pfalme ended, and the man andthe woman knee-
ling afore the Lordes Table,the Pricft ftanding at the Ta-
ble, and turning his face toward them, fhall fay.

Loꝛd haue mercie bpon bs, —

were, eee
cheit haue mercie vpon vs. aia
» Minifter.
Lod hate mercie vpon bs.
* Father which art in heauen; halowed bee thy
ame, ac,
_ end {eade bs not into temptation.
hniwere,
Dut deliuer hs from on, Amen.
niiter,
D Lozdfaue thy a sid and thy ——
niwere, os a a
hich put their 6 thee. — —

niſter —
Dow fend them belpe from iby botpptace, age sae

&
* =k ue

niwere,

Andeuermoꝛe defend eer, ee

Of Matrimonie.
Miniter. FS Pes
| Be thou vnto them glee ped of rent,

Front the face ot their —
Miniſter.
O Loꝛdheare our —
Anf{were,
And let our crie come onto thee.

Miniſter.

Os of Abraham, God of atanac, God of Jacob
bleſſe theſe thy ſeruants, and lowe the ſeede of
eternall life in their mindes,that whatſoeuer tn thy
holy worde they ſhall profitably learne, they may in
deede fulfill the fare, Looke, O Lord, mercifully bp .
on them front heauen, and bielle them. And as thou
diddeſt ſend thy biefling bpon Abraham and Sara,
d their great comfozt : fo bouchfate to ſende thy bleſ⸗
ae pt thele thy ſeruants, that they obeying thp
and alway being in fafette vnder thy protection,
may abide in thy loue vnto their liues ende, icin

Jetus Chk our Loꝛd. Amen.

“This prayer next following, thalbe omitted,wherethe
woman is paft childbirth. |
| ()Weratull Lozd and heauenly father,by whofe
gracious gift mankinde is encreafed : wee bes
feoch thee alli with thy blefling theſe two perfor,
that thep may both bee fruiteſull in procreation of
children, and alſo liue together fo long in godly lore
and honeſtie, thatthey may fee their childrens chil-
dren, vnto the thirde and fourth generation , vnto
thy pratfe andhonour, throuh Jets Chritt aur

Loꝛde, Amen.

O God, z

Of Mairimonie.

CS 5 Which by thy mightte power batt made ail
~ things of nought, whicy alfo (after other things
ſet in order) diddeſt appoynt that out of ma (created
after thine one tmage and fimilitude ) woman
fhouive take ber beginning and knitting them toge-
ther diddeſt teache that it fhouwlde neuer de lawful to
put aſunder thote,whome thou bp Matrimonie had⸗
def made one : O God, which yak confecrated the
fate of Matrimonie to fuch an exceilent mptterie,
that in it 18 fiqnified and repeciented the {pirituall
mariage and vnitie Detwirt Chek and his Church:
Looke mercitulip bpon thete thy teruants , that both
this man may loue His wife,accozding to thy wozde,
(as Chul did loue His {poute the Church , who gaue
himlelle for it, loutng and chertibing it euen as his
owne fleſh) and aifo that this woman may be loutng
and amiable tober huſhande a8 Rachel, wife as Ke⸗
becca, fatthtulland obedient as Sara,and in all qui⸗
etnefic, ſobrietie, and peace, be a foliower of holy and
godly matrons, D Lozd,blelle them both and qrant
chem to inberite thy euerlaſting kingdome, theough
Jeſus Chl our L020,Amen, one

| Then fhal the Prieft fay,
A Eintiabtie God, which at the beginning did cre⸗
ate our fir parentes Adam ¢ Cue, and did fanc-
tifie and ioyne them together in marriage: powze by-
On pou the riches of hts qrace,fanctifie and bleſſe you,
thatpe may pleate him both in body and ſoule, ¢ line
together in holy loue vnto your liues ende, Amen.

‘Then ſhall beginne the Communion, And after the Gof-
pel, fhall be faide aSermon, wherein ordinarily (fooftas
_ there is any marriage,) the office of man and wife ſhalbe

| declared,

Of Matrimonie.

declared, according to holy Scripture. Or if there be no |
fermon, the minifter {hal reade this that followeth.

<a hepirs Lye which be marryed, 02 which tite
Sop. MSc 7 tend totake the holy eftate of Matrimo⸗
HODES rie vpon por , heave what holy Scrip:

“NaN gutbandes towardes their wives, and.

wiues towards their hulbands.

liure doth fap as touching the duetie of |

Saint paulinhis Epittle to the Cphelians the |

fifth Chapter, doeth giue this commaundement to.
alimarcyed ment, Pehulbandes, loue pour wiues,
eucit as CHritt lowed the Church, and hath giuen
himdelte fo2 it, to ſanctilie tf, purging it in the foun:
taine of water, though the wozde , that hee might

make it vnto Himielfe a glorious congregation, mot

hauing {pot o2 Winkle , 02 any fuch thing , butthat.
it houtd be holy and blametetle, So men are bounde
to louie their owne wiues, as their owne bodies, Dee
that louct his owne wie, Loueth Himielfe: For ne-
uer did any matt hate his owne det, but nouricheth

and cherifbeth it, euen as the Loꝛrd doeth the congre⸗
gation, kor we ave members of bis body, of His fleth,.
atid of his bones. For thig caule (hall a man leaue fa-

ther and mother, ard chall be topned vnto his wike,
and thep two chalbe one fleth. Chis myſterie is great:
but J ſpeake of Chriſt, and of the congregation. Ne⸗
vertheies, let every one of pow fo loue his owne wife,
even as himlelle. :

loff4. Like wile the ſame S apart writing tothe Coloſſi⸗

et. 3.

ans tpeaketh thusto all men thatbe maried, Pe men

Joue pour wiues,and be notbitter vnto them,
~ Peare allo what SD; Peter the Apoſtle of Chꝛiſt

which was himieite amarryed mart, ſayeth vnto att
—— mMen

< ee ee ee ee a ry Sai

.
——— eee

Of:M atrimonie.

men that are married, Pe hulbandes, dwell with.
pour wiues accoꝛdingto knowledge,giuing honour
oͤnto the wife,as vntothe weaker veſſell, a as heires
together of the grace of fife, fo that pour prayers dee
not hindred. | J
Hitherto pe haue heard the duetie ofthe huſband
towarde the wife, Nowe likewiſe pe wiues heare
and learne pour dueties towardes pour hufbandes,
euen as itis piainely fet foorth in holy Scripture.
S, Paul (in the lorenamed Cpifile to the Cphe- Ephe.s.
fiang) teacheth pou thus: Pe women fubmit pour
felues vnto pour owne huſbands, as onto the 2020.
— for the bulbande is the wiues head, euen as Chꝛiſt
18 the head ofthe Church, and he is allo the ſauiour
of the whole body. 1 gee
' Therefore as the Church o2 Congregation ts ſub⸗
tect vnto Chit: So likewile let the wiues alfo be
in ſubiection buts their own huſbands tn al things,
Andagaine helaith, Let the wife reucrenceherhule
band, And (in bis Epiftle to the Coloſſians Saint Col.3,
saul giucth you this ſhort leſſon Ve wines, fubmit
pour (clues vnto pourowne Hulbands, a3 it 13 cons
fiententinthe Lode. 3 :
peter allo doeth infiruct pou very godly, thus 1.Pet.3.
faving, Let wines be fubtect to theivown huſbands,
fo that it any obey not the word, they may be wonne
without the word, by the conueriation of the wiues,
while they bevolde your chaſte conuerfation cou⸗
pied with feare. Whoſe apparel let. tt not be outs
warde, with brayded heave, and trimming about
with golde, either in puttingon ofgorgeousappas —
rell: but let the hidde man which is tn the Heart, be ab
without all corruption, fo that the fpirite be milde 5:

= ⸗ — * — ae Dae
andautet, which tga peecioustyinginthedgbtoe =

rg
* PAG POSS

The vifitation of theficke.

God, Foz after this maner (inthe olde time) did the
— Holy women, which trufled in God, apparell them:
felues, being ſubiect to theivowne huſhands:as Sa:
raobeied Abꝛaham, calling Him 102d, whole daugh-
ters pe are made doing weil, and not being diſmaide
With any feare.

The newemarryed perfons (the fame day of their marri-

6°) muftreceiue the holy Comprusion;

Sp The — for the vifit itation
oftheficke,
_ The Prieft entring into the ficke perfons fouls fhall fay.

¶ Pegce be in this Houle, and to all chat dweü

init.

Whien he commeth into the ficke mans prefence, hefhal -

fay,kneeling downe.

R Emember tot Lorde our iniquities, 1102 thes ints
quities of our forefathers. Spare bs good L020,
{pare thy people whom thou batt redeemed with thy
— precious blood, and be not angry with bs foz

on haue mercie vpon vs.
Chriſt haue mercie vpon vs.
Lord haue mercie vpon vs.
¶ Our kather which art in heauen. ac.
Am leade vs not into temptatien.
— Anſwere. Ts
— — — vs from euill. Ames, |

Minifter.

nf{were.

- Minifter,

ee oe

Thev —* of the fi icke.

Sende birmbeipe rom tbe holy place,
Andeuermapemigotay Defended pint.

Let the enemie haue none adtsantage of bi,
Anfvvere.

Noꝛ the wicked approcye to burt him.

Mini Cr. 3

Be vnto hint,D How, a trong tome,

An {vvere.

From the face of his enentte, :
Minifter. ear

Lord heare our prayers, +
An{were.

E Andiet our cry come bute thee.

Miniſter.
O Lonetonte downe from beaten, beboloe , bis
fite and relieve this thy feruant, Looke bpow
him with the eves of thy mercie, gue him comfoxe =
and fure confidence in thee, delend him from the dan⸗
ger of the enemie, and Keepe him in petpetuall peace
—— — Chrittour flozd,amen,

Hee 032 Aimightie and mott merciful God and
Sauiour, ertende thy accuftomed goodneſſe La
this thy {eruant, which is grieued with fickenefie:

bifite im, D Love, as thou diddeſt viſit 3
wiues mother and the captatnes feruant. €
and reſtore to thts ficke perfon bis fom
it be Coy will) ozels giue him grace fotote
tation, that after this painefull life endei
bait watiad thee in lile es en
tf,

; —— ‘See ! sk pr —— Ay
aS Pare i : oy rin Jett:
———

T he vifitation of the ficke.

Then fhall the minifter exhort'the ficke perfon after this
fourme or othet like. GES NEGTE ISG ASO
pear beloued, knowe this, that Aimiahtte

God is the Lorde of life anddeath , and over atl
thinges to them pertepning, as pouth, ſtrength,
healt, age, weakeneſſe and fickenefle, noheretoze,
whatlſoeuer pour fickenelle ts, Know por certainely,
that itis Gods bifitation, And foꝛ what cautefoener
this fickenelic ts lent onto pou, whetherit bee totrpy: -
pour patience foz the example of other, and that vour
faith may be found tn the day of the Lode, taudabie,
glozious , and honourable, to the increafe of glozie
and endleile felicttie, 02 els it be fent vnto pow to coꝛ⸗
rece aid amend in pou whatſoeuer doeth offiende the
epesor your heauenly father: Brow pou certainely,
that tf pou truely repent pouofpourfinnes, a beare
pour ſickeneſſe patiently, truſting in Gods mercy, for
bis deare Sonne Jeſus Chꝛiſtes ſake, and render
bute him Humble thantis foz his fatherly difitation,
Submitting pour ſelle wholy to His will, tt hail turne
to vour pꝛoſite, and Helpe pou forwarde in the right
warp thatieadeth vnto euerlaſting life, *

Ifthe perfon vifited bee very ficke, then the Curate may
ende his exhortation in this place. Bie

- Cake therefore in good worth the chatifement of
the 102d, Foz whom p Lord loueth, he chattifeth:yea,
as &,Daullaith, he fcourgeth euery forme which he
receiueth. It pe endure chaſtiſement he offreth hinte
ſelfkvnto you as vnto his owne children. what fonne
is he that the father chaſtiſeth not: Ifye be not vnder

correction (whereof all true children ave partakers)
_ Hhenarepebattards,¢not children, Cherelore gee)

steers
oe Cree ae § ——

— *

The vifitation of the ficke.

that when our carnall fathers doe correct bs, wee
reuerently obey them: fhall we not nowe much ra⸗
ther be obedient to our ſpirituallfather, and foltue?
And thepforafewedavesdoe chattife os after thetr
owne pleaſure: but he doeth chaſtiſe bs fo2 our pros
fite, fo the intent he may mate bs partakers of his
bolinefie, Cheſe wordes (good brother) are Gods
wordes, and written in holy Scripture foz our
comfort inſtruction, that we would patiently ana
with thankeſgiuing, beare our heauenly fathers
cosrection, whenfocuer by any maner of aduerfitte
it hall pleate bis gratious goodneſſe to biltte vs
And there houlde be no greater comfort to Chꝛiſtian
pevfons, then to be made ithe onto Chriſt, by ſuſſe⸗
ritig patiently aduertities, troubles, and ſickeneſ⸗
fes, For he Him lelfe went not bp to toy, but firt hee
fufiered paine, he entred not into his glorie, before
he wascrvucified: Sotruely our way toeternall top
18, to ſuſſer here with Ch2if, and our doore to enter
tito eternall tifeits, gladly to dye with Chꝛiſt, that
Wwe may tite againe from death, and dwell with him
in euerlaſting itfe, Mowe therefore, taking pour
fichenetie, whichis thus profitable foz pou, patients
lp, J erhozte pou in the name of God, to remem⸗
ber the profellion which poumade vnto 6D DW its
your baptiſme. And foz as much as after this tife,
there 18 a count to be giuen vnto the righteous
Judge, of whor all muſt be iudged withoutretpect
of perſons: J require pou to examine pour felfe, and
pour ftate, both towarde God and maiz, fo that 3
acculing and condemning pour felfeforpouvowne =
fattites, pou map finde mercie at ourheauentp Fae
thers hand for Chriſtes fake, and not be accuſe
condemned in that — iudgement. There ·
Al. ——

The-vifitation of theficke. no a

fore J hall ſhortly rehearſe the articles of out faith,
that pou may Bnowe whether poudoe beleeue asa
Chrittian mar houid,o2 no. las , |
Here the Minifter fhall rehearfe the articles of the
faith faying thus, |
Doeſt thou beleewe in God the father Almightie!
@¢. As itis in baptiſme. —
hhen fhallthe Minifter examine whether he bein cha-
Sy C+ Yitie with all the worlde, exhorting him toforgiuefrom .
~~ the bottome of his heart all perfons that haue offended
him , and if he haue offended other, toaske them forgiue-
neſſe: and where he hath done iniurie or wrong to any
man, that he make amendes to the vttermoft ofhis pow- _
er, And ifhe haue notafore difpofed his goodes, lethim
then make his will, and alfo declare his debtes, what he

oweth, and what is owing vnto him, for difcharging of it

- hisconfcience,and quietneffe of his executours.But men
mutt be oft admonifhed that they ſet an order fortheir
temporall goods and landes, when they be in health.

Thefe wordes before rehearfed, may be faide before

») the Minifter beginne his prayer,as he fhall fee caufe,
Hyo The Minifter may not forget, nor omit to mooue the
/A. ficke perfon(& that moft earneftly)to liberalitie towarde

3 thepoore, — Ree |

Nere thall the ficke perfon make afpeciall confefsion,
it he feele his confcience troubled with any vvaightie
matter, After vvhich confefsion, the Prieft (hall abfolue

fags <3 — —
rl *

——

—— eee
—7

— Fen:

* The vifttation of the ficke.

thyfinties , inthe Nameofthe Father, and of the
seamen of the holy Ghoſt. Amen. * | ’

Andthen the Prieft thall fay che Colle& following.
Let vs pꝛay.

(st mercifull God, which according to the

multitude of thy mercies, doeſt fo put away the
fines of thofe which truely repent, that thou res
membzett them no more, open thine eve of mercie vp⸗
on this thy feruant, who molt earnefily defireth par:
DOM and forgiueneſſe Renue in him (moſt louing Fa-
ther) whatioeuer bath bene decayed by the fraude
and malice of the deuill, o2 bp His owne carnall will
and fratlenes,preleruc and continue this fiche mem⸗
ber in the vnitie of the Church, confider his contriti⸗
on, accept bis teares, allwage His patne,as fall bee
feene to thee moſt erpedient fo2 bint. And fozatmuch
as he putteth his full tru onelp in thy merce, ime
pute not vnto him His former finnes , but take him
biito thy kauour, through the merites of thy moft
“Dearely beloucd Sonne Jeſus Chriſt. Amen. ;

_ Then fhall the Minfter fay this Pfalme.

{2 ther·. O Low, haue ZF put myptrud, tet me neuer In te
be put fo confufion:but ridde me, and deliver mein mine
thy righteouſneſſe, encline thine care bnty me, and raui.
faue me, | | Cie to Pile
Bee thou my ſtrong holde, whereunto FZ may ale
‘Way relort:thouvat pomiled to helpe mee fo2 thou
art my houle of defence,and mypctattie,
Deliuer me, O my God, out of thehandof t
godly ; out of the hand of the vnrightesus ar
man. gue Siti (GUS ae

The vifitationof the ficke.
fFoꝛthou, D Lowe God, art thething that IIong
fo2: thou art mp hope, ewert from my pouth, cae

Though thee haue J bene holden dp ever ſince
J was bone: thow art Hee that tooke mec out of
a mothers wombe, my praplefhall alwap bee of
<age * > eet HASTY SI :
gJambecome as it were amonkler vnto many:but
wmpfure trult is in ther. 7 os alee
Diet mp mouth bee filled with thy prayle; that
JImay ling of thy glory and honour all the day long.
Catt me not away in the tine of age ; forſake mee
not when my trenagth fatieth me, |
for mine enemies fpeake again mee, and thep
thatiaye wayte for my foule, take their counfaple
together, faping : Gov hath forfaken him, perte-

cutehint, andtatke hint, for chere is none to deliuer

him. —

Go not karre krom me, Bod: my God, hatte thee
to helpe me,
- Petthembe confounded ¢ perith, that are again
imp foule : tet them be coucred with ame and difho-
nour, that ſeeke todoe me euill.

As forme, F will paciently abide alway: and will

pꝛayſe thee moze anomiore, · |
My mouth watlldaply tpeake of thy righteouſnes

audtaluation:for Fknowenoenvethercof,

J will goe foorth in the ſtrength of the Lode
os: and will make mention of thy righteouſneſſe
cChyhou (OGod) hak taught mee from my youth bp
Hntill nowe: therefore will J tell of thy wonderous

ygxoriake me tot, D Goo, in mine olde age, whert

— Famavayheaned:ontill g haue wewed thy trengty
BO es ee ee ae bite.

T he vifitation of the ficke.

vnto this generation, and thy power to allthem that
are petfo2 tocome,

Cy righteouſnes, O God, is berp high, and great
thinges —— that thou hat done: D God, wyo is
like vnto thee?

D what great troubles and aduertities Hatt thot
ſhewed mee? and pet diddeſt thou turne and refreſh
mee: Pea, and broughteſt mee from the deepe of the
earth againe.

* haſt brought meto great honour: and come
fozted me on euery fide,

Cherefore will Z pzaple thee and thy faithfuines,
D God, playing vpon an inſtrument of mulſicke: vn⸗
ai - Iſing vpon the Harpe, D thou holy one
of Iſrae

My lips will be kaine whert Filing ontothee, and
ſo witimy foule whom thou Hal delinered,

IPy tongue allo thal talke of thy righteouineſſe all
the Dap long: fo2 they are confounded, and bought
biito thame that ſeeke to aoe me euili.

Glorie be to the Father, ee.

As it was tn the beginning, ac.

dding this. ’
O Riuiour of the worlde , ſaue bs, which by thy
croffeand precious bisod Hak redeemed bs, Heipe
b8 we beteech thee, O God.

Then ſhall che Minifter fay,

Te Aimightie Lorde, which ts amok frong
towre to all them that put the ir truſt in him to ee :
whome all thinges in heauen, tn earth,and onder -

the cavty doe bowe and obey, bee now andewermore,

- thpdeferice,and make thechnowe efeele, thatthere
Suge other name vnder heauen giuen to man tt

The Communion of the ficke.
qwhome, and through whome thou mayef receiue
Hhealth and faluation, but onty the nameofour Lord
Jelus CHT, Amen, X HOS ITE

¶ The Communion of the ficke.

—

Oraſmuch as all mortall men be fubied to
No many fudden perils,difeafes and ficknefles,

@a) depart out of this life: therefore to the in-
—7-9Is—@ tent they may be alwayes in areadineffe to
dye, whenfoeuer it fhall pleafe Almightie God to call
them,the Curates Mall diligently fromtime to time, but:
{pecially in the plague time, exhort their Parifhioners,to
the oft receiuing (in the Church) ofthe holy Communi-
on ofthe body and blood of our Sauiour Chriſt:which(if
they doe)they fhall haue no caufein their fudden vifitati-
on to be vnquiet for lacke ofthe fame.But if the ficke per-
fon be not able to come tothe Church, & yet is deftrous
-toreceiue the Communion in his houfe, then hee muft
giueknowledge ouer night,or elfe carly in the morning,
to the Curate, fignifying alfo how many be appoynted to
communicatewithhim: Andhauing aconuenient place
in the ficke mans houfe, where the Curate may reuerent-
ly minifter, and a good number to receiue the Commu-
nionwith the ficke perfon , with all things neceffarie for —
“the fame,he hall there minifter the holy Communion,
, UOT eM fone
. A Bitigtte euerliuing Gov; maker of mankinde,
_ +Awbich doelt cozrect thofe whom thou doeſt tote,
andchaltileſt euery one whom thou does recetue: we
+ pefeech thee to haue mercie vpon this thy fertiant.
_ bifited with thine hand, and toͤ graunt that hee map

sickened pactentiy, and recouer his booty
ee ) te peat

6 and euer vncertaine what time they fhall:

The Communion of the ficke.

‘health (i€ it be thy gratious wil) and whenfoeuer

bis foule thall depart from the body, it may be with
out fpot preſented vnto thec, though Fetus Che
our £020, amen, BEG. a
| The Epiſtle. TR OC |
M2 fontte,delpife not the correction of the Lorde, ryeh, 1:
neither faint when thou art vebuted of him.

foꝛ whom the Lord loueth him he cozrecteth: Pea,

and he ſcourgeth euery ſonne whome he receiueth.
ie GoIpel.

Verily, verily Flay onto you, bee that heareth loha 5,
my worde, and belecueth on him that fentme,

hath everlating tife, and hall not come vnto dam:

nation but be pafleth from death vnto life,

| At the time ofthe diftribution of the holy Sacrament,

che Prieft thall firftreceiue the Communion himfelfe,
and after minifter vnto them that bee appointed to
communicate with the ficke.
But ifany man, either by reafon of extremitie of ficke-
~ nes, or for want of warning in due time to the Curate,
or for lacke ofcompanie to receiue with him, or by a-
~ ny other iuftimpediment, doe not receiue the Sacra-
_ ment of Chriftes body and blood: then the Curate
fhall inftru@ him, that ifhe doe truely repent him of

hhis finnes,and ftedfaftly beleeue that Iefus Chrift hath

_fuffered death vpon the crofle for him, and fhedhis
blood for his redemption, earneftly remembring the

~~ benefites hee hath thereby, and giuing him heartie
‘ thankes therefore, he doeth eate and drinke the

When the ficke perfon is vilited, and rece Ne

‘ iue

pat Sap

Co!
OF

> heres

Attheburiallofthedead, —

at the Pfalm, In thee D Loꝛd haue F put my tru,
and goe ftraight to the Communion, OA Sl

In the time of plague, {weate, or fuch other like contagi-

ous times of fickenefles, or difeafes, when none of the

_ parith orneighbours can be gotten to communicate

with the ficke in their houfes, for feare of the infecti-

on, vpon fpeciall requeft ofthedifeafed, the Minifter -

may alonely communicate with him.

Spy T be order for the buriall —
2 ofthe dead.

—
4
>
a
ol

Communion all at onetime, then thePrieftformore -
expedition, fhall cut off the fourme of the vifitation, |

The Pricft meetitg the corps at the Churchftile, fhall .—

~ fay, or els the Prieft and Clarkes fhallfing, and fo goe
either ynto the Church,or towardes the graue.

ae je" the refurrection and the life, faith the Lorde.)
" Abe that belecucth in me,pea though be were ead,
pet hal he liue. And whoſoeuer liueth and beleeueth

in me , fhalinotdiefozeucr,
19. IEewe that myredeemer liueth, and that J ſhall
riſe out olthe earth in the laſt day, and ſhall be co⸗
uered againe with my Thinne, and ſhall ſee Good in
wmyflleſh? pea, and J my lſelle ſhall beholde Him, not

vVithother, but with theſe fame eyes. J
im, 6. E brought nothing into the woride, neither
I °% ¥ mapwecary any thing out ef this woꝛld. Che
0d giueth and the Lozd taketh away, Cues agit
--pleateth the 1.020, fo commeth things to patie : Bleſ⸗

fenbethenamesitije Zo... 2

_ vlweadie to be aide into the earth, the Prieft ſhall ſay,

~ When they cometo the graue, while the corps is made

eA tthe buriallof the dead,

~ orthe Prieftand Clarkes-fhallfing.) :
M2 that is borne of a womar hath buta chort lob.r4.

time toline, and is full of miſery. Hee commety
bp,andiscutdowne ithe a flowze, he fleeth as it were
a havo we, and newer continueth in one Lap. In the
middeſt of life we bee in Death: of wHome map Wee
fecke for fuccour butofthee, D Lorde, which fo2 our
finnes iuſtly artoifpleated? Pet, D Lorde God moſt
holy, D Lorde mok mightie, D holyand moſt merci⸗
full Sawiour,deliner hs not into the bitter paines of
eternail death, Chou knoweſt Lorde the fecrets of
our hearts, thutte not bp thy merciful eyes to our
pꝛayers:but ſpare bs Lozde mot holy, O God mot
mightie, D holy and mercifull Sauiour, thou mex
worthy iudge eternal, fuller bs not at our laſt houre
fo2 arty paynes of death to fall from thee. J—

Then while the earth fhalbe caſt vpon the body by fome
ftanding by,the Prieft thallfay. GG: n
F2: asmuch ag tt bath pleated Almightie God of
bis great mercie, to take vnto himſelfe the foule of
our deare brother here departed, wee therefore cont
mit his body Co the grounde, earth to cart , athesto
alhes, duTto dub, in ſure and certaine Hope of veſur⸗
rection to eternall fife, through our Lorde Jeſus
Chꝛiſt, who ſhall change our bile body, that it maybe ©
_ like tots glorious body, according to the mightie
working, whereby he 1s able to ſubdue all things to

himſelle.

hen fhalbe ſaid or ſung. J
Heard a voyce from heauẽ, ſaying vnto me, weite Revel

— —— ———— dead me
e Lorde Cueto faith the Spivite, that they reft

küomtheir lavours. 7 ae Thea
ty. : en — Se

At the buriall of the dead.

Then fhall follow this Leffon, taken out ofthe xv.Chap-
ter to the Corinthians, the firft Epiftle. J

C but is riſen from the dead, and become the firk
“frites of them that dept. For by a matt came
death, and by a man came the relurrection of the
dead. For as by Adam all die, euen fo by Chriſt hail
alibe made aliue, but euery man in His owne oder,
Che firlis Chul, then they that are Chriftes at his -
comming, Chen commeth the ende, when Hee hath
delinered bp the kingdome to God the Father, wher
Hee hath put downe alirule, and all authozttte and
power, soz bee mull reiqne till pee haue put all his
enemies vnder bis feete, Che laſt enemie that Gall
be deſtroyed, 18 death. For hee hath put all thinezs
vnder his leete. But when hee ſayeth, All thinges
are put vnder htm: 13 manileſt that hee is ercey ced
which did put all things onder him. When all thiras
are fubdued bnto him, then hall. the Sonne: —
himlelle be ſubiect vnto him that put all things & 0+
ber Him, that God maybe allin all, Elſe what doe
they which are baptized ower the dead, if the dead
vife not at ally why are they then baptised ouer
them? yea,and why fande we alway then in teopars
Die? By our retopcing which J haue in Chzi Jeſu
our Lorde, J die dayly. Chat J haue fought with
beaftes at Epheſus after the maner of men, what ade
uantageth tt mie, ifthe dead riſe not againe: Let bs
eate and Deine, fo2 to mozowe wee hall die. Be not
pee deceiued, euill wordes coꝛrupt good maners. As
wake truely out of flecpe , and ſinne not. Foz fome
haue not the knowledge of God, F fpeake this to
pour ſhame. Out ſome man willfay, Howe arife the
dead? with what body Hall thep come? Chou —

At the buriall of the dead.

that which thou ſoweſt, ts not quickened erceptit
die, And what lowell thous Chow ſoweſt not the
body that thall be, but bare cozne, asofwheate oz
fome other: but God giveth tt a body at His plea-
fure, to euery feede his owne body, Ail flethis not
Otte maner offleth: but thereis one maner of fleth of
men another maner of fleth of beaſtes, another of ſi⸗
fhes, another of birdes. Chere are alſo celeſtiall bo⸗
Dies, and there ave bodyes terreſtriall. But the glo⸗
ric of the celeſtial is on’, and the glorie of the terres
ſtriall ig another. here ts one mater glozie of
the Sunne, and another glozte of the Moone, and
another glorie of the Starres, For one tarre dif.
lereth from another tn glorie. So ts the refur-
rection of the dead, Fe is ſowen in cozruption, it
rileth agatne in tncozruption, Ft is ſowen in diſho⸗
nour, it riſeth againe in honour. Fe ts fowen in
weakenefle, it riſeth againe in power. It is ſo wen
a naturall bodie, tt riſeth againe a ſpirituall bodie.
There is a naturall bodie, and there is afpivituail
bodie: ag it ts alfo Written, Che irk man Adam
Was made a liuing foule, and the lal Adam was
made aA quickening (pivite. Howbeit, thatis not ive
which t3 {pivituall,but that which is natural, and
thew that which ts tpivituall, Che firk man is of
the earth, earthie. Che feconde man is the Lozte
from beauen, heauenly. Asis the earthie, ſuch are

they that be earthy. and as is the beauenly,fuch are

they that are Heavenly, Andas we haue borne the

image of the earthie, fo thall we beare the image -
of the Heavenly. Chis fay J bꝛethren, that flew —

and blood can not inberite the kingdome of Ged,

neither Doeth corruption inherite incozruption, Be⸗

holde, Ihewe pou a mylterie, we hall net atl —
u

At the burial of the dea Le
but we Hall allbechanged, and that inamoment,

in the twinckling of an eye, bp the lak trumpe, fo2

thetrumpe thatlblowe, and the dead hall rife incor⸗

ruptible, and we ſhalbe changed: For this coꝛrrupti⸗

ble, muſt put on incorruption,and thts moztal,mult
put on immoꝛtalitie. Mhen thiscoꝛruptible hath put
On incorruption, a this moꝛtall Hath put on immoꝛ⸗
talitie, then ſhall be brought to paſſe the ſaying that

is written: Death is ſwallowed bp into bictozie: -

Death, where is thy ling Hell, where is thy victe-
rie? Che ling ofdeath ts finne, and the ſtrength of
finite ig the lawe. But thankes be onto God, which

hath giuen bs bictozte theough our Lorde Fetus —
Chriſt. Cherefore my deare brethren, be pe ſtedfaſt

aid vnmoueable, alwapes riche in the woke of the

Lorde. for as much as ye knowe howe that vour la.

Hour is notin baine in the Lord. :
aa The Leffon ended,the Prieft fhall fay
£020 nat mercie vpon bs.

riſt haue mercie vpon vs.

Lord haue mercie vpon bs, 1

¶ Our father which art inbeauen.ec,
And leade bs not into temptation,
dein Tine Anf{were.
But deliver bs from euill. Amen,
he Prieft.. J
A Litightie Gon, with whome do lite the ſpirites
Aof them that depart Hence in the Lozde, and in
whome the foules of them that be elected, atterthep
be delivered from the burden of the fle, bein top
and felicitie : we giuethee heartie thankes, foz that
it hath pleated thee to deliuer this M, our bꝛother
+ «BU ot the miferies of this finfull wozlde, betee-
ching thee,thatit mappleate thee of the thy gratious

—

eAt the buriall ofthe dead. |
goodnelle thoztly toaccompli® the number ofthine |) \.
elect,and to batten thy bingdome.thatwewiththis |
our bother, and allother departed inthe true fatth \ é

Of thy Holypname, may Haucourperfectconfummas ·

tion and bliſſe, both in body and foule,inthpeternal :
and euerlaſting glory. Amen. —
eeee—— Ste ;
()Weraitutt God, the father ofour Lorde Jeſus :
Chl, who is the refurrection and the life, in

whome wholeeuer beleeucth, hail liue, though be [\

‘Bie, and whoſoeuer liueth and beleeueth tn him, hal
not dic eternally, who alfo taught ds (by bis holy A⸗
poſtle Paul) not to be fozy as men without hope, fox \
them that fleepe in bim: noe meekely beleech thee \i
3

(O father) to ratle vs from the death offinne, vnto
the life of righteouſneſſe, that when wefhalldepart
thisitfe, we may rein vim, asourhopetsthisour ~~
brother doth, and chat at the general reſurrection in | |
the laf day, we map be found acceptable in thy fight, :
and recetue that bleſſing which thy welbeloued fone
hall then pronounce to all that loue and feare thee, b
faytng, Come pe biefled childzen of my father,recetue :
the kingdome prepared for pou from the beginning
ofthe wozlde, Grant this, we befeech thee, Omerci⸗ *
full kather thrꝛough Jeſus Chriſt our mediatour and
redeemer.amen, Ty

SeThe thanke/pining of women after |"
childe birth, commonly called the Church- —

ingofwomen.

— (8 85 a Ww
The woman fhall come into the Church, andthere fhall 9
kneele downe in fome conuenient place, nighvnto x
the place where the Table ſtandeth, and thePricft ſtan -

121.

: God, and ot aid

Churchiug of women.
ding by her, fhall fay thefe wordes, or fuch like, as the
cafefhallrequire.

F2®: aſmuch as it Hath pleated almightie God of
bis goodneſſe to giue pou fate deliuerance, and
Hath preſerued pou in the great Daunger of childe⸗
birth: pe thall theretoze giue heartie thankes vnto

enthallthePrieftfaychisPfalme.

i ane lifted bp mine eves vnto the Hilles: from -

whence commeth my helpe,

Uy helpe conuneth tin fromthe Lorde: which
Hath made heauen and earth,

He will not ſuffer thy foote to be mooued: and Hee
thatheepeth thee will not fleepe

— that keepeth tract: fhall neither llum⸗
ber nor ſſeepe.

Che Loꝛd himlelfe ig thy heeper : the Lorde is thy
defence bpon thy right han

So that the furtne hall not burite thee by daymor
the moone bp night.

The Lorde hail preſerue thee from alleutll: pea, — :

itis ewen he that thall keepe thy ſoule.
The Lorde hall prelerue thy going out, and thy
comming in: from this time foozth for euermoꝛe.
Glory be to the Father, and to the ſonne, ec,
As tt wasin the beginning, is now, 4.
Low haue mercie vpon bs.
Chri hane mercie vpon vs.
Lo2d haue mercie bpon bs,
@ Dur father which art in heauen. ac.
And leade bs not into temptation,
Anfwere.

i But deuuer be * — * om ica |

rieſt.

— Charching of women.
D Loꝛd ſaue this rier thpferuant,

niwere,

Which putteth * — in thee,
Be thou tovera grong towre.

n {vvere.

Front the face of her shige,
Prie
Loꝛrd Heare our paver,
| Anfvvere.
And let our cry * vntothee.

rieit,

@ Let vspray. |
ey alba tae God, which bak delivered this wos

man thy leruant from the great paine and perill
of chilaebirth: graunt we befeech thee, mot merciful
father ,that the through thy belpe, map both faithfuls
ty liue, and walke inberbocation, accozding tothy
will, in this life prefent , and alfo may be partaker of
euerlaſting glory in the life tocome, though Fetus
CH our Loꝛd. Amen,
The woman that commeth to give her thankes , muft of:
fer accuftomed offerings: sand if there beea Conidifinis
on, itis conuenient that fhe receiue the mat Commu-
nion.

Sa» A Commination againft inners » with

certaine prayers to vied diuerstimés
in the yeere.
After morning prayer,the people being called —

by the ringing of aibel,and affembled in the Church,

the Englifh Letanie fhalbe faide,after into hep = ‘ia :

maner: Which ended,the — ſhal go into — J
and ae thus, 7 |

2D AV was a godly difcipline, that at the bee
AY ‘ginning of Lent fuch perfons as were
notorious ſinners, Were put to oper
penaunce, and punithed in this world,
that their foules night be faued in the day of 6 Lord:
and that other admoniſhed by thety erample, might
be moze alrayde to offende,

In theſtead whereok, vntill the ſayde diſcipline

may be reſtored againe, (which thing ts much to be
Withed)it is thought good, that at this time (in pour
pretence) ſhoulde bee read the generall ſentences of

Bods curfingagaink impenttent finners, gathered .

out ofthe rrbit, Chapter of Meuteronomie,and other
places of Scripture: andthat yee houlde anſwere to

‘Rethrert,in b peimatiue Church there

ee, ee eee

eueryſentence, Amen: to the intent that pou, being -

admoniched of the great indignation of God againtt
ſinners, may the rather be called to earneſt and true
repentance, map walke moze warily in theſe daun⸗

gerous dayes, fleeing from fuch bices, fozthe which —

ye ng oe pour owne mouthes.the curieof God
Curled is theman that maketh arty carted 02 mol⸗
ter image, att abomination tothe Loꝛd,the worke of
the hands of the cralteſman, and putteth it ina ſecret

place to wozthip it, |
| Andthepeoplefhall anfwereand fay.

sae Cit. —* *
Miniſter. J—
Curled is he thatcurſeth his father and mother.
MEHL IO SE 23 ‘Anfwere. ae | ss aga

ie & : io - ;

—— vy en 7") -%

2 Lag eet kk oe 7
Pits ge ean as 44 Se * ef. «
—* Ce hike seg mS ;

Rye So oT SS eg k )

Pes es eS a Ge 4 * 4
hh egntrre ee ,

BS ey Be Fs i t os

** Ks eS a. ue >

Miniſter.

— ct +
SIS Lo — —

eA Commination.
Minifter.

— ig bee that remoueth — we marke of bis
neighbours land.

Anſere.
Amen.
Miniſter.
Curled is he that maketh the blinde to goe out a“?
way. | 3
Anfwere,
Amer,
Minifter;

Curled is he thatietterh in iudgement theright ors
— as yen that be fatheries, andof widowed,

| Anfw ere,
@mem | | : -
Minifter.
Curled is he that ſmiteth his neighbour fecretly,
. An were,
Amen.
— |
Curied is he that aoe with his neighbours wife,
Anſwere.
Amen.
Mauiſter.
Curſed is he that taketh rewarde to fay the foule am:
innocent blood,
Anſwere. — ey
Minifter,

curledis he dᷣ putter bistrudinmanetakedman
ſcotr his detence, andin — n

Anſwere. By meer

Amen, rie — eae os,
ae Miniter) oe —— —
Git, in

—

119.

ACommination.

Curſed ave the vnmerciful the ſornicatours and ad⸗
ulterers, and the couetous perſons, the worchippers
of images, ſaunderers, drunkardes,⁊ extortioners.
Anfwere, ©
Minifter, 12

Prophete Dauid beareth witnelie) which * doe

erre and goe aftray from the commaundementes of -

God, let vs (remembeing the dreadtull iudgement
anging ouer our heades, and being alwayes at
and) returne vnto our Loꝛd God, with all contriti⸗

on and meckenelic of heart, bewayling and lamen⸗

ting our finfull lifſe.kßno wledging and confefling our

ollences, and ſeeking to bring forth worthy fruttes of

Fornowisthe die put vnto the rootentthetrees,

fothat every tree which buingeth not forth good fruit —

is bewendowne, and cal into the five. | si
It is afearefull thing to fall into the hands of the
liuing God : Hee hall pow2e Downe rayne vpon the

. finners, *ſmares, five, and bꝛimſtone, ſtorme and
_ tempettchis hall be their portion to dzinke. For loc,

* the Lorde is commen out of his place, to bifite the

wickedneſſe of fuch as Dwell vpon the earth, But

* who may abide the day of His comming? WMho

ſhall bee able to endure when Hee appeareth? * His

kanne is in bis hand and he wil purge his flooze, and

— gather bis wheate into the barite, but he will burne

tiie chaffe with vnquenchable fire. * Che dap ot the

‘Lowe commeth as a thiele in the night : and when

ldden deftruction comebponthent, asfozowecom: ·
2g, Parapet woman tanaing Wy maby, ae

men (hal fap, joeace and allehinas ave fafe,then hal

Owe/ teeing that ali they bee accurſed (as the

J
4
)

{

A Commination..

thep Mall not efcape. Chen * hall appeare the pom,
wath of Godtn the day of hengeance, which oblti⸗
nate fiiners through tye ſtubburnes of their heart,
Haue heaped onto themlelues , which defptled the
goodnelle,patience,and tong fuffevance of God, whe
Heecalied them continually to repentaunce. Then Pro.1
thall tyep call vpon mee (fatty the Lorde) but F wilt
notheare, they thailfecke mee earelp , but they ſhall
not finde mec, and that becaule thep hated know⸗
ledge, and receiued not the feare of the Lozde,but ab-
horred my countell,and deſpiſed my coꝛrection. Chern
ſhall it be too late to knocke, when the doore ſhall be
ſhutte, and too late to crie fox mercie, when it is the
time of iuſtice. D terrible voyce of moſt iuſt iudge⸗
ment, which chall be prononticed vpon them, when
it hail be ſaid vnto thent, * Go pee curied into the fire
— which is prepared for the deuill and his Mat.:
angels. | |

* Therefore. brethren, take wee Heede betime, 2,Co
While the day offaluation latteth, for the night com:
~ meth, when none can worke : but “let bs while wee lohn,
Haue thelight,beleeue in the light,and walke as the
childzen of the light, that wee bee not *calt into vtter Marr,
darkeneſſe, where ts weeping and qnathing of teeth,
Let vs not abuſe the goodneſſe of God, which cal⸗
ieth bs mercifully to amendinent,and of hig endlelſe
pitte peomifeth bs fozgiueneficot that which is paft,
tf(Wwith a whole minde and trie heart ) wee returne
vnto hint, *sfo2 though our finnes bee as vedde as Fa; y
fharlet.they hail be as white as Snow: and though
—— like purple, vet ſhall they bee as white as

69 o f : ae

*Curne pou cleane (fayth the Lorde ) from ali Ezech
pour wickednelle , and pour ſinne hall not bee pour

T, tit, deſtruction

a |
*

*
—

A Commination,.
deſtructieein. “eye Tort Tit ;
Catt away from vou all pour vngodlineſſe that pe
haue done, make pou new hearts, and anew ſpirite
noherefore will ye dic, D pe Houle of Ffraell , teeing
that F bate no pleature in the death of him that dy⸗

- eth, faith the £020 God: turne xouthen and pee thatt

live, if ing
- *Alehough woe haue finned, pet haue wee an aduo⸗
cate with the father, Jeſus Chrilt the righteous, and:
He itisthatobteineth qvaccfozourfiinnes, =

Foꝛr hee was wounded foz our offences, and ſmit⸗
ten kor our wickednefle. Let bs therefore returne vn⸗
to him, who is the mercikull receiuer of all true pent-
tent ſinners, alluring ony felues that heets ready to

receiue bs and moſt wining to pardon vs. if We conte ©

to hin with faithtull repentance, ti we will fubmitte

our ſelues vnto hint, and from hencefoorth watke in
his wapes, “tf wee will take bts eaſie poke and light

burden bpoinhs,to follow Him in lowlines patience,
and charitie, and be ordered by the gouernance ofhis
holy ſpirite, ſeeking alwayes bis glory, and ſeruing
Him duely in our bocation, with thankſgiuing. Chis
ifwe doe, Chriſt will deliuer bs from the curſe of the
Lavoe and from the extreme malediction which hal
Light vpon them that hall be fet on the left hand, and

_ bee will let be on his right * bande, and giue os the

biciicd benediction of hig father , comaunding bs to
take poſſeſſion of big gloztous hingoonie vnto the
which hee vouchlale to bing vs all, for his infinite

_ Mercy, Amen,

- ‘Then thall chey all kneele vpontheir knees,and the Prieft

3Chlarkes kneeling(where they are accuftomed to fay
‘ et ce ” Ce :

> the Letanic) fhall fay this Pfal. Miferere mei Deus, —

eo Sea hie 5S" :
—— it erat oa te. 7 i
———— ee ea a eee
ke iat, fk. oy a a

a Pate 5 si

F 1 — Lie : S
ee a ee aa

A Commination.

yyau mercie vpon mee, D Bod, after thy great Miſerer
4 4go0oodnes: according to the multitude oftiy posi mel, Pi:
cies doe away mine offences .

Wathe mee throughly from my wichednede: —
cleante me from my ſinne.

For F brrowledge my fauits: and utp linne is euer
before me.

Againſt thee onely haue F finned, and done this
euil in thy ſight:that thou mighteſt be inttified it thy
ſaying, and cleare when thou art iudged.

Behold, J was Hhapen tn wickednes: and in ſinne
Hath mp mother concetued me.

But toe , thow requireſt tructh in the in warde
——— thait make ie to vnderſtande wiledome

ecretly.

Thou ſhalt purge me with Hyſop andJ chall bee
cleane: thou halt wath mee, and J ſhall bee whiter

Chor ſhalt make me heare ofioy ¢ gladneſſe: that
the bones which thou batt bioken , may reioyce.

Turne thy tace from myſinnes: and putout al mp
mildeedes.

Wake meacleaneheart,D Gov.and renue aright
ſpirite within me.
Caſt me not away krom thy prefence: and take not

thy boly ſpirite from me.

O giue me the comfort of thy helpe againe: and
Tablith me with why free ſpixite. :

Then thatl 7 teach thy waves vnto the wicked: Pe
firiners thallbeconuerteabntotiee. sh ae

Deliuer mee from bloodguiltineſſe. OGod, jou
that art the God of my — and mp tong gu Hal eas
fing of thy righteouſneſſe —

Chou ſhalt open my ippes (D orn me mouth

— — HOMER A

fhall thew thy prayſe

Foꝛ thou deſireſt no sacrifice cite twoutdey giue it
thee: but thou delighteſt not in burnt offering,

Che facrifice of God is a troubled {pivite: a broken
and contrite heart(D God)hait thou not defpite.

O be fauourable and gratious vnto Sion: builde
thou the walles of Hieruͤſalem.

Then halt thou bee pleated with the facrifice of —
righteoutnelle, with the burnt offerings and oblatt- |

— then halt they offer reungbigleckes vpon thine
altar.

Glory be to the father, aC,

As it was in the begining, ac.

» . Pow haue mercte vpon vs.

Chriſt haue mercie bpon hs.
Loꝛrd haue mercie bpon bs,
Dur father which art in heauen. ac.
And leade vs not into temptation.
Anſwere.
But deliuer vs from euill Amen.
ini Cr.
D Lord laue thyſeruaunts.

niwere.

nDbich put their teu * — + te :
Send vnto them pelne frog abotte.

n were, ——

And euermore mightily dekendthem.

iniſter.

| Helpeds,D God our Sauiour.

And foe the glozp oftyy names fake detiuer bs, bee t

— Malin ae puto * inners stoithe hamestake,

_ Minifter,

4 —
Se eee —
Ce BD a ee eee

A ( ommination.
| 3 Minifter.
Loꝛd heave our peapers. -
An{were.
And let our crp come onto thee,
; @ Let bs pray,

(pi we befeech thee mercifully heare our pray:

ers, ¢ {pare al thoſe which confetle their ſinnes to
thee, that thep (whofe conſciences by finne are accu
fed) by thy merciful pardon map be ablolued,thzough
CHulourLodaAmen
(weet mighfie God and merciful father, which

haſt compaſſion of all men , and hatett nothing
that thou batt made , which wouldeft not the death
ofafimer, but that hee fhoulde rather turne fron.
fine , and bee faued: mercifully forgiue bs our
trefpafies, recetue and comfort vs, which be grieued
and Wearied with the burden of our finne. Chy p2o-
pertie is to haue mercie,to thee onety tt apperteineth
fo forgiue ſinnes. Spare bs therefoꝛe, good Lode,
ſpare thy people whome thou haſt redeemed: enter
not into iudgement with thy feruants , which be
bile earth, and miferable finners : but fo turne thine
pe from os, which meekelp fnowledac our biienefie,
and truelp repent bs of our faultes: fo make hatte to
Helpe ds in thts worlde, that wee may euer line with
thee in the worlde tocome, though Jeſus Cheiſt our
Lom, Ament, :

Then fhall the people fay this that followeth, afterthé —

Minifter. : ee ae
wirne thou vs, D good Lorde, and fof
be turned: befauourable,D Lo2de,bek

“ bie tothy people, which turne to ch
ping, laſting, and praping : fo2 thou

“ten Godly prayers.

ciftell od, full of compaflion, longſuffering, and of
great pitic. Thouſpareſt when wee delerue punich⸗
rilent and tn thy wath thinkelt pon mercp, Spare
thy pesple good Lorde, {pare them, and let not thine
Heritage be brought to contufion. Beare b3,D Lord,
for thy mercie is great and after the multitude of thp
mercies looke vpon pete bene |

A prayer neceflary forall perfons.

C) Wercifull God, J a weetched ſinner reknow⸗

\ienge my felfe bounde to keepe thy holy com⸗
mandements, but pet vnable to perfozme thent, and:
tobe accepted for iuſt, without the righteouſneſſe of
Jeſu Chat thy onelp fone, who hath perfectty ful
filled the lawe,to iuſtifie all them that belecue ¢ truſt
in him. Cherefore graunt mee grace. J beſeech thee,,
tobe occupyed in doing of good workes, which thou
commandeſt it holy icripture,al the dayes of my life,
to thy glory, and pet totrult onely in thy mercy, and

in Ch ꝛiſts merites.to be purged from my ſinnes and
not in my good workes, be they neuer fomany, Giue
mie avace to loue thy ho y worde feruently, tofearch
the Scriptures diligently, to reade thent humbly, to
vnderſtand them truely , to live after them effectual:
ty. Order my life fo.D Lord, that it be alway accepta-
bie vnto thee. Giue mee grace, not to reioyce in any
thing that difpleateth thee , but euermoze to delight
imn thoſe things that pleaſe thee, be they neuer fo con:
trarie to my deſires. Ceache mee ſo to ppay, that mp
petitions may be gratiouſly heard of thee. Keepe mee
bpright among diuerſitie of opinions ang iudge⸗
Menteur the worlde, that J neuer ſwarue from thy
& seuetb taught in holy Scripture, In proſperitie D:

— i
Me et ee

hoz Qs -

ey, Se i

Godly prayers.

Los, faue mec, that ZF ware not proud. In aduerſitie
beipe me, o I neither deſpaire nor blaſpheme thy ho⸗
ipname,but taking it patientlp,to giue thee thanks,
and truft to be deliuered after thy pleature, noven J
happen to fall into ſinne thꝛough fratitte , Jbeſeech
thee to woozke true repentaunce in mp Heart, that J
imap be fozte without deſperationtruſt in thp merce
Without preſumption, that F may amende my life,
€ become truclp religious without hppocrifie , low⸗
iy in heart without kayning, faithful ¢ truttie with.
out Deceit, merp Without liqhtnerle,fad without mis
frit fober without ſlouthlkulneſſe, content tb mine
owne without couetouſneſſe, to tell my neighbour
bis faultes charitably without diſſimulation, to in⸗
ſtruct mp houtholde in thy lawes truelp, to obey our
Queene and all gouernours vnder her vnkainedly,
to receiue all lawes and common ordinances (whicy
diſagree not from thy holy woo2de) obedientip , to
pay eueryman that which F owe vnto himtruelp,to
ackbite no mat,1102 Lander mp neighbour fecretip,
and to abborre all bice,touing all goodnes earneſtly.
D Lorde, araunt me thus to doe, fo2 the gloryof thy
Holy name.Amen. |
A prayer neceffarieto be faid atalltimes,
O Bountituu Jeſu, Oſweete Sauiour, O Che
thefonne of God, haue pitie vpon mee, merci⸗
Aully heare me,anddefpile not mp prayer, gow
Haft created me ofnothing, thou bak vepeemed ee
— fromthe bondage of finne,death, andgeli, nepiher.
with golde, nor ſiluer, but with thy mok precious
body once offered bpon thecrofie,ethine ownebions
chedde once foz all foz niy ranfoine. Cheretow cate
nie not away, whom thou by thyaveat wildemenas = _
— Made Velpife mice Not, Wwhome thou Hat aa ae

Goaly prayers.
with {uch a precious treafuve, 1102 Tet my wicked⸗

siefle deſtroy that which thy goodneſſe hath builded.

Now whiles Fliue, O Jeſu.haue mercie on mee, foz
if J dic out of thy fattour.t¢ will be too late afterward
tocall fo2 thy mercie : whiles Jhaue time to repent,
Looke vpon ite with thy mercifullepes, as thou did⸗
Def houuchfate to looke vpon Peter thine Apoſtle,
that J way bewayle my ſinkull life, andobtepne thy
fauour and die therein. Jreknowledge,that if thor -
ſhouldeſt deaile with mee according to very iuſtice, J
haue deferued euerlaſting death. Cherefore J aps
peale to thy bigh throne of mercte, trufting to obs
taine Gods fauour, not formymerites but forthy
merites, D Jeſu, who haſt giuen thy ſelle an accep⸗
table ſacrifice to the father,to appeaſe bis wꝛath,and
Co bring all ſinners(truely repenting and amending
their euill life) into his fauout againe. Accept me, O
Lord among the number of then that ſhalbe ſaued,
forgiue me my ſinnes, giue me grace to leade a godly
and innocent life, graunt me thy heauenly wiſdome,
inſpire my heart with faith ope, and charitie, gine
me grace tobe Humble in proſperitie, patient in ads
-‘Uerlitie, obedient tomy rulers, faithiall nto them

that truſt mee, dealing truely with all met, to liue
chaſtly in wedlocke , to abhorre adulterie, fornica⸗

tion, and all vncleannes, to doe good after mip power

bnto all men, to hurt ne man, that thy name map
bee glorilied in mee during this preſent tite, and

| that F afterward may obtaine euerla⸗

. Ting life, theough hy mercie, and

7the merites of thy pate

i ae fom Amen,

—
—

% ay !
3 .

Pfalter or

== P falmes of Dauid,
"44, after the tranflation of

the great Bible’, pointed
asit fhalbe fung or faid
_ in Churches,

oxf *
ee
—

AAS

—S

8 ~

|Imprintedat Lon-
don by the Deputies
of Chriftopher Barker,

Printer to the Queenes moft
excellent Maieſtie.

voip * ‘Cum gratia er prinilegio

Regie Maieftatis.

7:
Jes

—
—— —
AS

—— 7s

= Oy a

2
as?

—
*

SM IRE? aS

oid

*
—*

Moneth. ‘lL het.day.

— The Pfalmes of |
| Danid.

Beatus < qui nonabiit, Pfal.1.

BIA cy Hefled is the man that hath not Morn
wvwalked tn the countell of the vn⸗ praye
godly, Noz ſtande in the way of fin-

(Be ners: and Hath not ſitte in the ſeate

2/ of the {coznefull.

2 But his delight is inthelawe

, of the Lord: and in pis lawe wil he

—— —— day and night.

3 And he ſhall bee like a tree planted by the water
fide: that will bring forth bis fruite in due ſeaſon.

4 His leale alfo hal not wither:and looke whatſo⸗
ever he doeth, it ſhal pꝛoſper. |
5 Asforthe vngodly it ig not fo with them: but

they are like the chafie which the winde fcattereth a:

wap from the face of the earth.

6 Wherefore the vngodly that rot be able to ftand i
in the tudgement : neither the ſinners in the ONG
gation of the righteous, Bree.
7 But the Lorde knoweth the way of the rig ge

cu ane wap ofthe vngodly thal perich. ie
- Quarefremuerunt? Pfal,2. 3 ——

Dy doe the heathen fo fuvioufly rage toge
ona whydo the people imagine a va ne

2 — ofthe earth ttand bp, and ther u
take counſel together: againttthe ——

his anoynted. Mi et
Eig: ut, —

Moneth. Lheiday.

— their cordes from vs.

Hee that dwelleth in heauen chal laugh them to

ſcoꝛne:the Loꝛd ſhal haue them in deriſſon.
5Then hall hee ſpeake vnto them in his wrath:
| a bere them in his fore diſpleaſure.

.. — fet mp hing : vpon my holy bill of

a +f will preach thelawe, whereofthe Loꝛd hath
tarde vnto mee: thou art mp tonne, this Dap haue J

begotten thee.

8 Deliveofme, atid Ichall giue thee the Peathert |

for thine inheritance: andfie vttermoſt partes of the
earth for thy poſſeſſion

9 Thou halt brute them with a vod of pon + and
Dicake them in pieces like a potters velſſell.

“ro Be wifenow therefore, D ve kings ‘belearned
rethat are tudges ofthe earth... 7
11 Heructhe Lord infeare:and reioyce vnto him

vith reuerence.

12 Bille the ſonne leſt he be angry, and {ope perith
ea the right wap: if bis wath bekindted (pea but
a litle bᷣleſſed are all they that put their truſt in him.

Domine quid. Pſal.

L= Howe are they increaten that trouble me:ma⸗

ny ave theythat rife againſt me.
2 Wanyp one there be that HB my foule: Chere
is no pg for Him in hig Goo.
~ 3 Butthou, D Lozde, art ‘amy defender: thou ave
my ‘worhip.and the lifter bp.of my Head,
Idid call pon the Lod with my voyce: and he
heard meout othis holy Hill,

— breake their bondes alunder: and catt ai

5 Blapde medowne and dept, and rote on ened

es bi oe Lams mie.

* —
; Fi

* yee a Moneth. Thei. Ay.

6 J will tot bee afraid for ten thoufandes ofpeo⸗
ple:p yaue fet themfelucs againſt meround about, -
7 Up Lode, and heipe mee ,D my Gor: foz thou
ſmitelt ail mine enemies vpon the cheeke bone, thou
_ hat broken the teeth of the vngodly.

3 Saluation belongeth onto the Lode: andthy
bleſſing is vpon the people, - ee

- Cuminuocarem. — Pfal. 4, ——

Hy eare mee when FZ call, O God of myrighte ut:
~ “es: for thou haſt ſet me at libertie when J was
in trouble, haue mercie bpon me, and Hearken nto
my paper, — te DESC SO UEG 0!

2 O pefornes of men. bekponeg wil pe blafpheme
nine Honour: and haue ſuch piealure in vanitie, and
feeke after leaſing? | |

3 Knowe this allo, that the Lorde hath chofen to
himſelle the man that is godly: when F call vpon the
Lord/ he wiiibeareme, =

4 Stand in awe. and ſinne not : commune with
pour owne heart, andin pour chamber, andbe fille .

5. Oflet the facrifice of righteouſneſſe: ¢ put pour
trait in the Lod, © Pern eas '

6 Chere bemanpthatlay: who wilihhewebsa:

NYgood? ie
: 7 — lift thor bp: the light of thy countenance
on |

8 Thon batt put gladnelle in my heart : fince the
time that thetr cozne and wine and opie increafed,
9 J willlay me downe in peace, andtake mpret:

*’> a
* ae

—

ioe

fo2itis thou Lorde onelp that maßkeſt mee dwell in

laletie.
ep Verbameaauribus, Pfal.s, 2 ———
PHnder my woꝛdes. O Lord: canſider my medita
2tion. SS EER eee

ai,it,

Montth. Thei. day. |
2 D hearker thou vnto the voyce of my calling,

myking and my God: foz vntothee will make my

prayer, | | error me
3 My bopce halt thou heave betimes, D Lorde: -
earelp in the morning will J direct aw paper vnto

thee, and will looke bp.

4 for thou art the God that hatte no pieature in

‘Wickednes : neither hallany euill dwell with thee.
5 Such asbe foolith hall not land tn thp fight:
for thou hateſt allthem that worke vanitie.
6 Chon halt deſtroy them that ſpeabe tealing:
the Lord will abhorre both the bloodthirſtie and de⸗
ceittullman. aii eh
7 But as for me,F will come into thy houſe, euen
vpon the multitude of thy mercy + and tn thy feave
Will J worhip toward thy bolp Temple.

8 Lead me,D Lod, in thyrighteouſnes. becatste

— mine enemies: make (hp way playne befoze my
9 Foꝛthere is no taithfulneſſe i His mouth:their
inward partes are very wickedneſſe.
10 Cheir throte is an oper ſepulchre: they latter
with thetr tongue. —
11 Deſtroy thou them, D God, tet them perth
‘though their owne imaginations +cat them out in

the multitude oftheir vngodlyneſſe, for they hae re⸗

beiled againſt thee. | ene
12 Andietall chem that put their truſt in thee,ve-

iopce :thep hall ewer bee giuing of thankes, becaufe —

‘thou defendeft them, they thatloue thyname ſhall
beiopfullinthee. = Bee

3 ffozthou Loꝛd wilt giue thy biefling vnto the
righteous: and with thy kauourable kindneſſe wilt
chou defend him, as with a ſhielde. )

- Domine

Moneth. ‘I bet.day.
Dominenein furore. Pfal.6.

— SE Lozbde rebuke me notin thine indigna⸗ Even:
9 — : neither chatter me tn thy difplea- praye
Iſure.

2 Haue mercie vpon me,D Lord/for
OT am weake: D Low heale me,foz mp
Bes ave ered, :

3 Dy fouie is alfo fore troubled: but Lorde howe
long wit thou punich me?
4 Curnethee,D Lord, and deliuer my foule: OF
fate me fo2 thy mercies fake.
5 Fozindeaty no man tomembpeth thee: and who
Will gine thee thankes in (HpeBit?

6 Jam wearpot myp groning , euery night wath
FJ my bed: and water mp couch with my teares. f3.

7 py beautic is gone for very trouble:and woꝛne

aiuapberate ofallminecnemics,

8 Awapfrom me all pe that worke vanitie:lor the
Lozd bath heard the bopce of mp weeping.

9 The Lowhath heard my pecitiomtie Lord wil
receiue myprayer. |
to All mine enemies chalbe confounded a fore bers |

ed: they thalbe turned backe, put to fhame fuddenty,

| ~. Domine Deus meus. Pfal.7,3 94/2) 35

Ou my God, in thee haue J put myptruk: fame
me front ali them that perfecute mite, and deliuer Fe

mee.
2 Lett he deuoure mp foule line a Lion, andteare
itinpieces: while there is none to helppe. re
3 D Lod my God, if F baue done any ſuch thing: ae
or if there be any wicke dnes in my hands. —
4 Ift J haue rewarded euill vnto hint that. dealt —
friendiy with mee: pea, Jhaue deliuered him ty a
without ay caufeigmincenemi¢, 0
: ; W.iii. 4 5. There

~ Moneth. Thei.day.

CThen let mine enemie perſecute myſoule, and
daar pea, let him treade mpiife downe pon the
earth and lay mine honour in the duſt.

6 Stand bp,D Lord, in thy wath, and likt bp thy.
felfe: becaute of the indignatiõ of mine enemiesariſe
bp foz mein the tudgement that thou hat cõmanded.

7 And ſo hal the congregation of the people come
abort thee: for their takes thevefoze liftop thytelte de
gaine.

8. Che Lorde ſhall iudege the people, giue ſentence
With me,O Lord:accoꝛding to my righteouſnes, and
according to the innocencie that is in me.

9 Dbletthe wickets — vngodly come to att :
ende: but guide thou the iult. —

1o Forthe righteous God: tryeth the berp Hearts. 3
and reines. oi

It Dy helpe commeth of God: which preſerueth
them that are true of Heart.

12 Gods arighteous ae ftrong and patients
and God is prouoked everp day.

13 Feaman wil not turne he wil whet his ſword:
be bath benthisbowe,and made it ready,

14 Heehath prepared for him the inſtrments of

death : he ordeineth His arrowes againg th e perfectts
fours,

15 Behold, he trauayleth with mitchiete: he hath
te ſorow, and brought forth vngodlineſſe.
e hath grauen a digged dp a pit: and is fallen

ite e into the deſtruction that he made foz other.
7 Foꝛ bis trauayie hall come bpon His owne
— his wickedneſſe hail fall on bis owne pate,
_ 18 ]will gine thankes vnto the Lord, according
: to his tighteoufnette: and will praiſe the nanie ofthe
— — ee : |

Domine me

Moneth. The ii. day.
i - DomineDominus, | Pfal.8.
| Qu our gouernour. how excellent is thy: fame
in all the woztde: thou that balk {et thy glory a⸗
boue the heauens.
2Out okthe mouth of very babes efuchlings batt
thou ordained ſtrẽgth,becauſe of thine enemies:that

thou mighteſt fill the enemie and ihe auenger.

3 For Jwil conſider the heauens, euen the works
of thy ſingers:the moone and the flarres which thou
Ha ordayned.
4 What is man thatthou art mindful of him: and
the fonne of man that thou bifitet him?
5 Chou madeſt Him low ~ tari then the Angels : to
— him with glory and
6 Thou makeſt him to * dominion of the
workes of thy handes: and thou batt put ati thinges
infubiection vnder his feete.
7, All heepe and oven : pea, and the beattes of the
elde,
3 Cie foutles of the ayre, and the fithes of the fea: ¢
Whatfoeuer walketh thaouah the pathes ofthe ſeas.

9 D Lozd our gotrernour ; how excellent thy
name all the world? .
~-**- Confitebortibi. Pfal: 9.° Morn
ere RUD giue thankes vnto thee, D Lod, praye
[swith my whole Heart: FZ will ſpeake of

Pl Weceiall thy maructious wozkes .
Pas] Bo dey 2 F will bee glad a reioyce inthee:yea,
lee em iongs — of thyname ©

y):

Moneth. Theii. day.

§ Chou hatreduked the heathen, and deſtroyed
————— thou haſt put out their name for euer a
euer.

6 Dthou enemie, deſtructions ave come toa per⸗
petuallende: euen as the cities which thou batt de-
ftroped, their memoziallis periſhed withthem,

7 Wut the Lozd hail endure foz ever : he bath als
fo prepared his feate for tudgement.

8 For he ſhal tudge the worid tn righteoutnes: and
miniſter true iudgement vnto the people,

p —
9 The Lord alſo wil be adefence fo2 the opprefied:

i euen arefkuge in due time of trouble.
Io And kheythat knowe thy name, will put their

trutin thee : fo2 thow Bbzd hat neuer faylen them v

fecke thee.

11 Oprayle the Lowe which dwelleth in Sion:

ſhewe the people of his doings.
12 for when he maketh inquilition ofbiood , Hee

remembzeth them: and lorgetteth not the complaint

ofthe poore.
13 Haue mercie vpon me, O Lorde, conllder the

trouble which J fuffer of thent that hate mc: thou -

that liftett mebpfromthegatesofaeath,

14 Chat J map thew ail thyprayſes within the
portes of the Daughter of Sion: J willreioyce in thy
ſaluation.

15 The heathen are ſunke downe in the pitte that
theymade: in thefame nette which they Hid priutly ,
istheivfootetaken.

16 The Low isknowentoerecuteivdgement: §

— is trapped in the worke okhis owne hands.

———— beturned into hel: andall the

people that forget God

“18 for the pogze fhall not alway be forgotten: che i

‘ ee patie

Moneth. ‘1 be tt. day.

patient abiding of the meeke hail not perith fo2 ever.
19 Gp Lod, and let not man haue the bpper Had:
{et the heathen be tudged in thy fight. ae

20 Put them in feare(O Lo2d:) that the heathen
may know themfelues tobe but men,

Vtquid Domine, Pfal.1o. .

VV 2 fandett thou fo far off (D Lod: ) and hi⸗

| deft thy face in the needefull time of trouble?

2 Che ougodly fo his owne luk doth perſecute the

poore: let thembe taken in the craftie wilineſſe that
they baue tmagined . |

3 Fo2 the vngodly Hath made boak of His owne -
Hearts defire: a ſpeaketh good of the couctous whom
God abhorreth. |
4 The vngodly igfoproud, that he caveth not foz
God: neither is God in all his thoughts.

5His wayes ave alway grieuous: thy iudge⸗
iments ave farre aboue out of his ight, and thereſore
defieth he all his enemies. J

6 Foz he hath ſayd in his heart, Tuch. J ſhal neuer
be caſt downe:there thal no harme happen vnto mee,

7 His mouth is full of curling deceit, and fraude:
Hnderhis tongue is vngodlynes and banitie.

8 Helitteth turning inthe thieuiſh comersotthe —
fireetes: and priuily in bis lurking dennes doeth he
murdero innocent,His epes are {et again the poore.
«Offer belieth wapting fecretlyp, euen as a Lyõ tur
keth hein His denne:that he may rauiſh the pooꝛe.
16 He doeth rauiſh the pooꝛe:when he actteh Hint
into his nette.
11 He falleth downe and humbleth himſelte: that
the congregation ofthe poore may fall into the hand

ot his captaines. ga LL 23 CPD Ce A ra iy

12 He hath latd in his heart.tuh, God hath — —

Pas p12 | Pea

Moneth. Iheii. day.

ten:he hideth away his face, and he will neuer {ee tt,
13 Ariſe (D Lorde God) anditét op thine hande:
fkorget not the pooze. |
14 Wherelore chould the wicked blaſpheme God:
while he doth lap in his heart, Cuſh, thou God careſt
notfoꝛ tt?
15 Surely thou hak ſeene it: kor thou beholdeſt
vngodlineſſe and wrꝛong. ke ade
16 That thou mayeſt take the matter into. thine
hand: the poore committeth hinilelfe vnto thee , fo?
thou art the helper of the friendleſſe. |
17 Breakie thou the power of the vngodly and ma⸗
licious : take away bis vngodlineſſe, and thou thait
finde tone.
18 Che Lord is king foz euer and euer: ethe hea⸗
then are perithedout of theland. 3
19 Lovd,thou batt heard delive of the pooze: thou
peeparelt their heart, thine eave hearkeneth therto,
20 Cohelpe the fatherilelle and pooze vnto their
vight:that the man of the earth be no moze eralted a-

gaint them. |
| _ InDominoconfido, Pfal.11.—
[2 the Lozde put J my truſt: howe fap yee ther
* iby ſoule, that the ſhould flie as a birde vnto the

t + £5:
2 For lo, the vngodly bend their bowe,and make
ready their arrowes within the quiver: § thep map
prtuilp hoote at them which ave trucofheart, —

3 Foꝛ the foundations wiil be caf Downe : and

‘what bath the righteous done:

4Che Lord is in his holptemple:the Lozdes feate
5 His eyes conlider the poore: and hig eye liddes
tryeth Mhechtinzenofinen, — ia: é *

Moneth. Le 1.day.

* Che Lorde alloweth the righteous: but the vn⸗
godly, and hint that delighteth in wickedneſſe doeth
bis ſoule abhoꝛre.

7 wpon the vngodly he ſhal raine inares. fire, and
brimſtone, ſtorme, and tempeſt: this ſhalbe their por⸗
tion to drinke.

8 For the righteous Lorde loueth righteouſneſſe:
bis countenance will behold the Ching that ts iuſt.

Saluumme fac. Pfal.r2.

F — Elpe me, Lord/for there is not one godly Euet
Iman lekft: fo2 the faithfullare minithed pray
© from among the childzen of men,
a 2 Cheptalkeofbanitiecuerpone with
e Lbisneighbour:thep doe but flatter with

nek — diſſemble with their double heart.

3 Che Lord ſhall roote out all deceitfull lips: and
the tongue that ſpeaketh pꝛoude things.

4 Which haue ſaid, with our tongue we will pre⸗
stag beg ave thep that ought tofpeake, whots Lod

oer
5Nowe foz the comfortieffe troubles fate ofthe ©
needy: and becaufe of the deepe ſighing of the poore.

6 F will vp(layth the Lozd:) and will belpe euery
one from Him that ſwelleth againſt him, and will fet
them at reff,

7 The wordes ol the Lord are pure wordes: euen
as the ſiluer which from the earth is tryed, and puri⸗
fied ſeuen times in thefire. ee

8 Chou haltkeepe them, D Lozd : thou thalt pies —
ſerue Him from this generation for euer. ae
9 The vngodly watke on euery fide: whenthepare —
exalted.the children of men are put torebuße. a
Vi —————

Moneth. ‘Lhe ut.day.
~ Viquequo Domine. Pfal.13, — |
H Ow long wilt thou forget me(D Loꝛd) foz ener:
pow long wilt thou hide thy face from me?
2 How tong hat J tecke counteil in my foule,and
befobered in my Heart: how long hal mine enemies

triumph ower me?
- 2 Conliderandheare me,D Low my God:lighten

mine eves, that J fleepe wot in death. Ae hase
4 Left mine enemie ſay, Jhaue pꝛeitailed againſt

Him: fo2 ik J be cal downe, they that trouble me will

yeiopccatit, .
5 But my trult is in thy mercie: and my heart ts
ioytull in thy faluation,

6 J will fing of the Lo2d , becaule be hath dealt fo

louingly with me: pea, A will prayſe the name ofthe :

Low moſt higheſt. |
Dixitinfipiens, Pfal,14. —9*J
"T Betoole hath (aid in bis heart : Chere is no God,
2 They are corrupt and become abominable

in their doings: there isnot one that doeth good, (no

not ore.)
3 Che Lod looked downe from heauen vponthe

vnderſtand and feeke after God.

4 Butthey ave all gone out ofthe way, they are
altogether become abhominable: there is none that

doeth good, 10 not one.

5 Their throte is an open lepulchre, with their
tongues have thepdecetued : the poyſon of Afpes ts.

vnder their lippes.

6 Their mouth is full of curſing and bitternefte:

their keete are ſwilt to hea blood,

7Deſtructiõ ebnbappines isin their wates,athe
war of peace haue they not knowen:there ts no feare

Moneth. Lbett.day.

‘of od before theirepes,

8 Haue they no knowledge, that thepare alt fuch
woorkers of mifchiete: eating bp my people as it
Were bread?

9 Andcall not vpon the Love, there were they
brought in great feare (euen where no feare was:)
fo2 God is inthe generation of the righteous.

0 As loꝛ vou.vee haue made a mocke at thecoun- -
—— the pooze: becauſe hee putteth bis truſt in the
02

Ir Whoſhall giuefaluation vnto Iſraell out of
Sion: when the Lorde turneth the captiuttie of his
people, then thalt Jacob reioyce, ¢ Iſrael thalbe gland.

; — Domine quishabitabic? Pfal,15,
NSS < Dade who thali dwell in thy Taberna⸗ Mornin

5 \SLS cle:o2 who hall reft bpon thy bolphili? | prayer.

~De 2 Cuenbe thatleadeth an vncorrupt
v6 life: a doeth the thing which is right,
S .¢ and {peaketh the trueth from his heart,
3 Be tbat bath fed Nodeceite this tongue, noz
| noite euill tobis neighbour: and hath not ſlaundered
his neighbours,

4 He that ſetteth not by himlelfe, but is lowly in
* — eyes:and maketh much of them that feare

e Lor

5 Be that weareth vnto his neighbour, anddifE
——— him not:though it were to his owne hin⸗

erance.

6 Pe that hath not giuen his money vpon — POS
1107 taken reward againt the innocent, —

7 Who lo doeth theſe sak watt never fail, ee

Conferua meé;:-5 Pfal RR. — * —

| peer mice „O God: sad in nee haue JIput n | a

Moneth. The iii.day.

2 O my loule, thou hat ſaid onto the Lord: thou
art my God, mygoods are nothing vnto thee,
3 Ali mydelight is bpon the laiñts that ave inthe
earth :and bpon ſuch aserceil in vertue. 3
4 But they that runne after anotherGod: hart
Hauegreattrouble, — ——
5 Chet drinke oſſerings ofblood will F not offers
— neither make mention ot thetrnames win mplips ,
6 Cye Lore hinslelte is 6 poztion ofmine inherit:
tance, and of my cup: thou thalt ntaintaine my tot,
7 Whe tot is fallen vnto mee tn a faire grounde:
pea, Jhaue a goodly heritage. or ae
8 J will thanke the Lod for qiutng me warning:
my reines allo chaſten me in the night ſeaſon.

9 J haue let Godalwayesbetoze me: fore ison

my Light hand, therefore J chall not fall.
Io Wherekore my heart was glad, and mp glory
Yelopced: myp fleſh alfo ſhall ref in Hope, ta
Il FfO2 why ¢ thou thalt not leaue my foule in Het:
— chalt thoutufier thine holy one to fee corrup⸗
JJ dale |
12 Chou thalt chew me the path of tife , in thy pre⸗
ſence 13 the fulneſſe oftop: anv at thy right bande
thereispleature fozeuermoe, |
_ Exaudi Domineiuftitiam, Pfal, 17.
HEare the right, D Lord, conſider my complaint:
and hearken vnto mp peaper , that goeth not out
of fained lippes.

2 Let my ſentence come forth from thy preſence: —

g let thine eies looke vpon the thing that is equait.

3 Chou halk prooued a vilited mine heart in the
night feafon thou haſt tried mee, and ſhalt finde no
wickedneſſe in mee: for Jam vtterly purpoſed that
my mouth att not offend, Cees

4Be⸗

Moneth. The ttt.day.

4. Becaule of mens workes that are done againſt
tiie wordes of my lippes: Jhaue kept mee from the
wares of the deſtroyer. erst: |

5 Dbhoide thou op my goingsin thypathes: that
inp footetteps fippe not. |

6 Jhaue called vpon thee, D God, for thou hate
heare mesencline thine eareto me, and hearken vnto

my wordes.
Shewe thy marueilous louing kindnelſſe, thor
that art the ſauiour of them which put their trult in
thee: fromfuch agrefitthpriqhthand.

8 Keepe me as the apple of an eye: Hide me vnder
ctheſhadow of thy wings. iO ERS.

9 From the vngodly that trouble me: mine ene⸗
—* compaſſe mee rounde about, to take away mp
foule, | “ i

lo Chey are inclofed in their owne fat: and their
mouth fpeaketh proude things. it
IL They lye wayting in our way on every ſide:
turning their eyes downe to the ground.

12 Like as a Lion that isgqreedpothisprap: and
as it were ations whelpe lurking infecret places, .

13 up Lord. diſappoint him,and cal him downe:
— my ſoule from the vngodly, which is a ſword
otthine. — Ott
14 From the menofthy hand, D Lorde, from the
mer F fay,and trom the eutl world: which haue their
postion itt this life, whole bellies thouſilleſt withthy
hid treaſure. JJ

15 They haue children at their deſire: and leaue
the reſt oftheir ſubſtance for their babes.

16 But as for mee, J will beholde thy prelence in Ex 3
righteoutnefle : and when J awake vp alter thy lizke ⸗

neſſe⸗Jcalbe ſatiſſied with tt. — —
J— a Diligam

Moneth. The ui.day.

Diligamte. Plal.t8.

1G y, fence: mp Sauiour, my God, andmp
ZN might, in whome FZ willtruſt. my buck: é
s es ler, the horne alfo of inp faluation, and

* refuge, |

2] J wilcall vpon the 102d, which is worthrtobe

praiſed:ſo thal FZ be fate from mine enemies, :
3 Thelorowes ofdeath compafled me : and theo⸗

- Uerflowingsofongodlinefe made me atraide.

4 Che papnes of hellcame about me: thetnares of
death ouertooke me,

5 Fumyp trouble J will call vpon the Lorde: and
complaine ditto my God,

6 Sohail heheare my voyce out ofhisholytem -.—

ple: and mpcomplapnt hall come before him it hail
etter euen into his eaves,
7 The earth trembled and quaked : the berp koun⸗
pattons alfoofthe billes wooke and were remooued,
becauſe he was wꝛoth.
8 There went a ſmoke out of his preferice : ands
confuming fire out of his mouth, fothat coates were —

-Birdled at tf,

9 Hee bowed the Yeauens alſo and came Downe:

and it was darke vnder his feete.

10 Herode vpon the Cherubims and did flye: hee
came fying bponthe wings ofthe winde,
14 He madedarkenefle his ſecret place:his Paui⸗

lion rounde about him, with darke water and thicke

diloudes to couer him.

12 Atthe brightneſſe of His preſence his cloudes —

—— :Hatleftones and coales of five.

; —

—* Mie ase RS, i
ee See 2

4B ce —* alto ehunbzed out of —

os upillioue thee (D Lorde) my dtrength
<3 UY the Lozde is my ſtony rocke and my de ·

Moneth. The tt.day.
vigor gaue his thunder: hayleſtones and coles ot

—— * De fent out bis arrowes, and fcattered tient:

“he catt forth liahtiings and dettroped thent,

15 Ghelprings of waters were feene, a the fort:

dations of the rounde worlde were diſcouered at thp
chiding, D Lo2de: at the blatting of the breath of thy

~ pitpleature.

16 He thalfend downe from the high to fetch me:
and ſhall take me out of many waters,
. 17 He haldeliuer me from my ftronges enemic,¢ ~
fri —* which hate me:foz thepare too mighty foz me.
8 Chey peeuented me in the day of mp trouble :

i butthe op ane my bpholder,

19 Be broughe me forth alfo into a place of liberty:
He brought me forth, euen becaule he hadafauour -

bnto me,

20 Che Lord chall reward me after myrighteous

dealing: according tothe deannes of my bands

- Herecomperice me,

21 Wecaute F haue kept the wayes ofthe Low: a

haue not forfaken my God as the wicked doeth.

22 Foꝛ Jhaue an eye vnto allbis lawes: and wil
not caf out his commandements from me,

23 I was allſo vncorrupt betoꝛe Him: and eſchew⸗ = :

ed mine owne Wickednefie, ie

24 Cherefoze thall the Lorde reward meafter mp 4

righteous dealing : and according vnto the deannes
of mp bandes in hisere ſight.

3s with thepolp, thou thaltbe holy: and witha
perfect man,thou thaltbe perfect, . geet
. 26 With thecleane,thou —* be cleane:ant tote J

the froward, thou halt learne frowardneſſe

| —* Foꝛ thou halt ſaue the — —

4 x 4 i ‘

Moneth. “Lbettday.

— and halt bring downe the High looks ofthe —
roude
28 Thou allſo ſhalt light mycandle: the Lord mp
God Hall make my darkenelle to be light, 4
29 §fo2 in thee F fall difcomfite an botte of men: a
—* a the helpe of mp GodF thal leape ouer the :
ail.
30 Ghe way of God is an vndeliled way: the
worde of the Lozde allo is tryed inthe fire, be isthe
defender of all them that put their truſt in him.
- 31 Foz Who 1s God but the Lorde: 02 who hath
any ſtrength erceptour God?
32 It is God that girvdeth me with ſtrength of
warre: and maketh my wap perfect.
33 Pe maketh my fete ithe partes feete : and ſet⸗
teth me bp on high. ?
34 He teacheth mp hands to fight: e mine armes
hall bꝛeake euen a bowe of ſteele.
35 Thou haũ giuen me the defence of thy faluatt
_ On: thy righthand alfo hall holde me vp, and thy lo⸗
uing correction Hall make me great.
36 Thor halt make roome pnough vnder me for —
to goe : Chat mp footefeppes thail not five,
37 J will followe vpon nine enemies and ouer⸗
take them: netther will J turne againe till J have
deftroped them. ;
38 J willſmite them, thatthey chall not beable to
fiande: but fall vnder my feete,
39 Chou hat girded me with ſtrength vnto the
baitell: thou that theowe DOWN mine enemies vn⸗
er me.
40 Chou halt made mine enemies alſo to turne
their backes vpon mes and Await defitoy them that

— me, ,
at Chey

J
ge RE abr *
— — Pa, Sema — eR ‘di

—— —
, Z

41 Chey thall crpe, but there hatbe none to helpe
them: peaeuen vnto the Lorde hall they cry, but hee
all not heare them.
442I will beate them as ſmall ag the duſt before
* — J will cat chem out as the clay inthe
reetes. | 3
43 Chou halt deliuer me from the ſtriuings of
the people: ¢ thou halt make me p head of the heathẽ.
44 SA people whome F haue not knowen: hall
ſerue me. | 2
445 Alſosne as they heare of me, they thal obep me:
but the ſtrange childzen ſhall diſſemble with me,
46 The ſtrange children hall fatle: and be atrarde
out of tyeir priſons.
47 The Lorde liueth, and biefled bee my rong
Helper: and prayſed be the God of my ſaluation.
48 Euen the God which feeth that J be auenged:
andiubsucththepeoplebnteme, = 3
(49 It is hee that deliucreth mee front my (cruel )
enemies, arid fettety me bp aboue mine aduerſaries:
thou ſhalt rid mefrom the wicked man, - |
50 for this cauſe will Jgiue thankes vnto thee
(D Lode) among the Gentiles: and fing paples
bnto thy name,

51 Great proſperitie giueth he vnto his King:and
heweth louing kindneſſe onto Dauid his anopnted,
and vnto his ſeede fo2 euermoze. — whe

Coelienarrant. Pfal.rg. i ;
PS? OER He heauensdeclare f glory of God:g the Mort
cel (GS 4 firmament Heweth his bandy worke. braye

ax, 2 Onedapteileth another; and one
3 )) Key nightcertifpetbanother, =
guage: but their bopcesare Heard amongthem.

CMoneth. Thety.day.

4 Their found ts gone out into alliandes: ¢ their
wordes Into the endes of the world, oh 3

5In them hath he ſet a tabernacle lor Sunne:
which commeth loorth as a bridegrome out of His
— and reioyceth as a Gyant to runne his
courſe.

6 Ft goeth tooth from the vttermoſt part of the
Heauen, ã runneth about vnto the ende of it againe:
and there is nothing Hid from the Heate thereof, .

7 The tawe ofthe Lord is an budefiedlawe,con- ⸗·
uerting the foule:the teſtimony of 6 Lord is ture and.
giueth wiledome vnto the ſimple.

8 The ſtatutes ofthe Lord are right, and reioyce
the Heart: the commaundement ofthe Lorde is pure,
and giueth light onto the eves, rR

9 The feare of the Lorde is cleane, andendureth
‘fo2euer: the tusgementsof the Lorde are truc, and
righteous altogether,

1o Moꝛe to bedefired ave they then gold, pea, ther
sae firte cold: fweeter alfo then bony, and the hony
combe, :

11 Doreouer,by them ts thy ſeruanttaught:and
Ut keeping of them there ts qreatrewarde,

12 Whocan tell how oft he offendeth: D cleanſe
thou me from my fecret faults,

13 Keepe thy ferwant alfo from preſumptuous
ſinnes, leſt thep get the Dominion ouer me: fo hall I
be vndeliled, andinnocent from theqreatofience.
14 Let the wordes of my mouth.a the meditation
of my beart: be alway acceptable in thy fight. —
15 D Lozd: my firength and my redeemer,

| ExaudiatteDominus. Pfal.zo.
Te Low heare thee in the Bay of trouble :6 name
A ofthe Gon of Jacob defend thee, ; Send
a3 | 2

‘ *
>

eMoneth. T heitii.day,

2 Sende thee helpe from the Sanctuarie: and
firength thee out of Sion.

: 3 — allthyollerings:a accept thy burnt
acriſic

4 Graunt thee thy heartes defive: and fulfill ail
thy minde.

5 ie will reioyce in thyſaluation, and triumph
in the name of the Lorde our God: the Lorde per:
: —— all thy petitions.

6 Now know F thatthe Low heipeth his anoin⸗
ted, and will heare him krom his holy heauen: euen
with the wholeſome ſtren * of his right hand.

7 Some pitt their truſt in Charets, and fome it

Portes: but we wilremember the name of the Lord

our God,

8 Chey are brought downe and lallen: but wee

ave riſen, and fand vpright.
9 Sauie Lorde, and Deare vs, D king ofheauen?
when we call vpon thee.
Domine in virtute, Pfal.21, - .
Te King tall reioyce in thy ſtrength, O Lode:
~ exceeding glad thall be be of thy faluation, :
2 Chou hat giuen him bis heartes defire: and
Hak not denied him the requeſt of his tippes,
3Foꝛ thor Halt preuent Him with the bleſſings
of goodneſſe: and thalt fet a a crowne of pure golde bps
on his head,
4 He alked life ofthee,and thou gaueſt hima long
fife: euen for euer ard ever,

5 Dishonourisareatinthpfaluation: gloryand

great worſhip halt thou lay vpon hint, ve
6 Foꝛ thou thalt giue him everlating telicitie and
Make him glad with the ioy ofthy countenancte.
7 And why? becaule the hing putteth me ons ‘

4 %

Moneth. The tiiiiday.

in the Lod: andin the mercie of the mot highelt,he

ſhyall not miſcarie. ——
8 Allthine enemies thal keele thy Hand: thy right

hand ſhall finde out them that hate thee.

9 Chott ſhalt make them like a fierie ouen it time
of thy wath: the Lozd thall deſtroy them in bts dit
pleature,and the fire ſhall conſume thent,

10 Their fruit ſhalt thou reote out ofthe earth: ¢
their feede from among tye childzenof men, Le
Il For they intended miſchiete againk thee: tmas
gined ſuch a deutce as they are not able to performe.
12 Cherefore halt thou put them to flight: ethe
rings of thy bowe fhalt thou make ready againſt
thefaceofthent.” veal |
13 Be thoueralted Lord in thine owne ſtrength:
ſo will we ſing and praiſe thy power.
Deus Deus meus. Pfal.22.
eS Ba, P God, my God, (looke vpon me) why
) Rxea (& bat thou ferfatien me: and art fo farve
J NO/4 \P from my health, and front the wordes
. fe De of ny complaint? —

at ae, 2 Omy God. F crype in the day time
Dut thoi hearet not: and inthe night ſeaſon alfo J
take no reff. LFS BE i —
at sy thou continueſt holy: D thou worthippe of

‘ rae 6 : |

4 Durfathers hoped in thee-they truſted in thee,
and thou diddeſt deliuer them. *.

5Theycalled vpon thee, ¢ were holpen: they put
their truſt in thee,and were not confounded.

6 Butas forme, J ant a worme, and no man: a ve ⸗
xx ſcorne ofmen,and the outcaſt ofthe people,

7 All they that tee mee, fauat me to ſcorne: they

note ous ryett lippes, and tate their bend, tap oe

4 ba ce. * wi bie
; fe 3— — — > ar
ber ieere es.

Moneth. ‘Theut.day.
8 He trulted in God, that hee would deliver him:
let him deliver him, tf be will haue him,
_ 9 But thou art hee chat tooke mee out of my moe
thers wombe: thou watt my bope whe F hanged pet
vpon mp mothers bꝛeaſts. , i |

1o J haue bene left vnto thee ewer ince Z was
ae thou art my God, euen from mp mothers

ombe,
IL Mgoe not frome, foz trouble is hard at hande:
and there is none to helpe me.

12Many Oren are come about me: fat Bullesof
Balan cloſe me in on euery lide.

13 Theygape spon me with their mouthes: agit
Were aramping and roaring Lyon,

14 Jam powzed out tthe water, and all my bones
are out ot ioynt: my heart alfo tn the middeſt of mp
body is euen like melting ware.

15 Wy frength is draped bp tke a potthearde, and
my tongue cleaueth to my gummes: and thou ſhalt
bring me into the duſt of death. |

16 For (many) Dogges are come about mee: and
the counſell of the wicked lapeth fiege again me.
17 Cheppearted my handes and my feete, F map
tell all imp bones: they Tand Caring and looking vp⸗
onme, ; | : |

18 Chey part my garments among them: € ca
lottes vpon mp befture. :

9 But be not thou farre from me,D Lorde: thow
art mp ſuccour, haſte thee to helpe me, :
20 Weliuer mp foulefrom thefwozrde: mp darling
from the power of the dogge. ae get
21 Saue me from the Lyons mouth: thou baf—k
Heard mee alfofrom among the hornes ot the Unie

cornes. ⸗ 3 ° ” ef a ie iy * 3. me —— sk — *
ier — Eiltit, 32 Ft

Moneth. Theityj.day.

22 F will declare thy rramte vnto mybrethren: in
the middeſt of the congregation will Jpꝛayſe thee,

23 Dpraple the 107d pe that feare him: magnifie
bint ail pe of tie feede of ‘Sacob, and leare him all yee
ſeede of Iſrael.

24 Forhehath not deſpiſed nor abhorred the lowe
ekate ofthe pore, he hath not hid his face from Him:
but when becatled onto him,be Heard hin. |

25 Wp pratle is ofthee tithe great congregation: :
my phot Will J perfourme tn the ſight of thethat
eare him.

26 The pooꝛe challeate and bee ſatiſſied· theythat
ſeeke afterthe Lorꝛd, ſhall pꝛayſe himvour heart ſhall
liue fo2 euer.

27 Ail the endes of the worlde ſhall remember
themſelues, and be turned vnto the Lord: and all the
kinreds ofthenations hall worhipbetore bin, =
28 Foz the kingdome ts the Lordes:and hee is the
gouernour among the people,

a Msc Ati fuch as be fat vpon earth: haue eaten and
orſhipped.

30 dn eheythat qgodowneintothe duſt thaltnecle

— him: and no man hath quickened his owne

foul

ae My ſeede thailferue him: they chalbe counted
brito the L020 fo2 a generation,

32 Oheyp hall come,and the heavens hall declare
His righteouſneſſe: vnto a people that wall be bozne,
whom the Lord hath made,

- Dominus regitme. Pfal.23 }
Te Loade ts ny thepheard : therefore can Jlacke
nothing
28e 9 feede mee in a greent paſture:and leade
Si es beftoe the — of — ne be

eMoneth Thev.day.

3 Be ſhall conuert my ſoule: and bring mee koorth
in the paths ofrighteouinerie fo2 his names fake,

4 Pea though J waike thozowe the bailey of the

- fhadowe ofdeath, J will feave no euill: foꝛ thou art

With me thy rod and chy Caffe comfort me,

5 Chou halt prepare a table before nie again
them that trouble mee: thou batt anointed mp head
With ople,and my cup Halbe full.

6 But thy louingkindneſſe and mercy halfollow
mee atl the dayes of myplife: 49] wild wel in the 462%
of the 020 fo2 ewer.

Dominieft terra, Pfal. 24
9 — earth is the ——8 all that therein Mor
is:the compaſſe of the woꝛide, and they Preys
—2foꝛhe hathtoũdedit oe thefeas:
2 GeO and prepared it bpon the floods,
3 BHO ſhal aſcend into the bill of the Loꝛd:oꝛ who
hail tite bp in his holy place?

4 Euen he that bat cleane handes, and a pure
heart: ¢ that hath not lift bp his minde vnto banitie,
norſworne to deceiue his neighbour,

5 He thall receiue the bleſſing from the Lord: and
righteoutnefie from the God of his ſaluation.

6 This is the generation of them that feeke him:
euen of them that ſeeke thy face, Jacob,

7 Lifthp pour heads, pe gates and be pe lift bp
pee euerlaſting doores: and the king of glory thati
come in.

8 Whois the king ofalo2y: it isthe Lose trong
And nightie euen the Lord mightie in battell.

9 Liftoppourheads,D ye gates, andbe pe lift bp
vee euerlaſting doores: and the king of glozy halt

come in. Hh
10 0

Moneth = =Thev.day.

— holes he⸗ ve hingotalozy.

10° who is the King ol Slory: er euen * xone of of

dteDomine. Pfal.z5. a

Veto iis, O Lorde, will F lift spmy toute 5 my
| God, Fhaue put my trulin thee: Diet me not

be contounded, neither let mine enemies triumph o⸗
ier me,
2foꝛ all they that Hope i thee thall not be athae
sed: but ſuch as tranſgreſſe without a caute, matt be
put to confuſion. iS

* Shew me Hy waies,O L0d:and teach me thy

| asa me koorth in thy trueth, andlearne mee:
: fort thou art the God of my faluatio,in thee hath bent
mp Dope all the day long.
5 Call to remebzance, Lozd,thy tender mercies:
and thy louing kindnes which hath bene ever of olde,
6 Ob remember not the ſinnes and offences of mp
pouth: but accozding tothp mercie Chinke thou vpon
me O Lo2d) fo2 thy goodnefle,
7 Gratious and righteous ts the Lod: therefoze
will he teach finners in the way.
8 Chem be mecke ſhall he autdein iudgement:
and luch as be gentle, them ſhall he learne bis way.
9 Allthe paths of the Lozd are mercy and trueth:
vnto ſuch as keepe his coucnant and His teſtimonies.
10 For thy names ake, O Lord:be mercilul vnto
my ſinne. tor it is great.
Il Mhat man ts He that keareth the Lode: him
pea teach in the wap that he thallchute,
2 His ſoule hallo weil ateate: and his feede hail
— —— the land.
13, Che lecrete of the Lord is among them i p feare
bi 2 aaa we —— mne⸗
bag — 1 4 8 4

Moneth. Thev.day.

4 WMine eyes are euer looking vnto the Lorꝛd:ſꝛꝛÚ··
be thal plucke mp feete out of the net, .
15 Turne thee vnto mec, and hate merce vpon
mie: for'F amadelolate andin miſerie.
16 Cheforswes of mp heart ave enlarged: bring
thou me outofmy troubles.-
17 Leoke bpon mine wuerttie and milerie: ande⸗
forgiue me allimplinne, wf
18 Contider mine enemies howe many they aves. ata
aiid thep beare a titannous vate againk me, ei
19 D kheepeinploule, anddeltuer me: tet me not
be confounded, fo2 Jhaue put my trutt in thee,
20 Let perfectriefie and righteous dealing waite —
vpon me : ſor ntp Hope bath bene in thee,
21 Deltuer Flracl,D God:outof al bis troubles,
Iudicame Domine. Pfal.26
Be thou my iudge, O Lorde, for F haue walked in⸗
AMnocently: my trutt hath bene alloi in the Lorde,
therefoze Hail J not fail,
2 Examine me,D 02d, and prooue me: try out
mupreines and my Heart,
3 For thy louing kindneſſe ts euer before mine
eves: and J will walke in thy trueth.
J haue not dwelt with vaine perfons: neither
will haue fellowmip with the deceitful,
5 haue hated the congregation of the wicked:
* peat fit among the vᷣngodly.
7 ill wah my handes itt innocencie D Loyd: .
pa é will FZ goe to thine altar. re
7 That FZ may he we the voyce of thanketgining —
and tell otall thy wonderous workes. weet
8 Lord, J baue loued the habitation of thyboute: $ pe gs
and the place wherethinebonourdpellety,
es steht —— ſoule with th meade —

Moneth. The wedge

life with the blood thirttie.
e In whole handes ts seus and Dthete
riabt andes ave tullof qtttes.
Ir Butt as for me, J will walke innocently: D
Lod deliuer me,andbe merctfullbntome,
12 My foote tandety right: J will praile the

dak inthe congregations.

Dominus illuminatio, Pfal,27, F
PES SSSR De Lord is my light and mp tatuadiot ‘aia
SA IS By wbomuithen thal Z feare: the Lode is
al loans the ſtrength of my tife, of Whom ther
2 ( we ſhall Ibe afraide?
When the wicked (euen mine ene⸗

mics and mp foes) came vpon me to cate bp my llech:

they ſtumbled ano fell.

3 Though an hokeofmenwerelaide againtme,
pet ſhall not my heart be afraid: ethouahthererofe
bp warre againſt me, pet will Jput my truſt in him,

4 One thing haue J delired of the Lod, which F

Wwill require : euen that ZF mapdiwell inthe houſe of

the Lord all the dayes of my life, to beholde the faire

beautie of the Lorde, and to viſite his temple,
5 fo2rtn the time of trouble be hall hive me in bis

tabernacle: yea, in the fecret place of his biwelling =

fhallbe hide me, and ſet me bp bpon arecke of fone. °
6 Andnow hal he lift bp mine bead: aboue mine
enemies rounde aboutme,
7 Therefore will F offer in his dwelling an obla⸗
tion With. great gladneſſe: Jwill fing and ‘Speake
patties vnto the 1020.

8 Dearken vnto mip hope, Lorde, wyeng crie |

_ nto thee: haue mercie bponme,anaheareme.

9. Sy heart bath talked of thee, leeke vempfaces |

—— —* Lond m3 feeke,

——

os — — ** — 10 Obive

eMoneth. Thev.day.

to O bide not thou thy face from me: 1102 cal thy
feruant away in diſpleaſure.
Thou haſt bene my ſuccour: leaue me not, nei⸗
ther foxlake me,D God of my ſaluation.
12 When my father and my mother lorſake mee:
the Lord taketh me bp. |
~ 13 Geach me thy wap,D Lord:and leade me in the
—— mine enemies.

4 Deliver me not ouer into the will of mine ad⸗
—— fo2 there ave falſe witnelles riſẽ vpagainſt
me, and luch as ſpeake wong,

15 Fhoulde vᷣtterly haue fapiited: but that F bee
fours bertly to fee the goodnes of the Lord in the land
e liuing.
16 Darythor the Lords leaſure: be ſtrong, and
— he chal comfo2t thine heart, and put thou thy true in

the Lord.
Ad te Domine. Pfal.28.
V Mtothee will Icry, O Low, myſtrength: thinke
110 fcozne of me, ieft ifthou make as though thon
u — FZ become like them that goe downe into

2 Peare the voyce of my humble petitions when
orp vnto thee: when J holde bpmphands toward

— ſeate ofthy holy temple.

3. Oplucke meenotawayp ( neither deſtroye mec)
| with the vngodly and wicked doers: which ſpeake
friendiy to their neighbours, but imagine miſchiete

in their hearts. |

4 Rewarde them according to their Deedes: € ace

Y cording to the wichenelic of their owne inuetitions.

5 Mecompence them after the woorke of thett
bands: pay them that they hauedeferued, ———
6 For weer—— —““ nde —— eas

eM oneth. Thev.day.
ofthe Lord, nor the operation of bis bands: therfore
- thalthe beake them downe, and not builde them by,
7 Pꝛailed be the Lord:foꝛ he hath heard the voyce
of mp Humble petitions, :
3 The Lozde is myſtrength and my ſhielde, my
heart bath truũuted in bint,and J ant helped: therefore
* heart danceth for ioy, and in my ſong wil J praiſe
im.
9 Che Lord is mp firengty : and he ts the whole⸗
foine defence of bis anointed,
16 Date toy people, and giue thy bleſſing vnto
thine inheritance: feede them, a ſet them bp foz euer.
fferte Domino. Pſal.29

Bains bitto the Lorde (D pee mightie) bring vong

rammes vnto the Lorde: alcribe vnto the Lorde ack

worthip and ſtrength.
2 @Giuethe Lorde the honour due vnto his name:
worſhipthe Lord with holy worwip.·
3 Ftis the Lorde that — the waters:
it is the glorious God that maketh the thunder. .
4It is the Lorde that ruleth the ſea, the voyce of
i the Lorde is mightie tt operation : the vorce of the
Loꝛd is a gloꝛious voyce.
5 CThe vovce of the Lord ieaketh the Cedar trees:
— Loꝛd breaketh the Cedars of Libanus,
6 He ntade them allo te tkippe tike a calfe : Liba⸗
nus alſo and Sprion like ayvong vnicoꝛrne.
7 Whe voyce of the Lorde deuideth the flames of

five, the voyce of the Lorde thaketh the wildernefie:

veasti Loꝛd haketh the wilderneticofCades.
8 Che vorce of the Lorde maketh the Hindes fo

bring forth yong, anddifcoucreththethickebuthes:

nf ie temple doeth euery mantpeakeofhishonour.
* —— Hog fitteth aboue — 97 i

Moneth, viav.

Loꝛd remainetha king fore
to Che Loꝛde ſhallgiue —— ontobis —
the ‘Low hall giue his people the bien of peace,
Exaltabote Domine, ‘Pfal.30.
7-¥ yoill magnifie thee, D Love, foz thou Mornin:
wh GN Hallet me bp: and rot made my foes to prayer.
A triumpbe oer me,
VEX 2D Lowmyp God, F cryed vnto thee:
ad o29e and thou halt Heated me,
3 Thou Lorde batt brought my ſoule out of ett: on
. bak Kept my liſe from them that goe downe to
epit.
Sing pꝛailes onto the Lozde, (O ve laintes of
his:) and giue thankes to him for a remembrance of
bis holineſſe. :
5 For his wrath endureth butthe twinckling ol
an eyeʒand in bis pleaſure ts life: heauineſſe map ene
dure fora night,but ioy commeth in the morning.
6 Andin my prolperitie F fade, F thall neuer bee
remoued: thou 1020 of thy goodnelſe hadſt made my
hill ſo ſtrong.
7 Thou diddeſt turne thy face (fro mee:) and FZ
was troubied,
SaTiencrped F 1 vnto thee,D Lop: and gate we
vnto ny Lord righthumbiy. 3
. 9 What protite is there inimy blood: when Igoe
downe tothe pit?
10 Shall the Dutt gine thankies Duitotheesoe halt
— thytrueth?
1 Peare, O Lozde, and haue mercie vpon mie?
br: Lo be thou my helper,
2 Choubatturnedmy heauinelle into ioy: thou
batt puto off mp — * girdedme with glad⸗

“BB Therefore —

M lonet b i Theviday.

13 Gherefore halt eu

vnto eg foz etter,
Inte domine fperaui,, Pfal,31,

It thee, D Lord, haue FZ put my trutt: let me neuer

o> | beputéo cdtufion, deliver me in thp vighteoutnes,

2 Bowe downe thine earvetome: make hatte to
deliuerme,

euery good man fing of thy.
pratte without ceating:D myGod.J wil giue thanks

3 Andbethou my Krong rocke, and the houſe of

beferice: that thou mayeftfate me.
4 Foz thou art my rong vocke, and my caſtell:
een alfo mp quide, and leade me fo2 thy names
5 Wrawe me out of the net that thep haue layed
prt fo2 me: fo2 thou art my frenaty.

6 Into thy handes F commende my fpirite: for

thoubatt redeemed me,D Lord, thou Ged of trueth,
7 3 haue Hated them that holde of ſuperſtitious
—— and my trut bath bene in the Lord.

8 F will be qlad and reioice in thy mercy:lor thot
Hak confidered my trouble, and bat knowen my
fortle in aduerfities,

9 Tho Hall not ſhut me bp into thebande of the
enemie: but haſt fet myleete in a large roome.

10 Haue mercie vpon me, D Lorde, for Jam in

trouble: and mite eve tg conſumed ſor very heaui -

nes.yea,miy foule and ip body,
a Formyptite ts waren oid With heauinelle: and
my veeres with mourning.
12 Dy ſtrength fatieth me, becaule of mine ini⸗
quitie: and inp bones areconfumed.
13 Fbecame a repzoofe among ail mine —
ae but {pecially among mp veighbours: and they of
oo ; ye oT were — of mie, and = 4

a? va

| Moneth. Thevi.day.
did ſee me without, conueyed chem ſelues from me.

4 Fam cleane forgotten, as adead matt out of
minde: Fambecomelticabrokenbefetl,
15 Fo⸗ J Haue heard the biafphemie of the mutt.
tude: andfearets on euery fide, while thep conſpire
together againſt me,and take thetv counſaile to take
away my itfe, :

16 Dut my Hope hath bene tn thee, D Loyd: F
haue ſaid, Chou are my Gor,

17 Ay time is in thy Had, deliuerme fromphand |

of mine enemies: andfrom them that perfecute me,

«18 Shewe thy ſeruant the light of thy countes
nance: and ſaue me fo2thy mercies fake.

19 Let me not beconfounded,D Lod. for F baue
called vpon thee: let the vngodly be put to contufion,
and be put to ſilence tn the graue. Mid

20 Let the lying lippes be put to ſilence: Which

Crutelly,difdaintilly, anddefpitefully ſpeake againſtt ;

the righteous, iA |
. 21 Obhow plentitull ts thy goodnefle, which thou

Hat latde bp fo2 them that feare thee: and that thouw

Hatt ‘eae foz them that put thetr truſt in thee, e⸗
uen bekore the ſonnes of men?

22Chou ſhalt hide them priuily by thine own pꝛe⸗

ſence, krom the pꝛrouoking ofall men:thou thalt keepe
them ſecretly int thy tabernacie fro ỹ ſtrike of tõgues.
23 Thankes be to the Lorde: for he hath thewed
me marueilous great kindneſſe in a ſtrong citie
24 And when F made hatte. J tata: Jam caſt out
efthe ſight ofthine eyes. —

“as. Aenortbelelle- cout hearden the vorce otmy

prayer: when Icryed vntothee.

* —2 —5 Uren ve
preferueth thenr that are faithtull, ¢ plenteouty re:
YR Di, ~~ ypardeth

t
*
4
.

4 od * at

—

5
vs
—
022. 3 :

—« AVEONELI,. = mae

_Beati quorum, Pfal Rderl sate
» Lefled is he whole vnrighteoutnelle is
dlorgiuen: and whole ſinñe is couered, -
2 Bleſſed ts the man onto whore
} the Lorde imputeth nofinne: and in
ae ¥ whole lpirite there is no guile. ee
3 “fon while g belde my tongue: my bones conlu⸗
med away through mp dailycomplaining.
4 Foꝛ thy hand ts heauie vpon me day and night:
and my moyſture ts like the Deoughtinfommer, — -
5 FF will knowledge my ſinne vnto thee: ſt mine
—— haue FZ not hid.
6 Iſaid.J willconfeſſe myſinnes vntot the Low: J
and fo thou ſorgaueſt the wickedneſſe of my ainne.
7Foꝛ thts thall euery one thatis godly make his
praier vnto thee in a time when matett be ford: but
in the qreat water floods they hall not come nie him,
8 Chou art a place to hide me in, thou thalt pre⸗
ferueme from trouble : thou halt compatle me about
With fonas ofdeliuerance.
-9 Jwillenlorme thee, ard teach thee i in the way
Wwierettt thou Hatt goe: and J will auide thee with —

mine eyre.

10 Be penotithe to horſe and mule, which haue
no vnderſtanding: whole mouthes muũ be holden
With bitte and bridle. leſt they fall vpon the.

11 Great plagues remaine fo; the vngodly: but
whofe putteth histruk inthe Lorde, mercie entbzae
ceth him on eueryſide.

12 Be glad, Ope teous and reioy its the
| al ann betot al ve Piha ave true ot heart.

Exultate

eM oneth. — day.
Exultate iuſti Pſal.ʒ
R siovees inthe Lorde, D yee righteans: fo2 itber *
commeth well the iuſt to be thankefull.
2 Pꝛailſe the Lord with Harp: firg Piaimes brite
him with the Lute a inſtrument often firings, —
3 Hing vnto the Lord a newefong: Ang praptes
tutilp (vnto Him) with a qood courage.
4 Foꝛ the worde of the Lorde is true: and ali hig
workes ave faithfull.
5 Heloueth Fighteouthes a tuidgement the earth
isfullof the goodneſſe of the Lord.
6 Bythe word of § Lord were the heauens made:

and all the bots of them by the breath of his mouth.

7 He gathereth the waters of the {ea together, as
—— bpon an heape: andiateth bp the deepe asin
a treafure houſe
«18 he alltheeareh feare the Lode : ſtande in awe

of him ail ve that dwell in the world,

9 For he {pake,and it was done: He commanded,
and it ſtoode taſt.

10 The Lowe bringeth the counſaile of the Deas
then to nought:and maketh the deuices of the people

tobe ofnone cect, and caſteth outthecounfaplesoe

Princes.

Il The countaile of the Lord ſhalendure fo2 ever:
won ofvis heart trom generation to gee

ion.

“12° Blefled are the people wholſe Bod is the Lorde
Fevoua: and bleſſed are the folke that he. wath choſen
— to be his inheritance.

3 The Lord looked Bowne from situate and he⸗
bette ali the childzen of men: from the habitation of

bisdwwelling yeconddereth all tyem that dwelintye —

earth, ; os %

| Dit,

LAr ~. : —
—

1J = ae tte

i Ae , . — —

nt Aye 2 pret
- 4

op Skee ae

Month Ther.day.
14 Helathioneth allthe hearts of them: and vn⸗
derſtandeth all their workes.
15 There is no king that canbe ſaued by the mul⸗
titude of an hoſte: neither is any mightyman deliue⸗
red by much ſtrength.
16 Ahorle is canted buta baine thing tofaneama:
neither hall he deltucr any ma by bis great ſtrength.
17 Beholde,the eye of the Lord ts vpon them that
feare him: and bpor them that put their truſt in his
18 To deliuer their ſoules krom death: ¢ to feede
them in the time ofdearth,
9 9üur loule hath patiently taried for the Lorde:
fo2 be is our helpe,and our thieid, |
o ffozourbeart hall reioyce ttt —7 becaute we
| haue Hopedinbisholpname,
21 Letthy — adnellec Lo: smoe)be vpon
vs:like as we doe put our truſt in thee,
Benedicam Domino. Pfal.3
| Fe alway gitte thankes vnto the Lore: bis praile
hall euer be inmymouth.
hy touie hall make ber boalt of the Lcrd: the
Humble thall heare thereofand be glad.
3 Mpratfe the Lod with me: and let bs maanifie
his name together,
4+ Floughtehe Lorde,and hebeard me: yea, he de⸗
—— ine out of all my feare.
5Theyx had an eye vnto him, and were lightened:
J their faces were not aſhamed.
6 Lo, the poore crieth,and the Lord heareth him:
: ‘Pea, and faueth bimoutofallbistroubles, ,
7 0¶he angell of the Lozde tavieth rounde about
Mees Ghatieare yim: and deliuereth then,
8 Dtatte anid ſee how ee Pt aes: biet

Tah — —
———

— #5 a
— ie
. es a” a a SM, a. = , V F
Pi a — Be i eo te Som —
ee ot ee ho SES OF + ey. — *

eM oneth. The vii day.

ſed is the man that truſteth in hin

9 O feare the Lord ye that be his laintes:ſor thep
that feare bim,lacke nothing, 1 ail
10 Ope Lions doe lacke, andfuffer hunger: but
thep which feeke the Lozde, hall want nomaner of
thing that is good.

11 Come pe childzen,and hearken vnto me: F wit
teach pou the feare of the 1020, J

12 Whatman is he that luſtethto liue, and would
kayne fee good dayes:keepe thy tongue from euil, and
thylippes that they ſpeake no guile,

13 Cichew eurll,¢do good: ſeeke peace, ¢ enfue tt,

14 Cheepes of the Logde are over the riahteous :
and his cares are open bntotheirprayers, ©
* 1§ Checountenance of the Lord is againſt them
that doe euill: to roote out the remembrance ofthent
from the earth. :

16 The righteous rp, ethe Lorde heareth them:
and deltuereth them out of all their troubles, |

17 Che Lord is nigh onto them thatare of acon:
trite heavt:¢ will faue fuch as be of an bumble ſpirit.

18. Great are the troubles of the riahteous : but
the Lozd deliuereth him out of ail, | J

gabe keepeth all his bones:ſo that notoneofthem
is brꝛoken. eee

20 Wut millortune hal flay the vngodly:and they
that hate the righteous, thatbe defolate,
| 21 The Lod deliuereth $foules ofhisteruants:
all they pb put their truſt in him, hall not be deſtitute

ludica Domine. 5
yy Reade thoumpcaule,D Loꝛd with thé Mor

£ that ſtriue with mee and fight thou a pray:
“er gaint them thattiaht againtme,

mq 2 NE

eMoneth. Thevii day.
fer: andffandbptobeipeme, : )
3 Bring forth the ſpeare, and flop the way again
them that perfecute me: ſay vnto my foule, Jam thy
faluation.
4 Let them be confounded, and put to ſhame that
ſeeke after myſoule: letthembec turned backe, and.
brought to confuſion, that imagine miſchiefe fo2 me,
5 Let thembe as the duſt before the winde:and the
angel ofthe Lord ſcatteringthem.
6 Let their way be darke and ſlipperie:and let the
angel ofthe Lord perſecute them. |
7 Foꝛ they haue priutlylayde their net to deſtroy
me without a caufe : pea, cuen without a cauſe haue

_ thep made a pit foz my foute,

* Minds
ce SR ae
De ee a eT

—

8 Let a ludden deſtruction come vpon Hint vna⸗
wares,andbis net that he hath laid priuilycatch him
{elfe:thathe may fall into his owne mifchiete,

9 And my loule be toptull tn the Loꝛde:it ſhall vee
ioyce in bis ſaluation. 180

10 Ali my bones thal fay, Lord, who ts tthe vnto
thee, which deliuerett the pooze from him that is too
ſtrong for him:yea.the pooze and him that is in miles
rie, krom Him thatipopleth him, oo

11 Falle witneile did rife bp thep layde to my
charge things that FZ knew not,

12 Cheprewarded me euill for good: to the great
diſcomtort of myſoule. Wasnt OH sted Ini

13, Neuerthelefle, when thep were ficke F puton
fackcloth , and humbled my ſoule with fatting < and

‘my praper ſhallturne into mine owne bofome,

14 J bebaued mp telfe as though it had beene my

friend or my brother : J went heauily, as one that
‘mournethfoebis mother,

15 Butin mine abuerfitie they reioyced 5 AND ga⸗ )
Soe 4 : a thered

*
ay
j
~~ J
wre
—

Moneth. Thevii.day.

theredthem together ; pea, the very abtects came to:
~ gether againſt mee vnawares, making mowes at
me, and ceaſed noe,
16 Withoͤflatterers, were bulie mockers: which
gnathed vpon me with their teeth. |
17 Lozd, how long wiltthoulooke bpon this: D
deltuer my foule front > calamities which they bring
ome, and my darling from the Lyons.
138 So will J giue thee thankes inthe great con⸗
gregation: Jwill yraiſe thee among much people,
19 Diet not the that are mine enemies triumph
ouer me vngodly: neither let them winke with their
eyes that Hate me without a caute, ,
20 And why? their comming is not fo2 peace: but
- they tmagine deceitful wordes againk them that are
quiet in tye land.
21 Theygaped on me wᷣ their mouthes , and fad:
Fic on thee, fie on thee, we fawe it with our epes,
22 This haſt thouteene, D Lozde: holde not thy
tongue then, goe not farre frome, D Lod. .
23 Awakeand ſtande bp to iudge mp quarrel :a-
lenge thou mycauſe, mp God and my Lord.
24 Budge me,D Lord my God, according tothy
righteoutnefle ; and {et them not triumph ouer me,
25 Let then not ſay in thetr hearts, Chere,there,
fo would we haue tt ; neither let themfap, We haue
deuouredhim.
26 Let them be put to confuſion a ſhame together
that reioyce at my trouble: {et them be clothed Ww re⸗
buke ¢ diſhonour that boat themſelues againtt me.
27 Letthem be glad and reioyce that fauour my
righteous dealing: pea, letthé fay alway, Bleſſed be
the Lode, which hath plealure in the proſperitie of

his feruant, an ‘
P. lit, 28 and

Moneth. Thevii. day.

28 And as for my tongue,it hall be talking of thy
righteoutnelle: and of thy praiſe all the daylong, —
ixit miuftus, Pfal, 36, Be |
M2 heart heweth mee the wickedneſſe of the vn⸗
godip: that there tg no feare of God before his
epes. | ? “3
2

Fo2 he flattereth hinstelée it his owne fight: vn⸗
till bis abhominable ſinne be found out. oie
- 3 Chewords of his mouth are bnvighteous, and
full ot deceite:he hath iett off to behaue himſelfe wile:
ly,andtodoegood,

He imagineth miſchiefe bport His bed , and hath
fet hinvielfe in no good Wap: neither doth he abhorre
any thing that is euill. ue

5 Chymercie (D Lode) reacheth vnto the hea:
uens: and thy fatthfulnelle onto the cloudes . )
6 Thy righteoulies ſtandeth like vᷣ trong moun⸗
taines: thypiudaementsarelphetheareatdeepe,

7 Thou Lozd halt faue both man andbealk , how .
excellent is thy mercies, D God: and the children of
men thall put their trut vnder the thadowe of thy

wings.

8 Chey thal be fatiffied with the plenteoutnerle of
thy boule: ¢ thou wait giue them drinke of thy pica-
fures,agoutotthermer,. ae
9 for with thee is the welloklike: and in thy light
ſchall we ſee light. piri Serena |
co0 D continuefoorth thy lowing kindeneſſe vnto
them that knowethee: and thy righteouſneſſe vnto
them that are true ofheart.
Olet not the foote otpꝛeide come againſt mee: 5

let not the hand ofthe vngodly caſt me downe.
2There are they fallen (all) that woꝛke wicked⸗
- Nes: they are cat Downe, ¢ ſhall notbe able to land.
Sid. See titi ere —

Noli

_ Moneth. Thevii.day.
> Noli æmulari, Pal. 3
’ * Ret not tispfelfe, because ofthe vngodiy:
0 neither be thou enuious againſt the e+ pray
=A uill doers.
Ze 2 forthe thall foone bee cut downe
I like the gralſe: and be withered euen as
* Feene herbe.
3 Putthou thy trult in the Lod, a be doing good:
dwen in the land, and verily thou ſhall be fed .

4 Delight thouinthe L020: andhe hal giue thee
thy hearts defire . |
5 Lommit thy wayvnto the Lorde > AND putthy
truſt in bin: and he ſhall bring it to paſſe.

6 He thall make thy righteouſnes as cleare as the
| light , and top tuff dealing as thenoone dap,

7 Holde thee fill inthe Lode andabide patiently
vponhim but grieue not thyſelle at him Whole wap
doeth profper ,againkthe man that doeth atter euill
counſailes.

8 Leaue off krom wrath and let goe diſplealure:
fret not thy felfe, elfe halt thou be moued to doe euul

9 nDickeDdoers fhail be rooted out: andthep that.
— abide the Lord thoſe thal inherite the land.
et a little while, a the vngodlychall be cleane
| ont: p thalt looke after his place, he halt be away,

11 Butthe mecke ſpirited ſhall poſſeſſe the earth:
and ſhall be refrethed in the multitude ofpeace.
| 12 Che vngodlyſeeketh countell againſt the tut:

andanatheth pon him with his teeth.

3 The Lord ſhall laugh him to (cogrte-fo2 he —
ſeene that his day is comming. —

14 Che vngodly haue drawen out the ſword, and thes
: haue bent their bowe: to catt do wne the poor ence:

7 — to flay _ as be ofriaht tiers
15

Moneth. The vit. day. ————

* 15 Their ſword thal go though their owne heart:
and their bowe hall be broken. ©

16 Afmail ching that the righteotts path: is better |
then great riches of the vngodiy.

17 forthe armes ofthe vngodly thal be broker: Eas

— ion bphoildeth the righteous. .
18 Che Lowdknoweth the dayesof the godly: and
* inheritance ſhallendure fo2 euer.
19 Chey thalinot bee confounded in the perilous
time:a inthe dates of dearth thep hail haue ynough.
20 As for the vngodly thep hall pevith, a the eñe⸗
mies ofthe Lozdthall confine as the fat oflambes;
pea, euen asthe ſmoke thall thep confume awap.
21 Ohebngodly bozoweth , ¢ payeth not againe :
but the righteousismercifullandliberall.
22 Huch as be bleſſed of God, hall poſſeſſe $ land:
and they that be curfed of him thall be rooted out.
23 Che Lode ordereth a good mans going: mas

keth his wap acceptable to himſelfe.

hn _ therein fo: euer.

24 Though be fall; he ſhall not be caſt awar: foe |
the Lord ppbholdeth him withbishand, |

25 J haue bene young, and now am old: and pet
ſlawe F neuer the righteous fozfaker , noz his ſeede
begging their bread.

26 Che righteous is euer mercifull,and lendeth:
and his ſeede is bleſſed.
27 Ffilec from euil, and doe the thing that ig good:

and dwell koreuermore.

28 Forthe Lord loueth the thing that is right: be
—— not his that be godly, but they are pꝛeſerued
ſoꝛr euer.

29 The righteous chalbe puniched:as forthe feede
| of the briqodly tt hallbe rooted ont. |
36 The righteous that inherit ” dans anddwen

Moneth. Thevitt.day.

31 The mouth ofthe righteous is exerciſed in wit:
dome: and His tongue wit be talking of iudgement.

32 Cheiawe ot his Gods in his heart : and his
goings thal not fide,

33 Che bngodly leeth the righteous: andieeketh
occaſion to flap Hint, peed |

34 Che Lod will not leaue him in hishand: 102.
condemne him when he is iudged.

35 Hope thou inthe Lo2d.and keepe His way and
he chall promote thee,that thou halt poſſeſſe the land:
when the vngodly halpervith,thou whaitteett,

36 Imylelle haue ſeene the vngodlyin great pow⸗
er: and floriſhing like a greene Bap tree,

37 And J went by, and lohe was gone: F foughe
him but bis place could no where be found,

3 Keepe innocencie, and take heed vntothe thing
that is right:foꝛthat ſhal bring aman peace at ᷣ laſt.

39 As for the tranſgreſſors, they ſhall periſh toge:
ther: and the end ofthe vngodiy is, Chey halbe roo:
ted out at the lad.

40 But the ſaluation otᷣrighteous cometh of the
Lod: which ts alfo their ſtrength i$ timeoftrouble,

- 41 And the Lod hal land by theni,afaue them?
he thalldeliuer them from the vngodly, and hal ſaue
thent,becaute they put their truſt in him, :
; Domine nein furore. Pfal.38.
3 Lit me not Co rebuke (D Loꝛrd in thine Mor
26) jes auger: neither chaſten me inthy heauy ptay«
es? difpleature, thas Jon ined
; =f 2 forthincarowestlichefattinme:

Moneth. Theviti.day.
A fo2my wickedneflesiare gone ouer my head:and
ave ike a fore burden too heauy foz me to beare.
5 Dy woundes ſtinke. and are corrupt: through
my fooliſhneſſe.
6 Jamb2oughe into fo great trouble and miferie:
~ that Igo mourning ail the Dap tong.
7 for mplopnes ave filed bith a Tope difeate : and
there is no whole partinimpbodp, |
8 Fam feeble and ſore ſmitten: F haue roared fog
the verydiſquietneſſe of my heart.
9 Lord, thou knowelt all mp deſire: and mygro⸗
ning is not hid from thee.
10 My heart panteth mp fren path fatied me:
— —— eyes is gone trom me.

1 MDviouersempneighvoursddtandiooking

vpon ity trouble:and mykinſmen ſtoode afarre off,
12 Chey alſo that ſought after my life, laid nares:
lor me: and they that went about todoe me euiit,tal-
* of wickedneſſe, and imagined deceite all the Dap
ong.
13 Agfor mee. J was like adeafe matt, and Heard
nis 5** one that isdumbe, which doeth not open
is m
J became euen as amanthat heareth not: and
in ‘bore mouth arenorepzoofes,
15 fozinthee,D Lord, haue F put my truſt: thou 3
chalt anſwere foz me,D Lord my God, ;
6 Fhauerequtred that tent enen mine enemies)
would not triumph ouer me: fo2 when mypfoote fipt,
thepreiopcedareatipagainiime. .
17 And truely am ſet in the plague:and my hea-
? uinege is euer tr mp ale uh ,
18 gfe F wit cont may cheba be for
f fo my ſinne —2
Pee 19 Dut

Be 4 — Moneth. Me viij.day.

‘19 Wut mine enemies liue, and are mightie: and

they that hate me wronglully, are many in number,

20 Obey alſo that rewarde euill fo2 good, are a⸗
gainſt me: —— Ifollowe the thing that good 18,

21 Foxlake me not, O Lorde my God: be notthow —

farre from me,
-. 22 Datte thee to belpe mee! ® Loree God my
laluation.
Dixi,cuftodiam. Pal. 39.

[eae F will take heede tomy apes ; that J of:

feride not in mytongue.

2 F wilkeepenty mouth (as it were with a bridle:)
while the vngodly is in my ſight.

3 Jhelde mytongueand fpake nothing: q kept fis

Hence, peaeuent from good wozdes, Dutit was payne

arid grieke to me,
4. Wy heart was whot within mee, and while J

was thusmuting, the fire kindled: and at the laſt J

patie With mp tongue.

5 Loz, let me know mine ende,and the number

of my dayes: that J may bee certified how long J
haue to liue.

. Beholde, thoubatt made mp dapes ag it were a
ſpanne long: and mine age ig euen as nothing inves

ſpect oſthee, and verily euery man liuing ig altoge⸗

ther vanitie.

7 Forman walketh in a vaine ſchadowe and dit
quieteth himlelle in vaine: he heapeth bp riches,and

cannot tell who hall gather them,
Andnow Lorde, what is mp hope: truely my
hope is euen in thee.

Seiner mee from all mine offences: andmaue —

me nota rebuke vnto the foolich. eee
To, Fbecame dunthe, and opened not my mou

Ree
~ ergy :

cet —
egy —
* — *
a RES Shoes

getter: 8

* De - ans

eMoneth. Their * day

foritiwasthpdoing, = :

11 @ake toy —— rns mee: qa anit euen

confined by the meanes oſ thy heauie hand.

12 When thou with rebukes doeth chaſten mars
fo2 ſinne, Chou makeſt bis beautie to conſume away
like as it were a moth fretting a garment: euery man
tere isbut banitic,
| Heare my prayer, Lorde,¢ with thine eares.
contner my calling :holde not thp peace at mypteares,
14 ForF anva ranger with thee , Fafoiourner:
as all my fathers were, |

1g Oh ſpare mec alitle , that J may recouer myp
Strength: before FZ ace hence, andbe tio mozefeene, -
Expedans expeGaui, Pfal.go, |
Iwaited patiently fo2 the Lorde: ahe enclined bute
me, and Heard my calling,

2 Hee brought me alfo out of the horrible pit, out

of the myre and clay: and (et my feete bpon the roche;
: and ordered mygoings.

3, Andhe bath put a new fonginmy mouth euen
atvankes giving vnto our God. rs

4. Marry Hall fee tf,and leare: and thal put their
truſt inthe fod,

5 Bleſſed is theman that hath tet his hope i in the
Loꝛrd:and turned not vnto the proude, and tofuch as
gee abont with lies.

6 D Lorde my God, great are thy wonderous
woorkes which thou hat done: like as bee allo thy:
thoughts which are to vs warde, and pet there is no
man that osdereththembntothee,

7 StF woulde declare them and fpeahe of chem:
they fhouldbemothen Zam abletoerpretle, |
© 8 Sacrifice and meate offering thou wouloet
* : “ad tot y suse; but mine eares wii thou operieds 5 seu 3

Moneth. The viti.day.

2 Burnt offrings and facrifice fo2 finne hak teow
not required: ther faid'Z, Loe,'F come,

1o In the bolume of the booke it is wettten of me,
that Z thoulde fulfill thy will, O my God: Jam con
tent to doe it,pea thy lawe ts within my heart.

IL Jhaue declared thy tighteoumesi inthe great
congregation: loc, FZ wiilnot reftatie my lippes, O
| B01, AND thatthou knoweſt.

2 | haue not bid thyrighteouſneſſe within my
wear my talking hath bene of thy trueth, and of thy
ſaluation.

13 3 haue not kept backe thy louing mercie and
truech from the great congregation.

14 Withdrawe not thou thy mercie from me, O
Lord: tet thy louing kindneſſe and thy trueth alway
preſerue me,

19 Foz innumerable troubles are come about me,
imp finnes haue taken fuch hold bpon me, that ans
not able to looke bp: pea,thep are moe in number the
the heaves of mine head, my heart hath failed me,

16 O Logde, let ithe thp pleaſure to deliner me:
make haſte (D Lowd)tobelpeme. —

17 Let them be athanted and confounded tonether
that feeke after my ſoule to deftrop it: ict them be d2t-
uen backwarde and put torebuke that with me euil.

18 Let them be defolate erewarded with ame,
that fap onto me : fie vpon thee, fie bpon thee,

19, Letatt thoſe that ſeeke thee,be topttal and glad
in thee:andletiuch as loue thy faluation,fay alw ay
he Loꝛd be prayſed.

o As foꝛ me, F ant poore and needie: hut the
Lon careth fo2me, |

21 Chou art my helper and redeemer: maketto
he barging mp God, |

Beatu⸗

Moneth..\T he viii day.

Beatus qui jintelligic. Maha ae il
=> ran Leſſed is he that contoerety the poore
Dy, zy caw needie:) the 1020 thal deliuer Hint
aN Ch Ui tbe timeoftrouble,
Jom 2 Che Loꝛd preſerue him g keepe him
yw aliue,that he may be bleſled vpõ earth:
rarer thou him into the wil ofhis enemies,
3 Che Lordcomfort hin when he lieth fiche vpon

his bed: make thou all bis ben in his tickeneffe,

4 Flapyde, Lozde bemereift vntome: heale my

foute,fo Jhaue finned againt thee,

5 Wine enemies fpeake euillofme: wyhen waihe
—— name periſh··

6 And tf he come to fee me, He fpeakett vanitie:
and his heart conceiueth falthoode within him ſelle
and when he commeth koorth, ve telleth if, | |

7 All mine enemies whilper together againſt me;
euen againg me doe they imagine this euill. |

8, Let the fentence of guiltineſſe proceede againſt

f bin: and now thathe lyeth, let him rife bp no moze,

9g Pea, euen mine owne familiar friend whom J

- trutted: which did alfo cate of my bread, batt) laybe :
great wayte fo2z me.

10 But be thou mercikull vnto me, O £023: raite
thou me bp againe,and Jſhall reward them. :
11 By this FZ know thoufauoures me: that mine
enemie doeth not triumphe againt me, -

12 And when ZF antin my health, thou bpholbett

We? and (halt {et me before thpfaceferzeuer,

53 Bilelled be the Loyd —— aor wt |

7 out ende. Amen, ~~

Quemadmodum, Pal. 42,

= Fae as ie beart beret water U brockes: f
Lis a “ed alter — sane

oe 2 IBY

~ Moneth. The viii.day.

ee: , Wy touteisa chive fo2 God, pea, euen for the li·
eine God : when hhaillZ come to appeare before the.
preſence of God?

3 Ay teares haute bene mymeate dap and night:
ee thep daply fap vnto me, Hohere is nowe thy

* peo wher F thinke thereupon , FJ powze out
my heart by mplelfe:fo2 FZ went with the multituse,
and brought them forth into the houſe of God,

5 Fr the voyce of praple and thankes qiuing + ae
mong fuch askeepe holy dap. ,
6 nobyart thoufofullofheauines (D my ſoule:)
And why art thou ſo difquieted within me? Nig

put thy tru in God: for F will pet giue Hint
thankes fo2 the helpe of his countenance. |

8 My God, my foule is ered within mee ; theres
: fore willJ remember thee, concerning the lande of
Jordan. and the litie hil of hermon.

9 One deepe calleth another,becaule of the noyſe
of the water pipes: all thy waues and ſtormes are
gone over me.

1o The Lorde hath granted his loving kindnelle
ott the Day time: and in the night ſeaſon did Iſingof
him, and made mp prayer vnto the Godof my lile.

11 J will faybntothe God of my ſtrength Wwhy
haſt thou ſorgottẽ me: why go ZF thus beaut, pile a
the enemie oppreſſeth me J—

12 My bones are ſmitten alunder as with
ſword: While mine —— —— atime:
in * teeth. — eal.

dah |

Moneth.. The ix.day.

15 Oput thy tru in Good : for FZ will pet thanke
him wich 13 the Helpe of mp countenance, and my
God.

Iudica me Deus. Pſal.43.
Gi ſentence With mee, D Bod, and dekende mp
cafe againſt the vngodly people: D deltucr mee
from the decettiw and wicked man. . -

2 Forthouart the Govofmpttrength, why hatt

thouput mee from thee: and wyr goe Jſo heauilp

Wwhile the enemie oppreſſeth me?

3 Ohſend out thylight and thy trueth, that they
may Ieade me:and being me vnto thy holy hill, and to
thydwelling.

4 Andthat7 map qo vnto the altar of God, ever
onto the God of my top and gladneſſe: and vpon the
harpe wil Igiue thanks onto thee, D God, mp God,

5 Hdbpart thou ſo heauie, D mpfoule: and why.
art thou fo difquieted within me?

6 Dyputthy trutt in God: foꝛg will vet giue him
thanties, which ts the belpe of my esse seins. and
my God,

aes Deusauribus. Pfal.44.
Ses C haue heard with our eares, D God,

; Vs our fathers hauetolde bs : what thow
e a) is +, val done in thet time of olde.
howthou halt driuen out the hea⸗
— ao then with thy band, and planted thens
itt: ome thou bat deftroyed the nations, and cat
them out.

3 soz theygate not thelandi in poſſeſſion thꝛough
their wre ſworde: neither was it their owne arme

that helpedthem.

ar “putty right handeand thine arme, and the
lig eer teens becaute thou haddett a fa-

uour

Moneth. The ix. day.

nour vnto then,
5 — are my Bing ( D God: ) fende helpe vnto
acob,

6 Though thee will we ouerthrow our enemies:
andin thy name will we tread them vnder that riſe
vp mt vs.

7 ffo2F will not trutt inmy bowe : Iti not mp
ſworde that ſhall helpe me.

8 But it is thou that ſaueſt os from our enemies:
“and puttett thenvto confution that hate be,

9 Mec make our boattof God all day long: ¢ will
praife thy name fo2 euer. |

1o But now thou art farre off, andputtett vs to
confuſion:and goeſt not forth wit our armies,

11 Thou mauseſt bs to turne our backes bpon our
—— ; fo that they whic hate 68 , ſpoyle our
12 Chou letteſt vs to bee eaten bplike ſheepe: and

halt fcattered bs among the heather,

13 Chou ſelleſt thy people for nought: and takelt
no money foz them.

14 Chon makett vs to bee rebuked of our neigh⸗
bours: to bee laughed to ſcorne, andhadinderifion
of spent that are round about hs, |

5 Choumatel vs tobee a byworde among the
beaten + and that the people hake their heades at

16 Mycontuſion is darixbelore me:and the chame
ofmy face hath covered me, tae
17 Foz the voyce of the launderer & blatphemer: a
fo2 the enemie andattenger. |

18 And though all this bee come bpon bs, vet doe he 3
‘We not forget thee nog behaue our lelues frowwatoly —

inthr couenant. Be oe
Aa, it, ee Ws Out oe

Moneth. The ix. day.

19 PurHeart is not turned backe: neither our
fleppes gone out of the way .

20 Ho not when thou hak ſmitten vs into the
sy of Pragons:and couered b3 with the hadow of

eath

ox Ff twee haue lorgotten the name ofour Bod, ¢
Holden bpour andes to any range God: hall not
God ſearch tt out? for he knoweth the bery fecretes
ofthe heart.

22 forthy fake alfo are we killed all the day long:
and ave counted as theepe appointed to be laine,

23 Gp Lode, why lleepett thou: awake, andbee
not abfent from bs fo2 euer. |

24. Wherelore hidell thou thy face + and foegettett
our milerie and troubie?

25. Foꝛ our foule is bꝛought lowe. euen vnto the
duſt: our bellycleaueth vnto the ground.

26 Arile and helpe bs: and deliuer * fo2 thy
mercies ſake.

Eructauit cor meum. Phal, 4
Morte 13 enditing of a good matter: J weake
tof the thinges which J haue made / vnto the

Bing.
Ay tongue isthepen:ofa ready writer.

3 Thou art fapzer then the childzen of men: full of
en are thy lippes, becauſe God hath bleſſed thee
fozeuer.
4Girde thee with thyſworde vpon thy thigh, O
thou moſt — according to 0 toy — and

rendume.

¥ fas
—
— :

dent whom Chou may make princes in aillands, |

Moneth. ‘Lhetx.day.

6 Thy arrowes are herp tharpe , and the people

calbe fubdued vnto thee: eüen in the middes among

the kings enemies.

7 Thy leate(D God)endureth for euer:the ſcepter
of thykingdome is aright ſcepter.

8 Chou halt loued righteoutnelle, andhatedt inti:
quitic : wherefore Gov (euen thy CD D) hath a
noynted thee with the opie of gladneſſe aboue thy fel-

lowes,

9 Ail thy garments tmetl of Myrrhe, Ales, and

Catia: out ot the Juoꝛie palaces, whereby they haue

made thee glad.
10 ings daughters were among thy honoura⸗

‘bie women : bpon thy right bande did ftande the

Mueene in a vetture of golde ( wought about with
— colours.)
1 Hearken (D daughter) and conſider; encline

thine eave: forget alfo thine owne people, and thr ia⸗
thers houſe
12 So thal the king Hate pleaſure tn thy beautie:

kor be is thy Lozd (God)and wozhip thou him,

13 And the daughter of Cyre thallbe cyere witha

Gift: life asthe rich alfo among the people thall make
their fupplication before thee,

. 14 Che kings daughter is all glorious within:
her clothing is of wrought golde. ‘

15 She thalvbe brought vnto the king in rapment
of needle worke: the birgins that bee ber fellowes
Dee beare her company, and ſhall be brought vnto

ee,

16 With toy and qladnefle chall they be brought:
and hallentertntothekingspatace,
17 Inſteade of thy fathers thou halt haue ch

wad, 184

}

* Sie atgce.>
Of > Dia Ey,

Moneth. Theix day.

18 J wilremember thy name fromone generation
vnto another:therefoze hall the people give thankes

vnto thee, world without end,

Deus noſter refugium. Pfalqgé
Od is our Hope and ſtrength:a verypreſent helpe
in trouble.
2 Gherefore wil we not feare though the earth be
moued: and though the hilles bee carped into the
middes of the fea, |

«3 Ohough the waters thereof rage and ſwell:and

though the mountaines thake at the tempeſt of the
ame,
4 Cherivers of the flood thereof hall mate glad
the citicof@od: the holyplace of the tabernacie of the
moſt highell, :

5 Godisin the middett of her , therefore hail hee
not be remoued: God hall helpe her, and that right

earely. |

Cob igourrefuge,

"6 Chebeathermake much adoe, and the bing?

domes are moued: but God hath Hhewed His voyce,
and the earthy Hal melt away. t
7 The Lordot hoſtes is with vs:the God of Jacob
ig our refuge. AEDs Oe iy

8 Ocome hither, and beholde the wozkes of the
oe what dekruction hee hath brought bpon the
9 Pemaketh warresto ceate itt all the wozlde: he
breaketh the bowe , and knappeth thefpeave in ſun⸗

der, and burneth the chariots in the fire.

lo Be till then,and know that Jam God: F wil
beeralted among the heather, and J willbeeralted
intheearth, ———— ——

CThe Low of holtes ig with bs: the God of Fa:

Omnes —

Moneth. Theix. day.

Omnes gentes plaudite, Pfal,47,
: X Clappe pour handes together, (all pee Luer
ea i people:) D fing onto God with p voyce pray

Ke aS

——

of melodie.

42FmFoꝛ the Loꝛd is high.a to be feared: |
SLA he i8 aveat hing bpon ail the earth,

3 De thali ſubdue the people bnder vs:and the na-
tions vnder our feete,

4 Be thail chufe out an heritage foz bs : even the
Wwozthip of Jacob whom He loued.

5 Godis gone bp witha — noyſe:and the Lord
With the foundof the trump

6 D fing papies,fing pravies vnto (our) God: D
ſing prayſes, fing prayſes vnto our hing,
7oꝛ God is the king of al the earth: fing pe pray⸗
fes with vnderſtanding. |

8 God reigneth ouer the heathen : Gad fitteth by t
onbisholpteate,

9 Che princes of the people are ioyned vnto the
people of the God of Abrꝛaham: fo2 God ( whichis be-
ry oo defend the earth as it were with

teld,

Magnus Dominus, Pfal. 48,
CG eat iS the Lord, and highlyto be —* in the
citie of our God, euen vpon his holy Hill,

2 Che hiu ot Sion is a faire place,and the ioy of ᷣ
whole earth:vpon the Northſide lieth the citie ofthe
great hing, God is well knowen in her palaces, asa
ſure refuge. |

3 Fo2ioe,the kings ofthe earth: are gathered ar Fes
gone by together Chg eee
a 4 ‘Chey maruelen tote tach things: they eve a>

oe ee ‘Ga of ea
| Ha. iiti. 5 feave —

“AMoneth.. ‘[beix.day.
5 Feare came there vpon them,andfozowe:as bp-

on a Woman in her trauaile.
6 Thou chalt bꝛeake the hips of the ſea:thꝛough
the Cal winde.

7 Like as we haue heard, fo haue we ſeene in the
citieofthe 102d of hoſts, tthe citte of our God: God
bpholdeththefamefozeucr,
8 ne waite fo2 thy louing kindnes ( O God:) it
the middes of thy temple, poet os

9D God, according vnto thy name, lo is thy parte
~*~ * worldes end:thy right hand ts ful of righte⸗

“ro Let the mount Sion reioyce, a the daughters
of Juda be glad:becauſe of thy iudgements.

‘IU walũe about Sion,andgo round about ber:
and tell the towers thereof,

12 Darke wellher bulwavkes.fet bp her houſes:

- hat pe may tell them that come after.

13. For chis Godis our Godfoz ever and euer: he
hail be our guide vnto death. —

Audite hec omnes. Pſal. 49,
Obeare ye this all pee people: ponder it with pour
eares ail ye that dwellin the would.
2 High and lowe, rich and poore: one With ano⸗

ther. ipo ai Tuy
3My mouth hail ſpeake of wiſedome: and my
Heart hallmutsofondertianding. J
4 will encline mine eare vntothe parable: and
ewe mydarke ſpeech vpon the harpe.
5 Wherelore choulde J feare in the dayes of wic⸗
kedneſſe: when the wickednes of mp heeles com⸗
paſſeth meroundabout?
6 Chere befome thatput their trult in their *

Moneth. Theix. day. ~
| an boatt themfelues in the multitude of their ri:

7 But no man may deliuer his brother:nor make
agreement vnto God fo2 hint,

8 ffoz it co mozeto redeeme their foules: fo that
be mutt let that alone fo2 ener.

9 Pea, though beltuc long:and ſee not the grate ;

10 Foꝛ he leeth that wife men alfo die , and periſh
together:as well as the ignorant and foolith,¢ leaue

their riches for other.

Il And vet they thinkethat thetr houſes thal con:
tintie fo2 euer:and that their dwelling places thal en-
dure from one generation to Another, t cal the lands
after their owne names,

I2 Neuertheleſſe, man will not abide in Honour:
ſeeing he may be compared vnto the beaſtes that pe⸗
riſh, this is the wayokthem.

13 This is their kooliſhnes: and their potteritie |

prapfe their ſaying.

14 Chey tie tn the hell lyke ſheepe, deathgnaweth

bpon them, and therighteous hal haue Domination
Of them in the morning:their beauty hal confume tn
— out of their dwelling.

5 But God ſhall deliuer my ſoule krom the place
of bert for he ſhall receiue me.

16 Be thou not afraid though one be made rich:
O21f the glory of his houſe beincreated.

17 Foꝛ he Hall carp nothing away with Him whe
Henveth: neither thal his pompe follow him.

18 Foz while he lined, he counted him icife an hap⸗
pie man:and fo long as thou doett weil vnto thylelle,
mien will ſpeake good ofthee.

19 He chall folow foe generation ot tanh:

Moneth. The x. day.
and ſhall neuer fee light.

. 20 Man being inporto2, bath 110 vnderſtanding:
butis compared vnto the beaſtes that perth.

“Deus deorum, Pfal, 50,

=z He Lozde, euenthe mot mighty God,
(Oa) 12S Hath {poker + and called the wortde,
G ES * the ring bp _ — ſunne, vnto

— thegoing downe thereot.

6G si DI 2 Dutof Sion hath God appeared:

in perkect beautie, te pris

> 3 Dur God hall come, and hall not keepe Hence:
there hall go befoze him a conſuming fire,tamigh-
tictempett thall be ſtirred bp round about him. )

4 Hee Hall callthe heauen from aboue: and the

earth, that he map iudge bis people.

5 Gather mylaintes together vnto me: thofe that
hauñue madeacouenant with me, with lacrifice,

6 Andthe heauerts hall declare his riahteoutnes:
fo2 Godis tudge himiette,

7 Heave, D my people, and J will{peake : Impy
{elfe will tettifie againſt thee, O Iſraell, foꝛ J ans
God, euenthy God. | |

8 °F wil wot repzoue thee, becaule of thy facrifices
o2 fo2 thy burnt offerings: becauſe they were not al⸗

waybefore me. | 16.

5 °F will take no bullocke out of thy houſe:noꝛ hee
goates out of thy folds. | seh ty
10 fozall the beattes of the lorreſt ave mine:and fo

are the cattels vpon a thouſand hilles, ik

Innow all the foules bpon the mountaines: ¢

the wilde beaftes of the field are in my fiaht.

12 FJbechungrie, F will rot tetithee: forthe ©
wyhole woddis mine, and all that is therein.

a py . 13 Chinket

Moneth. The x.day.

13 Chinkes thou that'Z wil cate bulles flech:and
drinke the blood of Goates ꝰ
14 Offer vnto God thankeſgiuing: and pay thy

vowes vnto the moſt higheſt.

15 And call vpon me in the time of trouble:ſo wil
FZ heave thee,and thou thalt praiſe me.

16 Wut vnto the vngodly ſayde God : Why dock
— my lawes and take mip couenant in thy
mouth:

17 Whereas thou hatek to be reformed: and batt
caft my wordes bebinde thee,

18 When thou ſawelt athicke , thoucõſentedſt vn⸗
to him:and batt bene partaker with the adulterers,

19 Chou haſt let thy mouth ſpeake wickednefle :
and with thy tongue thouhat let korth decette,

20 Chou ſateſt ¢ {paket againſt thy brother: pea,
and hat laundered thine owne mothers tonne,

21 Theſe things hat thou done, and Jhelde mp
tongue,and thou thoughteſt wickedly thatZ am euẽ
fuch a one as thy telfe:but FZ will reproue thee andſet
before theethe things that thou haſt done. |
22 Deornlider this, pee that forget God : leaſt Z
plucke pou awayp,and there be none to deliver pow,

23 Wyo fo offereth me thankes and prayſe, be ho-
noureth mee: and to him that ordereth bts conuerſa⸗
tion right, will F thew the ſaluation of Gov,

Mifereremei Deus, Pfal.s1,
‘Aue mercte vpon mee (O God) after thy qreat
Agoodneſſe: according vnto the multitude of thy
mercies, do away mineofientes, —
2 Wath me throughly from my wickedneſſe: ard
cleanſe me from my finte. | | ——
3 Foꝛ Jknowledge my faultes : and my er th

: Moneth. The x.day.
igeuerbeforeme., « mys

4 Againt chee onelp haue FZ finned, and done this
euilin thy fight:that thou mighted be iuſtified in thy
ſaying, and cleave When thou art iudged.

Beholde, J was ſhapen in wickeduelle : and in
finne bath ny mother conceiued wme.

6 But loe, thou requireſt trueth in the in warde
sca and thalt make mee Co vnderſtand wiſedome
ſecretly. Tae

7 Thou ſhalt purge mee with Hrlope , and J Hatt
becleane: thou halt wah me, and ZF thatlbe whiter »

8 Chor halt make me heave of top and gladneſſe:
thatthe bones which thou hat broken may reioyce.

9 Gurne thy face from my ſinnes:and pul out all
my mifoecdes, tip ii

10 Make me acleaneheart,D God: and renwes
right {pivit within me. — V—

It Ca mee not away from thp preſence:and take
not thy holy (pivit from me, ?

12 D gitte me the comfort of thy helpe againe:and
ftablith me with thy free ſpirit. )

13. Then hal F teach thy wayes onto the wicked:
and finners halbe conuerted vnto thee. |

14 Weltuer me frombloodguiltines,D God,thou
thatart the Godot my health : and my tongue tail
ſing ot thy righteouſneſſe. |
15 Chou thaltoper myplippes.(D Loꝛde:)and mp
mouth halthew thppraple,. )
16 Foz thou deſireſt nofacrifice , els would Jgiue
it thee: but thou delightes not itburntofirings,

17 The facrifice of God ts a troubled ſpirite: a
broken arid contrite heart (D God) calt thou not

—

Moneth. Thex.day.

18 D befauourable a gratious vnto Sion: build
thou tive wailes of Hieruſalem.

19 Then halt thou be pleated with the facrificeok -

righteoutnelle , with the burnt offertnges and obla⸗
— ſhall they offer pong bullocks vpon thine
ay.

iy | Quid gloriaris, Pſal. 52,
J \ / Dy boalteſt thou thy telfe , thou tyrant:that
: thou cant doe mifchiefe.

z HOhereas the goodnelle of God : endureth pet

vip. bites: dukes: |
3Thy tongue tmagineth wickedneſſe: and with

Iyes thou cuttett lyke a tharpe rafoz.

4 Thou hat loued vnrighteouſneſſe more thers
goodneſſe: ¢ to talke of ves moze then righteouſnes.

5 Thou hall looued to ſpeake all words that map
doe Hurt: D thou falle tongue.

6 Gherefore thall God deftroyp thee fo2 euer: hee
thal take thee , and plucke thee out of thy dwelling,
and roote thee out of the land ofthe liuing.

7 The righteous alto ſhall {ee this, and feare: and
Hatllaughbimtofcomne, |

8 Loe, this isthe man that tooke not God for his
ſtrẽgth:but truſted vnto the multitude of hts riches ,
and ſtrengthened hint telfe in bis wickedneſſe.

9 Asfoz me, J am like a greene Oliue tree inthe.

Houle of God:mytrulſt is inthe tender mercie of God
fozetierandeuer.

Io Fj wilalwayes giue thanks vnto thee fo2 that
thouhaſt done: and J willhope in thy name, for thy

faints like it well, aes

Dixitinfipiens. Pfal. 53,

T Be fantith body path tayo in bisheart: Chere is Cites

Moneth. Thex.day.

2 Comwupt are they, ¢ become abominable tit their
wickedneſſe: there is none that dooth good,
3 God looked do wne from heauen vpon the chil⸗
dren of men: to fee if there were anp that woulde vn⸗
derſtand, and ſeeke after God.

4 But thepare all gone out okthe way, they ave
altogether become abominable ; there is alfo none
that dooth good, no not one. ig |

5 Are not thep without vnderltãding that worke
witkednes:eating bp utp people as tf they would cate
bread? they haue not called bpon God, ant

6 Chey were afratde where no feare was:fo2 Gor
Hath broken the bones of him that beſieged thee, thou
: _ a them toconfufion, becaule God bath deſpi⸗

7 Ob that thelaluatton were given onto Iſraell
out of Sion: of that the Lorde wouldedeliuer his
peopleotttofcaptiuitic, ? |

8 Chen thoulde Jacob reioyce: and Iſraell ould
be tight glad. BAS 2 VOT | )

Deusinnomine, Pſal. 54. ia
G auc te D God, foz thy names fake: and auenge
me in thy trengty. RG ag

2 Heare mp praper,D God: andhearken bnto the
Wwordesofmyp month.

3 Foz ſtraungers are rifen dbp againſt me: and ty⸗
rantes (which haue not God before their eves) ſeeke
Oe oes 4 ie vetp ii cs
4 Behold, God is my helper: the Lorde is wi
them that vphold mpfoule, ie 9
5 He thallrewardeuil vnto mine enemies:deſtroy
‘thou them in thytrueth. *
oaAnoſeringot a free heart Wilt F gine thee, and
— — te praiſt

—
89 —
—

3 ‘he Oy ‘ a *
Ss Rk se oh

* — ORG ages ;

MMAoneth. Thex.day.

pane thyname (O Lorde:) becaute itis focomfor °
‘table,

7 §f02 he hath deliuered mee out of ali my trouble:
and mine eve hath ſeene his deſire vpon mine ene⸗

| _ ExaudiDeus. Pfal.s5.
H Caremyppayer, D Gor: and hide not thy ſelle
front my petition. |

2 Cake heede onto mee, and heare mee: howe F
mourne in my prayer, and amt bered, -

3 Cheenemie criethſo, and the vngodly commeth
on ſo faſt:for they are minded to do me ſome miſchiefe
ſo maliciouſiy are theyſet againſt me.

4 Wy heartisdifquicted within me:and thekeare

of death is fallen vpon me.
Fearetulneſſe and trembling are come bponme:
and an Horrible dead Hath overwhelmed me, |

6 And Iſaid.O that FZ had wings like a Woue:fo2
then would F flee away, and be at reff,

7 Loe,then woulde J qetme away farre off: and —

remaine in the wilderneſſe.
8 voulde make halte to eſcape: becaute of the
ſtormie winde andtempeff,
Deltroy their tongues (D Lord)a deuide them:
oe Jhaue ſpyed ouvighteoutnelle, and rife inthe
cifte, |

_ to aye and night they goe about within che
walles thereot : miſchiele alfo and foro we are tn the
middesokfit.

11 Mpicheduetle is therein : deceite and quilegoc

not out of their ſtreetes

12 F02 it is Not an open enemie that hathdone
ere dithonour + for ther Jcouide haue bone

4M ae

> bye ie Ae
: ' . 9 — Calas ee i ry
A BAS pram Pee

Moneth. Lbhex.aay.

13. Neither wasit mine aduerfarie that did mag:
nilie himfelte agatnt me: fo2 then ( peraduenture) J
would have hid my ſelle krom Him, De

14 But it was euen thou my companion? my
qutde,and mine one familiar friend, aes

15 We tooke fweetecountel together: and walked ©
inthe houteotGodastriendes, a )

16 Letoeath come haſtily bpon them, and let them
go downe quicke into Hell: for wickednelſe is in their
dwellings, and among them.

17 As korme, J willcall vpon God:and the Lorde
ſhall ſaue me.

18 Inthe euening and morning, and at noone day
——— that inſtantly:and he ſhall heare my
9 Itis he that hath deliuered mp foule in peace,
fromthe battatle that was againſt me:fo2 there were
‘many with me, |
20 Pea,euen God that endureth for euer hal heave
me, and bring them downe : kor they will not turne,
nozfeare God. aig
- 21 Pelayde his handes vpon ſuch as bee at peace
with him: and he brake His covenant, ae

22 Ghe words of his mouth were fofter then but:
ter hauing warre in bis heart:his words were ſmoo⸗
ther then dyle, and pet be they herp ſwordes.

23 Dealt thy burden bporr che Lozde,and he halt
nourich thee:and hall not futter the righteousto fall

24 Andastogthem : thou, O God, thalt bring

— fMhonet. hexi.day.
_ Miferere meiDeus, Pfal.s6. —
BD) * € mercikull vnto — God, kor man Mornin
Sh SSS oy garth) about to deuoure me: he is daily prayer.
J lighting and troubling ine,’

2 Mine enemies are daily in hand
ad to ſwallowe me bp: for they be many
that bt againt nie, D thou mot higheſt.
euertheleſſe, though Jam fometime akraide |
pet vt mytruſt in thee.
4 F will praiſe God becauſe of his woꝛde: Jhaue
mp trull in God, and will not feare what fleſh
Cait dse vntome.
5 Chey daily miſtake my woordes: all that they
—— to doe me euill.

6 Thepy holde altogether, and keepe them ſelues
cloſe: and marke inp ſteppes, when thepiap wapte
fo2 my ſoule.

7 Shall they efcape for their wickedneſſe: thou
(D Good) in Hy difpleature halt caſt them downe.

8 Chor teliek my ftttings, put my teares inte
thy bottell: ave net thele things noted in thy booke?

95 wWhenloeuer F call bpon thee, then chall mine
—— be put to light: this knewe,foz God is or
my

10 In Gods worde will J reioyce: in the Lows
worde Will Jcomfortme.

11 Deatit God pace put vay cru Ff will notbe :
afraid what matt can dee bntom 7
12 unto chee (D God) will % pay mp bowes:
vbnto thee will Igiue thanks. ——

13 for thou halt deliuered my ſoule from death, en
and my feete from lalling: that's, * walke before = a
7 Sov in the light ofthe wes a | sie

“lee

ee ene

i ios _ Miferere mei Deus. Pfal. 57.

Be rwercifitt vnto me, D Gov, be meveifent hitte

ine, fozmypfoule trufleth in thee: and onder the

fhadowe of thy wings hall be mp refuge, vntill His
tyrannie be ouerpaſt.

2 wvill call orto the mot high God: even onto
rd et that hall perfozme the cauſe which J haue
in han

3 He ſhall fende from heauen: and ſaue me front
eye repzoofe of him that would eate me bp.
_ 4 God hall ſend forth his mercie and trueth: my
foule ig among Lions,
5 And J lie euen among the children of men(that

ave fet on fire: whofe teeth avefpearesandarrowes, -—

and their tongue a tharpe ſworde.

6 Set bp thy lelfe, D God, aboue the heauens:

and thy glory aboue ali the earch.

7 Chey haue laydea net for mp feete, atid pelted
downe mp foule: thep hatte digged apitte before me,
and ave fallen into the middes of tt them ſelues.

| 8 Myheart ts fired, D God, mp Heartts fired: J
willling and giue praiſe.
<< 9 Awake vp wy glorie, awake lute and harpe: J
mylelle will awake right earely.
7 10 J will giue thanks vnto thee, Lord, among
cthe people: andJ will ſing vnto thee among the na⸗
tions,
* Il Foꝛ the greatnelle of thy mercie reacheth vnto
ia the heauens: andthy trueth vnto the cloudes.
‘| 2 Set dp thyfelfe, D God, aboue the cma
ano glorie aboue an aA cavty,

Si vere :

| ee AD. 6 gt aie:

Moneth. = £ D0X).dAye

| Si vere vtique. Pfal.58. |
A Re pour mindes {et vpon vighteoutnelie, D yee
4 Acongregation : and Boe pee tudge the thing that
{3 right, Dpefonnesofmen? A
2 Pea, peeimagine mifchiefe in pour heart vpon
* earth ; and your handes deale with wicked⸗
neſſe.

2 She vngodly are froward euen from thetr mo⸗
thers wombe ; alloone as they be borne theygoe a⸗
Trap and {peake lyes. | |

4 Cipey are as denemots as the poyſon of a Ser-
pent ; euen like the deafe Adder that Koppeth her
5 which refuleth to heare the boyce ofthe Char:
mer: charime be neuerfowitely, _ :

6 Bꝛeake their teeth (D God) in their mouthes,
finite the chatwe bones of the Lions, D Lozde: let
them fall away like water that runneth apace, and
wees thep thoote thety arrowes, let tyem bee rooted
out.
7 Let them conſume away like a Snaile, and bee
{ike the bntimely fruite ofa woman : and let hem
notfeetheSunne, | :

8 D2 euler pour pottes bee made whote with
thornes:ſo let indignation bere him, euen as athing
that is rawe. — Oe

9 Che righteous hall reiopce when Hee teeth the
vengeance:he Hal wath his footeſteps in tive blood of
thebugodip, —

10 So that aman ſhall ſay, wertly there is a re-
warde forthe righteous: doubtleſſe there is a God

. thatiudgey tye earth,

“ ehfoneth.” Lbexf.day.

Eripe medeinimicis, Plal.59. es
—6 Eliuer mee from nine enemies, (®
<2 — God:) defende mee lromthem that rite
—vpagainſit me,

af a, 2 D deliuer mee from the wicked

a7 ge Does + and faue mee from the blood
Ait men.

3 ffo2loe,they lye wayting formy foule:the mings

ty men are gathered againſt me, without any offence

or fault okme, O Loꝛd.

4 hep runne and prepare them felues without
ma ose arile chow therefore to helpe mee, and be-
0
5 Stade bp (O Lorde God of hoſtes) thou
ep of FAfrael, to bottite alithe heathen: and bee not

merciful vnto them that offende of malicious wic⸗ |

kedneſſe.
6 Thepy goe to and fro i the euening: they
grinne like adogge, and runne about through the

Citie,
7 Beholde, they {peake with their month, and
words ate in their lippes: fer who doeth heare:

8 But thou, O Lowe, halt haue them itt dec
A gtk ano thot thait laugh all the eather to

corne.

9 Myſtrength will J aſcribe vntothee: for thou
art the God of my refuuge.

10 God cſheweth mee His goodneſſe plenteouliy·
and God thail let mee ſee my deſire vpon mine ene⸗
Slavythemnot, leaſt my people corget it: but
ſcatter them abꝛoade among the people, eput them ;

S _ botne,D Loꝛd,our dekfence.

a ‘Ser the linne of — watts : anid — the

fo ieee. “ST he xtubaye

wordes of their lippes, they Hall be tanen in their
pee: and why? their preaching is of curing and
lxes. | *
13 Conſume them in thy wath, conſume thent,
that they map peri): and kno we that it is OD ~
which ruleth in Jacob, and buto the endes of the

te a.

44 And in the euening they will returne: qvinne
like a dogge,and will goe about the citie. pais,
15 Ghep will runne Here and there kor meate:
And grudge tf they be not fatifiied.

16 Qs for me, J will fing of thy power, and wilt
praiſe thy merciebetimesin the morning: for thou
batt * ity defence and refuge in the Day of mp

_17 Gnto thee D my fKregth) will F firra:fo2 thor,

VOGod, are my refuge and my mercifull Goo,

~Deusrepuliftinos. Pfal.6o,
God, thou bal cat bs out, a ſcattered bs abzoad:
NAthou halt alfo bene diſpleaſed, turne thee vnto
OS againe.
2 Thou Hak mooued the lande, and deuided it:
heaale the ſores thereof, for it ſhaketh.
3 Chou hal chewed thy people heauie thinges:
thou haſt giuen bs ad2inkeofdeadlp wine,
4 Chou Hatt giuen a token fo2 fuch as feare thee:
that thep may triumph becauſe ofthe trueth,
- § Cheretore were thy beloued detiuered: helpeme
with thyrighthande,amdheareme.
6 God hathlpoken in his holinefſe, Jwill reiogre
aed deuide Sichem: and meteout the dalley ofue
coth. ay SAPS ee et Ree oo — ooh
7 Gilead is mine, and Manalles is mine: Ephra ·
Bb. ttt, eS |) ame

Moneth. Thexi.day.

im allo is the ſtrength olmy head, Juda is mylawe
giuer.

8 Moab is mp wathyot, ouer Edom wily, catt.
out mip hooe: Philiſtia be thou gladotme.

9 Hoyo Will leade me into the ſtrong citie: Whe
will bring me into Edom?

1o Patt thou not call bs out, O God: wilt not
thou,D God,qoe out with our hottes: of

Il @D be thou our helpe in trouble: fo2 baineis

the belpe of ait,

12 Through God hall we doe great actes: foz tt .

is be that thali treade Downe our enemies.

ExaudiDeus. Pfal.é1.

eae my crying, D God: giue eare vnto my
paper,

2 From the endes of the earth will J call vnto
thee: when my heart is in heauines.

3O fet me bp vpon the rocke that ts Higher ther
F: for thou batt bene my hove, and a ſtrong tower
kor me againſt the enemie.

4 Ff will dwell in thy tabernacle for euer: and my
trut thalbe vnder the couering of thy wings.
5° Fforthou,D Lorde, hat peard my delires: and
hat giuen an heritage vnto thoſe that feare. thy
name.

6 Thouſhalt graunt the kinga long tite: that his
veeres map endure throughout all generations.

7 He thail dwell bekore Godfoz euer: D prepare
thy lowing mercie andfattyiuinelie, that they may
peeferuebim,

8 So willy alwapes ſing praiſe vnto thy name:
— ee dally sapere sal vowes.

— —— be ; Bh Ae

Moneth. = The xt.day.

| ' Nonnedeo, Pfal.62. |

| PD ſoule truely wayteth fill vpon God: Mort
| ‘foz of him commeth my faluation. pr ay

A\@ 2 Hee verily is myſtrength and my

laluation:hee is my defence, fo that J

—chall not greatly fall,

— tong wWillpee imagine mifchiefe againt es
uery mart: pe ſhalbe flatne all the ſort of you, yea,as a
tottering wall thall pe be,and like a bꝛoken hedge.

4CTheir deuice ts only how to put him out whom

| GoD will eralt : their delight is in lies, thep giue

at bot ea with their mouth, but curte with their
eart.

5 Meuerthelefle, my ſoule waite thou rill vpon
God:tor my hope is in him.

6 He truely is my ſtrength and my ſaluation:he is
- mypdefence,fo that J tall not fall.

7 In Godis my Health and my glory: the rocke of
My Might, and in Godts my truſt.

8 D put your truſt in Hint alway (pee people: )
povwꝛe out pour hearts befoze him, fo2 God is our

ope.

9 as for the childzen of niet, they are but vaine:
the chilozen of men are Deceitfull bpon the weights,
they are altogether lighter then vanitie itfelfe;

Io O truit not in wrong and robberie, give not
pour ſelues bnto banitte: tfriches increate, fet not
pour beart bpon them.

11 God ſpake once and twife: Jhaue ails beard oe

the lame, that power belongeth vnto God. has

12 And that thou Lord ave merciful: fo2 — F
wardeſt euerr man according to his worke · —

Bb.iiii.

a
S \ x

eAtoneth. Theæxij.day.

Deus Deus meus, Pial.63. |

ai (S02. thou art my God: early will J ſeeke thee,
2My foule thirFeth forthee, my fleth allo
ongeth after thee: ina barren and die lande, where

no water is. — ——

3Chus haue J looked kor thee in holines: that J
might bebaloe thy power and gloꝛrꝛ. ie
7 Foꝛ thy lauing kindnes ts better then the lite it

ſelke:my lippes thatlpaplethee, |
5 Asiong as J liue will Z magnifie theeon this

mManer:andilithpimphandsinthpname,

6 Myloule ſhalbe ſatiſfied, euen as tt were with
marow atid fatneſſe: when my mouth prapleth thee
with toptulitippes. ) bass

- 7 Haue J not remembꝛed thee in my bedde: ages
ſhought vpon thee when Jwas waking? = =

8 Becaulſe chor hatt bene my helper: therefoze
vnder the hadow of thy wings will Jreioyce.

9 Wy ſoule hangeth vpon thee: thpright hande
Hath vpholden me.

10 Thele alſo that ſeeke the hurt of mp loule: thep
fhall goe vnder the earth. i :

IL Letthentfall bpontheedge of the ſworde:that

thepmaybeaportionforgores, |
12 Wut the hing ſhall reioyce in God, all hey alfo
that ſweare by him, hhalbe commended: for p mouth
oftthem that ſpeake lies, thalbe ſtopped.

—— Exaudi Deus. Pſal.64. be ty x
are mp bopce, D God, in my prayers preſerue
AAmy tite frontfeare of theenentte, )
2 ive mee from the gathering together of
the frowãrde: and from the iñſurrection of wicked

et 3 which

PY shen ie iron aS Sb *
RRA Ron ae See ete > eC

eMoneth, Thexiyday. Se —

3 Which Hane whette their tongue ithe a tworde:
and woote out their arrowes, euen bitter wordes.

4 Ghatthep may priuily ſhoote at Him which ts
per "fect: ſuddenly doe thep Hit him, and feare not,

5 Chey courage themielucs in mtichiefe: a com⸗
mite among themflelueshow thep may lay nares, ~
and fap that ito man hall {ee them.

6 They imagine wickedneſſe, and practife it: that
they heepe ſecrete among themſelues, euery mar in
the deepe of his heart.

7 Wut God chall ſuddenly choote at them witha
fwift arrow: that they ſhalbe wounded,

3 Pea theivowne tongues hall make then fall:
info much that who fe feeth them, haltlauah them
Aaſcorne.

9. And all men that tee it,thallfay, this hath God
done:ſor they fhall perceiue that it is his worke.

10 Che righteous hall reioyce in the Lorde, and
put his trust in btn: call thep that are true of heart,
— glad.

Te decet hymnus. Pfal. 65. i

3 — © Gora proven itt Sion: and Euen
onto thee ſhall the vowe be perfourmed praye
Dace | fee Zin Hhieruſalem.

S37 Mes 2 Thouthat hearett che prayers vnto
Othee hall all fleth come :
3 Dy mildeeves prettaile agatnt me: oh be cheu
mercikull bite ourſinnes. ——
4 Wlefled ts the man whome thou chooleft and “
receiueſt vnto thee: hee halldwellinthycourt, and.
thalbe ſatiſtied with the ——— ofthy wee — —
ree a ST GE Sapam

— ae 4
f — eS Ng ee. ‘ tte: pe *
Ney oo oh SR a ey — —
* i a ies ——
iy

Moneth. Thexij.day.

Chou tate chewe bs wonderlull things in thp
righteounes God of our ſaluation:thou that art
the hope ofail the ends of the earth, andot them that
remaine in the broad fea,

6 wWhich in His ftrengty ſetteth fatt § mountains:
und is girded about With power. -

7 Which ſtilleth theraging ofthe fea: a the norte
of bis waues,and the madnelle of bis people, _

8 Chey alfo that dwell in the bttermott partes of
the earth, thatbe atratde at thy tokens: thou that ma-
helt the outgoings of the moꝛrning and euening to
patie thee.

-9 CThou viliteſt the earth, and bleſſeſt it: thou ma⸗
keſt it very plenteous.

10 The riuer of God isfull of water: thou pꝛepa⸗
rett their come, fo2 fo thou pꝛouideſt fo2 the earth.

11 Chow wateret her furrvowes, thou ſendeſt
raine into the litle ballepes thereof: thou make it

(ofr Moat the droppes of raine, ¢ biefick the increafe

of tt, 4

12 Thou crowneſt the peere with thy goodneſſe:
and thy cloudesdzoppefatnefic.

13. Whey ſhall droppe vpon the dwellings of the
—— and the title hilles whatl reioyce on eue⸗
rp Ud
“ta The koldes hall be full of theepe: the balicves
alfo ſhall ſande ſo thiche wian coztie , that ies ~
laugh and ling.

—— Pſal. 66.

Qpeionta in God all pelandes : fing prayles vn⸗
to * honour ofhis name, aie bis prapte to be

glorio
2 ‘Sap bonito od, — * wonderun art — |

——
an —

Moneth. NThe xii.day.

in ep workes: through the greatnetle of thyppawer

hail thine enemies befoundiparsbntotiee,
3 forall the world Hall worchipthee: lingol thee,
— thyname. |
4Vcome hither, and beholde the works of Gane
How wonderkull bets in bis doing towarde the chil⸗
dren of men.
5 De turned the fea into drie lande: ſo that they

went through the water on loote. there did wee —

iorce thereof.
G6 He ruleth with his power fer ever, His eves be:
holde ‘the people: and fuch as wil not beleeue, ſhall
not be able to exalt them ſelues.

7 Opraiſe our God(pe people:)and make the voice
of pts praiſe tobe heard,

3 Which holdeth our ſoule in life:and ſuftreth not
our feete to ſſip.
—« & Farthou(D God) haſt proued vs: thou alſo hat.
ire vs, like as fituertgtrped.
10 Choubꝛoughteſt bs into the ſnare:and laiedlt
trouble vpon our ſoynes.

11 Thou ſufferedſt men to ride outer our heades:

we went through fire and water, and thou brough⸗

tett bs out intea wealtbie place,

12 4 Wligointo thy houle with burnt offerings:
and Will pay thee my vowes Which F promiſed with
my oes and {pake with my mouth when 3 wag
urtroubie, «>

13 J wioker vnto thee kat burnt tacrifices, with

the incente of rammes: J will offer bullockes and
goates

914 D come hither and hearken all yee that eare
Gad: anid J will teil pou went be harponetye my

15 He A

hw is Oa oo ee ae

Moneth.. The xit.day..

15 Fealted vnto him with mp mouth: and gaue
Him praiſes with my tongue, ee
16 FEF eicline oto wickeDnetTe with mp heart: :
the Lode willnotheave me, 1
17 Bul God Hath heard me: and contidered the
voytce ol mypꝛayvyer.

18 patted be God, which hath notcatt omy
prayer: norturned his mercie from me.
eus miſereatur. Pſal.67. |
G* be merciful vnto bs, and bleſſe vs: and Hew:
bs ame light of his countenance, and be merciful
vnto vs.

4 Ghat thy wap maybe knowen vpon earth: thy

fauing heaith among ail nations,

3 Let thepeopte pratte thee,D God:yea,letal the |

people pratte thee,
4O iet the nations retopce and be alad, fo2 thou

‘halt iudge the falke righteoutly: and gouerne the |

ations vpon earth.
5PLet the people praiſe thee, O God: letal the peo⸗
ple praiſe thee.
6 Chen hall theearth being foorth per increale:
and Gow, euen our owne God/lhall giue vs His bleſ⸗

fing,
7 7 God foal bleſſe vs:and al the endes ofthe wond |
fhailfeave bint, i
_Exurgat Deus, . PAal.68,.
PENGo~e Et God artfe, and let his erneniteg tes ES
SH Vicattered: tet them alfothat bate bist,
24 ce & flee before him. a
fo\ayg 2 Like as the finoke vanicheth fo’
ASS Halt thou driue them awap: andithe —
= ‘wate melteth at the fire,(o tet (he vngodly per,
—_ —— of God, ut
3

ay"? *

Moneth. L be Xti.day.

3 Wutlet the rightedus be glad and reioyce belore
God: let them alſo be mery and iopkull.
4ODuing dnto God, g Ang prayſes vnto his name:
magniũe hin that rideth vpon heauens as tt were
vpon —— « in his name yea, and re⸗
ioyce betorechim.
5Hee is a kather of the latherleſſe, and delendeth
the caule of the widowes: euen God hi holp Habe: |
6 Bee is We. Sod chat maketh men tobeeof one
minde in an boule, and bringeth the prifoners ort of |
captittitie : bist letteth the runnagates continue in
ſcarceneſſe.
7 O God, when thou wentelt koorth before
we sie: when thou wentet thꝛough the wit
Berti .
8 Ghe earth Hooke, and the heavens dropped
at the pretence of GOB: euen as Sinai alfo was
: —— at the preſence of God , which is the Gov of
rael.
9 Thou. OGod, fendentta gracious raine vpon |
ew inberitance + and refrethedtt tt when it was
earie. A
10 Chy congregation ſhall Dwell therein: foz
** D God, hal of thy goodneſſe prepared forthe
poore,
Ir Che Low gave the worde: great wasthe com⸗
panvx of the Prꝛeachers.

12 Tings with cheir armies did llee and were diſ ·

nee arid they of the houchold deuided the ſpoyle.
: 3 Chougy yee haue lyen among the pottes , pet
* tative beasthe wingsofa Woe: thatiscouevea

with ſiluer wings andbherfeathersiike gold, ~

4 * thẽ almightie a lor pod 4 —

Moneth. Lhoxiij.day.

fake: ther were they as white as (now in Salmons,

15 Asthe hillof Balan, fois Gods bill: euen an
high bili,as the hill ol Baſan.
6 Whe hopye ſo ye high hils!this is Gods hill in
the which it pleaſeth hin to dwell: pea, the Lown wil
abide in it fo2 ever,

17 Che charets of God are twentie thoutande,
euen thouſandes of angels: and the Lorde ig among
pol as in the holy place of Sinat,

8 Chou art gone bp on high, thou batt {ed capti
alte captiue, and recetued aiftesfoz men: yea, eüen
for thy enemies, thatthe Lorde God might dwell a
mong then,

19 Pꝛavlſed be the Lod dayly: euen God wyich |
beipetl b3,and powreth bis benefites bpon bs.

o PHeigour Gov, euen the Godofwhome conte

nett faluation: Bod is the Lorde, by whome we el⸗
cape death.

2 BGod hall wound the head of his enemies: and:
the hearie ſcalpe of fuch a one a8 goeth on ſtilli in his

wickedneſſe.

22 Che Lorde path fayde, J wit being my pede
ple againe, as Jdid from Balan: mine owne will Z
eae againe, a3 J did fomietime krom the deepe of

€ *

23 ‘That thy foote may bee hipped int theb! oo of
thine enemies > and that the tongue of tby dogges
May be ved though the ſame.

. 24 Bris wellieene,D God, how thou goett: how |
thou mp God and hinagoek indetanctuarie.

25 Che fingers goe before, theminkreis | followe
— 3 tit ee minded are the damolels playing, with

‘ — ine anes, © ee vnto Godthe Lome

MMoneth, J bextlit.day.

in the congregations: trom the ground of the heart,

27 Shere is litle Beniamin their ruler, anv the
princes of Juda their countatie: the princes ol Zabu⸗
lon, and the princes of Nephthali. "

23 Chy Godbhath tent torth trenath for thee - ſta⸗
blith 6 thing, O God, that thou vat wroughtin bs.

29 Ffo2 thy Cemples fake at Jeruſalem: fe hail
Rings being preſents butothee, i

30 When the company of the fpearmen,and mul⸗
titude of the mightte,are ſcattered abzead among the
beaſtes of the people (fo that they humbly bring pies
ces of ſtluer:) and when be hath tcattered the people
cthat delight in warre.
31 Chen hall the Princes come out of Cappt: the
| —— land ſhall ſoone ſtretch out her hands vnto
OD, ie *

32 Sing vnto God, D pe kingdoms of the earth:
D fing peaties onto the Loꝛde. |
33 Babich litteth inthe heauens ouer al from the
beginning: foe, he docth {end out his voyce,pea,and
Chat a mightte voyce. Steal & Tie
- 34 Alcribe ye the power to Ged cuer Iſrael: His
worlhip and ſtrength is in the cloudes,
«35 D God, wonderful art thou in thy help places:
euen the Gad of Ffraei; he will giue ſtrengih and
power vnto his people, bleſſed be God, .

Saluum me fac, Pfal.éo. et

* yg Aue mie; O God: fo the Waters are renin
E cone in euen vntomy ſoule. prayer,
2Iklicke kalt in the deepe mire where
A) noground is:Jam come inte deepe was

SEA ters, fo that the foods runne ouer me, |
3 3 Fam weary ofcrying, my theoateis dere je |
eect ght

Moneth. TL bexit.day,

aght kayleth me kor wayting fo long vpon my God,
4 Chey that bate me without a cauſe, ave me

. then the heaves ofimy head: thep that aremineencs

mies, and worlds deſtroy me giltleſſe are mightie.

5 J parde them the things that Z neuer tooke:
— Gea thou knoweſt my limpleneſſe, and imp faultes
ere not Hid from thee,
G6 Let not them that true in chee, ® Lowe Bod |

of hoſtes,be aſhamed fo2 mycauſe: let not thofetbat

rat —— confounded though me, O Lorde God
of Iſrael.

7 And why? fo2 thy fake haue F ſuflered reprooſe:
ſchaãme hath coucred my face,

8 Fam become a fraunger bute my brethren:
euen an aliant vnto my mothers childꝛen.

9 Foꝛ the zeale Of thy Houle hath euen eaten mee:

we the vebuhes otthem that rebuked thee, are fallen
pon me, ;
- 10-9 wept and chafened my felte with fatting’ |
and that was turned to my repzoofe.

II 4 put On a lackecloth alſo: and they iefted bye
on He, .

12 Chey that tit inthe gate ſpeake againſl mee:
and the drunkards make ſongs vpon me.

13 But Lorde J make ny prayer vnto thee: in
| an —— if
14 Peare me,D God. in the multitude of thy mer⸗
| cit: euen in the trueth of the ſaluation.
15 Wahe me outofthentive, that J finke not: oh

“st “Tet me be delineren from themthat hate me, and out a
ae ‘ofthe deepe waters. —
“16 Wet wot the water flood Dowie ie, neither

* 7 J
——— AEBS
tha *
— A ae en | 9 (lie J

— lett beepefwatiowme me by: ane det not ee |
ev moytpeponme, oe

pie Moneth. £4 he xiii.day.
Heare me. O Lorde. kor thy louing indnelle is

comfortable: turne thee vnto me, according fo the

multitude of thy mercies. mds

18 And Hide not thy face from thy feruant, fo2 F
am in trouble: ob haſte thee,and heare me,

19 Maw nigh bnto mylſoule, and ſaue it: of de⸗
liuer me, becauſe of mine enemies,

20 Chou hak knowen my repoofe, mp fhame,

and my difbortour : mine aduerfaries are allin thy

fight, | |
21 Thy rebuke hath broken my heart, Jam full

of heauineſſe: FZ looked fozfome to haue pitie on me,
ais there was no man, neither kound J any to come
ost me,

22 Chey gaue me gail to eate: and when Fj was
thirite,thep gaue me bineger to drinke. |
23 Let their table be made a ſnare to take them

felues withall: and let the things (that ſhould haue
eer for their wealth) be orto them an occaſion of
alliig, +s :
24 Let thetveves be biinded that thep lee not:and
ever bowe downe their backes. |
25 «Powe oul thine indignation vpon them:and
let thy wrathlull difpleature take holde of them,
26 Let thetr habitation be voyde: and no manto
Dwell in theirtents,
27 «for they periecute him whome thou haſt ſmit⸗
teit: and they talke owe thep may bere thems whom
thou bat wounded. —
28 Let them fail krom one wickednes to another:

aid notcome into thp righteouſneſſe. |

29 Let them bee wiped out of the bootie of the

Bais and not bee written among the rightee
-- ou A . ; Pe

F 8
—
er pe a ;
>
t

———
Ys Oe #3

Moneth. The xtit.day.

30 As forme, whenF am — and in heauines:

thyhelye (D God) thall lift me bp.
31 F will peatle the name of God with afore:
and magnilie it with thankeſgiuing.
_. 32 OGbis alfo hall pleate the Loꝛde: better then a
bullocke,thatbhath hornes and Hoofes,
33 The Humble hall confider this, and bee

glad: ſeeke ye after GOD, and pour foule hall

litte,

34. Foz the Lorde heareth the pooꝛe:and dewpiteth
not his prifoners,

35 Letheauen and earth pratte him: tye fea and
ali that moueth therein.

36 For God willfaue Sion, and builde che cities
of Juda: that men may dwellthere, and haue it in
aie |

vite is and they that loue his name ‘fyall dwell theres

in.
Deus in adiutorium. Pſal.7
Lyte thee, D God, to deliner ae make haſte fa
belpe me,D W020.
2 Letthem be aſhamed and —— chat feeke
after my forte : let them be turned backewarde and
put to confuſion that with me euill.

7 Che potteritie allo okhis feruants chall inhe ·

3 Let them (for their rewarde) be ſoone brought a

to ſhame: that crpe ouerme,Chere,there,
4 But let all thofe that teeke thee, be ioylull and

glad int thee: and let all fuch asdelightin thy lalua⸗ |

tion, fay alway, Che Lo2d be praiten.

5 As fo2 me,F am pooze ano in miferie: hatte thee
~ DHrtome(D God.)
6 Chou art my helper anid my redeemer: O Low

7 a i tarying.
et 8 Be ch 48 Ft ede yt In te. 9.

— SVEONELIg LOK GAY
«Ante Domine ſperaui. Pfal.71.

oe ‘Q thee, D Lorde; Haue 4 put my trust, Morni
S &% et me neuer be put to confufion:but rid prayer

S| | es mee, anddeliuer me inthp righteoul⸗
ah nelleencline thine cave vnto me,gfaue

2 Be ees oe ie he holde, whereunto ZF may als
Way refort: thou bak peomifed to belpe me, fo2 thors
art my houfe of defence, and my caftie.

3 Deliuer me,D my God, out of the Hande of the
vngodly: out of the hande of the vnrighteous and
cruell matt, :

4 for thow, D Lorde God, art the thing that J
tong for: thou art my hope euen from my pouty.

5 Chrouch chee haueF bene holden vp ever ſince
J was bone: thowart hee that tooke mee out of mp
mothers wombe, mp prayſe thalbe alway of thee,

6 J am become agit werea monſter vnto mary:
but wy ſure truft is in thee,

7 Diet my mouth be filled with thy prapfe: (that
J may fig of thy glory and honour allthe daylong.

8 Catt me not away in the time of age: forfake me
not when myſtrength kaileth me.

9 Foz mine enemies ſpeake again me, and they
that lay waite fo2 mp foute, take their counfell toge⸗
ther faping: God hath forſaken hin, perſecute him,
and take hin, kor there is none todeliuer Hint.

10 Goe not farre trom me,D God: my God,hatte |
thee to helpe me, :

11 Let them be confounded and perith, that ave
again my foule : let them bee couered with fame Jae

and diſhonour, that ſeeke to doe me euill.

_12 Ap fox mee.J will patiently abide alt é
will i thee moꝛre and Slat —
Cit,

;: Fit A ot.

— ——

CAP gh! eye
ey SO AE See ae

Moneth. he xiiij.day.

13 My mouth thall daylyfpeake olthy righteoul⸗
neſſe and faluation: foꝛ Jknow no ende thereof,

14 J will goe loorth in the ſtrength of the Lorde
—* and will make mention of thy righteouſneſſe
15 Ghou,D God, hat taught me from my pouty
vpvntill nowe: therefore will F tell of thy wonde⸗
rous workes. —

16 Forſake me not,D God, in mine olde age whe
Jam gray headed:vntill Jhaue ſhewed thyſtrength
vnto this generation, and thy power to allthem that
are pet for to come,

17 Thy vighteoutnelle,D God,is bery high: and
Great thinges are thepthat thou Hat done, D God,
Whois like vnto thee? |

18 D what great troubles and aduertities haft

thou thewed mee, and pet diddeſt thau turne and re⸗
fret nee: pea, and broughteſt mee from the deepe of
the earth againe.

19 Thoñũ haſt bꝛought mee to great Honour: and
comforted me on eueryſide.

20 Cherelore will J praple thee and thy kaithlul⸗
nes(D God)plaping vpon an inſtrument of mitſicke:
vnto thee will Z fing vpon the Harpe, O thor holy
oneetFirael. |

21 Wy lips will be faine wher F fing onto thee:
and (o will mp foule whom thou hat deliuered.

22 My torque alto thal talke of thy righteouines
allthe day long: fo2 they are confounded and brought
vnto ame that fecke to doe me eutil, | 2

Deus iudicium. Pfal.72.
¶Aue the king thy iudgements (D God;)andtop —

Srigbteoutneile vnto the kings ſonne.
— Chen wall he iudge the people accoꝛding abe

Oe ok
eX) oe od
oe te

Ch ees

eMoneth. Tie xiiii day.

right:and defend the poore.

3 Chemountatnes alfo hallbzing * and the
titie hilles rightcoutnelle vnto the people,

4 He thallkeepe the ſimple folke by their right: de⸗
fre the children of the pooze, and punith the wong

5 Chey chall feare thee as long as the funne and
Br endureth:from one generation to another.

6 Pee thail come downe itke the rayne into a
pose of Wwooll ; euen asthe Dzoppes that water the
ca :

7 In his time hall the righteous flourith : pea,
ant ame of peace, fo long asthe MBoone en
ureth.
8 His dominion ſhalbe alſo from the one fea to the
other: and from the flood bnto the worlds ende.

9 They thatd well nthe wilderneſſe V5 x kneele
before him: his enemies thal licke the duſt.

10 Che kings of Charlis and of the Iles thall
giue prefentes ; the kings of Arabia and Saba chall
being a ee

| Ikings thatl fall Downe before bint: all Hatt:
ons thal doe him ſeruice.

12 for be ſhall deliuer the poore when hecryeth:
the needie alfo,and him that hath no helper,

13 Hefhalbe fauourable tothe —— and needie:
and ſhall preſerue the ſoules of the poore.

14 Hee ſhall deliuer their ſoules from faiſhood and
wrong: and deare chaltheir blood be in his ſight.

15 Heſhal liue, and vnto him ſhall be giuen ofthe
golde of Arabia: prayer fhalbe made euer vnto him, a
and daply thallhe be prayſed.

16 Chere hall bee an heape of corne in the earth : :

high vpon the hilles his krite Mall hake like Le :
| C6 ¢, iti, banus,

aMLoneth. The viiii day.
—J— and chalbe greene in the citie line gralle vpon
eearth.

‘ae pis me thal endure fo2 ever, Wis name fhalt

remaine bitder zſunne antong p polterities s which
thatbe bleſſed though pint, andall the heathen watt

prayle Him,

18 Bieled be the Lord God, euen the Gon of Fea

el: which onely doeth wonderous things,
P19: Andblefleabee the name of his maieſtie for e⸗

uer: and allthe earth chalbe ũlled me * a
— pW poe |

--Qusmbonus Ifiael Pals 930: |
<3 - iRuelp God ts louing vnto Itraei⸗ en
— | ——— as are okãcleane heart.
«|| Fgy 2 Neuertheles.my feete were almoll
— gonesmy treadings had welnigh flipt.
oS 3 AndwHp? J was grieued at the.
mic Fd0 alte fee the Hrigodiy in fuch proſperitie.
‘4 fortBey ave in no pertil of death : but are luttie
and ſtrong.
Chẽy come in no miſſfortune like other toine ·
neither ave they plagued like other men.
6: And this igthe caute thatthey belo yotnen with
pride: andouer whelmed with crueltie
— dem Swell with latnes: and tyey do euen
et ‘Cher — —— and ſpeake of wicked blat-
pee their talking is againu the moſt higheſt.
9 Foz theyſtretchforththeir mouth vnto the hea:
uen: and their tongue goeth theough the world,
10 Therefore fall the people vnto them:and there⸗
out fuck thep no ſmall aduantage.
a J 1 cuit (fap they) ——— God perceiue it·
* Mra ss * is

Moneth. Thextitt.day.. .
is thereknowledge in the mot biahert? | )

12 Loe, thele ave the vngodly, thefe — the
wod and thelehaue riches in voſſeſlion:and Jſaid
Chen haue Jclenſed my heart in aii and wathed
my Hands in innocencie

13 All the day long haue J bent: puted and
chatiened euery Moning:

Pea,and J had almott faide euen as they : but
— fhould J haue condemned the generation: of
top. childzen, - ur neg

15 Chen thouaht J to vnderlland rhis:butit was
too hard fo2 me,
. 16 want J went into the Sanctuary of God:the
vnderſtood F the end of thefe men.
17Nameiy, howe thou doeſt fet them in flipperic |
places: and caſteſt them, downe and deltroyelt

them.
18 Ob how fudderily doe ebevcontume:perith, and
come toa fearefull end?

. Lo Pea even like as a deeame wher one awaketh:
fo alt thou make their image to vaniſhe out of the
citit.

20 Chus mp peat was grieued:and it went euen
thiough my reines
- 21 So kooliſh was J and ignozant : euen a8 it
were a bealt before thee.

22 Neuertheletle , °F am alsony by thee fopehor
Hat holden me by mp right hand.

23 Thou halt quideme with tpcoumelt a a
fer that teceiue me with glory aeoee 2S

ey yohonte haue g inheauenbut thee: ‘ato re
is Bony vpon — yer ae belive: se ———

Moneth. The xiii. day.

the ftrength of my Heart, and mp portion foz ever,
26 Foz log; they that fozfake thee ſhall pertt: thors
batt deſtroyed all them that commit foꝛnication a
gaint thee. PST oe, | ;
27 But itis good foz me to hold me fak by God, to
put myptrud in the 1020 Gond: and tofpeake of all thy
workes(in the gates ofthe daughter of Sioi,) -

Vtquid Deus. Pfal. 74, Tae
(See, wbererore avt thou abſent from b3 fo long:
, — is thy wath ſo hote againſt the ſheepe of thy
ature:
: 2 Othinke por thy congregation : whome thors
hat purchafed and redeemed of olde, ———
3 Chinke vpon the tribe of Chine inheritance: and
Mount Sion wherein thou hak dwelt .

4 Lift vpthy feete, chat thou mayelt btterly des
{troy euery enemie:which bath done euil in thy ſanc⸗
tuary. J nob be

§ Thine aducrlavies roare in the middes of
thy congregations: and ſet vp their banners fo2 to-

Rens.
G6 Hee that Hewed timber afore out of the thicke
trees: Was knowen to being it to an ercettent

7 Wut nowe they breake Downe all the carued
woke thereof: witharesandHammers,
& Chey haue tet fire vpon thy holy places : and
haue defiled the dwelling place ofthy name, euen vn⸗
TORN. ee
o Peg, theylaide in their hearts. Let vs make ha⸗

_ dock ofthem altogether:thus haue they burnt vp all
cthehoules of God inthe ladnndd...
6 wee fee not out tokens , there is not one
aid | iN RE : Prophet

Moneth. The xitit. day.

Pꝛophet moze ; 10 not one ts there among bs that
pnderftandeth.anyp more,

Ir MD God, how long hail the adnerlary doe this
difhonour : bow long hall the enemie blaſpheme thy
tame fo2 ener? |

12 Why withdraweſt thou thyhande: why pluc⸗
ket not thou thy right hand out of thy boſome to cõ⸗
fumetheenemte? |

13 Foz God ts my king of olde : thehelpe that is
done vpon earth , he doth it himieife.

(14 Chow diddeſt dewide the Sea though thy
-power : thou brakett the heades of the Mzagons tn
the waters. |

15 Chou ſwmoteſt the heades of Leuiathan in pies
ces: and gaueſt him tobe meate fo2 the people in the
wildernefie, ei. ;
66 Thou broughtett out fountainesand waters
* of the harde rockes: thou driedſt bp mightie wa⸗
ers. rey

17 Che day is thine, and the night is thine: thou
Hak prepared thelight andthefunne.

18 Chou hat fet all the borders of the earth ; thow
bat made Sommer and Winter. |
19 Remembet thts.D Lord, bow theenemie hath
rebuked: a how the foolith people hath blaſphemed
thyname, 3

20 MO deltuer not the foule of thy Turtle Mooue
britothe multitude of theenemics: ¢ forget not the
congregation ofthe poozefozeuer, =~ :

21 Looke bponthe couenant: ſoꝛ all the earth ig
fullofdarkenes, and cruel habitations.

22 Oh let notthelimplegoe away athhamed +: but

_ let the pooze and needte giue praiſe vnto thy ar |
| — 23Arle,

Moneth. The xv. day.

23 Avife,D God, maintaine thine owne cauſe: 10
— How pᷣfooliſh man blaſphemeth thee dayly ·
24 Forget nol the voyce ofthine enemies: the pre-
ſumption of them that bate thee, — oie
— and moze.
Conſitebimur tibi. Pfal, 75. |
to tyee(DiGod) dor we giue ethane:
\\AS fem vea bitto thee doe Wwe: giue thankes.
S/S, 2 Ohp name allo is fo nigh:and that
Ge Las doe tip wonderous workes declare·
Saseys: 3 uahen F vecetue the congregatiõ:
gq thalliudge accouding vnto right.
4 Theearth iz weake, ¢ all the inhabiters there⸗
‘of: Fbearedp the pillars ofit.

5JIſaid orto the fooles Beale not fo madly: and Ba

to eve, Set nothppourhome,.

6 Het not vp pour horne on High: and {peake not

Witha Hiffe neckẽ. >
7 Foꝛ promotion commeth neither krom the eat
ro} from theiiaet: 1102 pet from the South, -

3 And why: God is the iudge: He pu fettybotonte
one, and fetteth bp another.

9 Foz the hand ofthe Lorde there is acup, and
* —— is red:it is kull mire, and he powreth out of

eſame.

10 As forthe dregs thereof: atl the vngodivot the
earth hatlozinke them, and ſucke them out.
11 But F will taltie of the God of ‘Jacob : and
praiſe him for euer. |
12 St the homnesot the vngodiy aifo wilJ breane
and the hornes of the righteous thalbe exalted.

Notus in ludea. Pfal,7é,

Ted Jury ig Gon knowen: his fame is great in Ft
a o,. ce

Moneth:. The xv.day.

3, ats At Salem is his tabernacte : and his dwelling
in

—— brake hee the arrowes Li tye bowe: the
— the battreil.

4 Chou artofmore honour and might : then che
hille ofthe robbers.

5 The proude ave robbed, thep haue flept their
heroes and ail the wen handes were mightie )-
haue found nothing:

6 At eypnebukecD God of Jacob boty the charet
and Hoste ave kallen.

7 Thou,euen thou art to be keared: and whomay
fan inthy fight when thou art angry? |

8 Chou diddel cauſe thy iudgement to bee heave
krom heauen: the earthtrembled and was (iil,

9 Mhen God aroſe to iudgement: and to helpe alt
the meche bpon earth, x
Io Chekiercenesof man that tumneto tp praiter

and the liercenes of them halt thou retraine.

11 Promife butothe 1020 pout God;and Keepeit,
all pe Chat he round about Hin : bring peetents vnto
him that ought to be feared.

12 He thallrefrapne the ſpirite ofprinces: andig
Wonderiullamong thekingsofthecarth. ct

VocémeaadDominum, Pfal,772° °°
{eeu crie vnto God with my voyce: euen vnto God
will J crie with my voyce, and He chall hearken *
to me.

2 In the time ofmy trouble J ſought the Lorde:
my fo2re ranne and cealed not, in thenight feafon my
foule refuſed comfort. —

3 When J am in heauinelle J will thinke vpon
God:when miyheart is bexed will compiaine

att +f DpH mineepes waking; 3 am fa fe

g “

Moneth. .Thexv.day.

ble that Ff cannot ſpeake. i | feet

5 ‘SJ haue confidered the dapes of olde ; and the
peeves that ave paff, a

6 Fcal to remembꝛance myſong:and in the night
FJ commute with mine owne heart, and fearche out
myſpirites. cae :

7 will the Lord ablent himſelle foz euer:and will
he be no moꝛe intreated ꝰ: -

8 Ashis merce deane gone fozewer : and 3 Hts
prontife come btterlp to an ende foz euermoꝛe:

9 Hath Godforgotten tobe gracious: and will he
hut vphis louing kindnefle in difpleature?

10 And laid. Je is mine owne infirmitie : but J
will rementber the peeves of the right hande of the
moſt highelt.

11 F will remember the workes of the Lord: and
calltominde thy wonders ofolde time.

12 J willthinke alfo of all thy wozkes : and my
talking thalbe of thy doings, oh :

13 Thy way, D God, is Holy : who is ſo great a
@od(as our God?) ates ne

14 Chou art the God that doth wonders:and hatt
declavedthp powecramonathepeople,

15 Thou haſt mightily deliuered thy people: euen
the fonnes of Jacob and Joſeph. :

16 Che waters fawethee, D God, the waters
ſawe thee, and were atrayde: the depthes alfo were
— cloudes powred t water, the

17 The clou CO Out water, the ayre thun⸗
dered:and thine arrowes went abzoade, * os

18 The voyce of thy thunder was Heard round a:
bout : thelightnings hone vpon the grounde, the
earth was moued, and hooke withall. ==
19 ChyWayisinthetea, and thy pathes in the

eMVoneth Lhexv.day.

great Waters: and thy footeteps are not knower, —
20 Chow leddett thy people like heepe: bp the
hard of Moles and Aaron, ; ae
Attendite popule. Pfal.78. ,
<SE Care myplawe, Ompypeople: enclitte Euenin
Fer] |g VOU eaves vnto the woozdes of my prayer.
Smouth, | *
ay) \& 2 FJ wilopen mp mouth in a parable:
Wer ah GF will declare hard lentences of olde,
3 Which we haue Heard and knowen: and fuch |
as our fathers haue tolde bs. i
4 That wee Houlde not hide them front the chile
been ofthe generations to come : but to he we the Hoe
nour ot the Lode, bis mightie ¢ wonderfull woꝛkes
that he hath done, BARE |
5 He made a couenant with Jacob, and gaue Iſ⸗
raela lawe: which he commanded our fozefathersto
teach their childzen, a -
6 Chat thetr poſteritie might knowe it: ¢ the chile
dren which were yet vnboꝛne. i
7 Co the intent that when they came op: thep
might ſhewe their childzer the fame, |
8 Ghat they minke put their tru in God: and
Not Co forget the woorkes of God, but to keepe His
commaundements. |
9 And not to bee as their forefathers , a faithielle
and ſtubborne generation: a generation that fet not
theiv heart aright, and whole ſpirite cleaueth not
ſtedtaſtly vnto God. Ft a
lo Like as the children ol Ephraim: which being
harnelſed and carping bowes, turned themtelues
backe in the day of battatle, —— fs | nae
11 Chepkeptnotthe couenantolGod:and would
Hot walkeinbislawe, Sind oh ne Cer aaa

tb oe

Sere de 2

. ——— a
f — ait
* a WM “- — ——

— enn gay. ss

; > See x
— Pest

¢ £ —— ak

. * ** * >

Moneth. Thexv.day.
12 But: fargatwhatherhan Done: and the won⸗
berfull worke that head he wed fo2 them, |

13 Maruetlous things did Hee in the ight of our
oo in the land of Egypt: euen tn the ficlde of
THOaMtes +
nae Hee deuided che tea, and let them goe though: |

——— waters to ſtand on an heape
15 Bt the Day time alfo bee ledde them With a
7 code and all the night though with a light of

re.

16 Pee clase the harde rockes in the wilderneſſe:
and gaue them drinke thereof, agit bad bene out of
the greatdepty,

Hec vꝛought waters out of the ſtony rocke: fo
| thatit uſhed outithe the riuers.

18 Pet fox all this they ſinned moze againſt
om and prouoked the motpiabedt in the wilder:
neſſe.

19 Chev tempted Good in cheir hearts: and requi⸗
ved meate fo2 their luſt.

20 Chey {pake again God alfo, ſaying: hall God
prepare a table in the wildernefle?

21. Pee hmote the fonierocke in deede, that the
Water guibedout, andthe ſtreames flowed withall:
but — hee giue bread alſo, oꝛ pꝛouide fleſh fo2 his
peoples

22 when the Lorde heard this,he was woth: fo
the fire was hindled in Jacob, and there came dp
heauie difpleature againt Iſrael.

23 Becaule they beleeued not in God:and put not .
their trut in his helpe.

24 Soe J———— the cloudes aboue: and o⸗

— perience doores Of heauen,

sas 5 es a a Downe Manna alto vpon tgs |

7 a a oy! —

ying. ere les. ‘ oo —
2 he eit Sg ey ”
Res as Te eee — re etl

Moneth. .Thexv.day.

for tocate sand gaue them foodefrombeauen. -
26 So matt did cate Angels foove : and bee ſent
thems meate proud: :

27 Pe cauled the Cal winde to blowe vnder
heauen: and — bis power he bought in the
Southweſt winde.

23 He rayned fle vpon them as thicke as Dut:
and feathered foules lite as the fand of the fea,

29 He let it fall among thet tentes: even round
—— their habitation.

30 So they did eate and were well filled, fo2 He
sats them their owniie defire: thep were net diſap⸗
pointed of their luſt.

31 But while the meat was yet in their mouthes
the heauie wath of God came bpon them, andilue

the wealthieſt of then: yeaand finote Downe the cho⸗

fen men that were in Iſrael.

32 Wut kor all this cheylinned vet moze: and bez
lected not his wonderous workes.

33 Therefore their dayes did he conſume in vant:
tic: and their peeves tn trouble.
34 When He flue them, they fought him: and tur⸗
ned them earelp,and enquired after God,

35 Andthey remembedthat G6 D DW was their

ſtrength: and that the biah God was their redee⸗
mer.

36 Neuerthelelle, they did but flatter him with
* mouth: and diſſembled with pint itt their
ongue.

37 for their heart as Hot whole with yim: nei⸗
ther. continued theyſtedtaſt in his couenant.

38 But he was lo mercitull that he forgaue asa)

mildeedes: and deſtroyed them not.

39 Dea manya time turned bebis wiatha * — :

Moneth. Thexv.day. -

a woulde not fuffer His whote Difpleature to as
riſe.

40 Foꝛ he confidered that they were but flech: and
that thep were euen a winde that pafleth away, and
commeth not againe,

41 Manpy a time dtd they prouoke himi in the wil⸗
derneſſe: and grieued him inthe deſart.

42 Theyturned backe and tempted God: and mo⸗
ued the holy one in Iſfrael. | s

43 Chey thought not of his hande: and of the day
when he deltucred them from the hande of the ee
nemie.

44 Howe he had wrought his wen in Egrpt:
and His wonders in the fielde of Foa

45 He turned thety waters into Diced: fothat they
might not drinke of the riuers,

46 Pe fent lice amona them, and deuoured them
bhp: and frogges to deftrop them,

47 Be nate toute onto the Caterpiller: and

their labour vnto the Grathopper,

48 He deſtroyed their Aines with haile ones;
and thet Mulberie trees with thetrot,

49 Be ſmote thetr cattell alfo with haile Tones ;
and their flockes with hote thunder boltes.

50 He cak vpon them the furiouſnes of bis wath,
auger, ditpleature,and trouble:and ſent euill angels
amongthem.

51 Pe made a Wap to his indignation,and fpared
not their ſoule from death; but gaue oes life ouer
tothe peftitence,
52 And ſmote all the fivtt borne in ‘Egypt: He
i Dene pꝛincipall and mightiett in the dwellinges of
am

— a ut as loe his owne e people, be ledde a

~ &Mfoneth. ‘The xv.day.

koorth like theepe: and cavied thent in the wilderneſſe

on a flocke,
4 Hee brought them out fafelp that they choulde
sisi eave: a ouerwhelmed their enemies with fea.
55 Andbrought them within the borders of His
fanctuarie:cuen tobis mountaine wyich he purcha⸗
ſed with his right hand.
56 He caſt out theheathen alſo betoze them:cauled

their land to be deuided among them fo2 anberitage,,

made the tribes of Iſrael to Dwell in their tents.
7 Sother tempted anddilpleated the moſt high
wera Kept not his teftimonies,
58 But turned their backes, efellaway like their
fozefathers:ftarting alide like a broken bowe.

$9 Fo2 they qricued him with their hil altars:and

— him co diſpleaſure with their images.

6o when Godheard this, be was wꝛoth: ¢ tooke |

ſore difpleature at Iſrael.
61 So that yee toxfooke the Cabernacle in Silo:
euen thetent thathe bad pitched among them,

62 Hedeliueredtheir power into captiuitie: and

their beautie into the enemies hand,

63 Hegaue his people over alfo bnto theſwoꝛde:
and Was woth with his inheritance.

64 Che fire conſumed their poung men:and their
mavprdens Were not giuen to mariage.

65 Cheir prieſts were laine with the fmozde: and
there were no widowes to makelamentation, —

66 Ho the Lod awaked asone out of ſſeepe: and
like agpantrefrethed with wine,

67 He tmote bis enemiesin the binder parts: and ie

put them to a perpetual hame,

68 De refuted the tabernacle of geerme and wee i

— tribe of Ephraim.

Moneth. Lhexvi.day.

69 Wut chole the tribe ok Juda: even the Hill of
Sion, which he lowed, a ——
70 And there he buplded his temple on high: and
layde the foundation of it like the grounde which be
bath made continually, ) et
71 Dechole Dauid allo his ſeruant:and tooke him
away from the theepefoldes, — en
72 Is hee wastollowing the Ewes great with
porg oes, He tooke him: that be might feede Jacob
his people, and Iſrael bis inheritance,
73 So he fed thems with a faithful and true heave:
and ruled them prudently with atl his power,
| Deus,venerunt, Pfal.79, : |
ning DE God, the heathen ave come into thine
cr. SAGAAYS Inberitance : thy holy temple haue they
| Hdetiled, and made Hieruſalem an heape
Ys, \wwvAig of Tones, ue aS
— 2Thedead bodies of thy feruantes
hatte they giuen tobe meate vnto the foulesofs ayre:
and the fletb of thy faints vnto the beatts of the land.
3 Their blood haue they chedde like water on eue⸗
| 3 fide of Hieruſalem:and there was no man to burie
- teem, : |
4Wee are become an open hame to our enemies:
a ore ſcorne and derifion bute them that are round
5 Loꝛde. howe long wilt thoube angrie: hall thy
ielouſie burne tthe five fo2 ever? ie
6 Pow2eout thine indignation vpon the heather |
that haue not kno wert thee: and bpon the hingdomes
that have not called bpon thyname, |
7 Foꝛ they hauc devoured Jacob: anditaive watte
bis dwelling place. ayia fa Mee
8 Oremember not our old linnes, buthaue ent

*.*

3—
—
11 8

Moneth. The xvt. day.
vpon vs, and that foore: fo2 Weare come to great mt:
erie, | ‘i
9 Helpe hs.) God ofour ſaluation, fo2 the glory

of thy name:D deliuer vs, and be merciful buto our
firines fo2 thy namesfake,

1o Wherekore doe the heathen ſay: Where is nowe

their God?
11Olet the vengeance of thyteruants blood that
“om bee openly themed bpon the Heathen tn our

12 O let the ſorowkull fighing of the priſoners
coine before thee: accogding to the greatneſſe of thy
power preferue thou thoſe that are appotnted to die.

13 Andfo2 the blafphemte wherewith our neigh⸗

bours haue blaſphemed thee: reward thou them, D

Lo2d, feuen fold into their bofome,
14 So wee that bee thy people and theepe of thy
patture ail giue thee thankes fo2 ewer: and will al:

Way bee thewing forth thy praiſe krom generation to

generation,

Qui regis Ifrael, Pfal.80,
Care, DO thou thephearde of Iſfrael, thou that
leadett Joſeph like a theepe : thewe thy telfe alſo
thou that litte bpontheCherubims,
2Beloꝛe Ephraim, Beniamin, and WDarnafles :
irre bp thy ſtrength and come aid heipe bs,

3 Curne bs againe, OD God:thewe thelightofthy

. countenance,and we thaibe whole,

4 O Lord God ofhottes:howe long wilt thoubee ie

anary with thy people that praveth:

5 Chou feedett them with the breadoftearesiand
‘glue themplenteoutnelieoftearestodzinke, =
6 Chou haſt made vs a — vnto our neigh.
hh bours

yee oe
Par ay 28
By ge *

—
Riot ees
> Bo
i
—5
ae

Moneth. Lbhexvut. day.

te eure: and our enemies laugh vs tofcozne,
7 Turne vs againe , thou God of hoſtes: ſhewe
lightof thy countenance, and we thall be whole.
8 Chou hak broughta bine outof Egypt: thou
haſt caſt out the heathen, and planten tt, |
9 Chou madeſt roome foz it: and when it had ta⸗
ken roote, tt ſilled the land.
CPS THe hils were coucred with the hadowe of it:
andthe boughes thereof were like ‘thegoodly Cedar

Lal ¢ & Sheltretched out her branches vnto the ſea:
and her boughes vnto the riuer.

12 Whxy haſt thou then broken downe her hedge:
that all they which go by plucke off her grapes?

13 Che wild Boze out of the wood doeth roote it
bp: and the wildebeattes oftheflelddeuoureit, —

14 Turne thee agate , hou God ofhottes , tooke ©
do wre from heauen: bebold, and bifite this bine.

15 And the place of the bineparde that thy right
hand hath planted: and the branch that thou mate
{o frorig fo2 thy felfe . :

16 Itis burnt with fire,and cut downe : and they
thall periſh at the rebutie of thy countenance.

17 Let thy band bee bponthe man of thy right —
hand and vpon the ſonne of man whom thou made
ſo ſtrong fortbineownefelfe.

18 And fo will not we goe backe from thee: Olet
vs liue, and we ſhall call vpon thy name.

19 Turne bs againe,D Lod God ofhoſts:ſhewe
the light of thy countenance, and we Hatt be wyole

—— Pfal, 81.
ic Sie wee merilp dito God our ſtrength: maker
| — — vnto the God of Jacob, al
‘> a

—
¥ —
* Sg ,

Moneth. ‘TL hexvi.day.
2 Cake the Shalme,being hither the Cabzet: the

merp Darpe, with the Lute,

3. Blow bp the Crumpetin the new moone:euen
in tbe time appopnted , and vpon our folemne feat

dap.
4 Foꝛ this wags made a ftatute fo2 Iſrael: anda
lat of the God of Jacob, i
5 Chishee ordeyned in Joſeph foz a teſtimo⸗

wohen hẽ came out otthe land of Egypt, and had “<4

a frangelanguage. —

6 FPealen his wouider from the burden: ade
hands were deliuered from making the pottes.

7 Thou calledſt spon mee in troubles, and Fades
liuered thee: and heard thee What time as the ſtorme
fell vpon thee,

8 Ipꝛooued thee alfo: at the waters of ftrife,

9 Heare,D my people, and F will aſſure thee, O
Iſrael:if thou writ hearken vnto me,

lo Chere ſhall no ſtrange god be in thee : nerther
ſhalt thou worſhip any other god.

Il Jam the Lode thy God, which brought thee
balla of * 5* of Egypt: open thy mouth wide, and

all

12 * — would not heare my voyce:and

Itrae would not obeyme.

3 So J gaue them bp vnto their owne heartes

ut oni let seme follow their owne imaginations,

4 Dthat mppeople wouldyauebearkened onto ~

* for if Iſrael had walked in my wayes.
15 I ſhould ſoone haue put downethetr enemies:
and turned myhand againit their aduerſaries.

16 The haters of the Lord houid haue bin found

yars:but their time hould haue endured foreuer.
a ee pith the tyres
VT, AN

—

Moneth. Thexviday.

wheate floure : and With hony out of che ſtony rocke
peoutt 4 yauefatiliicd thee,
> Deus ftetit, Pfal,82.

Sm Od flandety in the cõgregation stein
as NO ces: He 8 a iudge among gods. |
Foal, 2 Howe long will pee qiue wong

( Judgement: and accept the perlons of
Athe vnogodly!

3 Defend the pooꝛe ad fatherleſſe:ſee that luch as
be in neede and neceſſitie haue right,

4. Deliver the outcaſt and pooꝛe: fae them from
the Hand of the vngodly.

5 Chey will not be learned, noꝛ vnderſtande. but
swetheon fill in Darkened: all the foundations of the
earth be out of courte,

6 Jhaue ſayd. wwe Ave gods:and pe all ave children
ofthe mot higheſt.
~ 7 But pe thal die like men: a and fall like one of the
princes,
8 Ariſe, O (God, and iudge thou the earth:fo2 thou
thalt take all heathen to thine inberitance. — -
Deus quis fimilis? Pfal83. _
Dide ot thy tongue, D God, keepe not ſtill {is
{ence: refraine notthp {elfe, D God ae
2 Foꝛr lo thine enemies make amurmuring: and
thep that hate thee haute lift vp their head.
3 They haue imagined craktily againſt thy peo⸗
ple: and taken counſell againſt thy fecret ones, -

4 hep haue ſayde, Come, and let vs roote them
istiehat thepbe nomoze apeople: and that che name |
of Ffrael may be no moze it remembeance. 3

5 for thepbhaue cal their heads together with
vie conſent:and ave confederate againt thee.

6 nthe tabernacles or Edomites and “at St
maelites:

—
7 aes

* Moneth. Thexvt. day.

miaclites the Moabites, and Pagarenes.
7 Gebal, ard Ammon, and Amelech ; the Phili⸗
Lines, with them that dwell at Cyre. a

8 Ailur alfo is topned nto them: and Haue holpen
the childzenof Lot, ) Fath

9 But doe thou to themas vnto the Madianites:
vnto Sifera,and vnto Jabin.at the brooke of Kiſon.
10 Which perithed at Endor: and became as the
doungot the earth. —
11 Dake them and their princes like Oreb and
Seb: pea, make all their princes like as Seba ¢ Sal⸗
mana, | :

12 Which lap, Let bs take to ourfelues:the houles
of God in pofietiton. |
13 O my God make them like vnto a wheele:and
as the ſtubble befoze the winde. J

14 Like as the fire that burneth bp the wood: and
as the flame that conſumeth the mountaines. we

15 Perfecute them euen fo with thy tempeſt: and
inake them afraide with thyſtorme. —

16 Wake their faces athamed, O Lord: that they
may feeke thy name, —
17 Let them be confounded and vexed euer moze
and moze: let them be put to hame andperity,

18 Andthey thali knowe that thou (whole name
12 J art onely the moſt higheſt ouer all the
ear ’ . ;

~2 177

——

Moneth. Lbexvi. day.

the ſwallowe a neſt, where thee may lay her vortig:
— altars, O Lorde of hoſtes, my king and my
0d. “tee
4 Blelled ave they that dwell tn thy Houle: they
willbealwayprapling thee. —
Bleſſed isthe man whole ſtrength ts in thee: in
wholeheartarethy wapes. a
S6 which going though the bale of miſerie, die if
fora well: arid the pooles are ſilled with water .
7 They will goe trom ſtrength to frength: and

vntothe God of Gods appeareth eucrp one of thens

in Dior.

8 D Lorde God of hottes, heave my prayer: hear⸗
Kert , D God of Jacob.

9 Beholde. O God,ourdefender: andlookebpow

the face of thine annointed. |
10 Ff02 one Day in thy courtes ; is better then a
thoufand. |
11 Phadvatherbee a dooze keeper in Che houſe of
inp God: then to dwellin the tents of bngodlines,
12 forthe Lozde God isa light and defence : the
Lorde will giue qrace and worſhippe, and no good
— hee withhold from them that liue a godly
like.
13 D Lod God ofhoſtes:bleſſedis the man tha
putteth his tru in thee, +
gee BenedixiftiDomine,. Pfal, 85,
Orde, thou art become gracious vnto thy land:
‘thou hat turned away the captiviticof Jacob,
2 Thou haſt forqiuen the offence of thy people:and
couered all their ſinnes.

Thyou haſt taken away all thy diſpleaſure: and

turned thy lelle from thy wꝛathlull indignation.

* Pe
- *
oe *
er *
i lg bee ie ye
— Sia AE Ea

5 —— —
ca eee BG Eee

a Speier —
re

4 Gurneds the, O God our Sautour: on tet

EE ——————

Moneth. The xvii. day.

thine angerceafefrombs, 2 —
5 ilt thou be diſpleaſed at bs forꝛ euer: and wilt
thou ſtretch out thy wrath from one generation to a:
nother: VEE COC aha ete

6 wilt thou notturne againe ¢ quicken hs: that
thy people may reiopce tn thee?

7 Shewe bs thy mercy, D Lorde: and graunt bs

thyſaluation.
8 F will hearken what the Lord God will fay con-

cerning me: fo he thal {peake peace vnto his people, —

and to bis faints , that they turne not againe,
. Foꝛ his ſaluation is nighthem that feare him:
that glozy map dwell inourland, Bn cert

10 Mercie and trueth ave met together: riahte-
ouſneſſe and peace haue hifled ech other.

11 Cructh thatl flozith ot ofthe earth: andrigh-
teouſneſſe hath tooked Downe from heauen.

12 Pea, the Lod hall hew louing kindneſſe: and
our land hall giue herincreate. 2 —
13 Righteoulnes hall go before Him : and He Matt
Direct His going in the wap. ne Can

: InclinaDomine, _Pfal, 86, 7
a om, Dw Downe thine eave,D Low, aheare
>) J) me: foꝛ Jam poore, and in miferte,
| % 2 Prelerue thou mypfoute , for Fant
» § Holy:my God faue thyleruant that put-
teth his trult in thee,

3 De mercitull vnto mee, D Loꝛd: for Jwill cat

dayly Dpon thee, nin |

4 Comfort the foule of thy teruant: forbntotyee

(D Low) doe J lift vpmy ſoule

Foꝛ thou Loꝛde art good and gracious: and of

Great mercie vnto all them that callvpon the. —
6 Giue eare Lorde vnto myprayer: and * ee
—— Pee ee

Mor
praye

Moneth. ‘The xvi. day.

the voyce of mine humble defives,

7 In oᷣtime ot my trouble J wil call por thee:foz
thou heareſt me,

8 Awong the gods there ts none like vnto thee
| ‘ wit a al Chere 1S not one that can doe as thou

oe
9All nations whome thou Hatt made; chall come
and worſhippe thee. »D Lope: and hall qlozitie thy
namie.
£0 ffo2 thow art — a doelt wonderous things:
thou art God alone.

11 Geach me thy wap (D Lord) arid J will walke
Int thy tructh: Oknit my Heart vnto thee that J
may feare thy name.

12 F will thanke thee. > D Lod my God. with all
mp heart: and will pratle thy name foz euermoꝛe.

13 For great is thy mercie toward me : and thors
Hatt delivered my foule from the nethermoſt helt,

14 D God, the proude are riſen againſt mee: athe
congregations of naughtie men haue fought atter
my forle,and haue not fet thee befoze their epes,

15, But thou (D Lod God) art full of compaſſion

and mercy:long luſlering, plenteous in goodnes and

: — aaron, |

trueth.
16D turne thee then vntome, and haue mercie
vpon me: giue thyſtrength vnto thy feruant, ebhelpe
oe of Chine handmaide.
i 17 Shewe fome good token bpor mee for good,
'ehat thep which bate me may fee it, a be athamed : bes
caule thou Lord haſt holpen me. and comfoꝛtedme.
Fundamenta eius. Pfal,87,
“pe foundations are bpon the holyhils: the Low
loueth the gates of —— wen al the dwel⸗

2 uery

Moneth.. The xvit.day.

| a uierver excellent things are ſpoken of thee: thou
citieo

3 J will thinke vpon Kahab and Babylon: with
them that know me,

4 Beholde pee, the Philiſtines alfo : and they of
Tyre, with the Morians, loe, there was he borne.

5 Andof Sion it hatberepozrted,that he was borne
in bap andthe mot high hal ſtabliſh her,
6 Che Lord hati revearie it when he writeth bp
the peopie that he was bornethere.

7 The lingers alfo and Crumpetters hallhee re⸗

hearſe:all mp freſh ſprings ſhalbe in thee,
Domine Deus. Pſal.88.
OLx Godotmy fatuation, J haue crped day and
Oiriaut befoze thee: D let my pager enter into thy
preſence, encline thine care Onto my calling,
2 Foꝛ myſoule ts full of troubic:and mp itte dꝛaw⸗
eth nigh vnto peti,

3 FJ amcounted ag one of them that qo downe in⸗
to * pit: a Jhaue bene even as aman that hath
no ſtrength.

4. Free among the dead, like vnto them that bee
wounded ¢ lie in the graue: which be out of remem⸗
brance, and ave cut away from thy hand.

§ Chou hat layde me in the loweſt pit: ina place
of datkenes,and in the deepe.

6 Thine indignation lieth hard vpon me:and thou
hal vexed me with all thy formes,

7 Thouhak put away mine acquaintance farre
front me: and made nie to be abhorred of them.

8 FZ aw fo fat in priſon: that J can not get iS

foorth.
9 IPyp taht failech for berp trouble: Low, Fhaue
called dayly vpon thee, Jhaue ſtretched aa 8 ee

Moneth. The xvit.day.

10 Woek thou whew wonders among the dead: 02
hal the dead riſe bpagaine and pratfethee?
11 HDhall thy louing bindenefle be Hewed in the

graue oꝛ thp faithlulnelſe indefruction?.

12 Shai thy wonderous works be knowen in the

darke: and chy righteouſnelſe in the lande where all

- Hhings are forgotten?

“13 Gntothee haue J cried,O Logdiandearlythal

mypꝛayver come beforethee,

ning

"14 LLovd; top abbozrett hou my loue: andhidelt

. thouthy face from me?

* °

15 Jam in miſerie, elike vnto him that is at the
poynt tonpe: (euen from myyouth bp) thy terrours
haue Jſufiered with atroubleaminde.

16 Thy wrathkull diſpleaſure goeth ouer me:and

| the feare of thee hath vndone me, “

17 Chey came round about me dayly (the water:
and compalſed me together on every fide, —
18 My louers and kriendes hall thou put away
krom me:and Hid mine acquaintance out of my fight,
| Mifericordias Domini, Pfal,89. - =
apy Bey PP fonig hatbe alway of the lowing Hind:
N axe) (Enelle of Che Lozd: mith mp mouth wil J

Peuerbe fhewitta thy tructh. from one ge⸗
Yeneration to another, .

2 Foꝛ Jhaue laid, Mercy ſhalbe let bp

| foreuier:thy tructh halt thou ſtabliſh in theheauens.

3: Fhauemade acouenant with mp chofen:F hauc

woꝛne bitte Dauid my ſeruant.

4 Thyleede will F tablitoz euer: and ſet vp thy

-. thaonefromonegenerationtoanother,
50V PD Lozd, the bery heauens thatl pzatle thy wor:
derous workes: and thy trueth in the —

—————
a Sy ay Pee
i> fa Ee -14 SPR YY

—

Aoneth. T he xvti.day.

of thefaints, . | |

6 For who is he among the cloudes:that hall bee
compared vnto the Lord? ;

And what ts he among the gods: that hall bee
lyke onto the Lozd? ——

8 God is very greatly to be leared in the counſaile
of the ſaintes: ard to be had in reuerence of allthem
that ave about him. bey -
9O D Low God of holes, who is like vnto thee:thy
trueth( (mot mightie Lord)is on eueryvſide.

1o Chou ruleſt theraging of the {ea : thot ſtilleſt
the waues thereof when theparite,

. 1 Chou batt fubdued Egypt, and deſtroyed it:

thou batt tcattered thine enemies abꝛoade with thy
mightie arme. Hynes SH eee

72 The heauens are thine,the earth alfo ts thine:

thou batt layd the foundation ofthe round worlde,

andall that therein is,

13 Chou hal made the North and the South:
Taboꝛr and Hermon hall reioyce tn thy name,

. 14 Chou hat a mightie arme:ſtrong ts thy hand,
and high is thy right hand.
5 Kighteouſneſſe and equitie is the habitatiõ of
thyicate: mercie and trueth chall goe beſore thy face,
6 Bleſſed is the people (D Loꝛde) that can re⸗
ioyce in thee:theyſhal walke in the light of thy coun:
tenance. | ae —

17 Their delight ſhalbe dayly in thy name: and in
thyrighteouſneſſe hall they make their boat, «
- 18 Foz thou art the glory of their ſtrength: and
in top lowing kindnes thou chalt lift bp our hornes.

19 soz the Lordis our defence: the holy one of Fe “8 i.

racligour bing,

€ — * —
eh es a
i ; + r —
20 @Y —
* lat
ie. % J 3

Moneth. T he xvii.day.

20 Short ſpakeſt fometime in ditions onto thy

| Saints’, and taydeſt: Jhaue layde helpe bpon one —
: prac mightie , Jhaue exalted one choſen outotthe —
peop i. aes r 3 .

21:9 haue found Dauid my leruant: with myho⸗

ipoplevaue'Zanopnteahim, = - |

22My bande ſhall holde him fat: and my arme

ſhall ſtrengthen him. ped :

23 Che enemie hal not be able to do him violence:
the ſonne of wickedneſſe hall not burt him, |

24 J thall imite downe his foes before His face: a

plague them thathate pint. ait) hp

25 Dp tructh alfo amy mercy hall bee with Him:
and in my name hall his horne be evalted.

26 J will ſet hig dominion allo in the fea: and his
right band in the floods. |
27 Hethall cali me, Chou art myFather:my God,
and my ſtrong ſaluation. | :

28 And J will make him my lirſt borne: higher
then the kings ofthe earth. 10% |

29 Gy mercie will Jkeepe fo2 hint for euermore:
and my couenant ſhall ſtand fa with him.

30 His ſeede alſo will Jmake to endure foreuer:
and his throne as the dayes olheauen.

31 But his children korſake my lawe: and walke
not in my iudgements. | |

32 FEthey breake my ſtatutes, andkeepe riot mp -
commaundements: J will bifite their offences with —
the rod, and their linne with ſcourges.

33 Neuertheleſſe, myploutng kindneſſe will J not
bfterly take from him: 1107 fuffer my trueth to fatle.
34 Dypcouenant will J notbeake , noz alter the
thing that is gone out of mp lippes: Jhaue ſworne

once bp my holpnes that FZ would not fatle Dauid.

—
* e j
35, i Xesh > eis
7, ligacoat Te tte Brae WS i {
— Re Pe >
ee Ma ap ie co ee

7
—
wp ene
ee he
an Zz
i

Moneth. The xvit.day.

35 hi⸗ feede chall endure foz euer: and his leate is
like as the funne befoze me,
36 He hall ſtand fat for euermore as the moone:
atid as the faithful witnes tn heauen.
37 Butthou hat abhorred and forfaken thine a
‘mopneen: and art difpleated at hint,
38 | tag thyſeruant:
and caſt his crowne to the ground
39 Chou Hat Heber seb all His hedges : and
| botembotone his ſtrong hoĩdes.
All they that goe by, ſpoyle him: and he is be⸗
— ——— to his neighbours.
41 Thou halt ſet vpthe right band of his enemies:
arid made all his aduerſaries to reioyce.
42 Choubak taken away the edge of his ſworde:
and giuett not him bictozic in the batteil,
43 Thou haſt put outhisalorp:andcakhisthzone -
Downe to the around.
44 The nares ofhis youth hat thou thoztenes: and
mer Him with diſhonour.
5 Lord. howe long wilt thot hide top felfe, fo2 e⸗
wer: hin thal thy wath burne like fire?

46 Ohremember howe ſhort my time ts : wyere⸗

fore Hatt thou made all men, for nought? :
47 What mantis bee that liucth, and hall nottee
— and hail be deliuer bis ſoule from the band of

48 Lode, where ave thy olde lowing nindnelles:
which thou ftwatett vnto aid tn thy tructy?
, 49 RememberOLord) the rebuke that thyſeruants
haue:and how F do beare in mp bofome the rebukes
of manv people,
| 50 wherewith thine enemies haue blaſphemed
— llaundered the lootelteps of thine AED |
| prayſed

Moneth. Thexvitt.day.
. bray be the L020 fo2 euermore. Amen. Amen.

omine, refugium. Pſal.o.
BO © Dade, thou halt bene our rekuge: krom
) Sone generation to another.
~Se 2 Wefore Pmountaines were bought
a4 forth, oreuer the earth andthe woelde |
| as Were made : thou art God from euerla⸗
fing,and wo2lde without ende.
3 Thouturnes man to veftruction + againe thou
. fapelt,Come agatne pechtldzenofmen,
4. ffo2 athouſand veres in thy fight, ave but as ve⸗
flerday:feeing that is patt as a watch in the night.
5 As foone as thou ſcattereſt them, they are e+
— a ſleepe: and fade away nddemy like the
gralſe.
6 In the morning it is greene, andgroweth bp: —
oo Che euening it is cut downe, dryed vp, and wi⸗
ere
7 Foꝛr wee conſume away in thy Ddifpleature: and
are afvaie at thy weathiull indignation.
8 Thou hatt tet our mifdeedes before thee:and our
fecret ſinnes in the fight of thy countenance, —
9 ffozvoben thou art angrp,al our dayes are gone:
: we obi our peeves to an ende, a8 it were a talẽ that
19 to ae
Io Che dapes of our ageare threeſcore peeregand
fet, and though men bee fo ſtrong that they come to
fouretco2e peres:petis their ſtrength then but labour

andfoz0w,fofoone palleth it away, andwearegone.

IY But who regardeth the power of thy wath :

for even thereafter aga man feareth , fo is thy dit
—_ pleafure.

12 Dteach bs to number ourdayes:that we may |
Be th our — vnto witedome. —
Mle hae 3 Gurne

yA sonetb. hbexvittday. —

13 Turne thee againe(D Lorde) atthe laſt: and
be gratious vnto thy feruants,
14 O latillie bs with thy mercie, and that foone:
a we reioyce and be glad all the dayes of our
iſe.
15 Comlort vs againe nowe after the time that
thou batt plagued bs: and foꝛ the peeres whereit
we haue {uffered aduerſitie. 1
16 Sbewthpleruants thy woke: and thetr chil⸗
dren thp alozy.
- 17 andthe glorious maieſtie ofthe Lo2d our God
be vpon vs: profper thou the worke of our hands by»
on vs. O pꝛo — —— ce ogee woke,
| abitat. Pfal.gr, —
Vv fo dwelleth vnder the defence ofthe moe \
nit high: hall abide bnderthethadoweoftheals
mightie.
2 F wil fay brite the Lord, Thou art my hope and
myſtrong hoide: mp God in him will F truff, —
3 ffoz be hall deliuer thee from the fare of the =
- Hunter: and from the noyſome pettilence, ee
4 Hethatl defend thee vnder bis wings,and thou —
thaitbe fate vnder bis feathers : his faithtuinette ans:
tructh tall be thy ſhield and buckler.
Thou lſhalt not be afratd fo2 — terror by night:
1102 fo2 the arrowe that flieth by da
6 Foꝛ the peſtilence that walhety in the darke⸗
— + noꝛ fe2 the fickenes that deſtroieth in the noone
ay.
734 thoufande chall fall belide thee, and tenne os
thouſande at thy right hande: ‘butt tall not come 2 —
8Peg, with thine eyes bat hou nebo be: an —
fee the emarde of the — ie See
e J

LVLONCLI. =f WCXUULGAGY. © ity:
9 ff 02 thou Lorde art mp hope: thou hat fet thine

houſe of defence very high.

to Chere ſhall noeuilhappen onto thee: neither

ſhall any plague come nie thy dwelling.

11 Forhe hall giue his angels charge ouer thee:
tokeepethecinalithpwapes,

12 Chey hall beare thee in their handes: that
tyou hurt not thy foote againſt a ſone.

13 Thou ſhalt goe vpon the Lion and Adder: the
= — and the Dꝛagon ſhalt thou treade vnder
thy feete, | 7

14 Becaufle he hath let his loue hporrme, therefore
ſhali J deliver him: J ſhall ſet him bp, becaule hee
bath knowen my name.

*.
si a

15 He hall callbpon me, and J will hearehim:

pea, J am with him in trouble. J will deliuer him,

and bring him to honour.

16 HDItH long life will F fatittie him: and chewe

him my faluation.»

Bonum efttonfiteri, Pfal,o2.. ae
TO is a good thing to give thankes vnto the
, ie aid tofing praiſes vnto thy name D moſt

1 g ee : -

2 Cotellof thy louing kindnes earely in the mor⸗

ning: andokthy truet h in the night ſtalon.

UEpon an inftrunient oftenne ltrings, and vpp ⸗
onthe Lute: vpon a loude inſtrument, and vpon the

Rae. xorg |
4 for thou Lod hak made meglad thozewe thy

* Bikes —— —
— Reena eae oe ie

— Tt il

‘Soothes: and F will reioyce in giuing pꝛraiſe fo2 the

operations of thy handes.

5 D Lorde, howe gloziousare thy wozkes: and

thÿthoughtes are erp deepe, ~

6 An vnwile man doeth not well contider this ‘
| i eS

Moneth. LE XVI. AA.

and afoole doeth not vnderſtand it.

7 Phen the vngodly are greene as the graſſe, and
when all the workers of wickedneſſe doe floriſh: ther
‘fhall they be deſtroyed for ever, but thou Loz art the
moſt higheſt foz euermoze.

8 ffozloe,thine enemies (D Lorde) ioe thine eres
Mies hail periſh: and all the wozkers of wickednelle
fhaibe deſtroyed.

9 But my boone hail bee exalted like the horne of
an biticozne: fo2 Jam anopnted with fret opte.

10 Mine cye alfo thal fee his tui of mine enemies:
and mine eave thal heare bis delire of the wicked that
rife bp againſt me,

11 The righteous thal floriſh like apaime tree:
and Hall fea ab2oade like a Cedar in Libanus,

12 Such as be planted tn the houſe of the Lorde:
ae flozith int the courtes (of the boule) of our God,

3 Chey alfo hall bring forth moze fruttein their
aft jaind ſhalbe fat and well liking.

14 Chat they may thewe howe true the Lorde
oo ma is: and tyat there is tio ——
in him. |

’ Dominus regnanit. Pfal.93.

PSS sere Lorde is bing, and hath put on gle: Euen
* rious apparell: the Lorde bath put on praye
EU | ag * —— and girded himſelle with
——ſtrenath.
2 Pebath made the rounde worid fo
* that it cannotbe moued.
3 Euer lince the world began, hath thy ſeate bene
pꝛepared:thou art from euerlaſting.
4 The floods are riſen (D Lozde) the floods bate
: lift bp their bopce: the floods lift bp their waues. te

eee

AVON. = = Lh WE NUM GAY.

5 Che waues of the fea ave mightie, and rage
{ = toh ‘but yet the Lorde that dwelleth on high, is
— mightier,

6 Thyteſtimonies. O Lorde, are berp fuve : holt.
nelſe becommeth thine houſe for euer.
Deus vltionum. Pfal.94.

Our od to Lohom detigeatice belongeth: thou
tei God to whome vengeance belongeth, cwewe thy
elfe.
2, Arifethor iudge of the woeride: and rewarde the
pꝛoude after their deſeruing.

3 Lord, how long chall the vngodly:how long chal
the vngodly triumph?

Howe long wall all wicked doers ſpeake fo diſ⸗

dainfully:and make ſuch pꝛoude boating?

5 Chey Mnrite downe thy people, D Lorde: strous - |

bie thine heritage,
6 Chey murther the widow and the ſtranger:and
put che katherleſſe to death.
7 And pettheplap, Cuſh, the Lorde ſhall net fee:

neither fhalithe GovofJacobreqardit,

8 Wake heede ve vnwiſe among the people: $0) pe
fooies, wher will pe vnderſtand!
9g Pethat planted the eare, pal he rot heave: orhe

oi. that made the eve thall be not fee?

F ee

1o MOrhethatiurtureth the heathen: it is he that

teacheth man knowledge, fhalinothe punt:
11 Che Lord knoweththe thoughts of ian: that
they are but vayne.

12 Bleſſed is the man whome thouchaltenelt O
— and teacheſt him in thy law.

3 Chat thou mayet give him patience in time

ef auertitic vntill annem bp lor the vn⸗
i. 14 for ——

é . got Uy

Se ae ioe
eerie — — * a, a

— 5
——<. ee: ©

~— e@Moneth. The xix.day.

14 Foꝛ the Lodzde will npt faile his people:neither

Wwill be forfake bis inheritance. MES :

15 Wntilrighteoutnelle turne aqaine bute iudge⸗
iment: all fuch as be true in Heart hal follow it.

16 Who will rife bp with mee againk the wic⸗
Red 3 02 Who will take mp part again the euill do-
117 Iftthe Lod had not helped me ; it had not fat: |

Jed but my fortle bad bene put to filence,

18 Dut when J fayd, Dy foote hath ſlipped: thy
mercy(D Lozwd)held me bp,
be 19 In the multitude of the fozowes that F had in

my heart: thy comforts haue retrethen my foule, |

20 Wilt thou Haue any thing to doe with the
— of wickednelle : which imagineth mifchiele as

21 Chey gather them together againt the forte
re the righteous :; and condemne the innocent

00D, ;

22 But the Lord is my refuge:and mp God ts the
ſtrength of mp confidence. re |

23 He hal recompence them their wickednes,and
deſtroy them in their owne malice: pea,the Lo2d our
God Hall delrop them. |

Venite,exultemus, Pfal.g95,

SS) Come, tet bs fing ditto the Lorde: lets Morn

Wyss

Sfaluation, arta Gs
+ 2 Wet bs come before — mee?

iar
—
——

vitch thankes gunng ; and he
felues glad in him with plaimes, J
3 fsoꝛ the Loꝛd is a great Col randagreat Ring |

Moneth. The xix.day.

abote ali gods. aie... tee

In his hand are all the corners of the earth:and
the ſtrength of the hilles is his alſo. —
5 CThe ſea is his, and he made it: and his handes
prepared the drie land.

6 Ocome, let vs worhippe and fall downe: and

kneele betore the Lord our maker.
7 Foꝛhe is (tie Lorde) our God: and we are the
people of his paſture, and the theepe of his hands. .

8 To day ifpee will heave his voyce, Harden not
pour hearts: as in the prouocatiott,and as in the day
of temptation in the wildernefle.

9 robert pour fathers tempted me:proued me, ad
ſawe my workes. —

10 Fourtie peeves long was Jgrieued with this
generation, a ſaid: It is a people that doerre in their
Hearts.fo2 they haue not kno wen my wayes.·
“AL Unto whome J (ware in my wath: that they
mould not enter into my reff,

Cantate Domino. Pſal.96.

O & ing vnto the Lord a newe ſong: ſing vnto the
Lovdallthewholeearty. :
2Sing vnto the Lorde, and prayle his name: be
telling of His faluation from day to dap,

3 Weclare hishonour vnto the heathen: and his
wonders vnto all people, ta
4 foe the Lorde is qreat 5 and cart not woor⸗

thilybee prayſed: hee tg moze to be feared then alt
gods. Neheie
: s Qe fox all the qods.of the heathen , they bee
but tooles : but it ig the Lorde that made the hea⸗
uens. wed HE OED Ra th

—*8 fees
) — — *
4 X *
— | ;
a % wa wy
* 7
Se. Ole ae

6 Glow

*
* po:
a ——— —

Moneth. Thexix. day.”

6 Glory and worthip are befoze Hint: power and
Honour are in his ſanctuarp.

7 Aſcribe onto the Lod, (ye kinreds of the people ) |

alcribe vnto the Loꝛd wozthip and power,
Afcribe vnto the Lorde the honour due vnto his
tame: bing peefents, and come into biscourtes.
9 D woribippe the Lord in the beautie ok holynes:
let ‘the whole earth ſtand in awe of him,
10 Cellitoutamong the heathen, that the Lod
is king:and that itis he which hath made theround

world fo fall p tt cannot be mooued, and how that he

hall tudge the people righteoufly .

11 Letthe heauens retopce, and tet the earth bee
glad: tet the fea make a nopte, gall that therein is.

12 Letthe fielde bee ioyfull, and all that is init:

oe chall all the trees of the wood retopce befoze the

02d,

13 For bee conmneth,fo2 he commeth to iudge the
earth: and with —— to — tie anne
and the people with bis truth,

Dominus regnauit. Pha, 97,

E Te Lodde is hing, the earth may bee glad there-

of: pea, the multitude of the Files map be giad

thereof.
2 Cloudes and darkenes are rounde about him:

righteouſneſſe and iudgement arethe habitation of —

his ſeate. ase
3 Chere hail goe a fire before him: and burne op —

bis enemies on euery fide.

4 His lightnings gaue ſhine vnto the world: : the —

earth fate it, and was afraide.

* pitles meltfd Ne ware at the pilenctot - *

eiiii.

i ies.

Moneth.. The xix. day.

the gaa + at the peefence of the Lozde of che whole
earthy, | Me
6 Cheheauens haue declared his righteouſneſſe:

and all the people haue ſeene his glory.

> Confounded bee all they that worſhippe carued

finages,and thatdelight in batne gods: worſhip him

allpe gods, . ‘
8 Sion heard of tf, retopcend: and the daughters
of Juda were glad, becauleot thyiudgementes, D

Lorde. | oer)
9 For thou Lorde art higher , ther all that ave in

the earth: thou art erattedfarre aboue all gods.

ning
er.

10 Opee that loue the Lorde, fee that yee hate the J

thing whichis euil: the Lord preſerueth the ſoules
ofhis ſaints, be hall deliuer them from the Hand of
the vngodiy. J HGS 23)
11 Chere istpong bp alight foz the righteous: ¢
ioyfull gladnesfor fuch asbetrue hearted,
oa Retopce in the Lorde pee righteous: and giue
thankies fo2 a remembꝛance of his holynes.
_ © Cantate Domino, Pfal.g8.
NG Ding dito the Lozd a new fong: fo2 hee
N hath done marucilous thinges..
2 With his owne right bande, and

NGA with vis poly arme :haty be gotte him⸗

the poute of Iſrael: and al the ends of the world haue

feenethefaltationofour®od,. =
5 Sbhewe pour telues topfull vnto the L020 all pe

{andes fing, reioyce, and giue thankes. Q
SR — a 6 Praiſe

Moneth. The xix.day.

6 Pꝛaiſe the Lorde vpon the Darpe : ſing to the
Harpe wity a Pſalme of thankeſgiuing. )
7 With trumpets alfo and haumes: D hew pour
“ie topfull before the Loꝛd the king.
8 Let thefeamatke a noyſe, and all that therein is:
the round world , and they that Dwellthercit,
9 Let the floods clap thety hands, and iet the hils
be ioylull together befoze the Lord: fo2 he is come to
iudge theearth.
10 With righteoufrelle hall hee iudge the world:
and the people with equitie, 7
Dominusregnauit, Pfal.gg, .
Te} Lorde ts ing, be the people newer fo vnpati⸗
ent: he fitteth betweene the Cherubing, bee the
earth neuer fo vnquiet.
2 ha Loꝛd is great in Sion:and high aboue all
people.

3 Chey thall giue thankes vnto thy name: which

13 ateat > wornderfulland holy,

4 Chekings powerloucth iudgement, thou batt
prepared equitie : thou haſt executed iudgement and
righteouſneſſe in Jacob,

— § magniũe the Lord ourGod: and fail Downe
befor bis footeftole for he is holy.

6 Moles and Aaron among His prtefies, and Sa⸗
muel among ſuch as call vpon his name: thele called
vpon the Lord, and be heard them.

7 Heſpake vnio them out of the cloudie pillar:for
a Kept Dis teftimorties, and the lawe that he gaue

ent.

8 Thou heardeſt them ( D Lorde our Gon: ) thow

forgauct them, D God, and punichedtt thet owne
inuentions.

ee D magnifie the Lorde out Gon, anoroorippe :.

Moneth. The xix. day.
~ vpon bis holp hill: fo2 the Lode our G OD is

TubilateDeo, Pfal, 100,

O* fopfullinthe Lode all pe landes: ſerue the
Lozde with gladneſſe, and come before his pre⸗
ſence with a ſong.

Be pee lure thatthe Lord he ts Goo, it is he that
Hath made vs, and not we our ſelues:we are his peo⸗
ple, andthe cheepe of his paſture.

3 Ogo your way into his gates with thankes gi⸗
uiñg, and into his courtes with praiſe: be thankekul
vnto Him, and ſpeake good ot his name.

od. forthe Lod is gratious. his mercie is euerla⸗

ns ting: and His trueth endureth from — to

generation. |

“Mifericordiam 8ciudicium. Pfal. Yor, Vf
me M? forig fhallbe of mercie and iudgement : vnto
theeD Lord, will Iſin

—

ou witt thou come vnto mee: Jwill⸗ walne

in my Houle with a perfect heart,

4 A will take no wicked thing inhand, J hate the
— of vnlaithlulneſſe: there chall no ſuch cleaue
nto me.

5 Afrowarde Heart hall departe from mee:Jwill
not know a wicked perſon.
6 wWholo pꝛiuilyſſaundereth his neighbour:him
will J deſtroy.

7 Who ſo hath alſo a proude looke and high ſto⸗

a mace: will not fuffer Hint.

» 8 Dine epes tooke onto fuich as be fait tut inthe
iano: thatthepmapdwellwithme .
: rd — enn & godly life ; Hee wen bee my

g. :
‘ = inte haue priberitanbing:in the wwayot gods a8

—Meneth. The xx. day.
eruant.

| 10 Chere thal no deceitful perſon dwell in my
see —— he that telleth lies hal not tary in myſight.
11 Fthalfoone deſtroy all the vngodly chat ave in
thetatio: that Jmaxꝝ roote out all wicked doers from
the atic ofthe Lod. :

Domine, — Pfal.102,

SSE Caremyppeaper,D Lorde : and let my ‘Morn
Icrring come bnto thee, praye
2 2 Hidenotthy face from mee inthe
ay \SS) lea time of my trouble: endine thine cares
Wea ae Ghnito me when F call, D heave me, and
that right foone,
3 Foꝛ mp dapes are confumed away like fmoke: ,
anid mp bones are brent vpas it wereafivebsand. — 4{
4 My heart is tmitten downe and withered ike
grate: fo that fozgettoeatempbzead,
5 Forthe voyce of.myp groning : my bones ‘wilt
ate cleaue to myfleſh. i
hs become like a Pelican i in the wilbernett: <a
anid like an owle that is in the deſart. ee
i Phaue watched, andameuenasitwereatpa: — .
rowe that ſitteth alone vpon the houſe top. sed
8 Mine enemies reuüe me all the dayiong: and = [
—— are madde vpon me, are ſworne together a⸗
gainſt we oe
9 for J haue eatent ates agit were bread: and x
, — mip drinke With Weeping. -
And that becaule of thine indignation and «
sweath; forthou haf taken me vp and catt me downe.
Ir Dydaypes — aa and Jam
— like grafe, | ——
| | 12 But —

—

i ede fp

Moneth. Thexx.day.

12 Wut thou (D Lod) halt endure fo2 euer: and
thy remembrance throughout all generations.

13 Chou halt ariſe and have mercie bpon Sion:
fo2 itis time that thou hate mercy vpon her,pea,the
time is come,

14 And why thyſeruants thinke atta
andi pity them toreeberin yen uff,
15 The heathen thalfeare thy — Lord:and
atl the Kings of the earth thy matettie,
6 When the Lord hal build bp Sion:and when
his glory hall appeare.
17 When heturneth Him vnto the paper of the

pooꝛe deſtitute:and deſpileth not their delire.

18 Chis ſhalbe weritten fo2 thole that come after:
and the people which ſhall bee bone, hall prayſe the

020, | |

19 For he hath looked downe frombis fanctuary:
out ofthe heauen did the Lozd behold the earth,

20 Chat hee might heave the mournings of fuch
as be in captiuitie:and deliuer the chtldzen appointed
vnto death,

21 Chatthey map declare the name ofthe Logd in
Sion: and his wozhipatHierutatem,

22 wher the people ave gathered tonether : ‘and
the hingdomes alfo to ſerue the Lord.

23 Hebroughtdowne mp frenath in myiourner:
and ſhortened mydayes.

24 But J fapde, D my God,take me tot away it
the middeſt of mine age:as fo2 thy peeres they endure
throughout all generations. |

25 Chou Lozd in the beainminghatlain the fottne
dation of the earth:and the heauens are the worke of

thy bande

——— aK all perith, but thou rat endure: they |

Moneth.. - ‘Ik bexx.day.

all hall ware olde as doeth a garme —* |

27 Andas a veſture halt thou change thent, and
they thalbe changed: but thou art the! Ae, and thy
veeres hall not faile.

28 The childern of thp ſeruants cons continue:
and their ſeede hail Hand fat in thy fight.

3 Benedic animamea, Pfal.103

Pate the Lord, O my ſoule:and all that is within

me, parle hisholp mame,

, : — the Lord, O my ſoule: and lorget not all
is ben

3 Which forgtueth all thy ſinne: and healeth all

chine infirmities.

4 Which ſaueth thy life from deſtruction: and
crowneth thee withmercie and louing kindneſſe
§ Which ſatiſſieth thy mouth with good thinges:

Making thee pong and luſtie as an eagle.

6 Che Lorde executeth righteouſnelſe and iudge⸗
ment:for all thent that ave oppꝛeſſed with wong.

7 Heſhewed his wayes vnto Moles ; His workes
brite the childzen of Iſrael.

8 Che Lorde ts full of compaſſion and mercte:
long ſuffering and of qreat goodneſſe.

9 He willnot alway be chiding; neither keepeth
bet His anger for euer,

10 Hee hath not dealt with vs after our ſinnes:
$02 rewarded bs according toour wickedneſſe.

Il Foꝛ looke how high the heauen is itt compa⸗
riſon of the earth: foqreatis bis mercie alſo to warde
them that feare him.
2 Xoonhe Howe wide alſo the Catt is front th bss

abet: fo farre hath He fet our ſinnes from vs. on

13 Pealikeas a father pitieth bis owne chideene
euen , is ne — — vntothẽ thatteare —

14 Fo2

Moneth. A hexvx.day.

14 Foꝛ he knoweth whereot we be made: heere⸗
membzreth that we are but bulk. |
15 Chedayes of man are but as grate: fo2 bee flos
riſheth asaflow2eofthefielde,
16 Foꝛ as loone as the winde goeth ouer it, it is
net and the place thereof hall knew it no more,
7 Wut the merctfuill goodneſſe of the Lozde en⸗

: — kor euer and euer, bpon them that leare him:

—

ening §

ny Cr.

and his righteoutnelle vpon childrens chilozen.

18 Euen vpon fuch as keepe His couenant: and
ante vpon His commandements to doe them.

9 The Lorde hath prepared his teate in heaven:
and bis kingdome ruleth over ail,

20 O praple the Lorde, peangeis of bis , pee that
ercell in ſtrength: ye that fulfiiihiscommandement,
aid hearken bitte the voyce of his wordes. oy

21 Opeaiſe the Lord, all pe bis hoſtes: ve ſeruants
of his that doe his pleaſure.

22 O ſpeake good of the Lorde, all pee workes of
bis, in all places of his dominion: praiie thoup 102d,
— ſoule.

—— Pfal:rog,
Railſe the Jlozd, D my ſoule: D Loꝛde
Sémp God, thou art become exceeding
— gierious thou art clothed with maie⸗
ae «| a io cent Me and honour. |

SS S's 2 Chou deckett thy lelfe with light
asit t were withagarment: and fpreadet Sue the hea⸗
uens like a curtaine.

3 tobich layeth the beames of his chamber in the
waters: and maketh the cloudes * charet, and wal⸗
keth vpon the wings of the winde, —

4 Be harming fs angels fpiritg:a and bis minitters
a A ¢

Moneth. TI hbexx.day.
5 He layde the foundations of the earth: that it

neuer ſhauid mooue at ary time.
6 Thou coueredk it with the deepe like as with

agarment: the waters fandin the hilles.

7 Atthyp rebuke they flee: at the bopce ofthy them
ner they are atraypde,

8 They goe * as high as the hilles, and Downe
to the ballepes beneath: euen vntothe place which
thou bal appointed fo2 thers.

9 Thou vatt let them theirboundes, which they
—— paſſe: neither turne againe to couer the
e

10 He ſendeth the ſprings into the riuers: which
runne among the ilies

11 Ailbeates ofthe delaedeinke thereof; and the

wilde Sfles quench their thirk,
12 Belide them thall the foutes of the apze Haue

————— and ſing amongthe braunches.

3 He watereththe hiſſes from aboue: the earth

is fited with the frutte of thy workes

®%

14 Bee bringeth foorth qvafle fo2 the cattell: and
greene berbe fo2 theferuice of men,
15 Ehat he may being foode out ofthe earth, and

wine that maketh glad the Heart of man: and ople to

make him a chearefull countenance, ard bead to
firength mans heart,

16 The trees ofthe Lord alſo ave full of fap: euen
the Cedars of Libanus, which be bath planted.

17 wherein the birdes make their nets: and the
Firve trees are a dwelling forthe Stoke,

18 The high hilles ave a refuge for the wilde

Goates: and fo ave the ſtonie rockes for the Co⸗

nies,

1g be appointed the Doone foz certaine feafons ——

Saks ;
——
Mar. | Moy

Moneth. LDEXX.Ady.

and the Sunne knoweth vis going downe

eartys

20 Chou makett davknefle, that tt may be night:
wyherein all the beattes of the foreſt doe mooue.
21 CheLions roaring after their prꝛay:doe ſeeke
their meate at God. ity a ah
22 Che Sunne arileth, and they act them awap
together: and lay them do wne in their dennes.
23 Man goeth korth to his worke, andto his la
bour: vntill the euening. et —
24 D Lorde, howe manikolde are thy workes: in
a made them all, the earth ts ful of
priches. 7
2 So is the great and wide lea alfo: wherein
ate things creeping innumerable, both ſmall and
great beattes, oe
26 Chere goz the hippes, and there is that Les
| — whom thou hall made to take his paſtime
therein. a F
27 Thele warte all vpon thee: that thou mayeſt
Giuethbemmeateinducteafon, =
28 When thou giuelt tt them, theygather it and
when thou openeſt thy hande, they are ſilled with
good. et 2
| 29 When thou hidelt thyface, they are troubied:
when thou takelt away their beeath they die and are
turned againe to their duſt.
30 wen thou letteſt thy breath goe foorth, they
tall be made: and thor ſhalt renue the face of the

31 Che glorious maiettie of the Lord hal endure

euer the Lorde thall retoycein his workes.

_ 32 Gheearth hall tremble atthe tooke of him: it

—— te 1

png 6 e
—
ae :
* —* —
eo sie —3
* —— 7
er he “ ep —
Th sg
— Pees ae
Seah —

ye doe but touchthe hilles they challimozhe.
33Jwill ſing vntothe Lorde as wane.

pa 24
ae

*
jo Bee NS ’

—

Meneth. Thexxi. day.

J will pratfe my God, while J haue my being,
34 And lo ſhall my wordes pleate him:my top hail
be in the Lord.

35 Asfozfinners, they halbe confumed out of the
earth, and the brgooly hati come to an ende: prayſe
| — the Lord, O my foule,peatte the 102d,

Confitemini Domino. Pfal.1o5,
3 4 Giue thanhes vnto the Lowe, and call Morn:
Evpon His name ; tell the people what peat
Ithings he Hath done,
IY, yx 2 Diet pour fongs be of him, apeaite
3 Zi him: and iet pour talking bee of all his

—— workes.
3 Reioyce in his holy name : let the heart of them —
reioyce that ſeeke the Lord.
42ceke the Lord and his ſtrength: teeke his face

——

Kemember the marueilous woorkes that hee
ws td saa bis Wwonders,and the indgements of bis
mou

6 D ye ſeede of Abraham his ſeruant: ye children
ofFacobbhischoten, | |

7 Heisthe Lord our God: his tudgements are in
all the woꝛrid.

8 He hath bene alway mindefull of his couenant
* pꝛomiſe: that be made to a thouland generatt-
ons.

Euen the couenant that hee made twit abra
Ham: andtheothethathetwarebntoFfahac, = = =

10 Andappointed the fame vnto Jacob for ataww: ee *
— andtoFlraetfozaneuerlaftingteftament,
TT Saping,wnto thee wilZ giueche iandot Ha:
naan: the lot ofyour inheritance.
12. When there were pet buta tewe ofthe

Moneth. The xxi.day.

they ſtrangersi in the land.

13 What tine as they weit front one nation to an
other: from one kingdome to. another people,
' 14 He luffered rio man todoe them wrong:but re⸗
pꝛoued euen kings fo2 their fakes,
‘a as Touch not mine anointed :and do my Prophets
novarme,

16 Moꝛeouer, he called for a dearth bpon the land:
ite deſtroyed all the peoutfion of bꝛead.

7 But he hadlent amar before them : euen Jo⸗

teph which was ſold to be a bond ſeruant.

18 Whole keete they hurt in the ſtockes: the xron
entred into his foule,
19 Wntilthe time came that his caule was know⸗
en: the word ofthe Lord tried him.
20 Whe king ſent and deliuered him: the prince
wedi eople sib ao free,

e made bint Xoꝛd alto of his houte: and ruler

of all his ſubſtance.

22 That hemiaht enforrrme his princes after his
will: and teach His Senators wiſedome.

23 Iſrael alfocame into Egypt:and Jacob was a
frangerinthelandofpanm, —

24 Andheencreated his people erceedingly: and
made them ſtronger then their enemies.

25 Whoſe heart turned,lo that they hated his pens
ple: anddealt vntruely with bis feruants,

26 Then ſent hee Moles his feruant: and Aaron
whom he had choſen.
27 Anathete hewed his tokens among, them:and

wonders in the land of Dam,
28 He ſent darkenelſe, and it was darke: and they
were riot obedient vnto His word.
ae me turned * waters into biodd and —
eir ie

| Moneta. The xxt. av.
their fith,

30 Their land oat lorth Froanes: pea, euen
in their hinaschambers, — |
31 Hee ſpake the wo7de,and there came all master:

of flpes: and lice in theiv quarters. -
32 He gaue them batlettones toz vaine:e flames of
fire in their lande.
33 He ſmote their bines alfoand figge trees: and
netove the trees that were in their coattes
4 He {pakke the woorde, athe graſhoppers came,
anid caterpillers innumerable:and dideate bp allthe
qratiet a their lande, and denoured the fruite oftheir
groun
35 Heſmote allthe lirlt borne i in their land: euen
the chiefe okall their ſtrength.
36 Hee brought them koorth alſo with ſiluer and
es : there wag not one feeble perfon among their
tribes, .
| 7 €appt was glad at their departing’: lor thee
wereatrardeof then,
33 Hee ſpread outa cloude to bee a couering: and
fire to gitte light inthe night ſeaſon.
39 It their deſire he brought aitailes: and he fil:
led them with the bead ofheauen.
40 Hee opened the rocke of fore, and the waters
flowed out :fothatriuers ranne in date places,
| 4I Foz why? he remembzed his holy promiſe: and
Abꝛaham disteruant,
42 And he bꝛought forth bis people with 10P 3 and
bis choſen with qladnefie,
43 And gaue them the landsof the Heathen: and
they tooke the labours of the peopie in poſſeſſion.

44 Chat they might heepe his tatutes; eoblertte ee,

awes,

f k.i ii. A - Confit: : ae — ne

Moneth. The xxi. day.

ConfiteminiDomino, Pfal,106, ~ |
XY Giue thankes onto the Lore, for yee is
ae Igracious: and his mercy endureth foz e⸗
uer.
A? Whocan expꝛeſſe the noble actes of
Wy & Athe WLo2d: 02 Hew forth all his pꝛayſe:
3 — are they that alway fieepe iudgement:

and doe righteouſneiſe.

4 Remember mee, D Lode, according to the ka⸗
Nout that thou beareſt vnto thy people: D vilſite me
with thylaluation.

5 Chat F may lee the felicitic of typ chofert: and

reioyce in the gladneſſe of thy people, ¢ gtue thankes

with thine inheritance.

6 Pee haue ſinned withour fathers + wee paue

done amiffe and dealt wickedly,
7. Our fathers regarded not thy wonders in E⸗

gypt, neither kept they thy great goodnes it remem⸗

pie : but were difobedient at tie fea, euen at the
redſea.

8 Neuertheleſſe Hee Helped them fo2 is names
fake: that Hee might make His power to bee kno⸗

en.
9 Be rebuked the red fea allo, and it was dryed bp:
fo 0 {edde them through the deepe, as through a
wildernelſe.

1o And hee faued them krom the aduerlaries
hande: and deliuered them from the hande of the
enemie.

11 As for thole that troubled them, the waters
Sthevsaelines | them: there was not one of their

Maas oo they big wores: alang praiſe
Ts vnto

13 But

Bdoneth. The xxi day.

3 But within a while theytorgate his workes
and world not abide His counſell.

14 But luſt came vpon them in the witdernetie:
andtheptempted Godin the defart,

15 Ande gauethem ther belive : and tent lean⸗
_ nelle withall into their foute, °

16 Chey angred Moles aifo in the tents: and aa⸗
ron the ſaint of the Lo, -

17 Sothe earth opened, and fwatlowed op Da
than:and couered the congregation of Abiram, ©

18 Andthe fire was kindled in their companie:the
flame burnt bp the vngodly.

19 Chey made a Calfe tn Horeb: AND worhipped
the molten image.

20 Thus they turned their glory: into the tnt
tude ofa Calfe that eateth Hay.

21 And they forgate God ae Sauiour: wyich |
had done fo qreat things in Egypt.
22 Wonderous workes itt the lana of Pant: and
fearefull things by the red fea,
23 SHohetayd he would hare dettroyed them had
not Moles his choſen and befoꝛe him in the qap: to-
turne away bis wrathfullindignation,tett He whould ©
deſtroythem.

24 Pea, they thought ſcorne of that pleatant and:
and gãue no credence nto his wo |

25 Wut murmured in theirtents : and yearned
not bitto the voyce of the Lord.

26 Then lift — againltthemto ouer⸗

throw them in the wilderneſſe.

27 To cat out their fecdeamong the nations: and ae

tofcatter theminthelands.
28 Chey topned anteleeg vnto waa Pe
ate ⸗ dead, otis

Moneths.« The xxt.daa.
299 bus they prouoked him vnto anger with
F | eng inuentions:and the plague was great &
ae 30 — Hoode op bp phinees and praved: and fo the
31 dnp that was counted vnto him for rightrout⸗
nes: among all poſtexities for euermorꝛece.
32 Chey angred him allo at he waters of vite:
fo * pirmiſhed Doles for their fakes, .-
3 Becauſe they pouahep its ſpirite: fothat hee
pakeonanusitenly with his lips
334 either deſtroyed they the breather as che
Lordcommanded them.
35 Wut were nritigleD. among the heathen: and
—— WOMCESs yo)
nſomuch that they worhipyed their Fnotes, .
wwhicheuruca to their o wne Decay. : pea they offered
wes ſonnes and daughters pntoaeniis, - Spe
7: And thea innocent blood euen the blood of their
| fortes, and of their daughters: whome they offered
vnto the doles of Chanaan,and the land wasdefiled
withbiood.
38 Thus were they ftapned with their owne
wornes and went a whoring with their owne in⸗
39 heretore was the wrath of the Lorde kindled
againt bis people : inſomuch that hee abhorred his
owne inheritance
40. And hee gaue them over ints eye bande of tiie
beaten: andt je that pated them were loraes ouer

Ros —— enemes ope the and bad them
witibiec Hergtid co sittoer ys

42 —* atime did hee. De u hem h ‘oe
PND © a. ebelle

Moneth. The xxii. day.

rebelledagaint him with their ovne inuentions @
were brought downe in.thetr wickeanefle.

43 Heuertheleſſe, when ye fate their abuertitie:
he heard their complainity : yicoIat *

44 Hethought vpon his couenant, a pitied chem lie

—— vnto the multitude of his mercies vea be
made all thoſe that had ledde them chara hoa ported to
pitie them

45 Deliuer sD Lorde out (Bod) and —
from among the heathen: that we map giue thanks
onto thy holy name,and make our boat of thy pratfe,

46 Blelſed be the Lode God of Iſvael from euer⸗
lafting,and world — end: and * we —* peope
lar, Amen aib IO 366 }

Ganficemii] omino, Phil, * ‘
| Biue thatties nto the Lorde, forheis ,,.
8 gracious: and his mercy — ior praier,
euer.
A 62 Let them giue chankes whom the.
Z| Lowe hath redeemed: and deliuered
from the band of theenemic,
3. And gathered them out of the fanides, front the :
a and from the Weſt: from the Moth and from
the South.
4 They went aſtray tn the wilderneffe out of the
Wap: and found no citteto dwellin.
5 amare e and thirſtie: their ſoule kainted in

6Sothey cryed bitte the Lordi in their trouble: 4
hee deliuered them from their diftrefle. —
7 Dee led them foorth by the right way: that they —
mig goe to the citie where they d welt fora
8 Othat men woulde wks praiſe ns soe cera

Moneth. Me xxu.day.

for his goodneſſe: and declare the Wonders that hee
Doth forthechilozenofmen, ov
9 Forhelatilfieth the emptte toute: and illeth the
hungrie foule withgoodnes. oes
To Such as lit in darkenelle andin the ſhadowe
ofdeath being fa bound timilericand yon,
11 Becaulſe they rebelied againſt the words ofthe —
Loꝛde:and lightly regarded the counſellof the moſt

high .
- 22 Hee alſo brought downe their heart theough
heauinelle : they fell Downe , and there was none to
helpe them bp. Sanh a hs
13 So when they crped vnto the Lorde in their
trouble : he deliuered them out of their diſtreſſe

14 Ffo2rhe brought themoutotdarkenefle,andout

ofthe thadowe ofdeath ; and bake their bondes in
15 DO that mem wold therefore praiſe the Lozde

| Eon his goodnes:a declare the wonders that hee doeth

a eae
*

foz the childzen of men. | pa
16 Forhe hath broken the gates of braſſe: a ſmit⸗
ten the barres ot yron in ſunder.

17 Fooliſh men are plagued for their offence : and
pecaufeofthety wickednes.

18 Their foule abhorred all maner of meate: and
they were euen bard atdeaths doze, *

19 So when they crped vnto the Lorde tn their
trouble: he deliuered them out of their diſtreſſe.

20 He ſent his worde and healed them: and they
were ſaued from their deſtruction.

21 Othat men would therefore praiſe the Lorde
for vis goodies: edeclave the wonders that hee doth
forthechilteenofmen, Sake:
“22 Chat they would offer onto Hint the —
——— | oa ) of

% y

Aoneth. The xxit.day.
of —— giuing:and tell out his works with glad⸗

23 They that godowne tothe feainwhippes:and
occupie their buſines inqreat waters. |

24 Chete men fee the works of the Lode: and bis
Wonders in the deepe.

25 For at His woorde the ſtormy winde ariſeth:
which lifteth bp the waues thereof.

26 Chey are caried bp to the heauen, and downe
againe to pdecpe ; their ſoule melteth away becauſe
of the trouble,

27 Chey reele to and fro, ¢ facker like a drunken
Mail: and are at their wits end.

28 So when they crp vnto the 1.020 int their trou:
bie : be deliuereth them out of their diſtreſſe.

29 Forhee maketh the forme to ceaſe: fothat the
Wauesthereofarettii,

30 Then are they glad, baaute they be at vet: and
pin ed them vnto the bauen where they

31 Othat men would therefore praiſe the Lorde
fo2 his goodnes:and declare the wõders that he doeth
foz the childzen of men,

32 Ghat they would exalt him alfo in the congre⸗
— of the people:and pꝛaiſe him in the ſeate ofthe
elders.

33 Which turneth the foods into a wilderneſſe:
and dryeth bp the water ſprings.

34 Atruitiulland maketh be parrensfoz the wic⸗ —

nedneſſe of them that dwell therein, poe

35 Againe hee maketh the wwrloernee atanding eo
Water: and water ſprings of a drie ground. - St Bae as
36 Aud there he tetteth the hungrie : # at the aa
may builde emacitteraninel§ J chee

-_— -

“eb Hae

ning
er.

————
2 ot eee oo,
7 pir = na

* Moneth. ‘The xxu.day.

37 That they may fowe theirlande, ¢plant vine⸗
pardes:topecide themfruttes ofincreate,

38 He blelſeth thent, fo that thep multiplie excee⸗
dingly: and fuffereth not thetr cattell Codecreate,

39 And againe , when thep are nunithed and
ite A thꝛough oppreilio, though any piague
ortrouble siege gre SS Be SB a

40 Though hee tuffer them to bee euill intreated
though tyrants: andlet the Wanseroutofthe wap —
inthe wildernef—e, He

41 Pet helpeth he the pooze out of milerte: and ma⸗
Keth him houſholds like a flocke of ſheepe. sr

42 Che righteous will confider this, and reioyce:
and the mouth of all wickednes hall be ſtopped.

43 Who ſo is wile, will ponder theiethinges: and
thep thail vnderſtande the louing kindnelle of the

020,
a Paratumcofimeum, Pfal, 108,

—— SExy God, mp heart is readie (my heart is
VDE), veady:)3) wil fing and give praife with
A eer) is the beſt member that J haue.

* 4 2 Awake thou Lute a Harpe: Imy
Sass lelfe will awake right earely.

J will giue thankes vnto thee, O Lord, among
aoe peony ſing praiſes vnto thee among the
nations. —

4Foꝛ thy mercy is greater then the heauens: and
thy trueth reacheth vnto the cloudes.

5 Set op thy lelfe(D God)aboue the heauens:and
thpalozpaboucallthecatth, |
. 6 That thy belowed may be deliuered:let thy right
Handlauethem,andhearethoume.

7 God hath ſpoken tn his holines: J will — |

a
—

—* ae <
—— bs ark *
*

Moneth. The xxii.day.

— ——— Sichem, and mete out the Dale
evo ;

8 Gileadismine,and Manalles is mine: Ephra⸗
im allo is the ſtrength of my head }
9 Juda is my lavogtuer, WBoab is my waſhpot:
ouer Edom will Icaſt out my fhoe , pon the Phili⸗

fines will Itriumph.

10 Who will —— into theſtrongcitie: t who
will Hing me into Coom? —

11 Patt not thou foꝛſaken vs, D God : and wilt
not thou God go forth with our hoſtes:

12 ew agatntt the enemie:for vaine is the
— man.
«33: Through God we ſhalldo great actes:and itis
be that sa tfeane Downe our enemies. |

7 ‘Deuslaudem, Pfal. 109,

| Hyak not thy tongue,D God ofmyp Heme tie
mouth of the vngodly, pea, and the mouth ofthe

—— is opened vpon me.

And they haue ſpoken again mee with falſe
—— they compaſſed me about alſo with wordes
ofhatred and fought againt me without a caufe.

3 Foꝛ the lowe that FZ had buto thent,lo, they take
no we my contrary part > bit F give my ſelfe onto
prayer,

4 Ghus hare they rewarded me euil fo2 good: and
Hatred for my good will,

5 Set thouan vngodly man to be ruler ouer him:
let Satan ſtand at his righthand.

6 Mbhenrlentenceisgqtuenbponhim, tetbinbee —

condemned and iet his peayerbeturnedintefinne,
a7 ne big bans bee fete + and let anotyer - &

| Moneth. tbe XXIt. nisi
his office
oes = “Let pis —— be latheris and his twifea wt |

dD
9 Let bis children be bagabonds,and vegge their
bread:let them ſeeke it alfo out of deſolate ppaces.
10 Lettheertoztioner conſume all thathepath:¢
let the ſtrangers ſpoyle his labour.
«AT Let there be no man to pitie him: noꝛ to haue
compalſſion vpon his tatherleſſe children.
12 Let his poſteritie be deſtroyed: andin the next
generation let bis name becleane put out. |
13 Let the wickeanes of his fathers be had in re-
mentbzance tn the fight of the Lorde: and let not the
ſinne of big mother be Done away,

i4 Letthem alwaybe before the Lode : that he

may has out the memoztall of them from off the
cart

15 And that becauſe his minde was not to do good:
but perſecuted the poore helpleſſe man, that he might

ax him that was vexed at the heart.

6 His delight was in curling, and it hal happen
vnto him: He lowed not bieilinag therefore hail it bee
farve from him.

17 He clothed himſelfe with curling like as with
arayment: and it hall come into his bawels tiie wa⸗
ter, and like ople into bis bones,

18 Letitbe vnto him as the coke that he hath by
ein and as the girdle (hat bee is alway girded

ithali.
| 19 Letit thus happen from the Lode vnto mine
—— + and to sgh —* se euill againt * ¥

7 — — —
oe Be Se) ? * Ps — Res .
* rx n ck play gas + 4 i aa > 2 BT,
2 — | * L
Dg ea ee Se ice ae
is ee PES Sass ae orbing
* * hi!

Moneth. The xxiii.day.

cording vnto thy name: ſorſweete ts thy mercie.

21 Ddeliuer me,fo2 Jam helpelefle and poore:and
myheart is wounded within me.

22 Igo hence like — ern departeth:and
am driuen awap as the graſhopper

23 Myknees are weake hrough kalting: myfleſh
is dryed by foz want of fatneſſe.

24 became allo arebuke vnto them: they that
. jooked bpon me, haked thetr heads,

25 Heipe me (D Lozde my God:)ob laue me accoꝛ⸗
ding to thy mercie .

26 And thep hall knowe howe that this is thy
hand: and that thou 102d haſt donc it,

27 Chough they curie,pet bleſſe thou:and let them
be confounded that rife bp againt me, but let thy ters

uant retopce.
28 Let mine aduerfaries bee clothed with thame:
and let the couer —* ſelues with their owne con⸗
fulton, a3 with a cloke

29 As fo2 me, J will giue great thankies onto the

Lorde with my mouth: and praiſe him among the
multitude.

30 Foz hee hall ſtande at the right hande of the
pooze : tofauc his ſoule trom vnrighteous Judges.

DixitDominus, Pfal,110.
sei We L020 faide vnto my Lord: fit thou Morning
22 on myp right hand, vntill J make thine prayer
Bary enemies thy footettoote.

SS| 2 Che Lod thatliend the rodot thy |
; nA power out of Sion:be thou ruler euen
inthe middes among thineenemies. Bit ens 5: ae
32177]n the day of thy power hall the people a : —
thee free will ain with an —— — os

eee) —

© Moneth. The xxiiday.
de we of thy birth is of the wombe of the morning.
4 Che Lode ſware, and will not repent: Hou art
a Priel forcuer,after the order of Melchiſedech.
5 The Lorde vpon thy right bande: hall wounde
euen kings inthe dap of bts wrath.
6 Hee thailiudge among the heathen. he chall fit
— the places with the dead bodies: and ſmite in funder.
the beads over diuers countries,
7 Pee ſhall drinke of the brooke in the wap: there. ‘
foxe Hall petite bpvisheaD :
«» Confitebortibi, Pfal, 111,
[int giue thankes vnto the Lorde with my whole
heart: ſecretlyamong the kaithlull, and in the con⸗
gregation.

The woꝛkes of the Lorde are great: ſoughtout

ofall them that haue pleafure therein.

3 His worke ts worthie to bee praiſed and had. in
honour:and his righteouſneſſe enduveth foreuer.

4 Gbhewercifull and gracious Lorde hath ſo done
his marueilous woorkes: that they ought to bee had
in remembrance.

5 be bath giuen meate vnto them that feare Him:

site ſhall euer be mindfullof bis covenant.

6 Hee hath thewed his people the power of his
Doatten : that pee may giue them the heritage of the

eaten,

7 The workes ofhis hands ave beritte and iudge⸗
met :all his commatundements are true, -

8 Chey tandfatk fo euer and euer: and are done
in trueth and equitic.

9 Be tent redemption vnto his people: hee hath
gored bis couenant kor euer, holy amd reueret

— Jo ee feare of the Lowe iB the beginning of

— wiledome:
— A pice Pe * —

~Moneth. The xxiii day. ®

wifedome : agood vnderllanding haue all they that
dothereafter,the praiſe oft endiureth fo2euer,

Beatus vir. Pfal.112.
Bicte is the man that feareth the Lorde: he hath
foe delight inhiscommandements, —

2 His ſeede ſhalbe mighty vpon carth:the genera:
tion of the faithfull haibe bleſſed.

3 Riches and plenteouſneſſe hail be in his houte:
and bis righteouſneſſe endureth foreuer.

4 Unto the godly there ariſeth bp light itt} Darke: -
nelſe:he is merciſull, louing, and righteous,

5 A good man is mercilull and lendeth: and will
guide His wordes with diſcretion.

6 Foꝛ he ſhal neuer be moued: and therirherous
ſhalbe had in an euerlaſting remembꝛance. ie
7 He will not be akrayde fo2 any euill tidings: for —

His yeart ttandeth faft,and beleeueth in the 0 * Sie

8 Hisheart 3 Lablithed and will not nape bit
till he tee His delire vpon his enemies,

9 He hath diſperſed abzoade ¢ giuen to the ponte: :
and his righteouſneſſe remaineth fo2 eucr, bis horne
ſhalbe exalted with honour.

10 The vngodly thal tee it, and it ſhal grieue him:
be hall gnaſh with bis teeth, and conſume away, the
delire of the vngodly font pest

Landate pueri. Pfal.113.
: on —* L020(D pe fertsants:)D peatte the nae
of the L020,

2 Bleſſed bethe name of the Lop: from this tite o :

fo2th fo2 euerinoze,
3The Lordes name is praiſed:krom the vifing bp -
of the —— the going downe te He
4

Moneth. The xxiii.day.
4 Whe Lorde is high aboue all heathen: and his

ae Nero staia testvecitee :

5 uDhoislike butothe orde our God, thathath

‘pisdwelling fo high : andyethumbleth bimtelfe to
| — the things that ave in heauen and earth?

6 He taketh vp the fimple out of the butt : and lie

teththepoore out of the mire.

ening
yer rs

7 Ghat hee may fet him with the princes : euen ta

with the princes of his people.

8 Hee maketh the barren woman to keepe poute:
and to be a ioyfull mother ofchildzen,

In exitu Iſrael. Pfal,114,
zHen Iſrael came out of Cappe: and the

Pa S Bee
> av

WE Yc), ; Vy oe of Jacobfromamorg the ſtrange
BY. VE 2 rjuba washistinctuavie: and Zt .

— Drael His dominion.
3 Che lea tawe that and fled: Jordane tas dei⸗
uen backe.

4 The mountaines thipped like rammes: and the

9 fitieHitteg tite porta theepe.

5 wOhatapleththee, Othou ſea, thatthoufied- —

det : and thou Fowane , that thou wa driuen

backe? |
6 De mountaines that pee Tipped like Rammes:

and pe litle ilies lithe pong fheepe? “g
7 Tremble thou —— the preſence of the Lod:
at the prꝛeſence of the God of Jacob.

8 wWhich turned the harde rocke into a ftanding

water:and the flint fone into a ſpꝛinging weil.

Nonnobis Domine. Pfal.115,.

Ot vnto bs, D Lorde, not vnto vs. but bitothy ©

rane gine the peaple: im o louing mercie, ana

— — 4
—— where⸗ a

2m ise’ BN > afte ON ge Cua. ———

i — thall the heathen fay: wyhere is new

lor our God, he is in heauen he hath done
———— pleaſed him.

CTheir idoles are ſiluer and gold euen the worne

4 of mens handes,

5 Shey haue mouthes and{peake not: eyxes haue

chey, and ſee not. *—

| 6 They haue eares, and heare not: notes haue

they, and ſmeil not.

7 Chey haue handes, and handle Akeh —
they, and walke net: neither ſpeake they through
their throate. va
8 Chey that make them,ate like vnto thent: and
foareallfuch asputthetrtrutinthem,

vBut thou boule of Hfract,trutt thouin the Lord:

he is their ſuccour and defender,

10 Pe houſe of Aaron, put your truſt inthe Low:

he is their helper and defender.

11 Pethat fearethe Lorde, put pour trutt inthe
Lode: : be is their helper and defender,

12 The Lod Hath bene mindetull of bs, and pee
hall bleſſe vs: euen he — of Iſrael,
he ſhall bleſſe the houſe of Aaron

13 Hethall blelſe them that feave the Lode: boty
- fmalland areat,

|. 14 Ohe Lorde thallencreafe pou moze and more:

ie aid pour children. im

| 15 De ave the blefied of the Lorde: wyhich made ae
4 heaueũ and earth.

6 Althe whole heauens arethe ods: cweearth
hath he giuen to the childzenofmen,

17.The dead pratte not thee,D Lor: wert a
Bg. i ae — ent. 92 : : be : x,

\ *

9J ‘
+5 :

~ te
Y

nee ES ae ho eee raat ts BS - @ en So wy Cee ee oe oe

@18 But we will pratte the Lozde: trom this ti

mee BB) FB ES bath beard the voyce of mp prayer
: A ns 2. % Chat he hath inclined his
Cea herefore wilt Icall

vpon him as long as J liue.
che {nares ofveath compat: _

RD save” Ca fed me round about: ¢ the paines
of peligate holde vpon me, a
4J thall finde trouble and heauines, and hall —
call vpon the name ofthe Lorde: O Loꝛde IJbeſeech i
Chee deliuer my foule. an a
Gracious is the Lode and righteous: peaour —
Godis merciful, - 4
6 Che Lorde preſerueth the limple: J was in mi·
ſerie, and be Helped me, Jy: i
7 Gurne againe thet onto thpreft, Omy ſoule:
for the Lozd hath rewarded thee, 7 a oe
8 And why? thou hak delivered my ſoule fro death: —
mine eyes from teares,and myptectefromfaliing,
9 FJ will wale betoze the Lorde: tn the iande of
. thetinina, ) See 4
09I beleeued, andtherefoze will J ſpeake, but J
J was ſore troubled: Jſayde in mpbhatie, Ail men are
Il Phat reward hall F giue vnto the Lorde: for
all the benefites that he Hath done onto me? - |
12 Ff will receiue the cup of ſaluation:and call vp⸗ :

onthe nameofthe Lord. - : |

13 J will pay my vowes nowe in thepeetence of
all His people: rightdeave in the fight of the Lord is
thedeathotbisfaints, =~ a
ae Se ey ee 14 —

Iie
Fa — 4 —9*

CYMLONCLIS, = LUE AKL MAY.

14 Beholde( O Aon wow that Jamthyſeruant:
Jam thy leruant, and the ſonne of thine handmaid.

thou batt brꝛoken my bones in funder,

15 J wilofier tothee the facrifice of Chankfigiuing:
and will call bpon the name of the Lorde.

16 J wil pay my bowes dito the Lod, in the light
of all his people : in the Courtes of the Loꝛdes houte,
euen inthe middes of thee, O Hrerufalem, Pꝛayſe
the Lorde.

Laudate Dominum. Pfal,117
Obeare tie Lord all pe Heathen: * him all ye
nations.

2 Fo2 his mercifull kindeneſſe is euer moze and
moze Coward vs:and the trueth ofthe Loꝛd endureth
kor ever, Pꝛaiſe the Loz.

Confitemini Domino, Pfal.118.

( Biue thankes vntothe Lord, for be ig gracious:

becaule his mercy endureth fo2 etter,
2 Let Iſrael now confelle, that hee is avacious:
and that bis mercy endureth for eer,
3 qLet the houte of Aaron now confefle: that hig.
mercy endureth fo2 ewer,

4 Pea, let them now that feare the Lod conlelle:

that bis mercy endureth fo2 ever,

5 Fcalled vponthe Lord tn trouble: andthe Lord . :

beard me at large.
6 The Lorde ison my fide: F will not leare what
man doeth vnto me.

7 The Lorde taketh my part with them that

Helpe me: therefore hati F fee my Delire Dpors mite. |

enemies,

8 Itis better to trulin the Lorde ; then to put a

any confidence in man,

9 Ft is better to trutin the Lope: then t to put

2 *2 *
. < ee Se 8
— 4 — ——
— ee ea SP

CML ONE, == LVEXKUY AA),

anpconfidencein princes,
10 Ail vations compaſſed me round about: but in

the name ofthe Lord will J deltroy them,

* vig LS
BS *

11 Mhey kept me iri on eueryſide, they kept me in
(Aflaponeuerp fide: but in the name of the Lord wilt
Ideſtroythem.

12 hey came about mee like Bees g are extinct
euesrastye treamong thetpomnesstopin che name t |
. the Lord J will deftrop them. |
ae ie Thou pate tyeutefore atme,thatyn might fall:
ae the Lord was my helpe.

4 The Lorde ts myſtrength and my fong: and 1g
—— myſlaluation.
15 The voxce of toy ¢ health is in the dwellings
ofthe righteous: the righthand of the Lord beingeth
| mightic things to patie,

16 The right Handof the Lorde path the preemi⸗
nence: the right Hand of the Lorde bringeth mightie
things topalſſe.

ae, pacers bie but liue:and declare the workes
ofthe Lod,

18 Che Lorde hath. chakened and corrected mee:
hut he bath not giuen me ouer onto death, .

19 Open mee the gates of righteoutnedle : that J
— May goe into them. and giue thankes vnto the Lord.

» 26 Chists the gate of the Loꝛrde: the righteous
fhatlenterintott, — i
21 F wil thankethee,for thoubatt heard merand
art become myſaluation. ,
22 The lame fone which the builders refuted :18

become the head fone in the corner.

— ~_ 18 the Lords doing: and it is marueilous
ae : inourer
— ce ig sia day Which the “Lone bath Msoee

CVE ONELI. e Xxvxitit. day.

we willretopce and be qlad inte. |
25 Helpemenow,D Lod: D Loꝛd ſend vs now
pꝛoſperitie. —
26 Blelſed be he that commeth in the name of the
Lord: we Haue. withed pou good lucke, ve that be of
the boule ofthe Loꝛd. |
27 Godisthe Lorde which hath he wed bs tight:
binde the facrifice with cozdes, pea even vnto the
hozttes of the altar, ; | —
28 Thou art mp Gob, and J will thanke ther:
thou art mp God, and J will pate thee. —
29 Ogliue thankes vnto the Lord, kor he is graci·
ous: and His mercie endureth for euer.
Beati immaculati. Pſal.rig..
Lelled are thoſe that avébndefiled in
oy the way-¢ wathe in the law ofthe 1020, | oe
2 Blelled are they keepe his tettimes lrNect
ty Wes: elecke him w their wholeheart,
— 3 For they which doe no wickednes:
walke in his wayes. — ————
4 Chou hat charged? that wee ſhall diligently
Keepe thy commandements,
5 D that mp waxes were made fo Direct: that J
might heepe thy ſtatutes. |
6 So thall J not be confounded: while J haue
reſpect onto all thy commandements, i
7 «‘F will thanke thee with an vnkayned heart:
when J thall haue learned the iudgements of thy
righteouſneſſe. — Fie
3 J will feepe thy ceremonies: Dfexfakemenot
biterly, 3 a
In quo corrigit. ian (tees et
\ X /Herewithall hata pong manclentehis wap;
VY euen by ruling — felfe after topo, =
Qt, — ee

Euenit

pe Se at
—— IS re
BOTS AY * *
Ce ara gate
—

te te — ey ae: \ 29. —
a ape - » Oat Ce Wee

* 148
Ne, oon oP Ds ,
4 ¢ -
A 8 aie
ae pen ae

e/Vioneti, nexxvxtiti.day.

2 with mp whole Heart haue J ſought thee: O

{et me not goe wrong out of thy conmmandements.
3 Thy words haue F Hid within mine heart: that
Iſſhould not inne againk thee,
; : - ave thou,D Lorde: D teach ine thy lta⸗
utes.
With my lippes haue J bene telling: of all the
: Seren. of thy mouth.
6 F haue had as great delight inthe way obthy
teſtimonies: as in all maner of riches.
7 & witl talke lle ceaalaenlon ana haue
sree ona thy waye
8 Mydelight tall be in tetnen and Iwin
not lorgetthy worde.

KRetribue feruo tuo.

O Do well vnto thy ſeruant: that J may liue, and
" Reepe thp worde.
2 Dper thou mine eves: that J mayfee tie won⸗
derous things of thy lawe..
3 Jama itannet vpon earth: D hide not thy
commandements from me,

4 My foule beeaketh out fo2 the bery ferurent des |

{i ive: thatithath alway vnto thyiudgements.

5 Chet hat rebuked the proude: and curled are

they thatdoe erre from thy commatndements.,

6 Oturne from me ſhame and rebuke: fo2 F haue
keptthyteſtimonies.

7 Princes alfodid fit and ſpeake againſt me: but
thy ſeruant is occupied in thy tatutes.

8 Foz thy teſtimonies are my delight: And my

re get i Ad>

— —

‘LVL0NCL). MexXxV. qay.
Adhæſit pauimento.

Me foule cleaucth to the duſt: D quicken thou me
according to thy worde.

2' Jhaue knowledged my wares, and thou bear:
del ine: D teach me thy ſtatutes.

3 Wake mee to vnderſtaͤnde the way of tip com⸗
— — and ſo tall J talke of thy wonderous

orkes.

4 Wy foule melteth away foz very heauinelſe: cõ⸗
lort thou me according vnto thy worde.

5 Cake from me the = of lxing: andcaufe thou

mæe to make much of thy law

6 ¥ haue cho en the wap of trueth: and thp indges
ments haue F laide befoze me,

7, J haue Kicker onto thy telimonies: O Lozde
confound me not.

8 J witlrunne the wap of thy commandements:
when thow halt fet my beart at libertie.

—— one.

— gor inthe path oftypcommandes

ments:for therein is my delire.

4 Encline my heart vnto thy teſtimonies: and not

to couetouſneſſe.

Oturne away mine eyes , leſt they vehoide va⸗ :

nitie: and quicken thoumeinthy way,

6 D tablifothy wo2d in thy feruant: ;wot mar

feare thee,

7 Cale away the rebuke thatZ ant alraide of for :

| thy iudgements are

Sg.iiii. 8 Behold, ae

—

—Moneth. Thexxv.day.
8 Behold, my delight is in thy commandements:

O quichken me in thy righteouſneſſe.

Et veniat ſuper me.
L& thy lowing mercy come alfo vnto me, D L020:
euen thy faluation,accozding onto thy worde.
2 So thalZ make anſwere vnto my blaſphemers:

3 Dtake not the word of thy trueth btterly out of
my mouth: for my hope ts in thy tudgements.
—— ſhall Jalway keepe thy lawe: vea, fozeuer

—— J wil walke atiibertie:fo2 3 feeke thy coms:
——
6 J wilſpeake of thy teſtimonies alfo, euen befoze
Kings: and will not be aſhamed.
7 And my delight Hall bee tn thy commaunde⸗
iat which F haue loued,
8 Wyphandsatlo will J likt bp vnto thycomman⸗
dements, which J hate loued: and my ſtudie ſhall be

inthy ſtatutes.

Memor efto verbi tui.

O hume vpon thy ſeruant, as concerning thy
nti wherein thou bal cauted mee to put mp
ruſt.

The lame is my comfort in my trouble: fo2 thy
worde hath quickenedDme,

3 Che proude hauehad mee —— in deriſi⸗
ON: pethaue J not ſhrinked from thy lawe.

4 Foꝛ Jremẽbꝛed thine erent aa
O Lozd: and recetued comfort,

5 Fam horwibly alraide: fo the ongodly that lor⸗

6 Chr

fake “ta

Monetn. hexXxV. day.

6 Thy Katutes haue ben myſonges: in the houſe
of mypilgrimage.

7 J hãue thought vpon thy name,D Lord in the
— and haue kept thy lawe.

This J had: becauſe J kept thy commaunde⸗
ments.
| Portio mea Domine. |
Te artmyp portion, D O Loꝛd:Ihaue pꝛomiſed to
keep) thy lawe.

2 Jmade my humble petitioninthypretence with

* whole heart:O be merciful vnto Ine accordingto
thy worde.
3 1Icalled mine owne wayes to remẽbrance: and
turned mp keete vnto thy teſtimonies.

4 Fmadehae, and prolonged not the time: to
heepe thy commandements,

5 Che congregation of the vngodly haue robbed
me: but J haue not forgotten thplawe. |

6 At midnight J will rife togiue thankes vnto
thee: because of thy righteous tudgements, .

7 J am a companton of all them that feare thee:
and keepe thycommandements.

8 Che earth, O Hod, is full of thymercy:O teach
ine thy fatutes,
Bonitatem fecifti.
(402, thou batt dealt gractoutly with thy feruat:
according vnto thy word.

2 Olearne me trie onderftanding ¢hrowlenge:
for F baue beleeued thy commandements,

3 Before F was troubled,F went wong: but now

hyañue J kept chp worde.

¶Ehou art good and gracious: D teach mee thr )
Gatutes, |

4 whe proude haue — alie againt * fy .

ning ©
er.

Sek on saniny. We

eV onety. He xxv.day.
but, wilkeepe thy commabements with mp whole
eart

6 Their heart is as fatte ag bzawne : but my Dee
light hath bene in thy lawe.
7 Ft is gooͤd foz mee that J haue bene in trouble:
that'd may learne thy fatutes.
8 Che law of thy mouth is dearer vnto mee: thert

| thoutands of gold and ſiluer.

Manus tuz fecerunt me. ©
6a Sey. Ce Hy hands haue made nie, and fatgionted
he} earr® se: D aiue nee onderftanding, thatZ
oe | | Pag Map learne thy commandements,
2-4 2 Whey that keare thee, will bee glad
SD wherrthepleeme: becaute Jhaue put

| nity — in thy worde.

3 Iknowe (O Lorde) that thy iudgements ave
eight: and that thou of bery faithtuinede bat cauted
me to be troubled.

4 Olet thy mercikull kindneſſe be myp comfozt: ace
cording Co thy word vnto thy ſeruant.

5 Diet thy louing mercies come vntome, that F
may live: fo2 thy law is inp delight,

6. Let theproude be confounsed, for they goe wic⸗
kedly about to deſtroy me: but FZ will bee occupied in
thy commandements.

7 Let ſuch as keare thee, and haue kno wen thy te⸗
ſtimonies: be turned vnto me,
8 Diet myheart be found inthy — that A -
be not afbame

Defecit anima mea.
MP foule hath yoke fo2 thy faluation: a 5 bite

a good hope becauſe of thy wozd.

2 Dine cies tong fore fo} thr ipo faving, whe

3 Ter 7

Moneth. Ehe xxv. day.

3 For Jam become like a bottell in the ſmoke:yet
soz 9 not forget thy fatutes.
4 Pow matty are the dapes of thy feruant: when
wiit thoube avenged ofthentthatperfecutenie?
5 Whe proudse haue digged pittes fo2 me: WHICH
are not after thy lawe.
6 All thy commandements are true: they perſe⸗
cute me falllp,D be thou myhelpe.
7 They had almoſt made an endofme vpon earth:
but J forſooke not thy commandements,
8 Oquicken me after thy loning kindenefie: and
fothall Jkeepe the tettimoniesotthy miouty,

Inzternum Domine.

Opa, thy worde: endureth for euer in hea⸗

2 “Eby trueth alſo remaineth front one reneratt:
on fo another: thou haſt laid the foundation of the
earth, and it abideth.

3 Chey continue this day according tothine ordi⸗
nance: foz all things ferue thee.

4 Fi my dselighthad not bin in thy lawe: Jchould
dine periſhed in my trouble, :

J will neuer forget thy commandements : foz
wit them thou hak quickened me.

6 J am thine, oh faue me ; for Jhaue fought thy
conimandements,

7 Che vngodly latde wapte fo2 me, to deſtroy me :
buty will confider thy teſtimonies.

8 | fee that all things tome to an ende: but as
commandement is exceeding broad, 3

Quomodo dilexi.
Ae. what loue haue J vnto thy law: ati eb —
Along is my ſtudy in it. Soe

ning 62-3.

Cr.

Moneth. Ahe xxvi.day.

2 Chou through thy commandements Hatt made
me wifer chen mine enemies: fo. thepareeuer with .
me.

3 Jhaue moze vnderſtanding then my teachers:
fo2 thy teltimonies are my ſtudie.

4 J am wiler then the aged: becauſe F keepe thy
comunaidements,

5 FZ haue refrained my feete from euery euil way:

that 9 map keepe thy worde.

J haue not thrunke from thy iudgements: fo2
thouteachch me.
7 D howe ſweete are thy wordes vnto my theote:
yea, ſweeter then bony vnto my mouth.
8 Through thy commandements F get vnder⸗
ſtanding: therefore FZ bate all wicked wares.
Lucerna pedibus meis.
* Com worde is alanterne vnto my feete:
anda light vnto my pathes.
— 21haue ſworne, and am ſfedkaſtly
8 2 Se to beepe thp righteous iudge⸗
ments.

"3 4g ain croubled aboue meafure : quicken me(D

; 1020) according tothy wode.

4 Wet the free will offvings of my mouth pleate
thee, O Lode: and teach me thy ſudgements.

5 My ſoule is alwar ttt myhande: yet aoe J not
fozaetthplawe. —

6 She vngodly haue laide atnare for me: But pet
Iſwarued not from thycommandements.

7 Tyy teftimonies baue F claimed as mine he-

ritage foz euer: and why? they ave the berptoy of

my heart.
8 J baue applped my — to kultil tb ttatutes

ite alien: euen vntd the ende,

—— —

Iniquos

Moneth. hexxvj.day.

Iniquos odio habui. ie

year then that imagine euiti things: bat inte

doe F lowe.

2 Chou art my defence and hield: and my trull is
in thy word.

3 Awapfrom me ye wicked: J will keepe the cont

; mandements of ntp Bod,

4 D tablifh mee according vnto thy woorde, that

J * liue: aid let mee not bee diſappointed of my

hope.
5 Holde thoume bp, and J thailbe fate: pea, mp
delight halbe ever in thp Tatutes.

6 Chott hak tropendowne all them that depart
from thy ſtatutes: fo2 they imagine but deceit.

7 Thouputtes away all the vngodly of the earthy

like deofle:therefore F loue thy teſtimonies.

8 Wp fleth trembleth fo2 feare of thee:and ZF am ac

fvaineof thy iuagements,

Feci iudicium.
[Peale With the thing that is lawlull and right: D
giue me not over vnto mine oppreſſours.

2 Wake thou thy ſeruant todeltaht in that which

18 good: that the proude doe me no wong.
3 Wine epes are walled away wrth looking fo2 thy
health: and kor Che word of (hp riahteoufneffe,
4 Ddeale with chp vito icp St thy lo⸗

uing mercy: and teach me thy ſtatutes.

5 Ham thyſeruant, Ograunt me vnderltanding:
that 4 map know thy teftimonies,
6 It is time for thee Lorde to lap to thine hande:

ſloꝛr thep haute deftroped thy lawe. o
7 F024 loue thycommãdements: aboue gold and as

—

pꝛecious ſtone.

— Therefore holde J ſtraite att thy commie .

—
bemenits;

; {

eMoneto, ‘TL bexxy.day.
dements: and all baile Smayes Ivtterly abhorre

Mirabilia. ae
: TT teftimonies ave wonderfull: therefore doeth
itp foule keepe them. F
2 When thy worde goeth koorth: it giueth light
and vnderſtanding vnto the ſimple.
3 J opened mymouth, and drewe in my breath:
loꝛr mp delight was in thycommandements.
4 Olooke thou vpon mee, and be mercifull vnto
—* : ag thou vſeſt to Doe vntothoſe that loue thy
GIT, *
5.Odrder my Keppesin thy worde: and ſo ſhall no
wickedneſſe haue dominion ouer me.
6 O deliuer mee from the w2ongtull dealings of
mer: and fo hall Jkeepe thy conmmandements,

7 Shewe the light ofthp countenance bpon thy

‘feruant: and teach me thy Fatutes.
8 Wine epesauhout with water: becaule men
Keepe not thp lawe.
Iuftus es Domine.
Ighteous art thou, O Lorde: and true ts thy
iudgement.
2 The teſtimonies that thou haſt commaunded:
are erceeding righteous andtrue,
3 My seale hath enen conſumed me:becaule mire
enemies haue forgotten thpwodes, idle
4 Chy wore ts tryed to the bttermek: and thy
ſeruant loueth it. ie
5 J Pamfmatt,and of no reputation; pet doe F not
forget thp commandements, ree
6, Thy rightesuſnes is aneuerlatting righteouſ⸗
neſſe:and thylawe ts the trueth.
77rouble and heauineſſe haue taken holde vpon
me :yet is my delight in thy wmnmandement J

Bk Ue Ee

Me FERS

—

Monethe Phe xxvi.day.

8 Che righteoulneſſe of thy teſtimonies is euer⸗
laſting: O graunt me vnderſtanding, and J Hall
iue. ———
Clamaui in toto corde meo. |
7% Cal with my whole heart: heave me,D Euenin
| es Gy 020,95 will keepe thp Katutes, prayer.
G € 2 Pea,euen bpon thee do F cali: Helpe
Ime, and J thali keepe thyteſtimonies.

eB ese «3 Carelyin the mozningdo¥ cry ott
to thee: fo2 in thy word is my truſt. |
4 Mine eves prevent the night watches: that J
might be occupied in thy wordes, — |
_ §, Beare my bopce (D Loz) according onto thy
grees Rindnefle: quicken me according as thou art
ont.
6 They drawe nigh that okmalice perſecute mee:
atid are karre from thy lawe. | Lae
7 Be thou nigh athand,D Loꝛd:foꝛ all toy com
mandements aretrue, 3
8 As concerning thy teftimonies, Jhaue knowen
long ſince: that thou bat grounded them fo2 ever.

Vide humilitatem.
O Coativer mine aduerſitie, and deliuer me: fo2 F
doe wot forget thylawe.

2 Auenge thou my caule and deliuer me: quicken
Me according Onto thy worde.

3 Health ts farre from the vngodly: fo2 they re⸗
gard not thy tatutes, ie
| 4 Great ts thy mercie, O Logde: quicken me as

«thou art wont, ie

5 Wany there are that trouble me, andperfecute —

me: xet doe F notfwaruefromthptesimonies, .
6It grieueth me wher F lee the gst oo

‘ Monet, The xxvi. day.

becaufe they keepe not thy lawe.

7 Conſider, O Lorde, howe F tore thy command⸗
dements: O quicken me according to thy lowing
kindnelſſe.

8 Chy worde is true from euerlaſting: all the
tudgements of thy righteouſneſſe —— fo2 euer⸗
— Principes perſecuti ſunt.
| Pines haue perfecuted me without a caufe : but

my heart ſtandeth in awe of thy wordes.

2 Jamas gladof thy worde: as one that findety
gteat{poples, |
3 As for ives, F bate andabborre them: butthp

{awe doe F lon
4Seuen times adap Doe F praile thee: becaute of
thy righteous iudgements.

5 Greatis the peace that they haue which loue thy
lawe: and they ave not offended at it.

6 Lorde. Jhaue looked fo2 thy faning health: and
done alter thy commandements.

7 Wy foute bath kept thy tettimonies: and loued
| tye exceedinaly, thes
8 J haue kept thy commandements and teſtimo⸗
ries: for all mp wares are before thee, |

Appropinquet deprecatio.
L& my complaint come before thee, od: give
me vnderſtanding according tothy woe, =
2 Let mp (application come befoe thee: deliuer
me according to thy worde.

3 My lippes ſhall ſpeake ofthy praiſe: when thou
halt taught me thyſtatutes.

4 Dea, my tongue hail ſing of thy worde: : for all

— tbo commandements are righteous,

“5 Lee thine bande —* me; * J haue choter

ty “he —
———
— ek ee pe 5* +
vB nie Se Eee oe oe a a *
> ee ee —
—

Moneth, The xvxvii.day.

thy commandements.
6 J haue longed kor thy ſauing health Dione:
and iñ thylawe is my delight, |
7 Oh let my foule liue,and it chal praile thee: and
typ iudgements {hall beipe me, - ;
8 ¥haue gone attray like atheepe p13 loft: ab leene
thyſeruant, foꝛ J do not foꝛget thycommandemẽts.
Ad Dominum. Pfal.120,
<= Hen FZ was tn trouble, Jcalled port Aornir
the Xorde: and be heard me, rayer
Jom 2 Welluer my foule,D Loz, krom ly⸗ bray er ·
BEX ing lippes: a from a deceitful tongue,
set 3 UBHat rewarde ſhall be giuen or
Donte onto tec thou falie tongue: euen mightte and
ihatpe arrowes, with hot burning coles
4 Wo is me, that Jam conſtrained todwell with —
Melech: and te haue mine habitation among the
tents of Cedar.
5 Wy ſoule hath long dwelt among them: that
be enemies vnto peace.
6 J labour foz peace, but when F {peake vnto
themtycrect: they make them readptobattell, =
Leuaui oculos, ° Pfal,121, |: :
jee Wife dp mine epes vnto the hilles:from whence
commethmy helpe.
2 Myhelpe commeth euen from the show: which
hath made heauen and earth.
(3 He will not luller thy loote tobe moued: and he
that heepeth thee will not ſſeepe. |
4 Behowe, he that keepeth Itrael: chall neither
llumber nor ſleepe. —
5 Ce Lorde him felfe is theheeper: the Hones |
thy defence vpon thy righthand —
* * that the ſunne * not burne thee by Day: —
Dor neither sc Se

eM oneth. The xxvii. day. —

nieither the moone bynight.

7 The Loz waũ preterue thee from all euil yea,
it * euen he that ſhall keepe thpfoule.
8 Che Loꝛd thall preſerue thy going out and thy

comming in: from this time foo2th fozeuermoze, a

Letatusfum, Pfal,122. |

[Hoasatad when they ſaid buto me: we will go into: |
the houſe of tie 020.

2 Dur feet hall ſtand in thy gates:D Hierutalews,

3 hHierulalem is butived asacitie: that ts at vni⸗
tie in it felfe, 7—

4 Foꝛ thither the tribes go bp, euen the tribes of

the Lord: to teftifie vnto Ffrael,to giue thanks vnto

the nameof the Lode. 3

5 foz there ts the feateofiudgement:euenthe

feate of the boule of Maid, -
_ 6 pꝛap for the peace of Hieruſalem: they thall
proſper that lore thee.
7 Peace be within thy walles: and plenteoutnes
‘within thy palaces,
8 for ny beethzen and companions fakes: F wil
With thee profperitie.
a, Dea, becaute ofthe houte of the Loꝛde out God:
J will ſeeke todoeethee good.
dtelenaui oculosmeos. Pfal,12 3.
Virto thee lift FZ bp mine eyes: D thou that dwel⸗
left inthe heauens.

2 Behold, een as the eves offeruantslooke brite
the hand of their maſters, and as the eies of a maiden
vnto the hand of her miſtres:euen fo our epes wapte

vpon the Lord our God, vntil he haue mercie vpõ bs,
haue mercie vpon bs, Lord, haue mercie vp⸗

es _ obs: fo2 we ave btterlp defpiter,

4 ae foule is filled wih the — —

eAoneth. Thexxeij.day.

of the wealthie: and with the defpitefuineste ofthe

_ prowde, Lipide | —
— Niſi quia Dominus. Pfal.12q4, 0
| Ii the Lod himſelfe had not bene on our fide (nom
Amay Gfirael{ap:) ifthe Lode himſelfe pad not bene
on our fide when men role vpagaiuſt bs.

“2 Ghephadfwaltowed bs opauicke: when they

were fo weathfullp difpleated at bz,
8 Pea, the waters had drowned bs: ¢ the ſtreame
Hadgone ouer our ſoule.

4 The deepe waters of the proud:hadqonecueno- —

ter our ſoule.
$ But peatfed be the Lord: which hath not aiuers
vs ouer for a pꝛay vnto their teeth,

6 Our loule tg eſcaped, euen aga birde out of the
es — the fouter: the ſnare is bꝛoken, and we are des
tiered, 7 , :
7Vur helpe landeth in the name of the Lode:
which Hath made heauen and earth. ’

TS that put their truſt tn theo2d, hall be euen

as the mount Sion: which may not be remoued,
but Landeth fat fo euer. 7
2 Che hilles and about Hieruſalem: even fo
ſtandeth the 02d round about His people, from this
time forth fo2 euermoꝛe.
3 For the rod of the vngsdlycommeth not into the
{ot of (he righteous: lef the righteous put their hand
vnto wickedneffe.

4 Woe well, O Lod: vntothoſe that be good and

trite of heart.

5 As forfuch as turne backe vnto theirowne wie:
kednelle: the Lod chall leade them toorth with there

Will doers but peace ſhalbe vpon Iſrael.

— oneth. NTe vxxvij. day.

Imn conuertendo. Pfal,r26, ar

GCs Hers the Lorde turned pe i OA

uitie of Sion: then were we like vnto

them that dꝛeame.

eo. 2 Chen was our mouth filled with

IIE A iauig ghter: andour congue with ioy.
+ Chetapbe they among the Heathen: theLode

” | path done great things foz them

4 Pea, the Hopde pat Dore great things foabs —

alreadie: vhereoi we reioyce.
5Curne our captiuttie, O Loꝛde: as the rivers

inthe South,

6 Chey that fowe inteares: fhallreape in i ioy.
7 Heethat now goeth on his way weeping, and

beareth forth good ſeede: thal doubtleſſe come againe .
With toy, and being His fheaues with him, :

ifi Dominus. Pfal.127.

Excytthe Loꝛd build the houle:their labour is but

loſt that builde it.
2 Exceptthe Lord keepe the citie: the watchman
waketh but in vaine.
3 It is but tot labour that ve haſte to riſe bp ear:

pad folate take reft, and eate the bread of carefut-
nefie: forfohegiueth his beloued ſſeepe.

4. Loe, children and the kruite of the wombe: are
an heritage and gitt that commeth of the Lord.
5 Likeas the arrowes ti the band of the Grant:
nuen foare the pong childzer,
6 Pappy ts the man that hath bis quitter kull of

them: they hall not bee athamed when they fpeake

‘with thetr enemies in the gate.
Beatiomnes, Pfal.r28

| Bien ate all they that tearethe Lord: and walke

Moneth. Thexxviiday. —

«2 ~Ffoz thou that eate the labours of thine hands:
D weil ts thee,and happiethaltthoube, —
3.Thr wife hall be as the kruitelull bine: vpon
the wallesofthineboufe, =

4 Chypchilden like the oliue branthes: rounde a⸗
bout thy table, rat ae

5 Loe, thus hall the man be blefled: that feareth
the Lorde.

6 The Lord from out of Sion hall fo bleſſe thee:
that thou thalt fee Hierulatem in profperitie all thy
life long. ne: : big a

7 Dea, that thou fhalt ice thychildrens children:
and peace vpon Ffract.. 7 |

Szpeexpugnauerunt, Pſal. 129.

Mae a time hatte they fought againſt me from
myppouth op: (may Iſrael nowe fay.)

2 Pea many atime haue they dered me from my
youth bp: but they haue not preuatied again& me,

3 Che plowers plowed vpon mp backe: andmade
fong furrowes, — —

4 But the righteous Lord:hath hewen the ſnares
of the vngodly in pieces. | |

5 Let tyent be confounded ¢ turned backewarde: |
asmanpasvauceuwilat Sion =

6 Let them be cuen as the qrafle growing vpon
tye boute toppes: which withereth afoze it be pluc⸗

ie Bhereot the mower alleth not hishanve: net ©
ther he that bindeth bpthe weaues his boſome
8 Spo that they which goe by, fapnotfomuchas

_ thesLond profper pou: we twit pou gooptucke inte
name of tye Lorde. SR ——
ee Yh in.

Moneth. The xxviii. day.
Deprofundis, Pſal.izo.
| Ox of the deepe haue J called vnto thee (xD
\ 1020: ) Loꝛd heare my voyce.
2 Oh let thine eaves contider weil: the voyce of
my complaint,
3 Fl chow Lod wilt be extreeme to marke what
— amilſſe: of Lord, who may abide it?
A Foꝛ there is mercie with thee: therefore halt
thou be feared,
5 3 looke foz the Lorde, my foule doeth warte fiz
Him: in His word ts my truſt.
6 Myloule fleeth onto the Lord: before the mor⸗
ning wateh,F fay, before the mozning watch,
7 O Iſrael truk in the Lorde, fo2 with the Lozde
— and with him is plenteous redemp⸗

"3 And he chall redeeme Iſrael:from all His ſinnes.

Domine,noneft. Pſal. 131.

1833 Jam not High minded: Jhaue no proude

2 ct “ty not erercife my felfe in great matters:
which are too high fo2 me.

3 But J retraine myſoule, and keepe tt lowe, like
iba childe that is weanedfrom his mother : vea, my
foie iseuen as a weaned childe.

4 D Ffrael truſt in the Los: krom this time korth
fo2 euermoꝛre.

Memento Domine Pialiagee os ;
ning SPBxXSc-e Drde — Bauid: and all bis
er a1 OS
oS eae Dow befware vnto the Lord:and
\'76 bowed a howe vntothe almightie God
5 Of Jacob.

2 J wilt a

Moneth. The xxviij.day.

3] wil not come within ð tabernacleot my houle:
— cline bp into my bed,

4 FJ will not tuffer mine eves to fleepe , 1102 mine
eve lids to ſſumber:neither the temples of; mp beadto
take any reff,

5untill J finde out aplace fo2 the temple of the
Lape: att Habitation foz the mightie God of Fas

6 Lo, we heard of the ſame at Ephrata: afound if
in the wood,

7 We will aoe into his tabernacle: and fall lowe
on our knees before his footeoole,

8 Avife,D Lod, into thy reſting place; chougthe
arke of thyſtrength.
9 Let thy Puieſts be Cothed with righteouſneſſe:
and let thy faints fing with ioyfulneſſe.

lo For thy ſeruant Dauids fake: turne not away
fhe prefence of thine anoynted.
TL Che Lord hath made a faithful othe vnto Da⸗
uid: and he ſhall not Heinke front ie. |

12, Of the fruite of thy body: chall Iſet vpon typ

eate

13. ‘Fe egy children wil keepe my couenant,and my
teſtimonies that J ſhall learne them: their children
st ſhall fit bpon thy feate fo2 euermoꝛe.

4 Fozrthe Lord hath chofen Sion to be an habi⸗
tation fo2 him ſelfe: he hath longed fozber, —
15 Chis ſhalbe my reſt fo2 euer: here wil J dwell, Pe
fo?' E haue a delight therett,.

6 Jwill bleſſe her baits wth enreveate: ¢ will ee
fatifae her poore with bzead.

17 Jwill decke her ries wit beat and her —
faints — and ſing.
Hhãiii. 38 There

Moneth. The xxviij.day.

18 There hall Z make the horne of artid to flor

rifh: Jhaue ordeined alanterne fo2 mine anointed.

19 48 foꝛ his enemies , ZF hail clothe them with

fhame: but vpon himſelfe hall bis crowne —

Ecce quam bonum. Pfal.13
Pehow How good andtoptulla thingie is: brethien
todwell together tn vnitie.
2It is like the prectous ointment vpon the head,
that ranne dewne vnto the beard:euen vnto Aarons
beard, wentdowne to the ſkirtes of Hts clothing.

3 Like as the dewe of Hermon: which fell bpon
the bill of Sion.

4 Foꝛ there the Lozde promiſed His bleſling: elite.

fo2 euermoe,
Eccenunc, Pfal.134
Bevene (119%) pratle the Lome: all peferuants of
the Lord.

2 Oe that by night ſtand in the houſe of the Lozd:
euen inthecourtes ofthe boule ofourGod, —
— bp pour bands in thefanctuary: and praiſe
the Lord

4 Che Lorde that nade Heauen and earth: giue

eee bledtine outof Sion.
- Laudatenomen. — Pfal.13
O Pzavle the ordlaude pee the mente ofthe Lod:
pratfe it,D ye feruants of the 1020.
+2 De that ſtande in the houſe cf the Lozde: in the
courtes of the boute of our God.

3 Opratlethe Lord kor the orde is gracious: O¶

Ging praites vnto His nante,fo2 it is louely.

4 Forwhy? the Lorde Hath choſen Facob vnto
binatete and Flraelfozbigownepolefiion,
9 aie bass thatthe Lorde is * and that

our

eNMoneth. The xvxviij. day.
our Loꝛd is aboue allgods, ;

6 What ſoeuer the Lorde pleated, that Did hee in
| ete anid in earth: andin the fea, and in all deepe

ace

7 Pe bringeth forth the cloudes from the endes of
the worlde: and iendeth foorth lightnings with the
raine, bringing the windes out of his trealtres,

8 Hee ſmote the firt bozne of Egypt: both of man
and beat,

9 He hath lent tokens and wonders into the mid⸗
deft of thee, D thou land of Egypt: bpon Pharao and
all his ſeruants.

I as He finote diuers nations : : and flewe mightie
in

Sehon king ofthe Amozites,and Dg theking

of Batan: andail the kingdomes of Chanaan.

12 And gaue thetr land to be an heritage: euen art
heritage vnto Ffrael his people.

_ 13 Chyname,D Lod,endureth fozeuer:fodoeth

tt memotall,O Low, from one generation to ano⸗
er.

14 Foꝛ the Loꝛde will auenge his people: and bee

— vnto his ſeruants.

15 As for the images ofthe heather, they ave but
ſiluer and golde: the wo2keofmenshands,

16 Chey haue mouthes, efpeake net: eves baue
— they fee not.
| 7 Ghephaue eares,¢ pet thep heare not: neither

is tere any beath tn thetr mouthes.

13° Chey that make them, ave tthe brite them:and
fo ave ali they that put their truſt in them.

19 Pratle the Lorde pe houte of Iſrael: Gprarte pe J
Lorde ye houſe of Aaron. Se
20 MPrarle the Lord pevoute of Leut: —

ning Tew

ore

Aoneth. The xxviij. day.
the Lozd,peatte tie Lor,

+21 Prayled be the Loz out: of Sion: which nivel

ieth at Hieruſalem.

— Pfal.136,
sw, Give thankes vnto the Lorde, forheis
NS: tee a and his mercy enduretl fo2
Dq 2 D giue thanks vntothe (od of alt
aD =A GODS: fo2 His mercy endureth foz euer,
3D channe the Lord of all lordes: fo His mercie

endureti fo? etter,

4 Which onely docth qreat wonders : foz his mer⸗
cie endureth fo2 ever.
5Which by his excellent wiledome made the hea:
awit fo2 His mercie endureth fo2 ever.

6 Which latde outthe carth aboue the waters: for —

His mercie endureth fo2 ever.

7 Which hath made qreat lights: for bis mercy ert
dureth foz euer.

8 —— torule the day: for his mercy endu⸗
veth fo2 euer.
EThe moone a the arres to gouerne the night:
fozbis mercy endureth foreuer.
10 Which fmote Egypt with their firtt borne: ĩor
His mercy endureth for euer.
11 And brought out Iſrael from among them:lor
his mercy endureth koreuer.
12With a mightie hand and ſtretched out arme:
for bis mercie endureth ſoreuer.

13 Which diuided tye redde feain two partes : for
bis mercyendiuveth fozeuer,

14 Andmade Iſrael to goe through the middett of
it: fo2 big mercicendurethfozeter,
: ¥S But as fo? Pharao #bis bot, heoueritunme

Moneth. T he xxviti.day.

dine in the red fea: foz bis mercie endureth for euer.
16 Which led his people through the wildernes:
fo2 his mercie endureth ſor euer.

17 wWhich ſmote great Kings: kor his mercie en⸗
dureth foreuer.

18 Pea,and ſlue mightie kings:lor his mercie en⸗
dureth for euer.

19 Sehon bing ef the Amorites: kor his mercie
endureth fo2 euer.

20 And Dg the king of Balan: for His mercy ett

dureth fo2 ever,
21 And gaue awaxꝝ their land fo2 an heritage: to:
his mercie endureth tor euer.

22 Euen for an heritage vnto Iſrael his ſeruant:
kor his mercie endureth foz etter.

23 Which remembzed bs when Wwe were tn trou⸗
bie: for His mercie endureth fo2 ener.

24 Andhath delivered bs from our enemies: fog
His mercie endureth fo2z ewer

25 which atucth foode to all fleſh: fo2 bis mercie
— fozeuer

26 O giue thankes vnto the God of heauen: fo2
His mercie endurety fozeuer,

27 D glue thankes vnto the Lorde of lordes: for
His mercie endureth fozeuer,

Super flumina. Pſal. 137.

Bz the waters of Babplon wee fate downe ¢ wept :

when we remembred (thee) D Sion,

2 As fo2 our barpes, we hanged thembp: vpon
thie trees that are therein.

3 For they thatted vs away captiue, required of vs
then a ſong and melodie in our heauines fing vs one
ofthe ſongs ot Sion,

* Howe Mall we fing the Lopdes — ——
ange

AMoneth. The xxviii. day.
range lande?
5It F forget thee, © Pierufatem: fet my right
par forget her cunning.
a 6 If J do not remeber thee, (et my tongue cleatte
to the rooſe of my mouth: yea, itJ peeterre not Hieru⸗
). falemininy mirth,
2 9 ‘Remember the children of Edom, D Love, i itt
the dar ot Hieruſalem:howe they fatd. Bowne with
>. tt Doone with it, euen to the ground,
/ J 8 Odaughter of Babylon, watted with miferie:
F

——

yea, Happie hail be be that rewardcth thee as thou
_ yatflerucdds. |
— 9 Blefled hall he be that taketh thy chilazent: and
;) thrower them againſt the tones.
— Confitebortibi, Pfal,138.

4 nein heart: euen before the gods woul F fing patie

vnto thee.

2 FZ will worchippe towarde thy holy temple, and
praiſe thy name,becaufe of thy louing kindenes and
tructh : fo2 thou batt magnified thy name, and thy
worde aboue all things,

3 HOben F called vpon thee, thou heardeſt me:and
enduedſt my foulc with much ffrength. :

4 All the kings of the earth hall praiſe tice, D

5 Dea, thep hall fitig in the wayes of the Lorde:
‘that great isthe qlo.pottie Lod, |
6 For though the Lord be high, pet hath he reſpect
vnto thelowlp: as foz the proude,ve bepoldeth them
afarre of,
7 Though J walkein the middes of trouble, yet

| thatt thou tefreth me: thou thatt ſtretch foorth thy
a. “sepa _ the furioutnente. of mine enemies, and

win giue thankes vnto thee, O Lode, withmy —

Lorde: for they haue heard the wordes olthy mouth.

thy

eMoneth. | The xxix.av.

thy right hand chall ſaue me

3 The Lord ſhall make good his — sinbriett
towarde me: pea, thymercy, D Lorde,ervurety fo2
han defpife not ther the woorkes of thine owne
handes.

| Doniine,peobatt; Pfal. 139. —

xonꝛde chou halt learches mee ote, a Mornin

> hnowern me: thow knoweſt my downe prayet.
ltting, and mine vpriſing, thou vnder⸗
Ne wr fandet my thoughts long before.

Bog 2 Chouatlabout my path, anda:

bout my bed: andfpiefoutallinpmapes,

3 Ffo2loe, there ts not a worde in mytongue: but
thou, O Loꝛd,knoweſt it altogether.

4 Thou halt fatvioneb me bepinde and befozt-an
layde thine band bpon me,
5 Such knowledge is too wonderfull and excel:
ent forme: Icannot attaine vnto it.
6 whither hall F gothen from thy {pirit:o2 wht ,
ther thatl J goe then from thy pretence? 1
7 BEF clime hp intobeaven, thou art there: it 3
got downe to hell, thou art there alſo. |
8 F&F take the wings ofthe mozning :¢ remaine
in the vttermoſt partsofthe Sea.
9 Euen there allo ſhall thp hand leade me:and thy
_ Light hand fhail hold me.

io Af Flay, Peraduenture the darkenelle halt
couer me: ther fhall my night be turned to day. mee

11 Pea, the darkenelſe is no darkneſſe withthee,
but the night is ascleare asthe day: the davkenefle ———

and light (to thee) are both alike. ave
2 Formvpreynes arechine: thoubatt couereD ie. aes
in my mothers wornrbe, . ne —

B a will give thankes entodher,f0r9 arn feats Wine 6

there wagnoneof them.

Aoneth Thexxix.day.-
fully and ————— made: marueilous are thy

— thatinpfoulehnowethright well. 3
$i bones are not hid from thee: thouah J bee :
—— — y,andfathioned beneath tn the earth.

15 Whine epes otd (ee my ſubſtance, yet being vn⸗

* periect: and. in thy booke were ali mp mentbers weit⸗

ten
ae Mhich day by day were Fathioned es ag yet

* Howe deare are thy countailes vnto
God: O how great is the ſumme olthem?
18 FEA cell them, they are moe in: numberther

the fand: whet F wake vp, Jam prꝛeſent with thee.

19 wilt not tpoutlay the wicked, O God: depart

from mee bloodthirſtie men. pu
20 For they {peake bnvighteoutly againt hee: ;

and thine enemies take thp name tn vaine.
21 Woenot F hate thems,D Lorde, that hate thee:
and am not J grieued with thole that rile vp againſt

ee?
22 Dea, J hate them right fore: euen as though |
they were mire enemies,

"23 Crieme,D Gad, andleeke the grounde of mp

Heart: proue me,anderamine my thoughts.
24. Looke weil if there be any wayot wickednelle

inme: and leade me in the way eucriating,

Estee me Domine. Pfal.140.
_ pete mee D Lorde from the euill man: and
preſerue me from the wicked man,
2 Which imagine mifehiete tn their hearts : ana

ſtirre vpſtrife all the Bay tong.

3 Chey Have tharpened their tongues like a fers
- it system 18 vnder — uippes. ie

Moneth. The xxix. day. -

4 Keepeme, O Lorde, fromthe hands ofthe vn⸗
» only: pꝛeſerue me from the wicked men, which are
purpoted tosuerthzowe my goings,

5 Che pwudehath layde a tare foz me, and fpted
anet abzoad with cordes: yea, and fet trappes in my

way

JItaid vnto the Low Shou art my God: heare
the bopce of my prayers,D ow
>7T DLow God, thou trensgth ofmybealth : thou
Hatt couered my head intheday of battatie. :
| 8 Petnot the vngodlyhaue bis deſire, D Lome:
let not bis miſchieuous imagination proſper, leat
they be too ppoude.

Pet the miſchiefe of their owne uppes fall vpon
the head of them: that conpaſſe me about.
. 1o Let hotburning coles fail vpon them et them
be caſt into the fire, and into the pit, that they neuer
rife bp againe.

11 Aman full of wordes.thal wot proſper vpon the
reg euil halhunt the wicked perfor to ouerthꝛow

int,

12 Sure J am that the Lorde will auenge the
poore: and maintaine the cauſe of the helpeleſſe.

13 Che righteous alfo ſhall giue thankes onto
thy name: andthe tut hall continue in thy fight.

“‘Domine,clamaui. Pfal.141/7

[ 22% Icall vpon thee, haſte thee vnto me: and

conſider my voyce, wher Icrie vntothee.

2 Let my peaper be fet foorth in thy fight as the
incenle: andiet the lifting bp of mrhands be an eue⸗
ning facrifice, ?

3 Seta watch (D amo! befoze my mouth: and

Beepe the dooze of my lipp

4 — — — to agentes: 4

MA oneths: * Crh xxix day. =

log me not be occupied in vngodiy Workes, With the
men that worke wickednelle, leatt J.eate ~ a

: things as pleaſe them,

5 Letehe righteous rather tmite me frienbly:aud
veprooue mes 3g1 6)
6 But let not their precious batmes breake mine
Head: vea. J will pray pet againk their wickednes.
7 Let their Judges be ouerthrowen in ſtonie pla⸗

| * ob they may heare my words fo2 they arefweete.

ening ©

ayer.

8 Murbones lie fcattered before the pitte: like ag
when one breaketh eheweth wood bpontheearth,
9 But mine eyes looke buto thee, DO Lode God:

in thee is my trut,D cal notout mpfoute, —-
o' Aheepe me from the Inare which they hate laid

for me: andfrom the trappes ofthe wicked Doers.

11 Letthe vngodly fal inte their er cleat to» :
gether ; aiid let me ever cape them,

Noce mea ad Donnacm. Pſal. 420)

* Cryed vnto the Lorde with my voyce $

ro Ne &e pea euen vnto the: Logbe didg make
— iy iupplication. ‘ )
FV: “2 poled out my contptaints be-
eS fore him: € ſhewed him of my trouble.

: When my ſpirit was in heauines, thou kne weſt

my path: inthe way sebbbi ee ring hatte ther

— widẽſi ano mpi it landeotthe eliuing.

laid a ſnare for me

4 ¥ looked alfobponmpriabt hande: and fawe
there was nomanthat would knowe me, -

5 3 bad no place to fice bute: and no man cared
lor my ſoule

6 Jcrpyed vnto thee,D Lode, and layde thou art

7 Cont:

eMoneth. Thexxix.day.
ie Confider my complaint:for J am brought bery

are too firong fo2 me,

9 Bring my ſoule out ofprifon , that'Z may give
thankes britothy name : which fying tf thou wit
graunt mee, then thall the righteous retort vnto my

coMtpaiiy,
Domine,exaudi. Pfal.142, |
| HiEate mp prarer,D Lord, and conſider mp Delite:

hearken vnto mee lor thy tructh and vighteout .

nefle fake.
2 Andenter not intotudgement with thy teruant:
fo? in thy fight hal no man liuing be tuttified, |
3 #fd2 the enemie hath perfecuted my foute , hee
" bath ſmitten my life downe to the grounde: He hath
Jayde mein the darkeneſſe, as the men thathauebene
long dead.
4 Cherforeis my ſpirit vexed within me: and my
Heart within me is deſolate.
5 Pet doe F remember the time pal, F mute vpon
alt thy wo2kes: pea,'F erercife my felfe in the workes
of thy hands.

6 Iſtretch ſoorth my handes vnto thee: my foule

gafpeth vnto thee as a thiritie tana,

7 Beare me,D 102d, and that foone, for my ſpirit
Warethfaint:hide not thy face from me, leaſt Jbe like
vnto them that qo downe into the pit. |

3 D ietme heare thy louing Binoniette betimes in

the morning.for in thee is mytruſt: thet thou me the

iad I fhoulde waike in , ſor . Ife mp my foule —

9 D2eliuer me O ra ome mine enemies ft
emia: J —

Moneth. Thexxx.day.

to Geach mee to doe the thing that pleateth thee,
fo2 thou art my God: tet thy louing {piviteleade mee
korth into the land of righteouſneſſe. | 7
Il Quicken me,D Lord, korthy names lake: and -
fo2 thy righteouſneſſe fake bring myſoule out oftrou⸗

Bele. | | :
12 Andofthpaoodnelle flay mine enemies : and

— all them that bere my ſoule, for J am thyſer⸗
Want, aS: :

; Benedictus Dominus. Pfal.144,
qs — Lelled bethe Lorde myſtrength: which
Sy teacheth mp handes to warre, and my

lingers to fight.

2Mrhopeand my kortreſſe, myca⸗

Ellleand deliuerer, my delender inwyom

FZ tru: which ſubdueth my people that is vnder

‘fing peaples bnto thee vpon a ten ſtringed Lute.
— to Thou halk given victoꝛie vnto Hinges: ont

Moneth. The xxx. day.

faa — Dauid thy ſeruant from the perill of

the ſw

— — mee and deliuer mee from the hande of
ſtrange childzen : whole mauth talketh of banitic, €
their righthand is aright hand of iniquitie.

12 Chat our fonnes map growe bp asthe voung
plantes; and that our rine map be as the pot:
ae corners of the temple,

3. Chatour garners maybee fill and plenteous
with ali maner of ſtore: that our theepe map bring
forth thoufands, and ten thouſands in our ſtreetes.

14 Ghat ouroren may bee trong to tabour,that
there be nodecap: noleading into captiuttic, and no
vec agen Ne our ftreetes,

Pappte are the people that bee in fuch a cafe:

; pea.blefied are the people which haue the Londe foz

thety God.
Bidleabo re DM. Pfal,145,
peu inaanifie thee, D° God, mp jun and J will
papte thy name for euer and euer.
2 Cuerpday will J giue thankes vnto thee:and
prarte thy name ſor euer andeuer.
3 Great is the Lorde and marueilous worthy to
be peapled: there is 110 end of His greatneſſe.
4 Mne generation thall pzaple thy worꝛkes vnto
nother: arid declare thy power,
5 Asfor me ,F will be talbing of thy worchip: thy
glorieechy pꝛaiſe, and wonderous wo2kes,
6 So that met. thatt ſpeake of the mightofthy —
| — actes:and J will alfo tell of thy great:
nefle
7 She memortali of thine aboundauttt hindwvefl
ale fhewed:and men thai fing of thr ae
ne e.

J— : Monet Avi The xxx, day.

8che Lor is qvatious and mercitull:long fuffe:

— Jwill fing peaites bntomy God. ;

ring, and of great goodneſſe.

9 Che Lorde is louing vnto euery man: and his
mercie is ouer all his wo kes. TP ers

10 Allehy workes peapte thee, O Lorde: and thy
ſaints giue thankes butothee,

. Ir -Ghev thewe the glorie of thp kingdome: a talke
of thy power, — — J—

12, Ghat thy power , thy glorie, and mightines of
thykingdome: might be knowen ontoment,

73 CThy kingdome is an cucrlating kingdome: €
thr dominion endureth theoughout all ages.·
4CThe Lord vpholdeth alltuch as fall: and lifteth
hpallthofethatbe Downe,
5 The eyes ofall watte bponthee,D Lopdesand
thou giueſt them their meate in due ſeaſon.

16 Thou openeſt thine hand: and filleſt allthings
liuing with plenteouſneſſte. it

> *
J ~~? *

mt OOKLA Se

17The Loꝛde is righteous in all his wayes: and
holy in all his woꝛrkes. Rug
8 The Lois nigh vnto allthem that call vpon
him: yeã all ſuch as call vpon him taithtullie

18 He wil fulfill the delive of Chem that teare him:
he allo will heare their cry, and will helpe tzhem.

20 Che Lowe preſerueth all them that loue him:
but{cattereth abzoad allthebugodlpy, =
21 Dy mouth whall tpeake the pratte of the Lorde:
and let all llech gure thankes vnto his Holy name foz
euer andeuer. eto nee

7 -

PRaile the Lorde .D my foule, while Fite will J

" paatfe the Tord vea as iong as J haue any being,

Lauda anima mea, Pfal.1 46,

Moneth. Thexxxday.

2Oput not pour trult ir ———— in any child
ofman: forthere is no helpeint
3 For whenthe breath strian qoeth forth, he halt
pnd againe to his ¢ earth:and afr alhis choughtes
J i
4 Blefled is he * hath the God of Jacob for his
* and whole hope ts in the Lord his God,
5 which made heauen andearth, the ſea and all
that thereinis : which keepeth bis promite fo2 euer.
6 which helpeth themto right that ſuſſer wong:
Which feedeth the hungry
7 The Lod footeti A out of priſon: the Lorde
giuety fghttotheblinde,
8 Theẽe Lord helpeth them thatavefatlen:the Loz
careth fo2 the righteous.
9 Che Lorwdcareth fo2 the llkrangers. he detendeth
the katherleſſe and widowe:as for the wapotthe vn⸗
godly, he turneth it vpſide do wne.
10 The Lorde thy God, O Stor, ſhall beking for
euermore: and chroughout ali generations,
__ Laudate Dominum. Pfal. 147.
| Bzaple the Lorde, lor tt is a good ching —
to ſing prapies vnto our God: pea, a prayer.
Bes) Plopiull and pleafant thing tt ts to bee
KX thankefull.
S53} x The Lowe doth builde bp Hieru⸗ ae
; fem: and gather together the outcaſtes or Iſrael. *
3 He healeththoſe that are broken tn heart: eg ———
giueth medicine to heale their ſickeneſſe.
4 He telleth the numberof the ſtarres:a and cater
them all by their names. ;
5 Greats our Loꝛd, and great is His powern ea
and his wiſedome is infinite,
⸗CThe ve Melia: the mecke ; and brin ey

FA ttt,

Moneth. The xxx.day.

che vngodly downe to the ground.
7 O ling vnto the Lord with chanktgiuing: ſing
pꝛaxtes vpon the harpe vnto our God.
— 8 Which couereththe heauen with cloudes, and
A), pꝛepareth raine fo2 the earth: arto maketh tie grafic
7 growe vpon the mountaines and herbe fo2 the vſe
men.
—9 Whichgiueth fodder vnto the cattell: and lee⸗
deththe pong rauens that call vpon him,
10 He hath no plealtre in the ſtrength of ant hoetes
neither delighteth he in any mans legges.
But the Lordes delight ts in them that feare
Him: and put thetr truſt in His mercie,
12 Pꝛarlſe the Lozde,D Hieruſalem: pꝛayſe thy
_ 6,0 Sion, )
3 Forhe ha ath made fat the barres of thp gates: .
gc an ‘bath biefied thychildzen within thee,
| He maketh peace tw thy borders: and lilleth
‘eve with the floure of wheate.
15 Helendeth foorth his commaundement bpon
earth: and his word runneth very ſwiftly.
6 He giueth now like wooll: “and {cattereth the
i oes frott life aſhes.
17 Becatketh loorth his yce like morſels: whois
able to abide his frott?
He fendeth out His worde, and melteth them:
“te biowerh With bis winde, and the waters flowe,
\ —* 189 Hee ſheweth hts worde vnto Jacob: his ſta⸗
eutes and ordinances vnto Iſrael.
20 He hath not dealtto with any station: neither
é aa the heathen knowledge ofhis lawes.

audate Dominum. Pſal. 148.

— iB — osetia of heauen: — him in the
— Prꝛaiſe

Moneth. Thexxx day.
- spravte him all pe angels of his : prayſe Him att

— him Sunne and Moone:prayſe him all
ree — and light.

4 Ieayte him all yee heauens:and pe waters thai”
be aboue the heauens.

$ Let thenpayte the name ofthe Lorde: for hee
{patie the word, and they were made,he commanded,
aid thep were created.

6 Hee hath made them falk fog ewer an euer: Hee
bat) given themalawe which hail not be broken.

a rare tie Lorde vponearth: pee dragons and
alldeepes, |

8 Fire and haile, ſnow and ‘bapouts: winde and
forme, fulfilling His wo2rde,
Rea F Mountaines and hilles: fruitkull trees, and
all Cedars.
. I o Jpeattesan anid all cattelt: wormes, and teathered
Ou

11 Hingesof the earth. and al people princes and
all iudges ofthe wold,
12 Poung men and maydens olde men and chil⸗
dren, prayſe tie name of the Lord: for His name onlp
is iat Alama his praple aboue heauen and earth.

3 Hee ſhall exalt thehome ofhis people , allhis -
fairites ſhall pꝛayſe him:euen the childzen of Strat,
euen the people that lerueth him. *—

- Cantare Domino. Pfal, 149, lige: Ee
Ceingene the Lord a new tangy let che congtes
gation of faints prayſe hint, ce | ;

2 Let Iſrael retopce tn him that mane j
tet the childzenof Sion be — r

ere

Ji .iiii.

4 See.

oes fing praiſes vnto cuties tat ae —
4 forthe Lorde hat pleature in his people: and
” peipety themecke hearted...
5 Let the laints be foptutt with glory: Jet them Yes.
Sov in their beddes.
6 Let the peavies of Bod bein cheir mouch ands
(wo edged tworde th their han

bi Day be auenged of the beaten ato rebute the
‘people

8. Cobinde their kings in chaines: ative nobles
with linkes of yꝛon.
9 Chat they may bee avenged of them, as itis
wꝛitten:luch honor haue all his faints.

Laudate Dominum. Pſal. 1 50.

pure Bod in oe hotlines : praiſe him in che five

mament of hs power, :

2 Pꝛapylſe him in pie noble actes: poatte him ACCO Y=

—— Moneth. Th

tna to his excellent greatneſſe.

3 Praple hint it the ſound of the Crumpetspeaple
him vpon the Lute and Harpe.
Pꝛaple him in the Cimbailes a daunces: prayle |
Hint dpon the ſtringes and pipe.
Pꝛrarſe him vpon the weituned Cymbals: praite
him vᷣpon the loude Cymballes.
ec: — every thing that hath breath prarte the
020 # —

ee cue “PINTS.

-Certaine godly praiers
to be vfed for fundrie purpofes.

A Agenetall confeffion of finnessto bee
faid cuery Morning

Almightie God our heauenly Father,
Kid WF contefle and knowledge, that J ama
1 Oe 4 piiterable anda wretched finner , and
Ehaue manifold wayes mot grieuouſly
rangrelled thy mot godly commaun
dements though wicked thoughts, vngodly luſtes

linfuli words ¢ deedes,committed all my whole life,

In ſinne am 5 borne and concetued, andtherets no

qoooncile in mee nas much as tf thow ſhouldeſt eu 2>
ter into thy narrowe tudgement with mee, tudging

‘mee according onto the ſame J were never able to
fufler and gvide it, but mutt needes periſh a bee dante
Tied for euer: Spolitzie helpe, comfort , op fuccour is

there either in mee, 02 in Any other creature. Dnelp

this is mp comtoꝛt (D heavenip father) that thou
diddeſt not {pare thy onely deare beloued Sonne but

diddeſt giue Him bp vnto the moſt bitter, met oie
and flaunderous death of the croſſe fo· pee

might fo pap the raunfome for my fires, &
iudgenent, Mill and pacific thy wath ; recone
againe vnto thee, aud purchate me thy grace ant

Nour ¢ euerlaſting lite. whereſore Hough tem
rite of fis moſt bitter death and pafion,ana tye
his innocent bloodſhedding, F hefeechthee, Oheas
uenlptather that thou wilt bouchlatetobeqranous =
‘and merciful! onto miec,to ſorgiue & pitas tee

Godly prayers.

itp ſinnes, to lighten my heart with thy holy {pirite,
to renue contirme, and frengthen me with aright
aperkect faith, to inflame mee in loue towarde thee
and mp neighbour, that J map hencefoorth with a
willing and glad heart, walkie ag tt becommeth me,
in thy molt godly commaundements, a ſo gloriſie and
praiſe thee euerlaſtingly. And alſo that ZF map with
afree conſcience a quiet heart in al maner oftempta⸗
tions, afflictions,o2 neceſſities, and euen in the very
pangs of death, crie boldiy and merily vnto thee,
and ſay, I beleeuc in God the father almightie , maker
ofheauen andearth, and in Ieſus Chrift,&c. Hut, D
‘Lorde God heauenip father,to cdmfozt my felte in af
fiction and temptation with thefe articles of the
Cheiſtian faith, it is not 1 my power,fo2 faith is thp
gifte; andfo2 as much asthou wilt bee prayed bnito,
and called vpon fo2 t¢,4] come vnto Hee, to pray and
beteech thee,both fo2 that and fo2 all. other my necel⸗
fities,cuen as thy dearelp beloucd fonne our Saui⸗

our Jeſus Chit himſelte hath taught vs. And from

the very bottome of mp heart Jcrie and ſay, Our fa-
ther which art in heauen, halowed be thy name, &c.

Prayers to be ſayde in the morning.
Pa NE] Wercifill Lorde GD FA Heauentlp Fas
1 AS Nither I render mot biah laudes, prayſe
p7eeg)) Hand Chanties onto thee, that thou bat
Le gpeeterued mee both this night, and all
=the tine and daves of mp life hither⸗

this dap , and the reſidue of my whole life , fron
Deneeioorth tito thy tuition, ruling and gouerning

PST BS BU
———

Godly prayers.

_ tne With thy holy fpirié, that all maner ofdarkeneffe,

of miſbeliefe, intidelitie and of carnall tutes and af:
fections,map be dtterlp chafed and driuen out of mp.
heart, and that J may bee iuſtiſied and faued both
body and ſoule through a right and perfect faith, and

fo walkein the light of thy moſt godly tructh , to thy
glory and pratte, and tothepeofite and furtherance

of my neighbour, though Jeſus Chit our Lorde.
and Sauiour. Amen. |

; Al poſſible thanks that we are able, wee render
Abntothee,D Lode Jeſus Chzitt,for that thou
Hatt willed this night pat to be profperous onto be:
and we beleech thee like wile to proſper all this fame
Day bnto b3,fozthpalory, andfoz the health of our
foule,¢ that thou which art the truclight.not hnows
ING any going Downe, and which art the funtie eters
atl giuing like, koode, and qladnes vnto all thinges,
houcifafe to fhine ito our mindes,that we map not
any where tumble tofall into any finne, but map -
though thy qoodguiding and conducting come te
thelifeeuevlating. amen, — | ce
O¶ e Jeſus Chritt, which art the true hmneok

ingdowne,, which by the mot wholefome appease
erue TOL

uen, as alſo that areon earth, webeleech tare mers
cifully and fatrourably to thine into our hearts;
that the night and darkenefie of fines > ane the ¥

myſtes oferrourson euerp fide dive aap, ok
brightly Mining within our Hearts, wee may aliens
life fpace goe without any ttumblingoz offerte, ana"

miay decently and feemely walke (as iy d

Godly prayers. *

time being pure and cleane from the works oldarke⸗
rele, and abounding in all good workes which God

Hath peepared for bs to walke in, which with thefas —

ther and with che holy Ghok luck and reignelt foz e-
Uerandcuer. Amen, | BOY

O&% and Low Jeſus Chri, thon hnowell , pea,
and batt alfo taught vs howe great the inſirmitie
and weakenes of man is, and how certaine athing it
is thatit catt nothing doe without toy godly helpe. If
man trut to himſelle, it can not be guoyded, but that
be muſt headlong runne and fall tito a thouſand vn⸗

Doings and mifchieies.O our father haue thou pitie

and contpaflion bpon the weakenefle of bs thy chtl-
Dee, be thow pret and ready toheipe bs, alwayes

fhewinag thy mercy bpon vs andproſpering whattoe- -

Ler we godly goe about? fo that thougiting bstight,

we may fee What things ave truly good indeede:thou

encoraging bs, we map haue an eared delive to the

ſame:and thot being ourquide, we may come where

to obtaine them:fo2 we batting nothing but miſtruſt
in our ſelues, Doe yeelde and commit our ſelues full

and whole vnto thee alone, which workeſt ali things

in all creatures, to thy honour and glorie. So be tf,

Godly prayers.

that Jmayalwayes bee founde fo walke and tine ak -
ter thy will and pleafure , theough Fetus Chꝛiſt our
oma and Sautour amet, |

Se eA prayer conteining the duetie of

euery true Chriftian,

ey Wok mightie God, merciluli and lo⸗
uingktather, Iwretched ſinner come
—vnto thee in the name of thy dearelp
WN beloued fone Felus Chak my onelp
lauiour and redcemer: and molt hum⸗
bip beteech thee for bis fake to bee mercifull onto me,
anid to cat all my ſinnes out of thy fiabt and remem:
pent et OLOUgD the merites of his bloodie death and
paſſion.
Powꝛe vpponme O Loꝛd)thy help ſpirite of wiſe⸗
dome and grace: Gouerne and leade mee bythy ho⸗
{yp woorde, that it may bee a lanterne onto mp feete,
and alight bnto myſteppes. Sbhewethy mercy bp-
on me, and folighter the naturall blindnes tdarke:
nesofmyp heart, though thy avace, that Fmapdap- -
ipberenewed bythe fame fpirite andarace: Optpe ~
which (O L020) purge the groſſeneſſe of mp hearing a
And vnderkanding o F may profitably reade Hear
and vnderltand thy word and heauenly w

S and ntl all vice in mee, —
expreſſe mykaith in thee: mercifutip hee Die:
ble futeofthy ferwant, and grant metry peace es
mydayes: Gracioutlypardon mine IAPs ae

Godly prayers.

Defend ine in alldarigersof body, qoods a name: but
moſt chiefly mpfoule againſt all aſſaultes, temptati⸗
ons, accufations,fubtill baytes and ſſeightes of that
oldenemic of mankind Sathan that roaring Lier,

4
ab
#),
(i
=

Godly prayers.

of enemics, but with an infinite number , not onelp
with flelh and blood, but with the deuill which is the
prince of darkeneſſe, and with wicked men executors
of his moſt damnable will: Graunt me therefore thp
Grace, that being armed with thy defence, FJ map
Land in this battell with an inuincible conftancie ae
gaint all corruption, which F amcompatled withow
euery fide , vntill fuch time as Fj hauing ended the
combate, which during thisiife J mutt fufteine , in
the ende Jmaxattaine to thy heavenly ret whichis
prepared foz me and al thine elect, though Chriſt our
Loꝛrd and onely Sauiour.Amen.

$e Certaine godly prayers
| for fundry dayes,

~ & Munday.

soos Minightie God, the father of mercie,

KF aNd God of all comfort, which onelp
korgiueſt ſinne: forgiue vnto bs our
ſinnes, good Lord, forgiue vnto bs our
ſinnes, that by the multitude of thy

8
Ne
>

mercies they may be couered, and not imputed vnto
vs, and by the operation of the holy Gholl, weemay — —
haue power and ſtrength bereattertoreitinnesby =

our Sauiour and Loꝛd Jeſus Chk. Amer,

. Tuefday. ie
Lowe GOD, which deſpiſeſt not
Heart, and forgettett the finnes ana a
nefie of a finner.in what houre focuenyt
Mourne and lament His olde maner ot bi Ue

s Pas s).8

its; a.

i API ee

——
Ae iO a

graunt vnto bs (D Losde ) true contrition of heart,
that we map vehemently delpife our ſinfull itfe pat,

and wholiy be conuerted vnto thee,by our Sauiour

and Lod Jeſus Chriſt. amen.
Wedneſday. — —

(Merci gacher· oy whofe power and ſtrength
wee may ouercome our enemies both bodily and

ghoſtly: graunt vnto vs.O Lozde, that accoꝛding to

dur pronuſe made in our baptiſme, we map ouercome

the chiefe enemies of ovr foule, that is, the deſires of
the wozlde,the pleaſures of the fleſh, and the ſuggeſti⸗
ons ofthe wicked {ptrite: and fo after leade our tines
int holineſſe and righteouſneſſe, that wee map ſerue

and Lod Fetus Chriſt. Amen.

ae Thurfday. -

C)alimightie anideucriating God, which not onely
giueſt euery good and perkect gift,but alſo encrea-
felt thofe gifts that thou haft giuen: we mot humbly
beleech thee(mercifull God)to encreaſe in bs the gift

tice in ſpirite and trueth , and that by our Sautour .

of faith , that we may truely beleeueinthee, andin

thy ponte made vnto vs: and that neither by our
negligence , nor infirmitie of the fleth, nor by qries
uoulnetle of temptation.nettHer by the ſubtil crattes
and aſſaultes of the deuill, wee be driuen from faith
ou blood of our Sauiour and Lorde Jeſu Chak,

Fryday, |

2.
2

—

expelled,

| Godly prayers. —

ee ee ES ae

gunt dito vs > D mercifull God ( wee mot
rtilp befeeche thee knowledge and true
ming Of thy woorde, that all ignorance

Crodly prers.

expelled, we mapknowe thattoy wil and pleaſure
isin all things,and How to doourductics, and true⸗
ly te walkein our bocation: and that alfo we mayex⸗
prefle in our liuing,thoſe things that we do knowe,
that wee beenot onelpknowers of thy worde good
Lorde, butalfobe workers ot the ſame by our faut
ourend Lod Jeſus Chil, Ames, i
Saturday,
O Amightie God, which hak prepared euerlaſting
"life to all thofe that bee thy faithtull feruantes:
Graunt vnto bs 1.020, ſure hope of p itfeeucriatting,
that we being inthis mifctable wozlde , map haue
fome taſte and feeling of ttin our hearts, and that not
by our deſeruing, buthy the mevites and deſeruing
ofour Sauiour and Low Jeſus Chriſt,. Amen.

(erat GD PD, our onelpayde, ſuccour, and
ſtrength at alltimes :qraunt vnto vs. O Loꝛd.
that tn the time of profperitie we be not proude, and
fo forget thee, but that with our whole Heart and
Grenath we may cleaue vnto thee,and in the time of
aduerſitie that we kal not into intidelitte.¢ deſperati⸗
on.but that alwayes with a conſtant faith , we map
call for heipe vnto thee:graunt this,D Loꝛd. fo2 our
aduocates ſake, and Sautour Fetus Chill, Amen,

> Sunday, | ot wa ae
O Amiobti⸗ and mercifull Lowe, which qite
| vnto thy elect people the holy Oho, asa tte |
pledge ofthpheauenty kingdome: Graunt
tobs,D Lozde,thp Holy ipirit, that hee map bear
witneſſe with our ſpirit, that we be thy chitozena
heires genanne by the operations

: t Rte

seat Godty prayers. —
thisloirit, we may kill all carnall luſtes, vnlawtfull
piealures concupiſcences, euill aflections, contrary
onto thy wil, by our Sauiour and Lord Jeſu Chu, -

Amen. —
A prayerfortruftin Gods

| Se BC beginning of thefallofman, was truſt

wanes tt Himlelfe. Che beginning of the reſtoring
ase of matt, was dittruk in himlelle, andtrut in
God. D mot gratious and mov wile quide,our Sa
wiour Chik, which doeſt leade them tye right wap
to immoztall vleſſedneſſe, which truely and vnfaig⸗
nedly truſting in thee, commit them ſelues to thee:
Graunt vs, that like as wee be blinde and feeble it

deede, ſo we may take and repute our ſelues, that we. —

pꝛeſuine not of our ſelues tofee to our ſelues, but ſo
karre to fee, that alway we may haue thee before
our eyes,to followe thee, being our guide , to
be ready at thy call moſt obediently and
» to commit ourfelues wholly vnto
—. thee that thou which onlykno we⸗
>. gt the way, marpettiecad bs the
fante way vnto our Hea:
uenly delires: to thee
with ptather and
~— . theholp Ghoſt.be
— gloryforeuer.
Amen.

Godly prayers.

A prayeragainft worldly carefulneffe.

EN Wott deare and tender father , our des
Ni fender and nouritber , endue 63 with
| hy grace that we may cattofi the great
fi biindnefle of our mindes , and careful:
ix Enes OF Worldly chings,and map put our
i ſtudie and care tn keeping of thy Holy fawe,
and that we may labour and trauaite fo2 our neceflis
ties in this life, like the birdes of the ape , and the li⸗
lies of the fielde, without care ffo2 thou batt pomifed
to be carefull fo2 vs,and Halt commanded that vpon
thee we ſhould caſt ail our care: which liueſt and reig⸗
net world without ende. Amen. |

A prayer againtt temptation, —

NOW Lorde Fetus Chꝛriſt, the onelp tap and

Lene fence of our moꝛtall fate , onr onelp

BA OUey Shope ,ouronelp faluation, our glorie.
Z Xin AR AND our triumpbhe , who in the fleth

VAIN NS (‘wbich thou hadden for our oniycauſe
taken vpon thee) diddeſt ſuffer thy {elfe to be tempted
of Satan,and who onelp and atone of almen diddeſt
vtterly ouercome and banquith finne , death, the
wozlde, the deuil, and all the kingdome of Hells and.
whatfoeuer hott Hatt fo ouercommed foe Out De

Hooke it is that thou hat oucrcomnmen tt , 18! bers

Hath it bene thy willto haue any of thy tetany, rene! P

keepe battell, 02 fight with any of the rreaybe gu a

but of purpote to rewarde bs with a CrowNe ee
the moze glozie foz it; And to the intent at Moms

2 * Stier ag — 3
Shi, wigs
3 9 : @ BY. ts F + ae eee 4
F — By
y Bee: x

WY Ps” 62 a y

Sapi.g. |

Godly prayers.

mighteſt like wile ouerthꝛo we Satan ttt thy mem⸗
bers, as thou haddeſt afore done tt thine owne per⸗

ſon, giue thou (wee beſeech thee) onto bs thy ſouldi⸗

ers, (D Lion mos victoꝛious ot the tribe of Juda)
ſtrength againſt the roaring Liow, which continu: —
ally wandzeth to and fro, ſeeking whom he may de-
uoure. Chou being that fameferpent,che true giuer
ot health andlife, that was nayled on Sigh vpon a
tree, giue vnto bs thy ſeely ones, wilines againſt the
deceittull awapting ofthe mot ſubtill ſerpent. Chow
being alambe ag white as inowe, the banquifber of
Satans tyrannie, giue vnto bs thy litle theepe the

firength and bertucofthy tpirite, that being in our
owne ſelues weake ann feeble and in thee ſtrong and
baltant,we may withſtand and ouercome all ailauits
of the deuill,fo that our Ghoſtlyenemymay not qlozy -
obs, but being conquered though thee , wee map
giue thankes to thp mercy, which neuer leaueſt them
deſtitute that put thetr trulin thee, who liueſt and

reigned God {oz ever, without ende, Amen,

A prayer for the obteining of wifedome.
PFA God of our fathers, ¢ Lorde of mercy,
| aya ithou that halt made ail thinges with |
| eS) Bthp wo2de,and ordeined man through
a0 Wy, Achy wifedome,thathe thoulde haue des
S<SSHASAmnintonouer the creatures which thor

Godly prayers.

yea though aman be neuer fo perfect among the chil
Deets of nien. vet ikthy wiſedome be not with him. hee
hall bee nothing woorth. Db lend thy wiſedome out
of thy holyheauens, and from the throne of thy ma⸗
ieftie, that hee may bee with mee, andlabour with
mee, that map knowe what is acceptable in thy
finht,fo2 fee kno weth and vnderſtandeth all things,
atid thee tall conduct me right ſoberly in thy works,
and preſerue me inher power,fo hall my workes bee
acceptable, Armen, :

: A prayer neceffary for al! perfons,
() Perc DD,F a wretched finner reknow⸗
ledge mplelfe bounde toheepe thy Holy comman⸗
dementes, but yet vnable to perfourme them, and
to bee-accepted foz tuft, without the righteouines
ofFelu Cheiſt thy onely fone, whe Hath perfects
iy {ulfilled thy lawe, to tuftifie all men that beleeue
and truft in him, Cherefore graunt me grace , Jbe⸗
feech thee,to be occupied in doing of good Wwoozkes,
_ Which chou commaundett in Holy Socripture,all the
Dapes of my life,to thy qlozie,and pet to truſt onelp in
thy mercy, ain Chriſtes merites, to bee purged front.
myſinnes and not in my good workes, be they neuer
fo many.Giue me grace to loue thy holy worde fers
uently to fearch the Scriptures diligently, (ofease
them humbip,to vnderſtande then truelp, thie
after them effectually. Order my Iifele, DAerer
that it map be alway atceptable vnto thee, ae
grace, notto reioyce it any thing that oupy
thee, but euermore to delight in thofe thins
pleate thee.bee they neuer fo contrary to my Gee
Teach melo topray, that mp petitions way See
cloudy heard of (gee, * — mee Dpzigye among
| it, : 2 eb

Godly prayers.

uerlities of opinions and iudgements in the wozide,
that J neuer ſwarue from thy trueth taught in holy
Scripture. In pꝛoſperitie, O Lord, ſaue wie, that J
Ware not proude, Fn aduerſitie helpe me, that J net
ther deſpaire noz biafpheine thy holy name , but tae
king tt patiently , to giue thee thankes , and truſt to
be delivered after thp pleafure.noben Jhappen to fall
into finne through frailtie, J beleeche thee to worke
true repentance in my Heart, that J may bee ſorie
- without deſperation, truſt in thy mercy without pre:
fumption , that J may amende my life, and become
truely religious without Hypocrifie , lowly in Heart
Without frigning, fatthfull and truſtie without de-
cette, meric without lightnefle fad without miſtruſt.
fober without flouthfulneile , content with mine
owne Without couctoutnetle , to tell my neighbour -
his faultes charitably without diſſimulation tot
ſtruct my houcholde tn thy lawes truely, toobey our
Mueene and atl gouernours onder Her bnfainediy,
to receiue allawes and common o2dinances, which
-Difagreeth not from thp holy worde) obediently , to
pay euery man that which Jowe vnto him trueip,to
backebite 110 man·, norſlaunder my neighbour ſecret⸗
iy, and to abhorre all vice towing all goodneſſe vars
neftiy, D Lorde ataunt me thus todoe,foz the glorie
ofthy holy. name. Amen,

~.. . Aprayer for pacience in trouble.
ay FeeQe Oy Hatt thou (D Lorde humbied and
pluchked me downe? J dare nowe bre
neathes mate my pꝛayers vnto thee,
Be 4 for thou art angrie with me, but not
_ dee. US. Without my deleruing, Certainely J
_ Hauchimed,L ode, F contefie tt, J will not denie tt:
ee ee Bis Gate iu debtes,

ten
Me te
‘a

Godly prayers.

bebtes , render nowe thy arace agate brito ine, fop
my Wourrdes,fo2 Jam all to plagued and beaten: pet
£020 thisnotwithtanding J abide patiently, g giue
mite attendance on thee,continually waiting fo2 ves
liefe at thy Hand, and that not without thill , for F
haue recetued atoken of thp favour and grace toms
ards me, meane , thy worde of promiſe concerning
Chꝛiſt, who fo2 me was offeredorn the croſſe for arane
ſorae, alacrtfice and peice for my finnes: wherefore
according to that thy promiſe, defend me Lord by thp
right hand, and giue a gractouscare to my requeſts
foz all mans ſtaies ave but batne. Beate downe theres
fo2e mine enemtes thine owne felfe with thp power,
which art mine only apdour and peotectour,D Lon
Goa almightie, Amen,
A Aprayertobe faid atthe houre of death,

Wy Lo2d Felt, which art the onelp health of all

Rmen liuiug, and the euerlating life of (hens

28 which die ti fateh : J wzetched finner giue

and fubmit my telfe wholly vnto thy mot bleſſed wii,
And being fure that the thing cannot peri which
18 committed vnto thy mercie , willingly nowe F
leaue this fraileand wicked fleſh, in hope of the reſur⸗
rection, which in better wile Hall reſtore tt tome ae
gate, J beſeeche thee moſt mercifull Lorde Fetus.
Chik, that thou wilt by thy qrace make Grong mp ©
foule againſt all temptation , aiid that thom wHtcas ~~
uer and defend me with the buckler of thpa bere —— —
gaint atl the aſſaultes of thedeuill. Fiecanbinews -—

ledge that there is in my felfeno heipesf =
but all my confidetice, bope and trud ts 1 Oy mint — he

mercifull goodneſſe. Jhaue no merites tor goed.)
wozkes which F map alledge betore the. =
¢ euil workes (alas) feeagreatheape, butth

——

Godly prayers.
thy mercy F truk co be inp number of them to who
thou wilt not impute their linnes, but take g accept

~ que for righteous andiutt,andto be the inheritour of
euerlaſting life. Chou mercttull 1020 wat borne fez
myſake, thou diddeſt fuffer both hunger and thirſft
fo2 myſake thou didſt peeach a teach, thou did pray -
and kalt kor my ſake, chou diddeſt all good workes and
deedes ſor mp fake, thou fufleredtt moſt grieuous
paynes and torments for my fate, And finally thou
gaueſt thy moſt precious body to die. and thy blood to
bpe cedde on the crofie for my ſake. Mowe moſt mer⸗
tituil Sauiour, tet all thele things pꝛoſite me, which
thou kreely batt giuen me, that hat given thy telte foz
nie. Let thy blood cleantz and wah away the {pots
and foulenes ofmy fines, Letthyrighteoutnes hide
and coucr mine vnrighteouſneſſe. Let the merites of
chypaſſion a blood, be the fatiffaction for my ſinnes.
Giue me AXord thy qvace.that my fatthandfatuation |
iv chy blood wauer not inme,but be ever firme and
conttant, that the hope of thy mercy anditfe euerla⸗
fing neuer decay inme,thatcharttiewarenotcolde
dt me Finally that the weakenelſe of my fel be riot
oucrconte With the feare ofdeath.Graunt mee, met
» siferll Grutor that when death hath ſhut vp the eyves
of mp bony,vet thatthe eyes of myſoule may ſtill be⸗
holde and ſooke vpon thee:that when death hath ta⸗
Ren away the bicof my tongue and ſpeach,; yet that
sty heart map cryandfay bvnto thee , In manus tuas
Domine) commendofpiritum meum (thatts to fay)
PD Lode, {into thy handes J giue and commit
myſonle: Domine Iefuacc.pe fpiritum
2 eum, oꝛd Jelisrecetuemy —
ue teen ss 7 SEM,
x FINIS,

—

Diy : ——
FT|

ve —
WMhole booke of Plalmes : col- {2

wi # f leGed into English metre by T.Stern- i,
Ke 4) hold, W. Whitingham, I. Hopkins, and others. ASG
— Conferred withthe Hebrue, with apt notes .
8 to fing them withall.

Uw) Metwlie (et koꝛth and allowed to-be ſong of al

SA the people together , in all churches, before and after
s Moning and Cucning pater, as alfo befoze and after the ſer⸗

Bi! mons sanDmozeouer in prtuat houles for their godlielolace any | [AS
dl comfort, laieng apart all vngodlie ſongs and balads, A |
& which tend onelp to the nourihing of dice, Ne
3) aud corrupting of pouth. x
8 1 f A)
| If any be afflicted, les him pray, and if any be mervie, let him
fing Pialins, : ne) Uf
— eS a4 P (oe —

— at the figne ofthe ftarre.
if ß wid — ~ Cum priuilegio Regie —
ion: F opbidding allothers to print theſe Plalms
—V o any part ot them.
ART An 1588,

eas!
8

Nice

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WMI 1 R8 — — —AA
— eae y

G32 — ¢ F SS * 8
NSD R =O TRARY. IS
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— ——— ——— ——— aT.
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se gia sepa shebiedla wie

fie ie oth sy ae Sse hess
giao teu: RBA

¶ A treatile made by /\thanafius the
preac concerning the vſe and vertue
oe | oss abit

Lholie {criptures is certeinlie the feacher of all
vertue and of the trae faith : but the booke of the
pſalmes doth expreffe, aftcr a certcine maner,the berp
ftate and condition of the ſoule. Foz as he which in⸗
= 5) tendeth to prefent himfcife toaking , Wwill Gri com⸗
Ie | Y<| pound swith himlelle to fetin good ozder both bis ge
B24 \SS)| ure and ſpeech, ieaſt elfe he mightbe repated rave
a and ignozant :enen fodoth this godly booke informe
ali {uch as be Defirous to lead their life in bertac, and.
to know the life of our fanioz, which he lead in his conuerſation, patting thent
in mind in the teading thereof, of ail their affections andpaflions wherete
sheir fouie ts inclined. ;
MHozeouer,the plaims informe and teach enerp man With diuers inſtructi⸗
ong, whereby he map not onlie efpic the affections and fate of bis fonle,and te
Win a good paterne and difciptine, how he may pleafe God, but alfo With What
forme of words he map amend himlelfc,andhow to giue God due thanks, leak
tf he ſhould {peake otherwife than were conuentent,be ſhould fall intoimpictp
bp bis bnreuerent eſtimation of God , fo2 We mulſt all make an account te the
iudge, as Well of our idic woꝛds,as our euill deeds. :

EVE) F thereforethou wouldſt at any time defcribe a bleſſed man, Who be ts,
Vd ES ib what thing maketh bim fo tobe: thon halk the 1, 32, 41,112,128,
Eplalms. ses
2 Zt thou wouidſt rebuke the Jewes fo; their fpight they haue to Chzik,
thou bal the pſalme. ‘
or wre: | * owne familiars purſue theẽ, and tf many rife againtt thee, fap the
3,143, plaling, RY :
4TIk thus in trouble thou hat called on God,and hak taried bpon his helpe
and Would gine him thanks foz that he hath heard thee With his helpe, Gng
the 4, 4°, 116 pfalms. —
5It that chou ſceſt that euill men lay ſnares foz thee, and therefoze deſireſt
Gods eares to heare thp praiers,ſing the 5 pſalme.

6 Fé thou feeleſt Gods dzeadfull thzeats, and ſeeſt thy ſelle afraid of thes:
thou maift fap the ¢,31,88 pſalms.

7 Pe any take counfell again thee, as Achitophell did again& Dauid, if
thon be admoniſhed thereof,Gng the 7 pfaime. '

8 Bt thou in bebolving the grace of our ſauiour {pread on enery fide, ſpecial⸗
Ne kor the reftozing of mankind te faluation, wouldſt ſpeake thereot in me dita⸗
tien to Gov, fing the 8 plalmne. % + EN ats ah, ig ce
9 7It lo againe thon Wiit fing in giuing thanks to God for the prꝛoſperous
Gathering of thy krutes, vle the pfaime. 4 a SAE

10 It thon Souldtt haue thine aduerlarie kept backe, andthy foute aud,

trot not in thp feife but in the ſonne of God, finging the 9 pfalme. pee
13 FE thon perceiueſt God tobe wzoth With his people,as thor

RMA’ Aaa of ape

Atreatife forthe vſe of thePfalme

ben them nothing, thon hol to pacific him tocomplaine thereof, thex0,¢0,74

pfaims. ; | \ wat *
J — man Would put the in keate haue thou thy hope in God, and ſing
therrpfsime. . :
13 Bf thow behoĩdeſt the pride of manp mers, and ſeeſt malice to abound. fo

that tierets nogodlincfle among& men, reparre thentoGod, and fapthers —

pfaime.

14 Be thine aduerfarie lie long in Wait again ye , defpaire not ag though

ov sad forgotten ther, but cail bpon the Lord, and fing the 13,16,22 plaims,

15 Bithou heareſt any toblafpheme Movin his proutdence, benot partas
oe With them in wickednelle, but make halk vnto God, and lay the 14, and ss
pſalms.

~ 16 It thou deſireſt tc know who ts a citizen of heauen ſing thers pflalme,

17 It thos halk need ef pzaier for ſuch as be againſt the, and haue cloſed thy
foule oneverp fice Gra the 16,17,87,141 pfalus. : ne
-- 38 BE thon hatt efcapedfrom thineenimics , and art deliuered froin them
Gho purlucd thee, fing thou the 18,22 pſalms. art
19 Bfthou doſt Meonder at the order of things created by God, confivering
the grace of the diuine pꝛouidence, ſing the 19,24 palms.
. 20 3 ae fet anpmaninaduerlitie, comfozt him and prap foz him with
the ꝛo pſalme.
21 Ff thou percciuelt thp ſelke to be delended and ked by God, and to liue prol⸗
prrouflp,veioice therein, and fing the 23 pſalme.
22 Bf thine enimie conſpire againſt ther.tift bp thy loule to God and lay the
23 pſaĩme /and thou fhaitefpte them to labour but tn vaine again the,

23 It thine entmies clatter againk thee and go about swith thetr blody hand |

to deſtroy thee, qo not thon about bp mans heipe to reuengett,foz al mens iudg⸗

ments are not rruttic,but require God to be iudge, foz be alone is iudge, and fap
the 26,35,43 pfaime. —— hy
24 It they prelle moze fiercelie on thee, though they be in numbers like an ars

medhoatt, feare them not Which thus rerertthe: as though thon wert not ans

nointed and elect by od, but fing the 27 pſalme.
25 Bl thep be pet fetmpudent thatlap watt againk thefo that it is not law⸗
7 et - thee to haucanp bocation bp them, regard them not,but fing to God the
4° pialme. ——

26 Bl thou wilt exhort and prꝛouoke kings € pꝛinces to ſubmit their power
to God, and to regard his honour, fing the 29,82 plalms. |
27 Be thou renew and build thine honfe both of thy foule , whereto thou re⸗
— God to hoalt, and of thy tempozall habitation, fing the 30, 41, and 127
pſalms.

28 Itthou fel th p lelke had in hate, for the truths fake, of thp friends and
hinffoike.ieane not off thy purpofe, noz feare them Which be againſt the, but
thinke ou them Which fellow,and fing the 31 plaime. |

29 Bl thou beholdeſt {uch ag be daptifedand fo delinered from the coꝛrup⸗
— of their birth, przaile thou the bountikull graccof God, and ſing the 32
pſalme. er ; ay Bowl k

30 Bf thon delighteft tofing amonak many, call togither righteous men of
godlizlife,and ing the 33 pfalre, *

n Hbpehance hou fall amionglt thine ewimles, andret hall temanue

- Atreatife forthe vfeofthePfalms. -

efcaped them: tf therefore thou wilt gine thanks,calitogither mecke men, and
fing the 33 pfalme, 0 gaareledg £4 t vestraltion cle tg
2It thou (ek wicked men contend among themſelues to bo milchefe,
thinke not that their nature doth impell them bp neceflitre to worke fin again
their will,sscerteine heretiks fuppole,. but confider this pſalme 36, and thou
fhait perceiue that thep be to themfelues their owne occafion of ſinning.

33 It thou fet how Wicked men do much Wickednefle, and that pet Ginple
foke praiſe ſuch; When thou wilt admoniſh any man not tofolicr them, to bee
like bniethem,becaule thep thail be fhoztip rested ont and deſtroid: ſpeake bute
thy ſelte and to otbers,the 37 pſalme.

34 It thon ha&oecrecd to take heed of thy felfe, e ſeeſt thine enimte apprech
high the, as againft one When the aducrflaric 1s moze provoked to come With
afiauit,and therefoze Wilt prepare thy ſelſe, ſing the 39 plaime.,

35 Itthou lek many poze mento beg and Wilt ſhew pitie bntothem, thow
maiſt both thp {rife receaue them to mercie, ¢ alſo exhoꝛt others to do the fame,
Caieng the 4: pſalme. .

36 It thon hak a defire to Godward, and hearclt thine entmies to bpbzate
thee,be not troubled, but confider what frute of immoꝛtalitie riſeth Suto thee fog
this defire comfort thp ſoule With hope to God, and fo therein releeuing and af=
fuaging the heauineſſe of thy life fay the 42 pfsime,

37 Fe thou wilt remember Gods benefits Which he did to their fathers both

in thetr outgoing from Egypt, and in the deſert, andhow gud God was bnte
—— but they vnthanktull vnto him, thou haſt the 44,78,89, 106, 114, and 117
pſalms.

38 FE thon haſt made thy rekuge to God, andhakefcapediuch trouble as
Swas prepared againit the, tf thou wilt giue thanks and ſhew but bis kindnefie
tothe fing the sé pfalme. :

39 Ff thou Wilt know how to gine thanks to God Whentheu dock refozt to
him with afound bnderitanding,Ging the 47,48 pſalms.

4° Ff thon Wilt exhort men to put their truſt in the iuing God, who mints
ſtreth all things adoundantip to gwd mens bie : and blaine the madneſſe of
the Wold; Which lerneth their god Ms amnion fo ——— » fing the 49

pfaime. - |
41 Ikthou wouldſt callhpon the blind worid foz their wzong cenfinence of
their bzute facrifices,and Hew them what factifice Gov mot hath required of
theming the sopfalme. _ |
42 It thou halt finned and art conaerted and moued to do penence, defirous
fo bane mercie thon haft the woꝛds of confeflion in the 51 pſalme.
43 Blthou bak {uffered faile acculation before the king, and fet the diuell
totriuniph thereat go aſide snd fap the 52 pfainie, ;
44 Bf thep Which perfecare thes Lith accufations Would betray thee, asthe
Phariſets did Felus,¢ as the aliens did Dauid, vifcomfort not thp feife thers
wWwith.bat fing in god hope to Sov the 54,69,57 pfalms. AE
45 Zi thine sduerfaries Which trouble thee do bpbzaid thee , snd thatthep
which fei ine to be thy frends, {peake molt againſt thee, whervpon tf in thy mes
ete thon art ſomwhat grecucd thereat, thou maiſt call on Gov, ſaieng the
p mg, * —
46 It perſecution come ſierce on ther , and bubewares chance toenter into
the cane Where thou hidelt thp lelfe, fcare not, ay tn this ſtratght thon thait
| 2 | aij, 5 "beng

arv apparance and forms thereof thon matt fap the 87 plalme.

Atreatiſe forthe vſe ofthe Pfalms.

~ Hane expericnt words both ,ocomfort thee, andto put thee in vemembzance of
his olb mercp With the 57,14 2 plalms. ‘Pag s ht

a BE thon wilt confound hppocrits Which make glozions ſhews outward⸗

lie ipeake thetr conuerfion with the 58 pſalme. | |
48 Ikthy purfacrs command thy houſe tobe watched , When thor art efcas
ped giue thanks te Gov, and graue tt in the tables of thine hart fora perpetual -
remembrance, and fap the 59 plalme. /

49 It thine enimies cruelly aſſault thee, and Would catch thyplife , offer thp
ſubieccion to God againſt them,and be of god comfozt : for the moze thep rage,
the moze thail Gon ſubdue them,and fap the 62 pialme,

50 Bl thou tee leſt perfecution,and gettett thee into wiidernes fcare thon not,

as though thon Wert there alone, but hauing Gov nigh to the, rifeto dtm earlp
inthe mozning, finging the 93 pfalme. |

§1 PEthine enimics Would put thee in feare,and neuer ceale tolap trains foz
thee,and picke all maner quareis againſt the though thep be very many, giue ne
place tothem, fos the barts of babes (hall be their deſtruction,it thou ſaiſt the or,
68,70,71 plalms. ——

52 It thou wilt laud God With a pfalme oz hymne, ſing the 65, 66 pſaims.

3 Itl thou aſke mercy of God, ſing the 67 pſalme.

64 It thou wouidſt fing to the Lord thou halt what te fap inthe 96, 98 plſal.

55 JE thou healt need to confelle God with thanks, fing the 71,76, 92, 108,
TII,118,136,138 145 pſalms. — —
56 thou fectt wicked men pzoſper in peace, be not oſtended thereat, bat fap
the 73 pfalme.

57 Itthine enimies haue befct the Waites Whither thou flea, and art theres
by tn great angutth,pet in this trouble befpaire not, but pꝛay, and ifthp pzaice
be heard, gine Goo thanks,and fap the77 plaime.

98 Fe thep perfecnte fill, and defile the houle of Gov, bill the elect, and calk
their bodies tothe fowiles of the aire feare not their cracitie,but ſhew pitic bnte
them which be in fuch agonte,and fay the 97 pſalme. 3
% $ 2 3 f thou wilt informe anp man With the mpiteric of the reſurrection, fing

. the 8rpfaime. ;

60 It thou Wilt fing to the Loꝛd cal togither Gods fernants on the leſtiuall
bay,and fing the 81,95,134 pſalms. , |

61 BE thine aducrlaries focke togither on euery fide, and thzeaten to deſtroy
the boufe of God, and make their conlpiracies againſt the religion, tet not thete
— and power trouble ther, foz thou batt an anchoz of the woʒds of the 83

aime. :

f 62 Bf thou caſteſt an eye to Gods houſe and to bis eternall tabernacies, and
batt a defire therctoas the apoftic had: fap thon alſo the 84 pſalme.

63 Ff Gods Wrath be ceafed,and the captinitic ended, thou halt caufe how to
giuethanks to God With Dauid, recounting bis godneſſe tothe and others,
With the 76,85,116 pſalms.

64 Pi thou wilt rebuke Painims and heretiks , for that thep bane not the
knowledge of Hod tn them, thou mailt have an bnderftanding to fing to God
the 86,115 pfalms.

. _ 65 BE thou wilt fee and know the diffent that the catholike church hath krom
ſchiſme and Would convert them.oꝛ to difcerne the church concerning the out=

66 It

Atreatife forthe vfe of the Pfalms.

. 66 BF thon Wouilds know how Moles praiedto God, andinhis meditation |
recounting the bzittie ftate of mans life, deſired of God to direct ſo his ſhozt lile

that be might follow wiſdome, read the 90 pfalme. we"

67 FE thou Would comfozt thy felfe anid others in true religion, ant tesch
them that hope in God writ never {uffer afoule to be confounded but make te
: Hold and Without feare for Oods protection, fing the 91 plaime.

68 Fe thou wilt fing on the ſaboth dap, thon hak theozplalme. 15

69 It thou Wilt fing on ſunday in meditation of Gods woꝛd, deſiring to bee
inſt ructed therein, iwierebp thou malt rein Gods holp Will, and ceafe from
all the works and doctrine of Daine men,renolue that notable pſalme 119.

Jo Itthou wiit fing in thefecond nay of the faboth thou halk the 95 plaime.

Bu r ZF thou wouldſt Ging bnto the Lord, thou halt What to lap in the 96, of
pfalms. .

72 Fe thou Wilt fing the fourth dap of the faboth,fing the 94 pfalme : foz ther
Sohen the 102d Was betraied, he began totake bengeance on Death, and totri-
umph of it: therefore When thou readeſt the qofpell, Wherein thou hearelt the
Fewes to take counfell again the Loꝛd, andthat he ſtandeth boldip againſt
the dineil, then fing the fozefaid pfalme.

73 It thou Wilt fing on god· friday, thon haft a commendation of the pfalme

§3,fo2 then Was the houle of Gods church butided ¢ groundly founded, though —

the enimies went abont to binder tt : foz Which canfe fing to God thefongs of
triumphant bictozp, with the fatd plalme,and With the 98 and 129 pſalms.

74 Bi there be any captinitie wherein thp houſe is laid walk and pet builded
Sgainefing the oépfaime. —

75 Bl the land he vexed With enimies, e after come to any reſt bp the power
of God, if thou wilt fing therefoze, fing the 97 pfaime. 4

76 Fe thou conſidereſt the pꝛouidence of God in his gouernance fo ouer atf,
and Wilt inſtruct any With trove faith and obedience , When thon halt ir per⸗
{naded them toconfeffe themfelucs,Ging the 100,147 plains,

77 FB thou dock acknowledge in God his tudiciall power, and that in iudge⸗
ment he mixeth mercic,if thon Writ dzaw nigh Onto him , thon halt the words
of this.pfalme 101,tothe end.

78 Bllozthe imbecilitic of thy nature, thou art wearie With the contirnall

— and greels of this lile and Swouloct comtort thy feife, fing the 102
pfaime, pte

79 It thou Wilt giue thanks to God, ss tt is moſt connenient and duc, fo2 all
bis gifts, Whenthon Wilt fodem,theu halk ho to reioice thp ſoule there vnto.
With the 103,and 104 pſalms. . Meare

80 It thou wiit pꝛaiſe Hod, and aifo know how and for What caule,and With
what back tei maiſt bef do it,confider the 113,117, 133, 146,147,148, 149,
150 pfaims. | 2

81 It thou haſt faith to ſuch things as God ſpeaketh, ¢ belceueſt that which . :

in praier thon vttereſt, ſay the pſalme 116 to the end.

22 Bf thon ferielt thy ſeile to riſe bpward tn degreẽs of Weiliporking:@B

hough thon faint swith amtPaule, J forget thole things which be befozeme,

thou haft the 120 pſalme.
83 It thou be holdenin thaaldome bnder fraieng and Wandzing thoughts,
and keeleſt thy feife dzawne by them, Swhereof thou art fozp, then Hap thy felfe

from thenceforth , and tarry where thou hak foundthy leltcinfantt, it ther

Downe

tous

Atreatiſe for the vſe ofthe Pſalms.

downe and mourne thon allo as the Hebrue peopic did, and lay with them the
13*pſalniee J

84 Ikthou percetuelt that temptations be fent to pꝛoue thee, thon oughtc
afterfach temptations to gine Gov the thanks,and lapthe 139 pfaime,
e 85° Sf pet thou be in bondage bp thine enimies, and wouldlſt taine be deliue⸗
red, lap the 140 pſaime. os : -
86 Bf thou Wouldi pray and make fupplication,fap the 141,142,143 pſalus
87 It ante tppannous enimie rife bp againſt the people, teare theu not no
moꝛe than Dauid did Goliah, but belerue ike Dauid, and Ong the 144 plaime,

<> "$8: Fe thew art elect ont ot iow degreẽ elpecialue befoze othersto lame bocas

- tion toferne thpbzethzen, aduence not thy felfe tm high againſt chemin thine |
@ owne power, but give God his glozie who did chole the, and Gung thou the 145
°

faime. paket - 7
: 89. Bf thou wilt fing of obedience prailing Dod with Alleluya, thou halk the
105 106,107,108, 111,112,113 ,114,11 5,017,513 5,1 3,146,147,148, 349, and 150

plalmes.
a | ; 90 It thou wilt fing ſpeciallie of our ſauiour Chrift, thon hak ofhtinin eue⸗
rie pfaime,but moft cheeflp tn the 25,45,110 pfakms. “she
gt Such plaims as thew his lawful generation of his father, and his coꝛ⸗
poꝛalipꝛeſence,be the 11,69 plalms. tan sede tub ce
22 Buch as doprophecic befoze of his molt holpcrofie and paffion, telling
Qh \. how manp — atlanis be luſteined foz bs, and how much be lſufftered, be

\* the2,rr9 plalms. ils .
58 \\ . 93 gouth as cxprefic the malitious enmities of the Jewes, and detraieng of .
C\ BYudag,are the 21,50,55,69572,109 plains, a
Be 94 Such as defcribe bis agonicin his paffion,death and ſepulchꝛe be the 22,

Spfaling.. . —— eh Ve ea *
J * for his dominion and preſence in the flefy,read the 11 6 pfalene.

\ > 96 Such as thew the gloztous refurrection of his bodie be the 24, 47 plalme.
A \97 Such as tet out his efcention into heauen are the 23 96,98,99 plalms.
\98 Ind that he ſitteth onthe right band ofbistather, the 110 plalme maketh
maonilkelſt. | sgt
= \: 99 Such as thew thathe hath authozitie of bis father to iudge expreſling his
—* 9 nicigu power, both in condemning the diuell andall wicked nattons, are the
“ON 72,50,82 plains. | | :

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VeniCreator, — | 4

— — — — — — — — r — — — — — — —
STE Te are US as —
— — ꝰ — —— nites
— — eee, —— — —
— — — — — —— — — — — —— oa,

— — — — — — fl —— ws—

— ERD

= —
our minds and into vs thy heauenlie grace inſpire: That
==. =

—
— —
— ene — — — OG — — i — —
—⸗

— — —— — 2

in all ll truth and godlinette, we may haue true delire.

3 Thou art the verie comfogter,
inall woe and diſtreſſe:

The heauenlie gift of God mok high,
tobich no toong can erpreffe.

4. The fountaine and the livelte cpring,
of ioy celeftiall:

Thefire fo bꝛight, the loue ſo cleare,
and vnction ſpirituall.

5 Thou in thy gilts art manifold,
whereby Chritts church doth ftand:
Fn faithfull hearts writing thy lato,

the kinger of Gods hand.

ope

2 ~~. Veni Creator. ;
6 According tothy promifemade,
thou gtuett{peech of grace: |
That through thy helpe,the pratle of God,
map and in euerie place. |

7 D holie ghoft, into out wits,
fend dovone thy heauenlie light
Kindle our hearts with feruent loue,
to ferue God daie and night. |
8 Strength and ſtabliſh all our tocaknes,
fo feeble and fo fraile:
— That neither fielh the woꝛld nog deutll,
againt bs Do preuatie.

9 ut backe our enemies far from bs,

_ and grant bs to obtaine: |
Peace in ourhearts with God and matt,
without grudge oꝛ diſdaine.
10 And grant D Loꝛd that thou being,
dur leader andour guide: - we.
We may eſchew the ſnares of ſinne,

and from thee neuer ſlide.

11 To vsſuch plentie ofthy grace,
good Loꝛd grant we thee prate >
- Thatthou matt be our comforter,

at the laf Dreadfull Date.

22 Dall ftrife and diffention,

MLowdiffoluethebands:

And make the knots of peace and loue,

. throughout allchuiftianiands.

13 Grant bs (D Loꝛd) thꝛough thee to

the kather moftafmight:. ss (bnoke
Chatofhisdearebeloucdfonne,
woe max attaine the ſight.

— piu — P ey
i * Peer hye 14 if 3
* Sas oe] * * *

A4hehumbleiuteoratinner, 3

14. And that with perfect faith alto, Pi

. oemapacknowledgethee:

The fpirit of them both alway,
one God in perfons three.

15 Laud and pratte be to the father,
and to thefonte equalls . .

And to the holie {pirit allo,
one God cocternail,

16 And prate we that the onlie fonne,

vouchſake his {pirit to fend:

To all that Do profeffe his name, 4
vnto the wozlds end. )

The bumble aM of afinner. M.

1 D Lordof whom J do ——— — carefull hart,

323¢ ingen — — —
— SE — |

> and boben thy svill apleatare ig, —— me cof my ſmart.

ree — Ke fate
4 7 ~ ge *
4 a

Rnotoneto thee and tp tere ig none nonethat can — . —
B.ij. tate

an” ie es

be re ch Sonate irae este o Bechet.

— re — —

—— fame e from mice. f : :

2 But onlie thou vohoſe atd FJ craue,
WwWbhole mercie Hill ts pꝛeſt:
To eale all thofe that come to thee,
fo2 fuccour and foꝛ reſt.
4. And lith thou ſeeſt my reſtleſſe eies,
mnpyteares and greeuous grone:
Attend bnto my lute (D Lod, )
marke well mp plaint and mone.

& Forlinne hath fo inclofed me,
and compaft me about:
That FJ ant now remedilef{e,
if mercie helpe not out.
6 Foz mogtall man can not releate,
Ormitigatethispaine:
Sut euen thy Chritt my Loꝛd, and God
which for mp finnes was flatne.

7 nobofe bloudie wounds are pet to fee,
though not with moztall ete:

VYet do thy Saintsbeboldthemall,
and fo J truſt ſhall J.

8 Though ſinne doth bindevime a while,
whenthoufhalttecitgood:

FZ halleniop the fight of him,

and ſee his wounds and bloud.

9 And as thine angels and thy faints;
Do now behold the fame:

So truſt J topolleflethat place,
wae al to peatte thpname, ~

4 VEnte exuitemus-
10 But whiles J liue here in this bale,
wohere ſinners Do krequent:
Aſſiſt me euer with thy grace,
my ſinnes fill to lament.

rr Leak that Z tread tn ſinners trace,
and giuethemmyp content: —

To Dwell with them in wickednelle,

wohereto nature ts bent.

12 Dnely thy grace muff be mp flap,

leaſtthat J fall downe fat:

And beyng dovone, ther okmyſellke,
cat not recouer that.

12 Wherkoze this is pet once agate,
myſute, and my requeſt:
To graunt me pardon foꝛ my ſinne,
that J in thee map reſt.
14 Then ſhall ny heart, my toong a boice
be inſtruments of pꝛaiſe:
Aud in thy church and houle of faints,
fing plalmes to thee alates.

Venite exultemus. Pfal, xcv.

| OCome and let bs note reioice,
and fing vnto the 020 :
And to our onlte fautour,
alfo with one acco2d.
2 Andlet bs come beforehis face,
With inward reuerence:
Conkeſſing all our former fines,
and that with diligence,
3 Tothanke him for his benefits,
alwate diſtributing F m
lf.

ween Sw Wh SESW WSEAS EO 3

noberefore to hin right ioifullie,
inpfalmes noo let bs fing. |
4. And that becaule that God alone,
is Loꝛd magnificent:
And eke aboue all other gods,

a king omnipotent.

ʒ His people doth not he foxlake,
at anytime oꝛ tide:
And in his handes ave all the coatts,

of all the woꝛld fo wide.

6 And with bis louing countenaunce,
he looketh euery where:

And doth behold the tops of all,
the mountatnes far and neare.

7 The lea and all thatis thereit,
archisforbethemmade:
And eke his hand bath fafhtoned,
the earth, pobich doth not fade.
8 DO come therefore and wozſhip him,
and Downe before hun fall:
And let bs weepe before the Low,
the which bath made vs all.

9 He is our God, our Lod and King,
and we his people are:

His locke and ſheepe of his patture,
on whom he taketh care:

10 This daie ik pedo heare his boice,
pet harden not your hart:

_ Ms tn the bitter murmuring, —

voben pe were in deſert.

11 Which thing was oftheir negligence,
. Wael at inthe time: “4 *

JeDeum. —— —
Mf trouble, in the wilderneſſe,
a great and greeuous crime.
12 Whereas your fathers tempted me,
and trped me euery way:
_ ‘They proued me,and faro mp woꝛks,
wohat J could do oꝛ ſarr.

13 This kortie yeares haue J been grieued
with this generation:
And euermoꝛe J ſayd, they erred
in their imagination. (bred,
14. Wherewith thetr harts were fore com⸗
long time and mante Dates:
nDdherfore FZ knovo aſſuredlie,
they hauenot knovone mp waies.

15 To whom Fin mincanger wore,
that they fhould not be bleſt:
Noꝛ (ee my toy celettiall,
noz center in myreſt.

Gloria patri.
All laud and praiſe be to the Lord, » Asit in the beginning was,
O that of might art mo# : For ener heeretofore :
To God the Father and the Sonne, | Andisnow at this prefent time

Aud to the holse Ghost. And foallbe ewermore.

| The fong of S. Ambrofe,called
Te Deum.

— I — — —

— — = See a eeytz

I oe -praifett thee God, wee knowledge thee, the onelie

———

Loꝛd tobe: and as eternall Father , all the ob
eet zAhip

£2 C RICUTTI.

eS —
woꝛlhip thee. To thee all the crie, che heauense and

Be == See LE fe
i Se i —

exe ee Hig Gee eee Gee Se

tocrie they do not lit.

3 D bolic, bolte, holte Loꝛd,
offaboth Lo2d the God:
Through beauen a earth thy pratfe ts (pred,
: and glozte all abꝛoad.
4 Th apoſtles gloztous companie,
peeld pratfes vnto thee : ,
The prophets goodlie fellovofhip,
pꝛaiſe thee continuallic.

5 The noble and bictozious hott,

of marty2s found thy praiſe:
The holte church thoughout the woꝛld,

Doth knowledge thee alwaies.
6 Father ofendlefle maictiec,

thep Do acknovledgethee:
Thy Chꝛiſt thine honozable, true,

and onlte ſonne to be. 4
7 The holie ghoſt the comforter, *
ofgloꝛie thou art king:
O Chꝛũt and ofthe Father art,
— euerlaſting.

8 wihen

fLOLFCULTIo -
8 wohen finfull mans decaie in hand,
thou tookctt to reftoze:
To be inclofde in birgins womb,.
thou diddeſt not abhorre.

9 When thou hadft oucrcome of death,
the fharp and cruell might:

Thou heauenskingdome didſt {et ope, —

to each beleeuing wight. ae

10 In glorie ofthe Father thou,
Doct lit, on Gods right hand:

moe truft that thou (halt come our iudge,
our caufe to bnderftand.

11 Lowdbhelp thy feruants whom thou batt,
bought Lith thy prectous blood ;

And in eternall glorte , fet

them with thy Saints fo good,

12 D Lo2d do thou thy peoplefaue,
bleffe thine inheritance:

Low gouernethem, and Lorwddothou, —
fo2 cuer them aduatice. |

12 Wemagnifie thee Date by Date,
and woꝛld Lotthouten end ;

Adore thy holiename D Lop,
bouchfafe bs to Defend.

14. From fin this daie. Baue mercie Lor,
baue mercyon bs all:

And on bs (as toe trutt in thee)
Lozdiletthy mercy fall.

15 D Lord, FJ haue repotedail,
| my confidence in thee:
aut to confounding ſhame therefore,

ge let me neuer bee. | ——
The

a4 VY yi “Hi Pe Ca — Litt | —— ap a — J — ————
prouoking all creatures to do the ſame.

—— — — — CE ee — — — SL — SE — — 2 ⸗ — —
— a — — —— F — — — —
eee a — — — — — — Be ag Se — —— —
— — — —— ee ——— — TR — — — — — — — SAE ——
— — — — — — — — — at aed

.
— OS ů GE GRE ee cee: — —— Mees ee ON

— — — — — a eee — — — — — — — —
— — — eS a ol — — — — — aan ao Oe
—— — — — — — - —— — on — — — — ——
— — — — eh LS a — ae wa — — —— — — — Es re —
iit EY ERE Pre R ect Gee i — — — —

J
— — tay — —— — —

praife him and maguifie him koꝛ euer.

O pe theangels of the Lord, bleſſe pe the 1020, ac.

O pethe ſtarrie heauens bie, bleſſe pe the Lord, ee.

_ D pe waters aboue the thie, bleſſe ye tye Lod, ac.

® all ye powers okthe Loz, blefie pethe Lod, ac.

O pethe ſhining fun and moone , bicfle pe the 1020, at.
O pe the gliſtring tars of beauen,blefie pe the Loz, ac. -

Oo GI QAYVIAY —

O petye blowing winds of God, blefle pe the 1020,ac.
10 MD ype thefire and warming heat;bleſſe ye tye 1020,e¢.
11 Pe winter and thefummer tide, blefic pe the 1020, At.
12 D pethe dDewes a binding frofts, bleſſe pe the Lozd, ac.
12 MD pethe fro and chilling cold, biefle ye the Lordact.
14D pecongeled iſe andſnow, bleſſe ye the Lod, ec.
15 O pe the nights a lightlome daies, bleſſe ye the Lord, ee.
16 O pe the darkneſſe and the light, bleſſe yethe Lord, ac.
17 D pethelightnings a the clouds, bleſſe ye the W020, ac.
18 D letthe earth eke bleſſe the 1020, bicfle pe the Lord ac.
19 Dypethe mountatnes and the hils, bleſſe pe the 1020,ac.
20 Dall ye greene thingson the earth, bleſſe pe the Lod, ac.
21 O pe the ener ſpꝛinging voels, bleſſe ye the Lord ac.
22 D pe the ſeas and ye the flouds, bleſſe pe the Lord ae.
23 Whales call that inthe waters mooue bleſſe pe Lord, ãc
(24D allye flieng foules of theatre, bleſſe ye the Loꝛd, ac.
25 Oall ye beaſts and cattell eke, bleſſe ve the mney ry

-D yethehowersa dropping dew, bletle pe the Lord,ac.

DCMCAIClUS ase % Rie.

26 O pethechiloren of mankind, ‘bleffepethe Lowd,ae. é
27 Let Iſraelleke bleſſe the 1020, biefle the Lod, ac.
28 PD pethe prietsof Godthe Loz, bleſſe pe the Low, ac.
29 D pethe feruants of the Lov, bleſſe ye the Lord, ec.
20 Pefpirits efoules of righteous men,blefle pe Lord, ac.
21 Peholie and ye meeke of heart, bleſſe ye the Lod, ec.
32 D Anantas blefle the Loꝛd, blefle thou the 1020,¢c.
33 D Azartas bleffc the Lord, bleſſe thouthe Lor, ec.

24. And MWilacll bleſſe thou the Lord, bleſſe thou p Loꝛdac.

q| The fong of Zacharias called
Benedictus.

— — =
Benes ESS See oe

—— — — — — — —

— — — ö— — — — —— —— —

— : — mercie kept in ſtore. 2 pis} *

— See —

ple novo he hath redeemd, that long hath been in thrall:

&{pzead abꝛoad his Cauing health vpon bis fernants ail.

3 In Dauids houle his feruanttrue,

: According to his mind :

And alfo his annointed king, ,
as we in ſcripture find. 448

—Ch MOLILUILLU Se

— As by his holie prophets all,
oft times he did declare:

The which were ſince the woꝛld began,
his waies foꝛ to prepare.

5 That we might be Deltuered,
| From chole that make debate:
Dur enimies and from the bands,
ofallthatdo bs hate. —
6 The mercie which he promited,
our fathers to fulfill,
And thinkebponhiscoucnant made, -
accoꝛding to his will.

7 And allo to perfogme the oth,
| which he before had ſworne:
To Abꝛaham our father Deere,
for bs that were fozlozne.

§ That he would gine himlelle koz bs,
and bs from bondage bing :

Out of the hands of all our foes,
to ferne our heauenlie king.

9 Andthat without all maner feare,
andeke in righteouſneſſe:

And aifo fox to lead our life,

in ſtedkalt holineſſe.

10 ANDY (O child) which now art bowie,

and of the Lord elect:

Shalt be the srophet of thebiahett

bis wayes forto Direct.

11 Forthou ſhalt goe before his face,
forto prepare his waies:

And allo for to teach his will,
and plealure all the Dates. * dine

—— 12,0.0n.:3..

; Miagninicat. , a |
12 Co giue them bnotwlcoe bots he yea Gi
faluation ts neere:
And that remiflion of their finns, |
is through bis mercie meere. eit

13 whereby the daie {pring from on high,
is come bs fo2 to viſit:

And thoſe for to illuminat,
which Do in darkeneſſelit.

14 Tolightenthole that ſhado wed be,
with Death,and eke opprett;

And allo for to quide their feete,
the wayto peace and vet.

The fong of bleffed Mirie called
. Magnificat.

— SESE) Gee —— — (Gee ——— —— es

—— -$,;- -
“to,fo bate eftate of bis he handmaid, elet spemishtege yi

3 Fornow behold allnations,:
ee eigen} sae —

— 2

ee
“From this time forth for euermoꝛe,
—— fhallineright bleffedcall.
4Becaule he hath me magnifted,
which isthe Lord ok might: —
Whoſe name be euer fanctified,
: and pratled Day and night.

5 Foꝛ with his mercie and his grace, —
all men he Doth inflame: |
Throughout all generations,
to ſuch as feare bis name: a)
6 He ſhewed ftrength with his aqreatarme, -
and made the proud to fart: ne
WwWoith all imaginations,

| that they bare in their bart.

7 he hath put do wne the mightie ones,
fromtheir ſupernall feats
Bud did exalt the meeke in hart,

as he bath thought tt meet.
8 Thehungric he repleniſhed,
-- tithallthingsthatiweregood:
Andtirough bis power, hemadetherich, —

oft times to want their food. oo

9 And calling to vemembsance,
his mercie euerie deale:
Hath holpen vp alliſtantlie,
his ſeruant Iſraelll.
ro According to his pꝛomiſe made,
to Abzaham befoꝛe·
And to his ſeede fucceffiuelte.
to ſtand foꝛeuermoꝛe.
Me ſong of Simion, called
dunc dimittiss.
J 10 Low,

—
— ——

1D Lo, becaute mp partabetite hath woithed tc — totee,

get Eel
ae onelie Lord & Sautour we fonne before Die. 2 The

== —— = —

Co — — — — —

SS — EE — —— — *

-topebealth ofall i mankind, Defired long before: noyicy
Size: — ae
note is come into the would, mercie bringing ſtore.

3 Thou ſufkereſt thy ſeruant now,

in peace foztodepart:
According to thy holie word.
Wwoboich lighteneth my hare.
4. Bicaule mine cies vohich thoubatt made
; to giue my bodie light ;
Haue now beheld thptauing health,
wohich isthe Loꝛd of might...

5 Whom thou mercikullie haſtlet,
of thine abundant grace:
In open fight and bitible
before all peoplesface. |
6 Tie Gentiles to illuminate,
and fathan ouerquell: His
And eke to betheglozieof, = —
MIE DEOL IE SIAN: Se a

io 3
=== — — —

Seay Wea —

emery

what man ſoeuer he be that faluation will atteine: >

= pry — — aay — — —

ER eer a

Thee cathoiibe beleeke mutt — all —— erin.

<== [ERE
— ae — —

Without all Doubt eternallie,ye hall be fure to die.

2 The Catholike belieke is this,
that God toe woꝛſhip one :
In trinitie, andtrinitie
in vnitie alone.
4. So as we neither do confound,
the perfons of the three :
Noꝛ pet the ſubſtance whole of one,
in ſunder parted be.

5 One perfon of the father ts,
an other of the ſonne:

An other perfor proper of , |

the holie hott alone. 3

6 Ot father, fone, and holie Shot,
but one the Godhead ts

Like glozie cocternall cke,
the inaletie likewiſe. | GE SOY

) 7 Such

Quicunque vult.

7 Such as the fatheris, ſuch is
| the ſonne in ech Degree:
Arid ich alſo Loe Do beleeue,
.. theholie Gholt to bee.

8 Uncreate is the Father,and
vncreate isthe Sonne: -

The holy Shot vncreate,ſo
vncreate is echone.

9 Incompꝛehenſible Father is,
incomprehenſible Sonne:
And compꝛehenlible alſo ts,
the holy Ghoſt of none.
10 The Father is eternall, and
the Sonne eternall fo:
And in like fozt,eternallis:
theboly Ghott alfo.

ar and pet though ——
of thefe eternals bee:

Pet there but one cternall is,
and not eternals three.

12 As neincompzehentible we,
nepet vncreate three:

But one ticomprehentible.one
vncreate hold to bee.

13 Almighticlo the Father is,
the Sonne almighticfo:

And inlike fort,almightie ts,
the holy Ghoſt allo.

14 And albeit, that euery one
oftheſe almightie bee:

Pet there but one almightie is,

aud ins ——— theee, i
Ci. 15 The

_ £90 QRS UTI YS Vibe

15 The Father God is, God the Sonne,
God holy Ghok alfo:

Pet are there not three Gods in all,
but one God and tio mo.

16 Solikewile Lord the Father ig,
aud Lod alfo the Sonne:

And Lod the holy Ghoſt, pet are
there not three Lords but one.

17 Foꝛ as wearccompeldto grant, bY
by Chꝛiſtian berities
Ech of the perfons by huntelfe,
both God and Lozd to be.
18 So Catholickereligton,
forbiddeth bs allway:
Chat cither Gods be three, o2 that
there Lords be thece to fay.

19 Oknone the Fatheris.ne made
te create,t102 begot ;

The Sonne is of the Father,not
create,tioz made,but got.

20 The holy Ghottis ofthem both,
the Father,andthe Sonne:

Se made,ne create,tio2 begot,

but doth proceed alone.

21 So we one Father hold not thee,
one Sonne alfonotthaees

Mneboly Ghoftalonc,andnot
theeeholp Ghoſts to bee.

22 Mone inthis trinitie,befoze
nozafterotheris:

Moz greater anp then the ret,
ne wledier be likewile. —

| 22 But

Quicunquevult. =) Hh; 19
22 But eueryone among themflelues, atin:
ofallthe perſonsthꝛer :
Together cocternallall,
and all cocquail bee.
24. So viitic in trinitie,
ag ſaid it is before <
And trinitie tn vnitie,
in all things we adore.
25 Therfore, what man ſoeuer that
faluation will atteine:
This faith touching the trinitie,
of force he mutt reteine..
26 And needfull to eternail life,
| itis,that euery wight:
Ofkthe incarnating of Chat,
‘our L020, beleue aright.
27 for this the right faith is, that toe
beleeue and che do know:
That Chꝛiſt our Loꝛd the Sonne of God,
is God and man alſo.
28 God okhis Fathers ſubſtaunce, got
bekoze the woꝛld began: Peete |
And ok his mothers ſubſtance, boꝛne
in woorld a very mat.
29 Both perfect God and perkect man,
in one, one Jeſus Chꝛiſt:
That doth ofa reaſonable foule,
and humaine kleſh ſubliſt.
30 Touching his Godhead, equall woith
; his Father Godis hee:
— Touching his manhood, lower thers
bis Fatherin degree.
31 Who thoughhebebothverpGod,
| peat eR te and

20 Qucunque vult.
-andheriemanalfo:
| Pet ishebutone Chit alone, —
and is not perſons twoo.
32 One, not by turning of Godhead
into the fleſh of man:
And by taking manhood to God,
: this being one began.
33 Allone,notby confounding of —
the fubftaunce into one:
But onely by the bnitte,
| that is of one perfon.
34 Foꝛ as the reaſonable ſoule,
and kleſh, but one man is:
So in one perſon God and man,
is but one Chait likewiſe.

25 Who lulkered for to ſaue be all,
to hell he did deſcend:

The third dap roſe agayne krom death,
to heauen he did aſcend.

36 Helitsat the right band of God,
thalmightie Father there:

From thence to tudge the quickeand Dead,
againe be (hall vetive,

37 At voholſe returne all men ſhall riſe
with bodies new reſtord:

And of their otone works, they ſhall geue
account vnto the Loꝛd.

38 And they into eternall life,
fhall go that bane Done Telly :

Who haue Donel, hall gointo »
eternall fire to Dwell.

39 Thisis the Catholike beliefe,
anyp — wie —I OUCH? Ot
Beleeuc

— meg eee — ——

NC Lamentation. 21

Beleeue the ſame, without all doubt,
he ſaued cannot be.
To father, ſonne and holie Ghoſt,
all glorie be therefore:
As in beginning was ts now,
aud {hall be eucrmorze.

@ The Lamentation of afinner, M.

J———
* J away thy face, frombim that =e

SSeepescneme 7)

pꝛoſtrate: PEN k Cinfulllife, before thy

a oe

—— REE SARL” — — — — ee — — —

mercie gate. 2 mie gate t thou openeſt wide to

Zee S == ===

thofe that do lament their lin: Shut not that gate a-

— — a |
gaint me Lord, but tlet me enter
3 And call me not fo mine accounts,

howvw J haue liued here: i
F 02 then FJ know right well D sesh es Oe
. bow bile FZ hall appeare. Bea ee we

a a

4 JIneede not to confefie mp life,
Jam ſure thou canſt tell:
nd bat J haue bene,and what Jam
J know thou knoweſtit weil,

5 D 1020 P kno welt that things be pat,
and ebe the things that be: ——

Thou knowoelt alſo what isto come,
nothing is hid from thee.

6 Before the heauens aà earth were made,

thou kno weſt what things were then:

As all things elsthat hath benefince, —

among the fonnes of ment.

7 And can the things that J haue done, -
be hidden from thee then?

May nay, thou kuowelk them all(D Lord)
where thep were done and vohen.

8 Wherloꝛe withteares Jcome tothee,

tchbo begge andto entreat :

Euen as the child that hath done euill,
and keareth to be beat.

9 Socome F to thy mercy gate,
where mercy Doth abound ;
Requiring mercy for mpfinne,
tobeale my deadly wound.
10 O Lozd,F need notto repeat,
what J do begge oꝛ craue:
Thou knoweſt OToꝛdbefore F atke,
the thing that FZ would haue.
11 Mercie good Lod, mercieF afée, f
this is the totall fume:
Foz mercie Lord is all mp fute,
Kozdletthy mercie come. .

ANC LOTS prarer or ater noſter. 23

pee Sete

— — —— —— — — — ——— —— ———— — ———

— — Sa — — — —— — — — — — — — — Sewer Cite

— 2 —

name: Thy kingdom come, Thy will be done in earth, 4
Se See Soe

| ~ even 48 the ſame in heauen is. 2. Giue vs O Low out

| Se eee we
VL, « ein AA A=

Ee — — — — —— — — — — — — — — —

daily bead) this — As we korgiue our Debters , fo kor⸗

Cw — — —

— — — — — — — — — — — — —— — — — ee — —

giue our del our Debts we ts We pray. “amet nto —— pee * D bent,

— ee, — — —— —— — er ee eee — —

—— — — pt — — — — — — — — ERE ERLE? — — ———— Se —

— both now and euer be.
Audi — — 20. N.

— — — acai —— — — — —
ay ah Gee ENESTONLS Sakai
— — — — — — — — — — —“ * — *
He EN) OR — — tak

1 Barbe Fiat 4 vobaty fap,giue heed to ine —

a O hoje is oun i" ag anh
— 22 SS 2— — sec
J am the Lod thy God Sania Rc a

(pribarey ee omens co —
—

land, euen from the houſe — thou didſt in thral⸗

EE. ec eee 22 =

CD = ere cee -
CSpot Ce (geist Susom —— — — ee

eae — — saa — — —

pꝛeſence (halt thou haute.

2 Ho Maner graucn tnage halt,

thou make at all to thee:
$202 any figure like by thee,

{hall conterfaited bee.
4. Of any thing inheauen aboue,

1103 in the earth below:
Morin waters beneath the earth, —

to them thou Hhait not bot.

5 for thalt themferuc: the Lod thy God,
atclous God am J:
That puuiſh parents faults, puto
the third and fourth Degree.
6 Upon their chtldzen that me bate,
and mercte Do diſplay:
To thoulands of fuch as meloue, -
“aud mp precepts obay. eon

. The

~ thex. CommMmanaements.

7 Thenamethou of the Loꝛd thy God,
| in vaine halt neuer bſe:
Forhimthat takes his name in vane,
| the Low halt not excuſe.
8 Bemember that thou holte keepe,
the ſacred ſabaoth day:
Sit daies thou labour ſhalt, and do
thy needfull nooks alway.

9 Theſeuenth Day is ſet by the Lord,

thy Godto reſt vpon:
No woꝛkethen ſhalt thoudo init,

ne thou no2 pet thy fon.
10 Thy Daughter, feruant nor handmaid,
thine ove noꝛ pet thine aſſe:
Noꝛ ſtranger that within thy gates,
hath bis abiding place.

11 Fortin fir dates God heauen and earth,
and all therein Did make:
And after thole, his reſt he Did
vpon the feuenth day take.
12 noberfore he bleſt the day, that he
fo2 refting did ordaine: 3
And ſacred to himlelfe atone,
ap ointed fo remaine.

13 Veld honor to thy parents, that
prolongd thy Dates may bee :
Upon the land, the which the Lord
thy God hath geuen thee.
14 Thou halt not murther.Thou ſhalt not
commit adultery:
Thou thalt not fteale, Noꝛ witneſſe kalle
agaynſt thy neighbour be,

15 Thou

‘ Rao =

aM AsV LULL ; tae ALU VL ALLL e
15 Thou lhalt not couct houſe that to,
thy neighbour doth belong:
fre couet ſhalt in having of,
bis wite,to Do him mong.
16 Poz his ſeruant, nozhis maid,
1102 ore oꝛ alle of his:
$202 any other thing, that to
thy neighbour proper ts.

@| The complaint of a = inner.

fe eee eee

Ss GE on — — ee, ee — a

where righteouſnes Doth cap Lodi formyſinkul part, 4 n

ee cme RRR — — — one — — — — — — — — — — oe tbe
eee — — — — al — — — — — —— — —“ — — — — — <=
—— — — —ñ— —— — — —---+- — — — — — — — pe) ES 5
— — — — — — — — — — — — — — — — — — — — — — —
— —rt — —— — — — — — — —— — — — —

math thou gent me pay, vengeance for my deſert: *

See — —

can it nate bute needs * mutt ee that conic

— ASP ERAS “tae — “FE Se -
pee —
| musallp,tyy laws J do tratgeefie. ffe- Thy laws laws —— do trãſgreſſe.

But ik it be thy will, with ſinners to contend:
Then all thy locke hall (pill, and be loſt without end.
Foz who liueth here fo right, that rightlte he can fay ;
| He linneth not in thy light, kull oft and euerie day. (deth:
The ſcripture plaine telleth me,the rightcous man offen-
Seuen times a el tothee, whereonthr wꝛrath —

A LALA INe je te —
So that the righteous man, doth walke in tio ſuch path:
But he falth now and than , tn Danger of thy wzath.

Then lith the caſe ſo ſtands, that euen p man right wiſe:
Falth oft in ſinnefull bands, whereby thy wath may rife,
Low FJ thatam vniuſt, and righteoulneffe none haue :
Whereto then hall FJ truft, my finnefullfoule to faue.

But trulieto that pot, whereto FZ cleaue and hall:
which is thy mercte moſt!: Loꝛd lec thy mercie fail.
And mittigate thy mood, oz elfe we periſh all:
The patce of this thy bloud, wherein mercie F call.

The {cripture doth declare, no Drop of bloud in thee:
But that thou didſt not (pare, to hed ech Drop for me.
Now let thoſe Drops moſt ſweet,ſo moiſt my heart fo Date ;
— That ] vith {inne repleat, may live and ſinne may die.

That being mortified, this {inne of mine in me:

FJ may be fanctified, by grace of thine inthee.
So that J neuer fall, into fuch moꝛtall finne:
‘That my foes infernall, retoice my Death therein.

But bouchfafe ine to keepe, from thoſe infernall foes :
And krom that lake fo Deepe, whereas no mercie growes,
And J hall fing thefongs, confirmed with the tut:

That bnto thee belongs, Lohtch art mine onlie tru.

PSALMESOF DAVID
ineMeetre. |

eatus vir. Pal. j. oF, 'S,

C This Plalme is fet firſt ag a pꝛeface to exhoꝛt all godlie men to ſtudie and meditate
the heanenlie wiſedome: for thep be bleflcd that fo va; but the wicked contemners
thereof at length (hall come to miferie. ;

S21] He manisblet that hathnocvent,to wichedteed —

ners chaire. 2. But in the lato of God the Lord, doth

2a |

— — — 7 — — (22 ee —— —rr — — — —— — — — — — —

et his whole le Delight + and inthat labo Doth crercife

oe => — SEES Gey — ee — ee — —
— =~ ry — ö — — — — — — — —— —
mse = = - — — (Ee SEES Seer SE See

SS OS eee — a, Se oe ee ee

“pint be bothi Day a and: night.

3 De halbelike thetree,that groweth
faft by the riuers fide:

Which bringeth forth moſt pleafant fruit,
inher Ductime and tide.

4. Whoſe leafe hall neuer fade noe fall,
but floriſh til and ftand:

Cuen fo all things ſhall profper well,
that this man takes in band.

5 So fhall not the bugodlie men,
thep ſhalbe nothing fo;

Sut as the Dutt which from the earth,
the windes driue to and fro.

6 Therfore hall not the wicked men,
in iudgement and bpright:

Noꝛyet the {inners with the iuſt,

all come in be ad ——

— = se — —

+7 Fo

Pee POSE Merny cts BES

7 For wyhyrthe voay of godly men,

vnto the 1020 ts knovone:
And eke the way of wicked men,
fhall quite be ouerthꝛowne.

Quatre fremuerunt. Pfal. ij. T. S.

¶ Danidretoiceth, that albcit enemics, and woꝛidlie power rage, God will aduance
his kingdome, euen to the kartheſt end of the world. Therefoꝛe he exhoʒteth princes

dumbly to ſubmit thẽſelues vnder the fame, Herein is fignified Chri € his kingdome.

VV Be did the Gentils tumuits vaite 2 } tan ae f

what rage was in their braine!
Why did the Jewiſh people mute,
ſeeing allts but baine 2

the 1 pfalm.

2 The binges and rulers of the carth,

confpite,and are allbent. —
Again the Lod and Chꝛiſt his fonne,
which be among dsfent.

3 Shall we be bound to themsfay they,
let all their bands be broke :

And of their Doctrine and their lato,
let bs retect the yoke.

4 But he that in the heauen Divelleth,

thetr Doings will deride
And make them all as mockpng flocks,
theoughout the woꝛld fo wide. |

5 Forinhis wrath the Loꝛd oil fay,
to them bpon a day:

Dud in his fury trouble them, _
and thea the Lord will fay.

6 Jhaue annointed him mp bing, tense

vpon my holy hills |
J will therfore Lod preach thy lates, tise atlas
and che Declare thy will. Ps Bra te EO BE og
— THE RS

0 Pſalme.iij. Hera ©
7 Forinthis wile the Lord bimtete, Y
| did ſayto me Iwot: Aeros
Thou art my Deare and onely fonne,
today J thee begot.
8 Allpeople F will Tite to thee,
as heires at thyrequeſt:
The ends andcoalts of allthe earth,
by thee ſhalbe poſſeſt.

9 Thou halt them bꝛuſe euen with a mace,

as men vnder foot trod:

Aud asthepotters ſheards, {hall beeake
them voith an tron rod.

TO Now pe D hinges and rulers all,
be noife therefore and learnd :

By Lohom the matters of the woꝛld,
be iudged and difcernd.

11 Sethat peleructhe Lord aboue,
intrembling and in feare:

See that with reuerence ve reidice,

to him in like maner.

12 Seethat ye kiſſe and eke embzace,

his bleſſed ſonne JIſaie:

Leaſt in his wꝛath heſuddenlie,
periſh in the mid waie.

13 It once his wrath neuer fo cmall,

| hall Kindleinbis brett:

My then all they that truſt in Cini
ſhall happie be and bleſt.

Domine quid. Pſal.iij. iS:

¶ Dauid dꝛiuen out of his kingdome bp bis ſonne Abſalon, Was Greatlie tormented — :

in mindfoz bis fune. Cherekoꝛe be calleth vpon om and isboldinhis promtfes

againft the terrors both of enemies an3 pze- lent death. Chen he ee foz the

: victorie giuen to mtn, oner their enimies. 9 |
| ; I

1, D Low, how are uly foesinereatt, which bereme
pit = See = SoS =5 —
more and moꝛe? They bill my heart when as they a

==: =e coo eee Bee

God can hint not reſtore. 2. But thou O Loꝛd art mp
ao ome

Defence, when J ambard beltead: My woꝛlſhip ae

eS =

mine honour both, and chou holdſt bp my —

4 Then with my voice bpon the 1020,
J did both call and crie:

And be out of his holie bill,
did heare me by and by.

5 J laid me dovwne and quietlie,
Z flept and vole againe :

Foꝛ Lobp 2 FJ kro afluredite,

the Lo2d mill me futtaine.

hy It ten thoufand had hemd ine itt,
a could notbe afraid: —

rh Sige ak AALIMIE AIT 28
Foz thou art Kill mp 1020 mp Good, -
mylauiour and my aide.
7 Bile bp therefore ſaue me my God,
fornowo to thee ZF call:
For thou halk broke the cheeks and teeth,
ofthele wicked men all. |

8 Saluation onliedoth belong,

tothee O Lowaboue:

Chou dott beſtow vpon thy folke,
thybleſſing and thy loue.

Cum inuocarem. Pfal. iiij. T. S.

Cc Maid perfecuted by Saul, calleth bpon God with affured trult reproueth bis ente
mics fo2 refilting his Dominion,¢ pzeferreth the fauour of od befoze all treaſure.

Godthat art my righteoutnele, —— this to 7
@: ow heave me when J call: * —
Thou haſt ſet me at libertic, i
Wwohen ] was bond and thꝛall.

2 Haue mercy Lord therfore on me,
and grant me this requett ;
Foꝛ vnto thee vnceſſantly,

to crie J will not reſt.

3 0 Dmortall men, hots long will pe

my glorie thus deſpile: ae
why wander pein vanitie,
and follove after lies?
4. now pe,that good and godlie men,
the Lod Doth tabeand chule:
And vohen to hin FJ make my plane,
bedothmenotrefule.
5 Sinne not.but tand in awe therloꝛe,
eramine woell your hart:
And in your chamber quietlie, ent 0 |
~ feepouyourteluesconuatt. ~ =
vet eee 7 wate sy

Pſalme.v. aM c oS
6 Der to God the facrifice, A
of righteoulnerte, J fay:
And looke that tn the liuing 102d,
pouput pour truſt alway.

7 Theareater fort craucworldlpgoods, |
| and riches Do embrace:

Wute0o2d graunt bs thy countenaunce,
thy fauour and thy grace.

8 Foꝛ thou thereby halt make my bart,
mozctotfulland moze glad:

~ Chen they that of thetr cone and wine,

full great increaſe haue bad.

9 Fr peace therfoꝛe lie dovone will FJ,
taking my reſt and ſſeepe:
Foꝛthouonlie wilt me (D Loꝛd)
alone in laketie keepe.

Verba mea auribus. Plal.v. T. S,

. Dauid perſecuted by Doeg and Achitophel Sauis flatterers , calicth byon
« God to puniſh their matice, Chen alured of ſucceſſe, he conceiuca ——

INcline thine eaves vnto my woꝛds. Sing this to
D Loꝛd my plant conſider: ——
And heare my boice,my king, mp God ——
to thee Imake my prater.
2 Heare me betime, Lord tarte not
for Jwill haue refpect:
My prater early inthe mone,
to thee fo2 to Direct.

3 And ] will tru through patience, ae
inthee my God alone: Pea:
That art not pleated with wickeduefle, = s

aand ill WITH Chee dwels none. — sae Se ama ee
in Oe ae

3 Plalme.v.

5 And in thy fiaht ſhall neuer ſtand,
theſe furious fooles D L020:

Wayne workers of iniquitie, -
thouhatt alwaies abbo2d.

6 Theliers and the Hatterers,'
thou ſhalt deftroy them that:
And God votll hate the bloud thirty,
andthe Deceitfullman. _
7 Therfoze will FJ come to thy houte,
trruſting bpon thy grace:
And reucrentlyp will worſhip thee,
toward thine holy place.

8 Lowdlead me in thy righteoufneffe,
—— forto confound mp foes:

And ekethe way thatZ ſhall walke,
befoze my face diſcloſe.

9 Forin their mouthes there is no truth,
their bart is foule and baine: |

10 Their throat an open {epulchze,
their tongues Do glofe and faine.

11 Deſtroy their falle confpiracies,
that they may cometo nought:

312 Subuert them in their heapes offinne,
which haue rebeliton wzought.

13 Butthole that put heir truſt i in thee,
let them be glad alwayes:

And render thankes forthy Defence,
and geue thy name the praple.

14. For thou with fauour wilt increale,
the tuft and righteous till:
And with thy grace as with a ſhield,
—— all tl. {pet
- Domine

Domine rigors Pfal.x ve —. —

¶ Dauid foꝛ his ſinnes felt Gods hand, and conceited the horroz of euerlaſting —
Therefore be deſireth forgiucneffe, and not to die inGovs indignation, Then ſud⸗
denlie Feeling Gods mercic, he rebuketh bis enimies, Who reioiced at his affliction,’

= — — — — —

1. Lord in thy wrath reproue me not, though J delerue
See ES eee —— Se
thincire : Ne vet correct me inthyrage,D Low F thee

— — — — — — a Se eee — — — — — — — — —
— — e — — o— — —— Rael Fe 2 —— — —-
— — — — — — —ñ — on — — — — — — ob
——— — — — — —— — A —ñ— — —

— ñ⸗— —

— —
— — — — —
— — — — —— — — — | — — ee — —

‘Delive. 2. Foꝛ Jam weake,therefore D Lowdof merce

— — — — — — — — — — — —

— — — === —

my bones do quake for keare.

3 My fouleis troubled verie fore,
and bered vehementlie:

But Lo2d how long wilt thou delate,
to cure my miſerie?

4. Lord turnethee to thy wonted grace,
my filliefoule bp take:

D laue me not for my deferts,
but foz thy mercies fake.

5 For vohy? no man among the dead,

eemenbgeth thee one whit: — ig a
D. ij. Orꝛ

39 rlalMe.Vifo

Oꝛ who Hall woꝛſhip thee D Low
inthe infernal pit? |

6 So gricuousis my plaint and mone,
that 4 war wondzous faint:

All the night long Jwaſh my bed,
with teares of my complaint.

7 My light is dim and wareth old,
with anguiſh of my heart
Foꝛ feave of thoſe that be my foes,
| and Loould my foule fubuert.
8 But now atoap from me all pe,
that woꝛke iniquitie.
Foꝛ vohy? the Lord hath heard the voice,
of my complaint and crie.
9 Heheard not onlie the requek,
and pꝛaier ok mp bart:
Dut it receiued at mp hand,
and tooke it in good part.
10 And novo my foes that vexed ine,
the Lo2d will foone Defame:
And ſuddenlie confound them all,
-totheirrebuie and ſhame.

| Domine Deus meus. Pfal. 2) ale WES

¶ Dauid fatlelp accuſed by Chus , Sauls kinſman, calleth God to be his defender.
Firſt, for that his confcience did not accufe him of ante euill towards Saule. Mert
that it touched Gods glozie to award fentence againk the Wicked. And fo vpors

Gods mercies and promifes he wareth bold, threatning that it Hailfallon thee

necks, that which his enimies parpofen foz others,

| O Loꝛd my God, Fputmptrut, Sing this to

' ~ andconfidence in thee: Seah ;

— Hauemefromthem that me pure, J—
and eke deliuerme.

2 Leatt tke a lion be meteare,
and rend in peeces ſmall:
ee as Whilſt

4 2BA1iLive less ea an :
whillſt there is none to ſuccour me,
and rid me out of thrall.

3 D Loꝛdmy God, ik haue done

the thing that is not right :
D3 els ik J be found in fault,

oz guiltie tn thy fight.
4. Dpto my friend rewarded ill,

ozlefthimindiftrefe: =
which me purſued mo cruelly,

and hated me cauleleſſe. |

5 Ther let my foes purfue my foule,
and eke my life Dofone thruſt:
— Unto the earth, and alfo lay
mine honoꝛ in the duſt.
6 Start bp O Loꝛd now tn thy tozath,
and put my foesto paine ¢
Performethy kingdome promifed,
to me, which wzong ſuſtaine.

7 Then hall great nations come to thee,
and knoe thee by this thing:
If thou Declare foz loue of them,
thy felfe as Loꝛd and keg.
8 And thouthatart ofallmeniudge, -
O Loꝛd now iudge thou me:
According to thy righteouſneſſe,
and mine integritte.
The fecond part. .
O9 9 Low ceale the hate of wicked ment,
and be the iuſt mans guide :
To By whom the fecrets of all hearts,
are ſearched and deſcride.
11 J take my helpeto comeof God,
in all my griefe and ſmart:
D BAY. That

That doth preferucali thole that be,
of pure and perfect hart.

12 The iuſt man and the wicked both,
God tudgeth by his power :

So that he keelth his mightie hand,
euen euerie day and huure.

13 Except he change his mind J die,
for euen ashe fhould{mite:

He whets his ſwoꝛd, his bow he bends,
aiming where he may bit. |

14 And Doth prepare his moztall darts,
bis arrowes keene and ſharpe:
F 02 them that Do me perfecute,
whiles he Doth milchiefe warpe.
15 But lo though he in trauell be,
of bis diueliſh forecatt :
And of his mitchiefe once conceiued,
pet beings foorth nought at lat.

16 Hedigs aditch anddelucsit deepe,
in bopeto burthis brother:
But he Hall fallinto tye pit,
that he digd bp for other.
17 Thus woong returneth-to the hurt,
of him in whom tt bed: |
and all the miſchieke that he tozoughe,
ſhall fall vpon his hedd.
18 FJ will giue thanks to Godtherefore,

that iudgeth righteouſſie:

Ind with mp fong will patte the name, J a aie

of him that is moſt high,

éfa4thic SBA GY — * — oad ha oe ais

& 2UW4444W90 7 pe e-

Domine Deus nofter. Pfal. viij. | T. S.

¶ Che pꝛophet confinering the excellent liberalitie and fatherlie pꝛouidence of
God towards man, Whombe made asit Were a god over all his Workes,
giucth thankes, and is aftonted with the admiration of the fame.
C6 our L020 hovo wonderfull, Sing this to 9.
ave thy works euerie Lobere? —
wohole fame furmounts in dignitie, si
aboue the heauens cleare.
2 Euen bythe mouths offuckling babes,
thou voilt confound thy foes ;
F 02 in thefe babes thy might is {eene,
thy graces they dilclofe.

3 And when F lee theheauens high,
the works of thine otone band;
Thefunne, the moone, andall the Lars,
| in order as they tand.
4 What thing is man (Lord )thinke FZ the,
that thou doſt him remember?
Oꝛ what is mans poſteritie,
that thou doſt bin confider ?

5 Forthou hak made him little leſſe,
then angels tn Degree :
And thou haſt crovoned him allo,
Wwuaith glozteanddignitic.
6 Thou bhatt preferd hint to be 020,
of all thy works of wonder:
And athisteet hatkletalithings,
that he fhould keepe them vnder.

7 As theepe and neat, and all beaſts els,

| that in the fields Do feed :

8 3 Foules of the aire, filh inthe lea, —

and all that therein bzeed. rae
| Hath 9 Therez

ls oo Naat ere) AE ae OR .
9 Therefore mutt Z lay once againe,
OGod that art ourLowd:

How famous and how wonderfull,
arethy works though the woꝛld.

Confitebor tibi Domine. Pfal. ix, T. S.

Danid giving thankes foz his manifold hictozies recetued, defireth the fame wonted
— belpe suite againk bis new entinies, € their malicious arrogance to be deſtroicd.

VV 3b hart aud mouth onto the Lozd, ¢ singthisto 2
voll J fing laud and praife: the 3.pfal
And ſpeake of all bis wondrous works,
| and them Declare alwaies.
2 F will be glad and muchreioice,
tnthee (D Low) mok igh:
And make mp fongs ertoll thy name,
aboue the ſtarrie ſkie.

3 Foꝛ that my foes are Driven backe
and turned bnto flight: .
They fall Downe flat, and are deſtroyed,
by thy great force and might.
4 Thou batt reuenged all mp wrong,
my gricfand all my grudge: Hig
Thou Dock with tuftice heave my cauſe,
moſt like a righteous iudge.

¥ Thou dock rebuke the heathen folke,
and wicked ſo conkound ==

That afterward thememoꝛie,

_ofthemcannotbefound.

6 My foes thou halt made good difpateh,
and all their tovones deſtroid: ia

Thou halt their fame with chem defatke, |
though all the woꝛld fo UNG

| : | : 7 Knovo

7 Knovo thou,thatbe which isaboue,
kor cuerinoze ſhall veigne :

Bnd in the feate of equitic,
true iudgement will maintetne.

8 ndith iufticehe will keepe and guide,
the wo2ld, and every wight:

And fo will peeld with equitie,
tocuerp man bis right..

9 Heis protector of the poore,
Lobat time they be oppeectt
Heisinall aduerſitie,
their refuge and their reſt.
10 All thepthat know thy holy name,
therfore {hall trutt in thee :
For thou forſakeſt not their fute,
in their neceffitic.
The ſecond part.
11 Sing plalmes therfore vnto the Lord,
that dwellth in Sion hill:
Publiſh among all nations,
bis noble acts and will.
12 Foꝛ he is mindfull ofthe bloud,
of thefe that be opprett : *
Forwetting not th'afflicted hart,
that ſeeks to him foꝛ reſt.

13 Haue mercy Lord onme poore voꝛetch,
vobofe enemies fill remaine:
which from the gates of death, art wont
to raiſe me vp againe.
14 In Sion that J might tet forth,
thypraiſe, with bart and voice:
And that in thy ſaluation( Loꝛd)
mp foule might Till reioice.

15 The

ieee 4

be ad & 240142406 AO *
15 The heathen ſticke kaſt in the pit,
that theythemſelues pꝛepard:
And in the net that they did ſet,
their otone feet fat are ſnard.
16God ſhewes his tudgments which tocre
for cucric nian to marke: (good,
When as pelee the notched matt,
lie trapt in his owone warke.

17 Che wicked and the finnefull men,
go do vone to hell foreuerr:
And all the people of the woꝛld,
that willnotGodremember.
18 But lure, the Lord will not forget,
the pooze mans griefand paine:
The patient people neuer looke,
for belpe of God in batne.

19 D Lozd arile, leaſt men preuatle,
that be of worldly might :

And let the Heathen folke recetue,

| their tudgementinthy fight. —

20 Low firikefuch terroz, feare,and dread.

into the hearts of them:

That thep may know atturedly, | Mert
ther be but mogtailment. hese sons

Vt quid Domine, pſal. x. T: s.

¶ He complatneth of all the Wrongs Which Worldlie men heya becanfe of their prolp⸗
ritie Who therefore without all feare of Gon , thinke ap oall things vncon⸗
trolled. He calleth fox remedle againſt Gach, and fg canaries stth ihe hove thercof,

VV Latisthe cauſe that thou Lord, Sing this i
art now fo farve from thine! Ube pt
And keepett clofe thy countenaunce,
——— An on
2 ‘Che

2 The poore Doth peril by the proud,
and wicked mens deſire:

Let them betaten in the craft,
that they thomſelues conſpire.

3 For inthe luſt of his otone hart,
the vngodly doth Delight:

So doth the wicked praife himlelke,
and Doth the Lozd deſpight.

4. He isto proud, that right and wong,
belettethallapart.

May,nay, there is no God ſaith he,
foz thus be thinbs in hart.

5 Becaule his waies Do profper fill,
he doththy lawes neglect:
Bnd with ablaſt doth puffe againſt,
ſuch as would him correct.
6 Tuſh, Tulh, (faith be) Jhaue no Dead,
leatt mine eftate (hould change:
And toby? 02 all aduerſitie, 3
tobunis verie ftrange. . “

7 is mouth is full of curfedneffe,
of fraud Deceit, and guile: Ht:
Under his tongue doth mifchiefelit, . -
and trauell allthe wuilie.
8 He lieth hid in waies and holes,
to llaythe innocent: :
Againk the poore that paſſe him py,
bis cruelletes are bent. gfodhe dint:
9 And like a Lion priuilie,
| lieth lurking in bis den:
fhe mayſnare them in hisnet,
fofpotle pooꝛe ſimple men. nsont
op os ‘Wek 10 Ang

10 > ¥nd forthe nonce ful craftilie,
he croucheth Downe F fay:
«1s Soave great heapsof pooze men made:
by bis {trong power bis pray.
The fecond pare. 3
12 Tulh, God forgetteth this Capt) be)
therfore may J be bold
His countenaunce is caſt ative,
he Doth it not behold.
13 Arile(D Lowd)D God, in whom
the pooze mans hope dothreſt:
Lift bp thy hand, forget not Lord,
the pooꝛe that be oppzett.

14 What blaſphemy is this to thee,
Lord doeſt thou riot abboore it?

To hearethe wicked in thetr harts,
fay,tulh thou cavett not for it?

15 But thouleet all this wickedneſſe,
and well Doct vnderſtand:

16 That frendlefle and poore fatherlette, :
are left into thy hand.

17 DE wicked and malicious ment,
then beake the power for euer:

That they with their iniquitie, «=
may peril) altogether.

18 The Lo2d hall raigne for euermore,
as kyng and God alone:

And he will chale the heathen foike, ;
out okhis land echone.

19 Thou hearſt (O Lord) thepooremans
their pꝛaier and requeſt: raed

Their harts thou will confirme, oped ;
(dee beare be prelt. POS BiG us f

; 20 TO

_ fF lalinie. xj-
20 To iudge the pooze and fatherlefe,
and belpe them to thetr right:
That thep may be no more oppꝛeſt,
with men of vooldlp might.

In Domino. Pfal.xj. T. S.
C Thepflaime ſheweth fir what affauits of semptation and anguiſh of mind

i?
fufteinedin perfecution. Next, he retopceth that God Cent him ſuccour inne=

ceſſitie, declaring bis tuftice , as well in gouerning the god and wicked men.
as the whole woꝛid. 7
Truf in God hovo dare yethen, Sing this te
I fap this my foule vntill: } — DOL f
Flic hence as faft ag ante foule, |
and hide pou tn pour hill?
2 Behold the wicked bend ther bowes,
and make their arrowes pretk :
To Moot in ſecret andto hurt,
thefound and barmeleffe bickt.

3 MF worldly hope all ſtaies were fhaonke,
and cleavelte bꝛought to nought ;
Alas the tu and righteous man,
what euill hath he wzought?
«4 But hethatin histemple is,
moft holie and moſt hte:
And in the heauens hath his teat,
of rotall maieſtie.

5 Thepooze and {imple mans eftate,
contidereth in his mind:

Aud fearcheth out full narrowlie,
the manners of mankind,

G6 And with achearefull countenance,

| the righteous man toll bfe ;

But in his heart he doth abhorre,

allfuch as mifchiefe mute,

74a

4.0. Plalme. Xe
7 Aud on the linners calketh Mares,
_ asthickeasanieraines;
Fire € bꝛimſtone, and whirlwinds thicke,
appointed fo2 their patne.
8 Beleethen how arighteous God, |
Doth vighteouliefictmbraces
And to the ut and vpꝛight mer,
ſhewes forth bis pleafant face.

Saluum me fac. Pfal. xij. T. S.

: ¶ The prophet ſeeing the miferable decay of all god order deſireth Bod ſpeedily to fend

refozmation. Chen comforted with the aſſurance of Gods helye x pꝛoemiſes, con⸗
cludeth that when all oꝛders are moſt cozruptcd, then God wet Ideliuer his.

Hee 020 for good and godlic men, roe this 3
Do perich and decaie: —
And faith and truth from worldlymen,
is parted cleane away. ‘3
2 Who fo Doth with his neighbour talke, ;
bis talke is ail but vayne: «.

Foꝛ euery man bethinketh how,

to flatter,lpe,and fayne.

2 But flattering and deceitfulllips,
and tongues that be fo ftout:
To {peak proud words a make great hiags
the Loꝛd ſoone cut them out.
4. Foꝛ they fay ill, we will pꝛeuaile, |
ourtonguesthallbsertoll:
Mut tongues beours, we oughttofpeake, — — Al
wohat 1020 ſhall vs controll? ee '

5 Butforthegreatcomplaintandery, 2 :

Of pooze and men oppꝛeſt:
Avife wili FJ now faith the Lod,
and them reſtore to reſt. oe te
ety Oe 6 Gods

Pialme.Xilj. |
6 ods word is like to liluer pure,
- that from theearth is tride:
And hath no lefle then ſeuen tunes,
in fire bene purifide.

7 Now lince thy promtfe ts to helpe,
Loꝛd keepe thy promiſe then:

Andfaue bs now and cuerinoze,
fromthis tl bind of men.

8 Fo2 now the wicked voogid is full,
of mifchtefs manifold: |

wWhen banitic with worldly men, -
fobighipisertold.

Viquequo Domine. Pfal. xiij. T. S.
¶ Danid as tt Were oucrcome With afflictions, flicth to God his onelie
refuge,and encouraged thzough Gods pzomiles, be conceiueth con=
Aivence again the extreame hozrozs of death.
Mw long Lotlt thou forget me Lod,
ſhall Jneuer be remembzed ? Saati
How long wilt thou thy bilage bide, — ; hinted f
asthough thou twereoffended? the iij. Pſal. )
2 In hart and mind,bow long hall I
with care tozmented be?
How long eke Hall my Deadly foe,
thus triumph ouer me?

2 Behold me novo the Lod my God,
and heare meſore oppꝛeſft
Lighten mine eies, leaſt that J ſſeepe

as one by Death poſſeſt.

4. Leaft thus mine enemy fap to me,
; behold Jdo preuaile: |
Leak they alfo that hate my foule,

reioyce to fee me quale,

5 tut

4o Flalme. XU.

5 Wut for thy mercies and goodneffe,
iny hope (hall neuer tare: —

Inthy relicfe and fauing health,

right glad hall be mp bart.

6 J willgiue thanks vntothe Lod, _.
and peaifes to him ſing:

Becaule be hath heard my requeft,
and granted my wifhing.

Dixit infipiens., Pfal, xiiij. T. S.

€ Be — tie wickedneſſe of men ſo growne to ſuch licentioulneſſe, that
od was bzought to vtter contempt: for which, albeit he was greatlie
—— pet perſwadedthat God would redzeſſe it, he ts comforted.

— eo

1 ne isto God, as foolttl men — their

ie in Oe see ee
=p —

‘mood: Their drifts are ail coꝛrupt ¢ baine, not one of

ee ee a — — — — SE — — —s

them doth good. 2.The Lord beheld krom heauen high —

=
Be — ae
—

the — raceof mankind: ¢ lato not one that fought

in Dede — — to find, >

ay, ot Nall re

= Ge rssree oo! =32 aes . .

—_— = ». es = ee eh OUST

3 They went all wide and were corrupt,
and trulie there was none:
That inthe woꝛrld did anie good,
Flap there wasnotone.
4 F8 all their iudgement fo karre loft,
that all woꝛke mifchicte kil 2
Cating my people euen as bꝛead,
not one to ſeeke Gods will.

5 noben thep thus rage then tudbentie,
great feare on them fhall fall

Foꝛ God doth loue the righteous ment,
and will mainteine thent all.

6 Pe mocke the Doings of the poore,
to their reproch and ſhame:

Becaulſe they put their truſt in God,
: and call bonis name,

| and tober ‘wilt thou fulfill:
The pꝛomiſe made to Iſraell,
front out of Sion hill. :
8 Euen when thou ſhalt reſtoꝛe againe,
ſuch as were captiue lad:
Then Jacob Hall therein reioiſe,
and Iſrael ſhall be glad.

Domine quis. Pfal. XV. —78

ere is —— whp God * the Jew es his peculiar people, and placed
mong thet, Which Was that thepbp lining vpꝛightly, might

bis
—e that thep were bis ſpeciall and holic people,

O Lord within thp tabernacle,
bobs hall inhabit Hill?
D2 tohoin wilt thou veceiue to Divell,
in thy —— hill. ——
Js

Sing thisto
the tt

2 ww &MWS44iLW6 ae —4
2 The man whole life is vncorrupt,

| whole workes arc iu and freight:
aobhote heart Doth thinke the berte truth,

| whoſe tong ſpeakes no deceite.

3 Noꝛ to his neighbour Doth none til,
in bodic,goods, 02 name:

Noꝛ willingly Doth mooue falle tales,
vohich might impaire thefame.

4. That in his heart regardeth not,
malicious wicked men ;

But thofe that louc and feare the Lorn,
he mabeth much of them. i

5 His oth and all his pꝛomiſes,
thhat keepeth fatthfullp ;
Although be make bis couenant ſo,

that he doth looſe thereby.
6 That putteth not to vſurie,

his money and his coine:
Hekor to hurt the innocent,

Doth bribe o2 els purloine.

7 who fo doth all things as poutee,
that here is to be done:
Shall neuer periſh tn this woꝛld,
192 in the world to come.
Conferua me, Pfal.xvj. T. S.
¶ Dawid praicth to God for fucconr, not foz his Workes : but fox his fathers
fake , pꝛoteſting that be hateth all idolatrie, taking God onlie foz bis come
lozt and felicitic, who luttereth his to lacke nothing. rem

| ene keepe mie for Jtruſt in thee,

3 | ——
and Doconfeffe in deede: jeu, ene *

Thou art mp God and of mp goods, C the xiiij.pf
D Loꝛd thouhaſt no need.

29 a

sa
—4

2Igiue my goods bnto the faints,
that inthe wozld Do Dwell:

And namelie to the faithfull locke,
3 in bertuethat excell.

2 They ſhal heape ſorro wes on their heads
which run as they were mad:

To offer to the idoll gods, |
alas it is too bad.

4. HS for the bloudic facrifice,
and offrings of that fozt :

F will not touch noꝛ pet thereof,

myplips ſhall make report.

5 Foꝛ vohy? the Lord the postion is,
ofmineinberitances
— And chou art hethat dot mainteine,

mp rent, my lof, mp chance,
6 The place wherein my lot did fall,

in beautie DID excell:
Mine heritage aſſignd to me,

Doth pleate me wondzous woll.

7 Ithanke the Loꝛd that cauled ine,

tobnderttand the right:
Foꝛ by his meanes myplecret thoughts,

do teach me euerte night.

8 Ilet the Lord fill in my tight,
and truſt him ouer ail :

Sor hedoth ſtand onmy right hand,
therefore J ali not fall.

9 naberefore my heart and tong alfo,
Doth both retotce together :
Ay fell and bodte reſt in hope, |
wohen Ithis thing conſider. —

G..ij. 10 Thou

—2 A. IAIAMAIN ig i (ae pee t- ¥ ah ho BS
Lo Thou wilt not leaue my foule tn graue,
foꝛ Loꝛd thou loueſt mee:
$202 vet wilt giue thy holie one,
coꝛruption for to fee.

11 Hut wilt teach me the wap of life,
fo2 ail treaſure and {tore < |
Mf perfect toy arein thy face,
aud power foz cucrinoze.

Exaudi Domine. Pfal. xvij. T. S.
¶ Here he complaineth to God of the cruell pride and arrogancie of Sante,

wio raged without anie caufe, Theretoze he defircth Godto reuenge .
dis innocencie and Deliver hint.

O Lord giue care to my iuſt caute, —
attend when Jcomplaine: the jij. pla

And heave the prater that J put forth,
Wwaith lips that do not faine:
2 Andlet the iudgement of my caute,
proceed alwaies fromthee :
And let thine etes behold and cleare,
this ny ſimplicitie.

3 Thou hak toell tride me in the night,
| and pet could nothing find: —
That FJ haue ſpoken with my toong,
_ that was not in my mind. |
4, AS for the works of wicked ment,
and pathes peruerſe andi;
Forloue of thy moſt holie word,
AhauerefrainedD til.
5 Theninthe pathes that be mot pure,
tay me Load and preſerue:
_ That tromthe wap wherein J walke, ie
; my fepsmapneucrfwocrue, >
meat feb ! y 6 Foꝛ e

6 For 7 do calito thee (Dio)

ſurely thou wilt me aide:

Then heare my prayer g way right tell,
the woꝛds that Jhaue ſaid.

7 Othouthe Sauiour ofall them,

that put their truſt inther:

Declare thy ſtrength on them that ſpurne,
againſt thy maieſtie.

8 Dkeepe me Low as thou wouldit keepe
theappleofthineeie: —

And vnder coucrt of thy ia
Defend melecretlie.

€ The fecond part.

9 From wicked men thattroubleme,
anddatlpmeannops ꝛꝛ

Aud from my foes that go about,
my foule for to deſtroy

10 which wallo vo in, their twosTblp wwealth,
ſo full and ek ef fat:

That in their pridethep Do not ſpare,
to ſpeake they care not tobat.

11 Theplicin waite where J hould patie,
with craft metoconfound:

And muling muchiefe in * minds,
to caſt meto the ground.

12 Much like a lion 25 —

_ that would bis prep embꝛate:

Dz lurking like a lions whelpe,
within ſome ſecret place.

13 Up Lord with haſt peeuenit my loe,
and calt him at thy keete:
ao em mp louletrom cheeuil man,

Bas ah
—

~ and toith che fwoꝛd himtmite. site
14 Deliuer me Lord by thp powers

out of thefe tpeantsbands:
wohich now fo long time raigned haue,
and kept vs in their bands.

15 J meanefrom worldly men to tobom,
all worldly goods arerife: 9.4.
That haue uo hope noꝛ partof ioy,
but tn this peefent life. | . aos
16 Thou of thy ore their bellies tt, she ieee
with plealures to their mind gs dn
Their children haue inough,and leane, — F
to theirs the reſt behind. |

17 But FZ hall with purecontiene, reek BONE
behold thy gracious kate: suathntin Gree
So when J wake J Haltbefull,

of thinie image and grarre.

Diligam te Domine! Pal xij T) S._

¶ Dautd giueth thanks entering into his. kingdome, Aoling the marueious graces
of God, in his pꝛeſeruation. Herein isthe image of Chꝛiſts kingdome which ſhau
conquere through Chꝛiſt, bp the vnſpeakeable toue of Go , though alithe wozid
te

—

thee: Thou act mp catleand — my. riecemtitie.

— — —

— — — — —

2 + — — la — worker of
mp

& LALILIVOCAV SE ae

~ ofall —

3 noben J fing laud vnto the Lewd, eh

moͤſt worthie tobeferued: ~ +4
Chen from my foes FJ am right ture, ,

that J ſhall bepzeferued. a
4 The pangues ot death did compaſſeme
and bound me euery where:
‘The flowing waues of wickedneſſe,
did put me in great feare.

5 The llie and ſubtilſnares of hell,
were round about me ſet:

Aud foz my Death there wagsprepard, a
aDdeadlptrappingnet.

6 Fthus betet with griefe and fitart,
did pzaie to Godforgraces.

Sud he foorth with did heare my plaint, Ve
out of bis holie place.

7 Such is his power that in his wꝛath,
he made the earth to quake:
ea, the foundations ofthe mount,
ofalanfortofhakes 9 ao
8 And frombis noftrelscameatmose
: when kindled wasbisires. «.-
And from bis mouth came &indled coales
of — —— Tei RIGLUS: ah
ae e

* & I4LIIIC. eAVAN SO
9 The at Defconded from aboue; ——
bowed the heauens bie: BE Ws —
4nd buderneath bis feet be caſt,
the darkeneſſe oftheſtie.
10 On Cherubes and on Cherubines,
full royally he road:
And on the wings ok allthe windes
crame hlieng all abroad.

q The ſecond part,

11 Andlikea denne mottDarkehemade,
hishid and ſecret place s.. ut
with waters blacke and airie clouds, —
enuironned be was. J
12 But when the pretence ofbigface, se
in brightneffe ſhall appeare > enh
The clouds confume and in their fread, 7
come haile and coales offire. cue
13 Thefiericdartsand thunderbolts, — —————
Difperfe them here and there: 2 mt pagina pyle
And with his often lightenings; - 53
he putsthem in great feare.
14 Loꝛd, at thy wꝛath and mets,
and at thy chiding cheares 4
The {prings and the foundations; ~
of all the woꝛld appeare. i | ah
15 And from abouethe Loꝛd ſent downe
to fetch me from below:
And pluckt me out of waters: great, alae an peo ph
that would meouerflow. = : * —
16 And me deliuered krom inp foes, —
that would haue made ——
ea from fuch foes’; as were too rong,
| foxmetoDealetityall Wi

17 Thep

& 24014641080 stdin | a,

17 Thep DID pzeuent meto opprelle,
in time of my great grieke:

But pet the Lod voas my Defence,
my fuccour aud reliefe .

18 He bzought me forth in open place:
whereas J might be free:

And kept me lafe becaule he had,
a fauour vnto mee.

19 And as J was an innocent,
fodid heme regard:

And to the cleanneffe of mp hands,
he gaue me my reward.

20 Foꝛ that J walked in his wates,
and in his paths haue trod :

And haue not wauered wickedly, —

— again my 1020 and God.

¶ The third part,

21 But euermore J have refpect,
to his law and decree:

His ſtatutes and rommandements, |
Itaſt not out from mee. |

22 Wutpureandcieane, and vncorrupt,
appeard before bis face:

And did vefrainefrom wickedneſſe,
and linne tn ante cafe. *

22 The Low therefore will me reward,
as Jhauedone aright: ,
And tothe cleanneſſe of mp hands,
appearing in his ſight ·.
24. Foꝛ Lod 1 with him that bolic is,
wilt thou be holie to:: weit
Aud with the good an bertuousiment,
— —— saalgrsedt |
25 And

y2 IAIIIIC. XVIIJ. ee
25 And tothe louing and elect,
thylouethouvotlt reſerue:
And thou wilt vſe the wicked mer,
as wicked men delſerue.
26 Foꝛ thou doeſt ſaue the fimplefolke,
in trouble when they lie
and doeſt bring downe the countenance,
ofthem that looke fullbie.

27 The Lord will light my candle fo,
that it hall ſhine full bright:

The Low my God will make allo, -
my darkeneſſe to be light.

28 Fozby thy helpe,an boat of men
diſcomfite Loꝛd F thall: 7

5p thee F {cale and ouerleap,
the ſtrength of any wall.

29 Unlpotted are the waies of God,
bis woꝛd is purelie tride:
He is a ſure defence to ſuch,
asinbisfaithabide.
30 S02 who is God ercept the Lord,
for other there is none:
D2 els who is omnipotent,
fauing our God alone? ih
: (¢rThe fourth pare. aac ae adhe ib
31 The God that givdeth me with ſtrength
IshethatJdomeanes;
That all the waies wherein J walke,
* _Dideuermozebeepecteane, ©
32 That made mp feet liketo thearts, =
inthotftnefleof mppaces be od Wa
And foz my ſuretie brought me footy,
into an open place, OS SA SE ET aT!
ee es. 33 be

ee eee

33 Hediditrowder put my hands, —
3 to battell and to fight.
To bꝛeake in funder barves of braſſe,
| begaue mine arme the might.
34. Thouteachett methpfauing health, —
thy tight handis my tower:
Thy love and famtltaritie,
Doth ſtill increaſe mypower. |

35 And onder me thou mabe plaine,
the waie whereZ ould walke :
So that mp feet ſhall neuer flip,
noz ſtumble at a balke.
36 AndfiercelteZ purfue and take,
my foes that me annoid:
And from the field do not returne,
— til they be all deſtroid.

27 So J {uppreffe and wound my foes
that they canvife no moze:
Foꝛ at my feet they fall Donon flat,
J trite them ail {0 foe. e
38 For thou Dott gird me with thy ſtrength
to warre infuch a wiſe:
That they be allfcattved abroad,
that bp againtt merite,

39 Lord thou batt put into mp hands
mymozꝛtallenimies voke:
Ind all my foes thou doeſt deuide,
in funder with my ſtroke. “we
4.0 They cald fog help but none gauceare,
1o2 helpt them woth reliefe:
Beato the Lord they cald for help,
pet heard he not their griefe.

qShe

GFF

60 Plalme. xXvIiIJ.
¶ Me ſift part. Parte Hitt g

41 And Hull tee duſt before the wind,
J driuethembnderfeets

And ſweepe thei out like filthie clate,
that ſtinketh tn the ſtreet.

42 Thoukeeptt me fromtedictous folke,
that ſtill in ftrife be lead :

And thou dof of the heathen folke,
appotnt me to be head.

43 A people ftrange to me vnknovone,
and pet they (hall meferue:
And at the fir obep my voozd,
whereas mune otone will ſwerue.
4.4. 9 (halibe tebefome to mine ovone,
they will not fee my light:
But wander wotde out of my waies,
and bide them out offight.

45 But blefled be the lining Lord,
moſt woꝛthie of allpraife :

That is my rocke and fauing health,
peatled be he alwaies.

46 Foꝛ God it is that gaue me ppwer,
reuenged fo2 to be:

And with his holie woꝛd ſubdude,

the people vnto me.

47 And from my foes me deliuered,
and fet me higher than thole:
That cruell and bngodite were,
and vp againſt me roſe. tah
468 And for this caule O Loꝛd my God,
tothee geuethanks J (hall :
Andling out praifestothp name, .
ammong the Gentiles all,

49 Thou.

fT idlilive AlAs

49 9 Thou gaueſt great proſperitie,
vnto the king J fate:
To Dauid thine annointed bing,
and to his {eed fo. ate,

Celi enarrant. Pfal.xix. T. S.

¶ He moueth the pif ew to glozifie God bp the workmanthip, pꝛoporꝛtion,
and oꝛnaments of the —— and bp the law wherein God is reuealed
familiatly to his chofen people.
ThHe heauens and thefirmament, ees
Do wondzouflieDeclare : the xliij PE
The gloric of God omnipotent,
‘ His works and what they are.
2 The wondzous woꝛks of God appeare,
by euerie Dates ſucceſſe:
The nights likewile which their race rutt,
the lelfe faine things expꝛeſſe.

3 There is no language, tong, oꝛ ſpeech,
where their ſound is not heard:

In all the earth and coatts thereof,
theirknowledgeisconferd. —

4, Juthemthe Lod made fozthefunne,
a place of great renoune:

who like a bꝛidegroome readie trimd,
Doth from bis chamber come.

5 Bnd asa baltant champtor,
who koꝛ to gue a price:

With top Doth hat to takein band,
fomenobie enterpꝛice.

6 And allthe thie from end to end,

he compaſſeth about ;

Ndothing can hide it from his heat,

| buthe will kind it autt.

—

a) av He Z2UMLZE4228 404488

7 How perfect is the law of God,
how is his coucnant ture? |

Conuerting foules and mabing wife,
thefimpie and obfcure.

8 Jul arethe Loꝛds commandements,“

and glad both heart and mind:

His precepts pure, and giueth light,

to eies that befull blind. |

9 The feare of Godisercellent,
anddothendurefozeucr>

The iudgements of the 1020 are true,

: and righteous altogether.

10 And more tabecmbeacedaltwates, -
then fired gold J fap:

The honie and the honte combe,
ave not fo ſweet as they.

11 By them chy feruant is fortoarnd,
tohaue Godin regard:
And in perfozmance of the fame,
there hall be great reward.
12 But Lod what earthly ma doth know,
the errors of thisltte ;
Then clente my foule from fecret tunes,
which are in me moft rife.

_ 13 And beepe me that preſumptuous fing,
-. pretiatle not ouer me:
“And when J ſhall be mnocent,
and great offences fee.

14 Acceptimy mouth and eke my heart,

my words and thoughts echone:
Foꝛ my redeemer and my ſtrength,

O Loꝛd thou art allhne.

Exaudiat

ExaudiatteDominus. Pf. xx. T. S.

¶ The people pray to God to heare their hing and receiue his facrifice Which
he offered befoze he Went to battatle againi the Ammonits , declaring that
Peathen put their truſt in hoꝛſes. But thep truſt onite in his name. Wher=
foze the other (hall fall, but the King and his people (hall (and. 3
[Mtvouble and aduerſitie, Sing this to
the Lod God heare thee till : ; fe ting af
The matettie of Jacobs God, the xiiij. p& )
Defend thee from all ill.
2 And lend thee krom his holie place,
his helpe at euery neede:
And foin Sion ſtabliſh thee,
and make thee rong indeede.

3 ~ Remember Loeil the facrifice,
that now in him is Done:
And fo receine right thankfullie,
thy burnt offrings echone.
‘4. According to thy hearts defire,
tthe Lod grant bntothee
And all thy counfell and deutle,
full well perfozme may bee.

5 He hall retoice when thou bs ſaueſt,

and our banners difplate :

Unto the 102d, which thy requetts,
fulftiled hath alwaie.

6 The Lord twill his annointed faue,
Jknow well by his grace:

And fend him heaith by his righthand,
out of bis holie place.

7 7Inchariots ſome put confidence,

and ſome in hoꝛſes truſt:

8 Thep

oA | CIAIIIIC. AAje
8 They fall do vone llat, but We do rife,
and ſtand bp ſtedkaſtlie:
Row faue and helpe bs Loꝛd and king,
onthee when woe do crite.

Domine in vixtute. Pfal.xxj. T. S.
¶ Dauid in the perſon of the people pꝛaiſeth Ged for the victozic giuen the againſt the

Sprians arid Bminonits, t. Darts. rej, Whercin he was crowned With the crowne
of thebing of Ammon 2. Sam. 12, andindued bith i manifols bicilings of Gods

—1

— —— — Comet

1O Loꝛd hovo iopfullisthebing, inthy ſtrength e thy

Seay —

power? How behemently Doth he retoice in thee his faz

—— — ——— == eS 4

uiour? for thou batt giuẽ ẽvnto him his godly harts de⸗

pat — —

ſire: to him nothing batt p denide, of that he did require.

3 Thou didlt preuent hint with thy gilts,

and bleffings manifold :

And thou halk let vpon his head,
acrovone of perfect gold.

4 And when he alked life of thee,

thereof thou madett him ſure:

Tohauclong lifepeatuch atte,

Rip euer poutd endure.

; *
— aR
poe pe es He
lo > aun

5 Great

5 Great ishis gloricby chy helpe,
thy benefits and aid: :
Great worhip and great honoꝛ both,
thou batt vpon him laid.
6 That woilt giue him felicitie,
that neuer halldecate :
And with thy cheerefull countenance,
wilt comfort hin alwaie.

7 For wohy? the king Doth ſtrongly truſt,
in God foꝛto pꝛeuaile: |
Thereforehis goodneſſe and his grace,
will not that he ſhall quaile.
8 But let thine enimies feele thy force,
| and thofe that thee withſtand:
Find out chy foes and let them feele,
‘the power of thy right band.

9 And like an ouen burne them Lord,
in kierie llame and kume:

Thine anger ſhall deſtroythem all,
and five hall them conſume.

10 And thou woilt root out of the earth,
their frute that ſhould increaſe:

And from the number of thy folke,
their feed fhallend and ceafe.

11 F02 Why ? much mitchieke did thep mute,
againt thy holy name:

Pet Did they fatle and had no power,
for to perfoꝛme the fame.

12 But as amarke thou ſhalt themſee,

in a moſt openplace:

And charge thy bowoftrings readily,
againſt chine enmiesface. — —
OWN ae ane FA 13 Be

—

weet Lee *; thee. —

om © me © “ — a AA 9⸗
13 Be thou exalted Lod therefore, |
in thy ſtrength eucrie houre :
So (hall we ſing right ſolemnlie,
ailing thy might and power.

Deus Deus meus. Pfal. xxij. T. 8.

—CVC¶ manutd complaineth of the — extremities, and declareth whereok he
recvuereth himſelte from temptation, Vnder his perſon is figured Chꝛiſt.

the tune of
the xxj. Pl.

Oe mp God, wherefore Dott thou 5 aes d :

forfake me btterlp:
and helpeſt not oben ZF do make,
my great complaint and crie?
2 Tothee mp Godeuen allday long,
do both cricand call:
Icteale not allthe night, and yet
thou heareſt not at all.

2 Euen thou that in thy fanctuaric,
and holie place doſt dwell:
Thou art the comfort and tye top,
and glorie of Iſraell.

A4And he in whom ourfathersold,

had all their hope fo2 euer:
Aud when they put their truſt in thee,
fo didſt thouthem deliuer.

5 They were deliuerd euer, when
they called onthyname:

And Foz the kaith they had in thee,
they were not put to ſhame.

6 But Jam now become a worme,

moꝛe like than anie man:

An outcaſt whom the people ſcorne,
with alt —— they can

— ie age . 7And

= 2
fy

— EILGAIIIIC. AAI) eo -
7 And me deſpilſe ag they behold, |
- mewalkingonthe wap: ꝛ
They grin, theymo vo they nodtheir heads,
| and in this wile they fay.
8 This man did glozie tn the Lord,
bis fauour and bis loue: :
Let him redeeme and helpe him now,
bis power if he will pꝛoue.

9 But Lord out of my mothers wombe,
Icame by thy requeſt:
Thou did preferue me ſtill in hope,
while J did ſuck hir bꝛeſt.
10 J was conunitted from my birth,
with thee to haue abode:
SinceT was in my mothers wombe,
thou haſt beene euer my God.
€ The ſecond part.
Ir Then Loꝛd depart not now fromme,
in this my prefent griefe:
Since J hauenoneto be mphelpe,
my ſuccour and reltefe.
12 So many buls do compatle me,
that be full trong of bead :
Vea buls fo fat as though thep had,
in Balan fteld beene fed.

12 They gape bpon me greedily, :
as thouch they would me flay: 5

Much like a lion roaring out,
and ramping for bis perp.

14. Hut J drop Doone like water ſhed,
mptointsinfunderbyeabe;

Gy heart Doth tn my bodte melt, wy
like waragainttthebeat, |

Be — Ye 15 And

fis
—
* —18*
en
—

& ALLL, AAI) °

15 Aud like a pothard drieth my ſtrength,
my toong It cleaucth fate )

Unto my tawes, and J am bꝛought,
to duſt of death at laſt.

16 And manie dogs do compafle me,

| and wicked countfell eke:

Conlpire again mecurfedly,
thep pierce my hands and feet.

17 J was tormented fo, that J
might all mp bones baue told:

Pet Kil bpon methey did looke,
and ſtill they me behold.

18 Dy garments thep diuided eke,
in parts among themall:
and for mp coat they did catt lots,
to nohom it might befall,

19 Therefore FJ pray thee be not far
from meat my great need: *5
But rather {ith thou art my ſtrength,
to belpe nie Loꝛd make (peed, i
20 And from the food 1020 faue my foule,
by thy might and thy power:
And keepe mpfoulethydarlingdeare,
fromDogs that woulddeuour,

21 And from the lions mouth that would
me all in ſunder ſhiuer:
And from the horns of Unicorns,
Loꝛd ſafely me deliuer.
22 And J (hallto my bzethzen all,
thy maieſtie record:
And in thy church ſhall pꝛaiſe the name,
oftheethe liuing Lord. Wwe

Plalme. XX1Je

(4e Thethirdpart,
23 All ye tbat fatebim pratte the eon,
thou Jacob hori: him:
Ind all ye ſeed of Flraell,
with reuerence worhip him,
24 Forhe deſpiſeth not che poore,
heturneth not awzie:
His countenance vohen they Do call,
but granteth to their crie.

25 Among the flock that fearethe Lor,
J woill therefore pꝛoclaime: |

Thy pꝛaiſe and keepe thy pꝛomiſe made,

| fo2 ſetting foorth thy name.

26 The poore (hall cat and be {ulfifde,

and thofe that do their deuer:

To know the Lord fhall praifehisname,
their bearts fall liue fo2 euer.

27 Alicoatts of earth hall praife the Lord,
andturnetobimforgraces

Thebeathen folbe ſhall woꝛſhip him,
before his bleſſed face.

28 The kingdome ofthe heathen folke,
the Logd (hall have therefoꝛe:

And be hall be their gouernoy,
and king fozeuerinoze..

29 Therich men ok his godlie gifts,
thallfeed and tatt alfo ;

And in his preferice woꝛſhip hin,

and bowo their knees fulllow.. .

30 And all that ſhall go do vone to duff,

oflife by him muſt taſt:

Sy feed ſhall ſerue and vera the Eady
Anbile ante woꝛld hall lat ; |

aoe

(Zo: TIAIIIIC. AALO
31 My ſeed hall plainly Hetoto them,
_ that halbeboonebereatter:
His tuttice and his righteouſneſſe,
and allbis works of Wonder.

— ae

Cbs d
a iin a so a at AR ONE y

Dominusregit, Pfal. xxiij. VW. W.

¶ Dauid hauing tried Gods manifold mercies diuerle times » gathercth the
affurance that God will continuc his goodneſſe fo euer.

[ee Loꝛd is onlie my ſuppoꝛt, Sing this to
and be that Doth me feed : $a ign! ‘
Pow can FZ then lack anie thing, | i
‘pobercol Jſtand in need.
2 He doth me fold in coats moft ſafe,
the tender grafic kaſt by:
And akter drziues meto the ftreames,
which run mot pleaſantly.

3 And when J feele my felfe neare lof,
then doth be me home take:
Conducting me inthe rightpaths,
enen for bis owone names fake. -
4. And though J were euen at Deaths dor,
et would J fearenone tl:
Foꝛ with thy rod and fhepheards crooke,
FJ amtozmented ſtill. |

5 Thou haſt mptable richly deckt,
in Delpight of my foe: nde dh
Thou haſt mp head with balme refrefht,
my cup doth ouerflovo.
6 And kinally while breath doth laf,
thygrace ſhall me defends
Ind in the houſe of God will J,
mp lile koz euer ſpend.

——

——
An other of the fame, by T. S.

M DP thepheard isthe lining Lo,
nothing therefore J need :

Gu patlures faire with waters calme,
ye ſets me for to feed.

2 He did conuert and glad mp foule,
and brought mp mind infraine:

To walke in paths of righteouhieffe,
for bis moſt bolie name,

3 ea though J walke in bale of Death,
yet will feare none ill:

CThyrod, thy ſtaffe, Doth comfort me,
and thouart with me fil.

4. And in the pretence of my foes,
my table thou (alt ſpꝛead:

Thou halt D Loꝛd fillfullmyp cup,
7 and eke annoint my bead...

ʒ Through all my life thy fauour is,
fo frankly hewdetome: -
That in thy houſe fog euerimoze,
| mp Dwelling place ſhall be.

Domini eft terra, Pfal. xxiiij. I. H.

¶ The grace of God being now bttered in the temple, moze glorious ther
befoze inthe Cabernacie, Dauid with exclamation fetteth forth the ho⸗
nour thereof, meouing the confideratton of the eternall manſions pꝛepa⸗
red in heauen, Mbercof this was a figure.

THe earth igall the Lords, with all {sau 32

her ſtoꝛe and furniture: the tune of
Peadhisisallthe world, andall the =): ph

that thercindo endure, . — J—
. ; eee fae ie

2 riaIme. xxiij.
Foꝛ he hath faſtly faunded it,
aboue the ſea to ſtand:
And laid alow the liquid flouds,
to flovo beneath the land.

3 For who ishe(D Lord) thatfhalt,
afcendintothphill? = |

2 palſe into thp bolie place, |
thereto continue till?

4. whole hands ave harmleſſe,x tohote hart

no ſpot there doth defile:

is foule not (et on vanitie,

who hath not ſwoꝛne to guile.

5 Him that istuch a one, the Loꝛd
{hall place tn bliffull plight :

And God his God and fautour,
ſhall yeeld tobim bis right.

6 Thisis the brood of trauelicrs,
in feeking of his grace:

As Jacob did the Iſraelite,
in that time of his race.

7 Pepritices ope pour gates, and ope
the euerlatiing gate:
Foꝛ there hall enter thereby,
thekingofglostousttate.
8 wWhat is the king of glorious fate, —
the trong and mightie Lozd!
The mightte Loꝛd in battell tout,
and triallof the ſwoꝛd.

9 Peprincesope pour gates, and ope
theeuerlafiinggate: |

For there Mall enter tn thereby,

the king of glozious ſtate.

10 what

A ere > *
F eels =,

b Plaimeé. XXV..
10 tobatis the bing of gloxions fate, |
the Lodofhoaftsitis: ~ Tues uk at
The kingdome and the rotaltie, s
of glorious ſtate is bis. ; 43

Ad te Domine. Pfal. xxv. it 5:

¶ Dauid grieued at his ſinnes and malicious enimies, moſt teruentlie maieth fo, tox:
giuencile, etpectallp of fuch as hecomuntttedin —

1 ern life mite neheart to te my my God and guide D aide moft —

— — Sas

grow fuffer me totakeno thame, to inthee do J truſt.

— ee — SR —

chp Spe —

a, mate tot mp foes — aba om of mee: &

~ Tet them — not vtbe detain, cat — amt in tin thee. :
3 But hame hal them befal, wohich harm them wꝛõglully:
Therfore thy paths thy right waies, vnto me Loꝛd deſcry.
4. Direct me in thytruth, and teach me Ithee praie: "
Thou art mp God and lauiour, on thee J wait altwate,
. Thy mercies manifold, J pratethee Lod remember >
And eke thy pittie plentiful: forthey haue beenc foz ener.
G6G Kemember not thefauits,andfratiticofmpyouth:
Remember not bow ignorant, J haue beene ofthe gy ;

JA rilalme. XXVe. Peery

7 Hozꝛ after my delerts, let me thy mercic find: ar
Wut of thine otone benignitie Lord haue nte inthy mind,

8 His mercie is full ſweet, his truth a perfect guide :
Therefore the Loꝛd will linners teach,and fuch as go afide.
9 The humble he voll teach.bis precepts fo2 to keepe:

He will Direct tn all his waies, the lowly and the mecke.
10 Foꝛ allthe wates of God, aretruth and mercic both:

To them that keepe his teſtament , the witneſſe of his troth..

@ The fecondpart. |

11 Now for thy holpname, D Low F thee intreat : ,
To grant me pardon for my fine, for it is wondꝛous great.
12 Who fo Doth feare tiie Word, the Loꝛd Doth hun Direct ¢
Co lead his life in ſuch a way, ashe Doth belt accept.

12 Hisfoule hall euermoꝛe in goodnefle dwell and ſtand:
His ſeed and his poſteritie, inherit HalithelandD. =. >
14 Allthole that feare the 102d, know hisfecretintent:
And vnto them he doth Declare, his will and teſtament.

15 Mine eies andeke my heart, to hun F will aduance:

That pluckt my feet out ofthe fare, offinneandignozance, —

16 With mercte me behold, to thee make my mone
— Foz J am poore and defolate, and comfoptlerfe alone.

x7 The troubles of my heart, are multiplied indeed:
Bring meoutof this miferte, neceſſitie and need.
18 Behold my pouertic, mine anguiſh andmy pare:

Kemit iny fiance mine offence, andimakemecicaneagaine.

19 O Xord behold my foes; how they Do Hillincreate:

surtuing me w Deadly hate, that faine would ltuein peace,

20 Pꝛeſerue and Keepe my foule,and eke Deltuer me :
And let me not be ouerthꝛo vone, becaute J trult in thee.

21 Let mp limple pureneffe , me from mine enimiesthends

Becaule J looke as one of thine that Pihouldmedefend. —

«22 Deliuer

if
,
y!
“i
—

: MC. XXV].- *
22 Deliuer Lord thy kolke, and fend chem foie relieke: $n
JI meane thy choſen Iſcaell, from all their * and atiete,

Ad?

Iudica me Domine. Pfal. xx9. T.S.

auid iniurionſly oppꝛeſſed, and helpeleſſe pet affured of bis int
a ele, calleth Gov fo pefen> him cauſeleſſe afflicted. Then hed ante te
be in the compante of the faithful inthe congregation of dod, when he res
banithen bp Saule, pzoniting godt life, open praifes , thanklgiuing, and
. Sacrifice fo2 his deliuerance.

[_ Ddbemp iudge, and thou thalttee, A a aif
my paths be right and plaine ; thexiiij.PL

Itruſt in God and hope that he,

will ftrength me toremaine.

2 Prꝛoue memy GodF thee delire,

my toates Co fearch and trie ; —

As men do pꝛoue their gold with J————
my raines and hart eſpie. are

2 Thy goodneffe laid before my ptt

J dur behold alwaies:

Sor ofthytruth FJ tread thetraces
and will Do allmy Dates:

4. FJdonotluttobantozbfe,
with men whole words are vaine:

To tome in houſe Jdo refuſe,
with theDeccitfulltraine. ——

5 J much abhoꝛre the wicked fort,
‘theirDeedDsJdodepifes
J Do not once to them refort,. int 100 Aa
that hurtful things deuile. eats
6 Myhands J wath anddo —3— —
in Works that walke vpꝛi vet ind *
CThen to thine altar Jmake
Lek. Rg ater therein tight. )

FO PLAUTIC. RXVIe x —
7 That FT may ſpeake a preach thy aie, :
“that doth belongto thees: |
and fo Declare how Toondioustoaies, .
thou batt beene good to mee. GT OG;
8 D Lod thy boule Ff loue moſt DEO
. tomettdothercells: — Tata —*
FZ haue delight and would beneare,
whereãs thy grace Doth dwell.

9 Oſhut not vp my foule with them,
in linne that tabe their fill:
Noꝛ vet my life among thofemen, ~
that ſeeke much bloud to ſpill. guile,
10 Whoſe hands are heapt with craft and
their lips thereof are ful
And their right hand with wrench € wile, fi
for bribes Do pluck andpill, ve cyec inten
11 But JiurighteoutrelteintenD, = ‘
my time and Dates-foferues: — J
Haue mercie Loꝛd and — GLIG SHG
fo that J Do not ſwerue. ae ia gehts" O40:
12 Dy foot is ſtaid fo; all aſſaies/ ey —
it ſtandeth well and right: at — OOF
wherefore to God will J giue pratte, Pie ——
in all the peoples ſight.
Dominus illumi. Pſal paid sis Wo

¶ Dauid deliuered from great perils, giveth thanks + wherein we fee his — =e,
faith againſt the affauits of all enimies,and the end Mbp he defireth to line and to
be delivered. Then he exhorteth tofatth, and to attend ee the Lerd.

Teno isboth my health and tight, - G Singthisto 2 4
lthall man make me diſmaid· — mS
Sith Goddoth giueme frenath emit, **
whyſhould JIbe afraid’ yy hack»
2 nobile that my foes wb all thetr eength ———
begun with me to bꝛaule! ** fe . |
ais — n pa |

a |

FIaIme. XXVij. }
And thinke to cate me vp at length,
themfelues haue caught the fall.
3 Though they in camp againt me riſe,
my heart is not afraid·
In battell plight ifthep will tric,
Itruſt in God for aid.
4 Due thing of God J do require,
that he will not dente:
Foꝛ which Jpꝛay and will defire,
till he to me applie.
5 That J within his holie place,
my lifetheoughout may Dwell:
To ſeethe beautic of his face,
and view his temple well.
6 In time of dread he hallme hide,
Wwithin his place moſt pure:
And keepe me kecret byhis ſide,
as on arock moſt ſure.

7 Atiength Iknow the Lords good grace
ſhall make me trong and ſtout: .
Dy foes to foile and cleane deface,
thatcompafleme about.
8 Therefore within thy houle will J,
giue ſacrifice of pꝛaiſe:
With plalmes and ſongs J will applie,
to laud the Loꝛd alwoaies.
: q The fecond part. 3
5 Lord heare the boice of my vequett,
«fox wohich to thee FZ call:
_ Hauemercie Lod onme oppreſt,
and fend me helpe withall.
10 My heart doth knowledge vnto thee,
ZF fue to haue thy graces | |
| : Then

—

ay
ye

) Palme. XXVUJe
Ther ſeeke my face laieſt thou tome,
Low F will ſeeke thy face.

11 In wath turne not chy ſelle atoay, 1g
nozfulfer me to lide :
Thouart my helpe Hill to this day,
be fill my God and guide.
12 My parentes boty their ſonne korſooke,
and caſt me of at large: re
| And cher the Lod himleife.pet tooke
of methe cure and charge.

13 Teach meD God the way to thee,
and lead meon forth right :

01 feave offuch as watch for me,
totrapmeifthepmight. .

14. Bo not betake me to the will,
ofthemthatbempfoes:

Forthey ſurmiſe agaynſt me ſtill,

. falfe witneſſe to depoſe.

15 My hart wonldfaint, butthatime
~ this hope ts fired fatt: :
The Low Gods good grace ſhall it ſee,
inmn like that ate ſhall lat.
16 Truſt il in God whoſe whole thou art,
his toll abide thou mull:
And he ſhall cale and firength thy heart,
if thou in him do truſt. |

Ad te Domine. Pfal, xxviij. T. S.
¶ Being in keare and penſiueneſſe to fee God diſhonored by Wicked men, be

crieti for vengeance againſt them, and being allured that God hath heard
him, he comniendeth all the kaithkull to bis tuition,

Hon art O Loxd my trength and tap, Seats at |
theſuccour which Jcraue: espe 6
— Neglect

ia CIAIIMNC. AAV Lo
| Meglect me not leat J be like,
tothem that go to graue.
2 The voice of thy fuppltant heare,
that bnto thee Doth crie:
When F liftbp my hands bnto
thy bolp arbe moſt hie.

3 Reputeme not among the loge,
of wicked and peruert :

That ſpeake right faire vnto their friends;
and thinkefulltllinhbeart. -

4 According to their bandte worke, —
astheydeferuetnDdDecd;

And after their inuentions,
, let them receiue theiv meed.

5 Forthey regard ret Ne Gods Works,
vis law, nepethisloe:

Therefore he will them and their feed,

| Deltr ote for euermoze.

6 To render thanks vnto the Low,

voto great a caule haue :

My voice, my prater, and my complaint,
that heard fo willingly?

7 He is my ſhield andfortitude,

my buckler in diſtreſſe:

Myhope, my health, my hearts reliefe,
my fong hall him confeffe.

8 He is our ſtrength and our defence,
our enmies to refit :

The health and the faluation,
ofbiseclectby Chit,

> Thy peopleand thine heritage,
| Aw blefle, guide and preferue >

CIdIIIICoOo ADA
Fucreate chem Lord and cule their hearts,
that they may neuer lwerue.

Afferte Domino. Pfal.xxix. T. S.

¶ Danid exhorteth princes ( who fo2 the moft part thinke there is no God ) at teak
to feare him Foz the thunders and tempelts, for cave whereof all creatures tremble .
Bud albeit tt theeatneth Gnners, pet tt moueth his to praifehis name.

G3 uc to the Lod pee otentates, Singthisto}> )
yerulers ofthe world: ; ts tune — —
‘Give peal pratfe, honour, and ſtreugth, SF
vntothe living A020. ,
2 Giue honor to his holpname,
and honoz him alone:
Woꝛlhip him in his matettte,
within bis holp theone.

2 His boice Doth rule the waters all,
ceuen as himlelke doth pleate:
He doth pꝛepare the thunderclaps,
and gouerns all the leas.
4. Theboiceof Godis of great force ,
and wondzous excellent ;
Ft is mot mightie in effect,
and moft magtificent.

5 The boice of God doth rent andbyeabe,
the Cedar trees fo long:

The Cedar trees of Libanus,
which ave moſt high and frong. |

6 And makes them leap like asa Calfe, a
oꝛ elſe the Unicoꝛn : Eee

Sot onlie trees but mountaines great,

: whereon the trees are bog.

7 His doice denides the flames of fire,
and ſhakes the wilderneſſe:

: BS SMALLEWOMAMD : te are
8It makes the Befert quake for fearc,
that called is Cades.
9 Ft makesthe Hindes foꝛ feare to calue,
and makes the couert plaine:
Then in his temple eucrieman,
his glozte Doth pꝛoclaime.

10 The Low was let aboue the flouds,
tuling the raging fea:

So hhallberaigneas Lod and bing,
fozeucr and foꝛ ate. |

rr The Loꝛd twill gine his people power,
in bertue to increaſe:

Whe Lozd will bleſſe his choſen kolke,
with euerlatting peace. :

Exalrabo teDomine. Pfal. xxx. I. H.

¶ when Dauid ſhould dedicate his houſe tothe Loꝛd, he fell extreme ſicke without
all hope of life, and therefoze after recoueric, he thanked God, erhosting others to he
the like, andtolearne bp him that God ts rather merciful than feucre towards bis,
— that adnerfitic is ſudden. ‘Chen he peateth, and promtfeth to pzaife Gon fo;

S—— sae ee oe

— — — — — — — —

I Ali laud praiſe with heart a voice, D Lord J giueto

Sea ee

thee: which didſt not mast my foeateioice but batt exal⸗

(= —

Egriele: Thougauch an eare; and Dibtprouibe to cae

of = Se ——
ATE ABN «9
me with relicfe.

3 Okthy good willthou haſt cald backe
—- mploulefrombelitofaue: set
Thou did reuiue vohen ſtrength did lacke,
andkeptinefromtyegraue. ei
4 Sing pratfe pefaints, that prooue and we.
the goodneſſe of the Loyd: dae
In memorie of his matettie,
retoice with one accord.

5 For why hiss anger but apace |

.., Doth laff,and ſſacke againe:
But in bis fauour and his grace,

alvwaies Doth liferemaine. -

| Though gripes of areefe <pangsfultore,

| fhaltlodge with bs all ——
The Low to toy hall vs reſtoꝛe,

before the Day be light.

6 woken J inioid the wood at twill,

thus would J boafkandfap:
Tulh, J am Curetofeelenone ill, |

this wealth ſhall not decay.
7 Forthou,D Lorwd,ofthy good grace,
hadſtlent me ſtrengthand aid:
But vohen thou turndſt way thy face,
: a sm ino

— —

8 —— againe pet did Icrie
tothee,D Loꝛd of might:

My God with plaints Jd applie,
aud praid both Day and night.

9 wWhat gaine is in my blood {ald J,
if Death Deftroie my Dates :

oth Dutt declare thy maiettic,
oꝛ pet thy truth Doth praile Z

1o Wherekoꝛe my God fome pitie take,
D Low Jtheedefires
Do not this ſimple ſoule foꝛſake,
ofhelpe Z thee require. |
11 Then didũ thouturne mp greefe and wo
. into achearefull voice:
The mourning weed thou tookſt me fro,
and madſt me to reiotce. .

12 naberefore mp foule vnceſſantlie,
ſhall fing vnto thy praiſe:

My Loꝛd mp God.to thee will J
giue laud and thanks alwates.

Inte Domine fperaui. Pfal.xxxj. I. H.

¶ Dauid detinered from great danger, fhetweth firſt what meditation he had
by the power of faith, when Death was before his cies.and how the fauour
of God alwaies to redie to thofe that feare him, He exhozteth the faithfull
to trut in God becauſe he preferucth him,

the tune of

CE 10dF puemy truttin thee, Sing thiste fas
letnothing woꝛke me ſhame: ————

Asthouarttudeliuerme, |
‘ andfetmequitefromblame, “
2 Heare me,D Lo2d,andthatanon, ach tha the
fo ee inc mabe Good ſpeed:

C5 |

Gi. OBE

O4 rrlalme. XXX] e |
Be thou my rocke and houteof fone,
mpfence intime ofneedD. =
3 F03 whie? ag ſtones thy ftrength istride, ,
tthou art my fort and tower:
Fox thy names fake be thou my guide, ate
and lead ine in thp power. é
4 Plucke forth my feet out of the {nare,
which they kor me haue laid |.
Thou art my ſtrength, and all my care
is korthy might and aid. re

5 Juto thy hands Lod FJ commit
my ſpirit which isthy due :
For why: thou haſt redeemedit,
D Loꝛd my God mot true.
6 Jhate fc fotke as will not part:
fromthingsto be abhoꝛd =
when they on trifles fet their bart,
mptrult is in the Lod.
7 ForFZwillinthpmercietoy,
Flecitdoothercells
Thouleett when ought would me antiop,
and knoweſt my foule full well.
8 Thou haſt not left me in their hand
that would me ouercharge:
But thou haſt {et me out of band,
to walke abꝛode at lorge.
q The fecond part.

9 Great greeke D Loꝛd Doth me affale
fomepiticonmetake: =

Mine cies wax Dim, mp fight Doth faile,
my wombe fo2 wo Doth ake.

10 Dy life is voorne with qriefe and paine,
——— wo arepaſt:

Plalme.xxxj.

Myſtrength isgone,etyzough bitoaine,
mypybones coꝛrupt and waſt.
1r Among my foes Jam a ſcorne.

3 my friends are all diſmaid:
My netahbors and my kinſmen bore,
to ſee meare afraid.
12 As men once dead are out of mind,
ſo am Inow forgot:

As (mall effect in me thep find,
asin a broken pot.

3 J heard the brags ofallthe rone,
theirthzeats my mind did fray

Hoo they confpird and went about,

to take my life away.

14 But Low J trutt in thee for aid,
not to be ouertrod :

for J confeile and ſtill haue aid,
thouartmyp Loꝛd and God.

15 Thelength ofall my life and age,
D Lo2dis tn thy hand:

Defend me fromthe wrath andrage,

of them that me withſtand.

16 Tomethy leruant Lord erpreffe,

: andfhewthytoyfullfaces

And faue me Loꝛd fo2 thy goodneſſe,

thy mercte and thy grace.
qThethird part,

17 Loꝛd let me not be put to blame, |
| for that onthee Icall
But let the wicked beare their lhame,
and inthe graue to fall.

18 D how great good hattthouin ſtore, ay

Jad bptuil ———

G..iij.

—
=. + *
@ bat » s
» . 1
B
eae *
ele ee Os :

386 Pſalme. xxxij. |
Thatfeare and truſt intheetherefore,
before the ſonnes of men.

19 Thy prelerice (hall them Fence and guide
from all proud brags and voꝛongs:
within thy place thou ſhalt them hide,
krom all the ſtrike ok tongs.
20 Thanksto the Lod that bath declard
onmebigaracefofarre: :
Meto defend with watch and ward,
asin atovone of barre.
21 Thusdid F lay both Day and night,
when J was fore oppꝛeſt:
0,9 was cleane catt out of fight,
pet heardſt thou my requett.
22 jac faints loue ye the Lord J fay,
the faithfull be Doth guide:
And to the proud he will repay,
accowding to their pride. J
23 %e {trong and God thal fay pour heart J
be bold and haue a luſt:
Foꝛ {ure the Loꝛd will take pout part,
fith pe on him do truſt.

Beati quorum. Pfal. xxxij, —

¶ Dauid puniſhed with grievous ſickneſſe Foz his finnes, counteth them happit
to Soho God doth not impute their tranfaretlions. And after that he had con> ;
fetted bis unnes, andobteincd pardow , be exhozteth the wicked men to line J
godiy, and the good to reioice. ams: 7
He manis bleſt, whoſe wicke dneſſe — § Singthisto 2
4 ‘the Loꝛd hath cleane remitted: —
And he whole linne and wꝛetchedneſſe, P
ishidandalfocoucred. |
2 Ind bleſt is heʒ to whom the Loꝛd
imputeth not his ſinne:

4
— 2b lene —
"She ye” ge SR eer > eee *

no hich

Plalme. xxxij. | es aN
which in his heart hath bid no guile, BB La
nozfraudisfoundtherein,

3 For wohilſt that J kept clofe my finne,
in filence and conſtraint:

My bones Did weare and waft away,
with daily mone and plaint.

4. Foꝛ night and daythy hand on me,

ſo grieuous was and ſmart:

That all my bloud and humozs moi,
to Deineffe did conuert.

5 J did therefore confelle my fault,
aannd all mp finnes diſcouer:
Chen thou ,D Loꝛd, did me forgtue, 1
andallmypfinnespaffeoucr. rite

6 The humble man hall pray therefore, 5397
and feeke thee in Due time : aa

So that the flouds of waters great, ;
ſhall haue no power on him.

7 When trouble and aduerfitic
Do compaſſe me about ¢
Thou art my refuge and mp toy, WN
and thou dott rid me out. A ae
§ Come hether and J Mhallthee teach gra
bow thou Mould walke aright: BY ioe
And will thee guide as ‘FZ mp felfe, ‘et
haue learnd by proofe andfight. teen

9 Benotforudeandignorzant, ey aed
asis the hoꝛſe andDmules eg
wWhoſe mouth without a raine o2 bit, ae
frombarme thou cant notrule. has
10 Th? wickeDinanfhallmanifold, =
ſoꝛrowoes and grieke ſuſtaine:

tect
ig 3

88 Plalme. xxxilj.
But Onto him chat truſts in God,
his goodneſſe ſhall remaine.
11 Be merrie therefore inthe Loo,
ve iuſt lift vp your boite:
And yeot pure and perfect hart, *
be glad and eke reioice. — |

Exultate iuſti. Pfal. xxxiij. I. H.
¶ Be erhorteth gad men topzaife God for creating and gouerning ali things,

fo2 his faithfuũ ppomifes, fo2 fcattering the councell of the wicked, teaching
that no creature prefcructh anie man, but onliebis mercie.

ye righteous tn the Lo2d reioice, b 533 | }
itisafeemelpfight: ei REG?
That bpright men with thankful botce, :
fhould pꝛaiſe the God of might. :
2 Pratle ye the Lod with harp andfong,
inpfalmesand pleafantthings: -
With lute and inffrumentamong,
that foundeth voith ten ſtrings.

3 Sing tothe 1020 a fong moſt new, ~ ©
with courage giuchimpraifes — q
4 Foꝛ Why ? his woꝛd is euer true, a
bis works and all his waies.
5 Totudgement,cquitte, and right, —
he hath a great good voll:
And with his gifts he Doth delight,
the earth thꝛoughout to fill.

6 Foꝛ bythe woꝛd of God alone, —1
the heauens all were wꝛought: S|
Their hotts and powers euerie chor, | |
His beeath to paſſe bath brought.
7 The waters great gathered hath he,
on heapes withinthe ſhoꝛze: ben
— 4nd.

_ Plalme, xxxtys: x |: 89
And hidtheminthedepthtobe, -.. —
asin ahouſe of fore.

8 All men on earth both leaſt and moſt,
feare God and keepe bis lato:

Pe that inhabit in ech coat,
dread Him and and naw.

9 What he commanded tought it was,
atonce with prefent (peed:

what he doth will is brought to pafle,
with full effect in Deed.

10 Thecouncels of the nations rude,
the Lo2d doth bring to nought:

He doth defeat the multitude,
oftheir deuiſe and thought.

1I But hisdecrees continue ill,
thep neuer flacke oꝛ ſwage:

The motions of hts mind and will,
take place in euerie age.

@ The fecond part.

12 Bnd bleLave they totohom the Loy,
83 God and guid ts knotone:

wohom be Doth chule of meere accord,
totakethemasbisowne.

13 The Lord from heauen ca his ſight,

on men moꝛtall by birth:

14. Conlidering from his feat of might,
thediwellersoftheearth,

15 The Low J fay whoſe hand hath voꝛought
mans heart, anddothitframes ==
Forhe alonedoth know the thoughe,
aD working of the fame. —
16 A king that truſteth in his hoaſt, thal a

90. Pfalme. xxxiij.
fhallnaught preuaileatiengty:

The man that of his might doth boat,
{hall fale foz all his ſtrength.

17 The troupes of horlemencke fhall kaile,

their ſturdie ſteedes ſhall ſterue:
Che ſtrength ofhozle hall not pzeuaile,

the rider to preferue. bef
18 But lo,the cies of God intend,

and watch to aid the tut:

With luch as keare him to offend,

and on bis goodneſſe trutt. :

19 That he of Death and all diſtreſſe,
mayſet their ſoule from dꝛeed:
And if that Dearth the land opprefic,
_inbungerthemtofeed. —
20 wherekoꝛe our ſoules do ſtill depend,
on God our ſtrength and ſtay:
He is the ſhield bs to defend,
and Driucall Darts away.

21 Our ſoule in God haue toy andgame,
reioicing in his might:
For wyhy? in his moſt holie name
we hope and much delight.
22 Therefore let thy goodnefie,D W020, ,
{till peefentwithosbees J
As we alwaies withone accord, —
do only truſt in thee. |

Benedicam Domi. Pfal. Xxx}. T. 8

¶ Dauid hauing elcaped Achis (1x. Sam.2i.) pꝛailed God for his deliuerance.
giuing other example to truft in God , tofcare and ſerue him, who dekendeth
the godlp Switl) his angels, and btterip deltroieth the wicked in their liinnes.

= * co 5 s- ~ .*.
& i le ots, BS b .
ht pees Sie
etic ten "Se >
* ie.

PialiMme. XXXUMYeo 2

Iwill giue laud and honour both, Sing this 2
— “ Hnto the Loꝛd alwaies: a —7 Pd |

And ee my mouth for euerimoze,
fall {peake vnto his pzaiſe.

2 J do delight to laud the Low,
infoule and eke in boice :
That humble men and moztified,
map heave and fo vetoice.

3 Therefore fee that you magnifie,

waith me theliuing Horw:.

And let bs tote evalt his name,

together with one acco2d.

4Foꝛ FZ my lelfe befought the Loꝛd,
he anſwered me againe:

And me let freeincontinent, —
from all my feare and paine.

5 Who fo they bethat him behold, pas |
ſhall ſee his light moſt cleare/·

Their countenance ſhall not be daſht,

they need it not to feare.

6 This ſillie tozetch koꝛ fome reltefe,

Dito the Loꝛd did call:

woho Did him heave without delay,
and rid Him out of thzatl.

7 The angell of the Lod doth pitch,
histents ineuerte place: |
To ſaue all fuch as feare the Lord, |
_ thatnothingthembeface. —
8 Talt and conlider welltherefore, Pree
that God is good and iuſt: —
O happie man that maketh hint, | ——
bis onlp (rate and truſt.

92 __ Pfalme. xxxinj.
9 Fearepethe Loꝛd ye holicones,
aboucallearthipthing: =
Foꝛ they that feare the liuing Lord,
are {ure to lacke nothing:
10 ThHelions hall be hungerbie ,
and pinde with famine much:
Sut as for them that feare the L020,
nolacke ſhall be to fuch.
| @ The fecond part.
11 Come tiearetherefore mychildren deare,
and Co my woꝛds giue care:
F hall pou teach the perfect way,
how pouthe 1020 fhould feare.
12 Who is that man that would liue long,
and lead a bleffen itfe ? |
12 Sec thourefraine thy tong and lips,
from all Deceit and ſtrike.

14, Turne backe thy face from Doing tll,
and Do the godly Deed:

Inquire for peace and quietneſſe,
and follow tt with (peed.

15 Foꝛ wohy / the eies of God aboue,

vvpon the iutt are bent: ——

His eares like wiſe do heare the plaint,

of the pooꝛe innocent. |

16 But hedoth frotone ebend his bꝛowes,
pponthe wicked traine:

And cuůt away the memoꝛie,
that ould okthem remaine
17 But wyen the iult doth call and crie,
the Lod doth heare them ſo:

at out of paine and miſerie,

boꝛthwith be letsthem go.

riaime. XXXV. ot anes
18 cheLovdishind and ftraight at band, ,

to fuch as be contrite:
He faves alfo the ſorro vofull,

the meeke and pooze in ſprite.
19 Full many-be the mifertes,

that righteous men Do ſuffer:
‘Butoutofalladuerfities, =

the Lo2d Doth thein Deliuer.

20 The Lord doth fo preferue and keepe,
his verie bones alwap:
That not fo much as one of them,
Doth periſh oz Decay. .
21 Thefirine hhalifleathe wicked man,
3 which he himſelfe hath nought
And ſuch ashate the righteous man,
‘fhallfoone be brought to nought.

22 But thepthatferue the liuing Lod,
the Lod doth ſaue themſound:

Bnd woho that puts their trukinhim,
nothing {hall them confound.

Iudica Domine. Pfal. xxxv. I. H.

Saules flatterers perſecuted Dautd. who pꝛaieth for revenge, that his imo:
cencie inate be Declared , and that fuchas take bis part map refoice , Foz
which he promifeth to imagnifie Gods name all the dates of his lite.

[| 2” plead mp caule againt my foes, pines as re

confound their force and might ; per ree Aes
Fight on my part —— allthoſe, J
. that feeke with me to fight.

2 Dap hand bpon thyſpeare and ſhield,
thy ſelle in armour dꝛeſſee
Stand bp for me and fight thefield,

to helpe me front diſtreſſe.

flame. XXXVe

94 : —
3 Sind ontptwoor, ano topthetoap —J

mine enmies to withſtand:

That thou vnto my foule maiſt ſay,
io, J thy belpe at hand.

4. Confound * with rebuke and blame,
that ſeeke my ſoule to ſpill:

Let them turne backe and ite with ſhame,
that thinke to worꝛke me il.

5 Let them diſperſe and flie abzode,
as wind doth driue the duſt:

And that the angell of our God,
their might away may thꝛuſt.

6 Let all thetr waies be void of light, |
and flipperte like to fall:

And ſend chine angeil, with thy —
to perſecute them all.

7 Foꝛ vohy: without my ieee
infecvet fet their grins |

And for no cauſe haue digdacaue,
totake mpfoule therein.

8 when they thinkeleatt and haue no care,
O Loꝛd deſtroythem all:

Letthem be trapt in theit owne fare, |
andin thet miſchiekekall.

9 And let my ſoule, my hart and voice,
in God haue ioy and wealth:

That in the Lord Jmavreioice,
and in bis fauing health.

10 And thenmyp bones fhallfpeake and fay,
my parts (hall all agree:

D Loꝛd though they do feeme full gay,
~~" man is like tothee? <

11 Thou didſt Defend che *— eri i
that ave boty ffout and ftrong :

And rid the pooze from wicked men, —
thatfpotleand do them tong,

12 Dypcrucil foes againmerife,
to witneſſe things bitrue:

And to accule me they deuiſe
ofthat Jneuer knewo.

13 Where Itothem Do ot good will,
they quit me with diſdaine:
That they hould pay my good with til,
| my foule Doth fore complaine.
14 Whenthey werelickhe J mound therefore,
and clad my felfe infacke:
With faking J did faint full fore,
to pꝛay Jwas not flacke. |

15 Asthey had beene mp bꝛethꝛen deare,
J did myſelfe behaue: K
As one that maketh wofull cheare, S18 20)
about his mothers graue.
16 But they at my difeale Did toy,
anDdgatheronarout; =
Vea abiect flaucsatmedidtop, = =
with mocks and checks full ftout,

17 Thebelly gods and Hatteringtraine,
_ that all good things deride: .
At medo grin with great diſdaine,
and plucke their mouth alide
18 Lod, when wilt thou amendthis grant,
why Doct thou fay and pauſe?
O vid my foule, mine only deare, i} oS: —
vk eS apa a 11 1 sas Ss
19 Bnd

990 EP LALMC. AXRVe
19 And chen7 will giue thanks to *
before the church alwaies:
And whereas moſt of people be,
there will Jſhew thypꝛaile.
20 Let not my foes pꝛeuaile on me,
which hate me korno fault:
Noꝛ vet to winke op turne their ete,
that caufleffe me aſſault.

44 The third part.

21 ‘of peace no woꝛd thep thinke or fay,
theirtalkcisallbntrue:
They till conſult and would betrap
all thofe that peace inſue.
22 With open mouth they run atme,
they gape,they laugh.they flive:
Well, voell,fay they, our ete Doth {ee
the thing that we deſire.

23 But Lozd thouſeeſt what wates they _
ceaſe not this geare to mendes:

Be not far off,n02 me fogfabe, 1)
as men that fatle their frend.

24 Awase, arile, and tir abꝛode,
Defend me in myright: Ott!

Reuengemy caule mp Lod my od; 7
and ald ine with thy might.

25 According to thyrighteouſneile,
inp Lord God ſet me free:

And let not them ——

noztriumph ouer me· —V——
26 Let not their arts veiofceand ctie, NIU: FMD
there,there,this geavegoeth — 02 dyad Gea
$202 giue them caule to faponbigh; fac) eens chi
—— eet anes

27 —

SST aloes ——

: A LALILIVOCAAAY [6 ye re
27 Contdund them with rebuke and hame,
that toy when FJ Domourne:
And pay them home vith fpite and blame,
that brag at me voith ſcoꝛne.
28 Let them be gladand eke reidice,
which loue mine bpright boap:
And they all times with hart and voice
; fhall praife the Loꝛd, and fap.

29 Great is the Lod and doth excell,
foz toby 2 hedoth delight |
To fee hisleruants pꝛoſper well,
that ishis pleatant tight.
30 Wheretore mp toong J will applie
thyrighteouſneſſe to paiſe:
into the Loꝛd my God, will I
‘fing laud and thanks alwaies.

Dixit iniuftus. Pfal,xxxvj. I.H.

€ Poebvesn by these, compantt ete mee ut cont i
thereof he is comforted and aſſured of bis Deliverance.
Te — with bis roe ry sings * fy
oth thus perfuade bis hart: *
That ofthe Loꝛd he hath no truſt, sar
bis feare is fet apart. 7
2 Petdoth he iopin his eſtate
to walke as he began:
So long till he deſerue the bate
of God and ckeofiman.

3 his woꝛdes are michen,tileand naught,

higstoong notruth doth tells
Pet at nohand will be be taught —
—. be may Do toell. ade) 0

Bf. 4. When

90 LP LAMTICAARV Jo»
4 Mhen he Soul Seep then Doth hemnut, iN
his miſchiekto fulfill: = :
M0 Wicked wayes Doth he refute, |
noznothpngthatisul.. in ied

5 But Low, thy gooduettedacyatend = IK
aboue the heauens hye: |
So doth thytruchittelfeertend
vnto the cloudyfkype.
6 Much moꝛe * pilsto high and eng,
thy tuftice ts expꝛeſt: |
Thy udgements like to leas motkneepe,
thou fauct both man and bea.

7 Thy mercy is aboue allthynges
O God, it doth excell: sie

In truſt voberof asin thy winges,
thefonnesofimenthall dwell.

8 Within thy houle they thalbefed, .
with plentie at their will:

Mfall delight they ſhalbe ſped,
and taketherof thet fill...

9 Sop toby the wellol lifefopure >
Doth onerflow from thee: |
And in thy light we are full ure
the latting light to fee.
10 From{uch astheeDefireto unow,
let not thy grace depart:
Thy vighteoutnesle declare and how
to men of vpꝛight bart.

11 Let not the proved on me peuaile,,
D Loꝛd.ofthy good grace;

$202 let the wicked me affatie,
tothꝛow meout ofplace, = >
—— eG 12 But

— LRALTINAAAVE SQ

2 But they in their deutfe fhallfall,
that wicked voorks matntatne

They (hall be ouerthꝛowne withall,
and neuer rile againe.

Noli æmulari. Pfal. xxxvij. VV. W.

¶ Becauſe the gonip ſhould not be Daunted tolee Wicked men profper , David
fhewerth that all things hall be granted euen With hearts dehre to them that
foue sen God ; but the Wicked albeit thep flourith fopatime, Hall at

(Budge not to fee the wicked ment ——
in wealth to llouriſh ſtill: the xx1v pf
Noꝛ vet enuie ſuch, as to ill
haue bent and ſet their will.
2 Foꝛ as greene graſſe a fſouriſhing hearbs
are cut and wither away:
So {hall their great poſteritie
foone paſſe, fade and Decay.

3 Truſt thoutherefore in God alone,
2 todo well giue thy mind:

So halt thou haue the land as thine,

and therefure food ſhalt find.

4. Jn God {et all chy harts delight,
and looke what thou wouldſt haue,
Oꝛelſe canſt wiſh in all the woꝛſd,
thou needſt it not to craue.

5 Caſt both thyſelfe and thine affairs
on God, withperfecttrut: —
And thou ſhalt ſee with patience,
theffect both ſure and iuſt.
6 Theperkect life and godlyname
he will cleare as the lihhtt:
So that the ſunne euen at uoonedates,
hall not thine halke fo bꝛight.
9 by. : : | Be

a
‘

Too Plalme.xxxvjJ.
7 Be lſtilltherekoꝛe, and tedfattlie
on God ſee thou watt then:
Not ſhrinking forthe pꝛoſperous ſtate
of lewod and wicked men.
8 Shake off deſpight, enuie and hate,
at leaſt in any wiſe
Their wicked eps auoid and fie,
and follow not their guile.
9 Foꝛ euery wicked man will God
Deftrop,both moze and leſſe:
‘But fuch as trutt in him, are lure
the land foꝛ to poffefie.
1o Match but a vobile, and thou ſhalt ſee
no mozethe wicked trate:
#20 not fo much as houſe o2 place,
where once he DID remaine.

¶ The fecond part.

11 But mercifull and humble men
inioy Hallfeaandland:
Fu reſt and peace they (hall retotce,
for naught ſhall chem withſtand.
12 The lewd men and malicious
againt the iuſt conſpire:
They gnalh their teeth athin, as men
Wwbcich do his bane delire.
13 But wohile that lewod men thus do thinke,
the Loꝛd laughs them to ſcorne:
For vohy: be fecth thetr terme approch,
wohen they hall figh and mourne.
14. The wicked haue their ſwoord out atone,
their bov eke haue they bent,
To ouerthꝛow and kill the poore,
as thep the right way went. ~
ay ¥

15 But

et —— a ee ——

Plalme. xxxviy. |
15 But the fame ſwoꝛd Hail pearce their harts,
wohich was to bul the tut :
Likewile theboww fhall breake to ſhiuers,
wherein they put their truſt.
16 Doubtleſſe the iuſt mans poore eftate,
is better agreatDeale more:
Than all thefe levod and woꝛldlie mens
rich pompe and heaped ſtore.
17 F02 be their potoer neuer fo trong,
, God twill tt onerthzoLo :
Where contrarie be Doth prelerue
the humble inenand low.
18 Heleeth by his great prouidence,
the good mens trade and way:
And will giuethem inheritance,
wohich neuer fhall decay.
19 They hhallnot be difcouraged,
when fomeare hard beſted:
When other fhalibe bungerbit; -
they hallbecladand fed.
20 Foꝛ whoſoeuer wicked is,
and enmie to the Lo20: | |
Shall quaile, yea melteuen as lambs greate,
02 finoke that flies abꝛode.

The third part.

21 Behold the wicked borroweth much,
and neuer pateth againe:

wWhereas the iult by itberall gifts,

| inakes mante glad and faine.

22 Forthey whome God doth bleſſe ſhall haue

theland forheritage:

Aud they vohome he Doth curſſe likewile,

ſhall periſh in his rage.

102 Pſalme. xxviij.
23 The Lord the iuſt mans cauſe doth guide, hh
and giues him good fuccefie:
To cucrypthing he tabes in hand,
he fendeth good addzefie.
24. Though that he fall vet ts he lure,
not btterlpy to quaile:
Becaulc the 102d ſtretches out nig —*
at need, and Doth notfatle.

25 J haue beene poong anid note am old, |
pet neuer Did F fee

The tuft man left,no2 pet his feed
to beg for miſerie.

26 But giues alwaies moſt liberaltic, :

andiendstohercagignecd:. =.

His childꝛen and poferitic
receiue of God their meed.

27 Flie vice therefore and ticheDnet ,
and bertueDotinbraces us
So God fhall grant thee long to haue i
onearth a dwelling place. US
28 Foꝛ God foloucth equitic,
and ſhewesto hisfuch grace <: -
That he pꝛeſerues them euermoꝛe,
but ſtroies the wicked race.

29 Whereas the good and godly men,
inberit (hall the land: |
Hauing as lords all things therett,
in their owne power and hand.
20 The iuſt mans mouth doth euer (peake,.
ofmatters vole and hie: ie
His toong doth talke andendifie,.
ion truth and ae.

31 fae. «

Plalme. XXXVYe 103
31 Foꝛ in his hart, the law of God |
his Loꝛd Doth ſtill abide:
So that where ere he go oz walke,
his koot can neuer fide,
32 The wicked like a rauening wooolke,
the iuſt man Doth beſet:
By all means ſeeking him to kill,
fhe fall in his net.

¶ The fourth part.

33 Though be ſhould fallinto hishands,
pet God wouldfuccourfend: _
Though men again himfentence giue,

God willhim yet defend,
34. Malt thouon God and beepe his way,
heſhallpzeſerue thee then,

The earth to rule, and thou ſhalt ſee
deſtroid theſe wicked men.

35 The Wicked haue Jleene mot ſtrong,
and placed in high degree:
Floziſhing in all wealth and ſtore,
as doth thelatozelitree. =

36 But ſuddenlyhepaſt away,
andlo he was quite gone:

Then J him fought, but could {earcefind :
the place where dwelt {uch one...

37 Marke and behold the perfect matt,
how God doth him increale:

Foꝛ the iuſt man hall haucatiengty, =.
great top with ret and peace. se

3 38 Asfortran(gveflors,wotothem, -

Deftrowtheyfhallailbe: -. 2...
God votlicut of their buddingracc,
— —— BOT ORE HST
39 But

98 Pſalme. xxxviij.

29 But the laluation of the iuſt,
Doth come from God aboue:

soho intheir tvoublefends them aid,
ofhis meere grace and loue.

40 God doth them belpefaue and deliuer
from levod men and vniuſt:

And fill will faue them, whilſt that cher
in him do put their truſt.

Domine ne in furore. Pſal.xxxviij. J. H.

¶ Dauid ſicke of ſome grecuous —— himfclfe to be challiked
of the Loꝛd for bis finnes ; and thercfoze pꝛaieth God toturne away bis
wrath, but in the end With firme confidence and penn ng his cauſe puto
od, hopeth Foz tpcedte helpe at his hand.

P Uit me not to rebuke (O Loꝛd) i this oe
tn thy pꝛouoked ire: tbe *
Ne in thy heauie wzath ( O Lord),
correct ne J deſire.

2 Thine arrowes do ſticke kaſt in me,
thy hand Doth preffe me fore: |
And in my lleſh nohealthatall,
appeareth anie woꝛꝛ.

3 And all thisisby reafon of,
thy meath that Jam in ·

Noꝛ anie reſt is in my bones.
byreafonof myſin. —V

4 Forlo,mp wicked doings Low, ain

aboue my head are gone:

A greater lode than Jcan beare.
they lap me ſoꝛe vpon. Guissioa die

5 My wounds ſtinkẽ and ate feltved 10,”
aslothfometstofee:
wWhich ali through mine ovone footigynette, —
betideth onto mee, ian Onis

ee i

. 7 — y —
ee

Pſalme. xxxviij. ———
6 And Ji int carefull wiſe am brought, sete
in trouble and diſtreſſe:
That FJ go wailing all the date,
my dolefull heauineſſe.

. 7 My loins are kild with fore difeate,
my flelh bath no vobole part:
8 J feeble am and broken fore,
F row for greefe of hart.
9 Thou knows Lod mp Defive,mp grones
ave open in thy fight:
10 My hart doth pant, my ſtrength hath fatid,
mine eies haue lott their fight.

11 Mylouers and my wonted friends,

ſtand looking on my wo:
And eke mp kinſmen far away,

are me Departed fro.
12 They that did ſeeke my life,laid Mares,

and thepthatfought the wap
To Do me hurt, ſpake lies,and thought

- ontreafon all the Dap. 3
¶ The fecond part. | +

13 But asadeafe man J became,
that can not heare at all:
14 And as one dumbe that opens not
His mouth to ſpeake withall.
15 Foꝛ all my confidence D Lord,
is wholie {et on thee:
16 D Lord thou Loꝛd that art my on,
thou halt giue care to mee,
77 This did J craue that thep my foes,
triumph not ouer mee:
Foꝛ vohen my foot did Hip, then eR “0 FORE
Ke lop mp fall toſee. : —— yaa

106 Pfalme. xxxix.
And truly FJ poore wꝛetch am let
in place voofull wight:
And eke mygreeuous heuinelle
iseuerinmy light.

18 For while that J my wickeduefle
in bumble wife confefle : |
And while J for my linfulldeeds,
my ſoꝛrowes do expꝛeſſe.
19 Myfoes do ſtillremaine aliue,
and mightie are alſo:
And they that hate me wronglullie,
in number hugelie grow.

20 They and againſt me, that my good
Wweith euill Do repay :
Becaulethat good and honet things,
J do inſue alway.
Foꝛſake me not,my Loꝛd my God,
be thou not far away:
Hatt me to helpe, mp Low my God,
my fafetic and mp fray. a
Dixicuftodiam. Pfal.xxxix. €u. bi
¶ Dauid hauing determined filence, pet burſt fazth into words that be wonld
not,through his bitter qreefe. Foꝛ he maketh certeinerequelts Which talk of ©
mansinfirmittes pet mired Sith many pꝛaiers ⁊ allto het a mind won⸗

- derfullptroubled , that it mapappeare how he did Krine mighttlic againtt
Death and deſperation. ‘ eit) thi

[Said J will looke to mp waies, Sing this as ae

Ps PPE ee —— EME SEE

forfeare J Mould go wong : ————
J will take heed all times, that —
offendnotinmptoong, ~
2 As waith abit J will keepe fatt
mp mouth with korce and might: -
Mot once to whiſper, allthe while —J
the wicked are in ſightt Se J

| Pfalme, xxxix, 107
3 Jheld mytoong andf{pake no word,
_ butkept me cloſe and ſtill:;
Pea from good talke J Did refraine,
but lorꝛe again my will.
4. My hart wart hote within my bꝛeſt,
with muling. thought and Doubt :
Which did increale and ſtir the fire,
at laſt theſe words burſt out.
5 Lod number out my life and daies,,
which pet F haucnot pat:
Sothat J may be certified,
vow long mp like ſhall laſt.
6 Loz thou batt pointed out my life,
inlength much like a ſpan:
Mine age is nothing vnto thee,
ſo vaine is euery man.
7 Man walkethlikea ſhade, and doth:
——- tubainebimfielfeannop: ©
In getting goods,anDcannottell _.
who hall thefameintoy,
8 Mow Loꝛd fith things this wife do krame
what helpe do Ideſire?
Df truth my helpe doth hang onthee
Jnothing elferequire..
@ The fecond part.

> Forall the linnes that FJ hauedone,
Loꝛd quite me out of band:
And make menota {core to fooles
that nothing bnderftand.

10 FJ was as dumbe, and to complaine
no trouble might me mooue:
Becauſe J knowo tt voas thy worke,

mypatience fozto pꝛooue.
— a1 ow

Io2 ~ Pfalme. xl. 4 ds
11 Load take from me thytcourge tplague,
Ican them not withſtand:
I kaint and pine away, forfeare
ofthy moſt heauie hand.
12 When thou for fin doeſt manrebube,
he wareth wo and wan: ,
As doth a cloth that moths haue fret,
fo baine athing ts man. |

12 Lord heare mpfute and gine good heed,
regard my tears that fall:
Ffotome like a ranger here,
as DID my fathers all.
14. D {pare alittle,giue mefpace,
ny rength fo2 to reftoze :
Before J go away frombence,
and {hall be feene no moze.

- Expe@ansexpeaui, Pfal. xl. I.H.

¶ Dauid deliueredfrom great Danger,doth magnifie Godthercfozeandcom=
mendeth his proutdence towards all mankind. Chen he promifethtoe give.
Himfcife Ww holp to Gods feruice,and declarcth how oo is trulie woꝛſhip⸗
ped. Afterward he giueth thanks, and haning complained of bis enimies
he calleth foz aid and ſuccour.

| [saited long and fought the Lod, ———
and patientlie did beare: ——
It length to me he dtd accord, . |
mpboice and crie to heare.
2 He pluckt me from the lake ſo deepe,
outofthe mire and clay: |
And on a rocke did Cet my feet,
and he did guide my way.

2 Tone): taught a pſalme of pratte,
which J mutt ſhew abode. |
And fing new fongs of thanks alwaies, 4
vnto the Lord our God. pe he a
NET 2, | 4 when · ‘

rIaIe. Alo
4 roben allthe kolke thefe things hal ee,
asgpeople much afraid ;
Then they bnto the Lord willfiee,
and truſt vpon his aid.

5 O bleſt ishe, whole hope and hart
Dothinthe Loꝛd remaine:

That with the pꝛovod Doth take no part, —

nozfuch as lic and faine, |

6 Foz Loꝛd mp God,thy wondrous deeds
in greatneſſe far Do pafle: —

Thy fauourtowards bs,ceceeds
allthinas that euer was. |

«7 MBHen J intend anddodeutfe,
thy woꝛks abode to hove +
Toluch a reckoning they Do rife,
thereof no end ZF knot.
8 Burnt offrings thou delight tot it,
Iknow thy vohole defire :
MWith ſacrifice to purge his ſinne
thou dott no man require.

9 Meat offerings and lacrifice
thou wouldſt nothaue at alls
But thou.D Lo2rd.hat open made

mine cares to heare withall.

10 But then ſaid J, behold and loobe,
Icome a meane to be:

Foꝛ in the volume ot thy booke,
thus it is ſaid of me.

ui That FZ, D God, ſhould do thy min’,
| which thing Doth like me well:
Foꝛ in mp hart thy lato J find
fat <a there to dwell.

12 Thy

aa. CAAIIIIC. Abe.
12 Thpiuttice and thy righteaumetfe.
in great reſoꝛts Jtells -
Behold my toong no time doth ceaſe,
O Loꝛd thou kno wſt full well.
¶ The ſecond part.

13 J haue not hid within my bꝛeſt
thy goodnefie, as by ſtealth:
But gs Declare and haue expꝛeſt
thy truth andfauing health.
14. J keepe not cloſe thy louing mind,
that no man ſhould tt know ; :
The tru thatin thy truth J find, | }
to all the church J how.

Ford with mifcheefs many one .
miforebelet a

: bout: |
My i — and ſo come on
FJ cannot {pie them out. |
15 S02 why! iu number they exceed
the haires vpon my head:
My hart Doth faint koꝛ very Dreed,y
that FZ am almoft dead. a.
16 With ſpeed ſend helpe ani fot me feee, ms
D Lord, FJ thee require: “Ae
WMakehak withaid tofuccourme, (§ » yy
O Loꝛd/ at my defire. —
17 Let them ſuſtaine rebuke and fhame,
thatleeke mpfouletofpill:
Dꝛiue backe my foes,and them defame ya
that wilſh and would me ill. Sieh | dia
‘18 Foꝛtheir illfeats do them delcrie, /
that would defacempnames «os
Alwates at metheyratieanderie, ii
kie on bint, fie for ſhame. » Goong tat
‘Gap a: — 19 Let

Piaime. xij. mee |
19 Let them in thee yaueiopand wenth eins reas
thatfeeketotheealwates:
That thoſe that loucthy fauing health,
nap fay,to God be praiſe.

23 But as forme, Fam butpoore,
oppꝛeſt and brought fulllom: =~
Bet thou,D Loꝛd, wilt me rettore
to health, full well J know.

21 For why? thou art mp-hope andtrutt,
my refugebelpeand fap: :
naberefore mp God, asthou art tut; 7
with me no time delay. 0

Beatus ——— Pil “rn T. Ss,

&> Danid great afflicted, bleſſeth them —— bis cafe, complaining of
——— ends fuch as Judas, Fob.15. en be giueth thanks foz Gods
mercie in chattifing him gentiie, not —E enimies to triumph.

He manis bleſtthat carefullig - Sing this to the
—J the needie to conſider: eee f
Fort in the feafon perilious, |
: the Low will him Deliuer. |
2 The Loꝛd will make him fafe and found,
and happie in the land: |
And be will not deliuer him SS Te ee
into his enmies hand. — i

3 And in his bed tohenhelicthficke, | <= ie ce: es
the Lord will him reſtore: Pre
And thou, D Load, wilt turne to health —

his lickneſſe and bis ee

4. Thenin myſickneſſe thus fap J,

haue mercie Loꝛd onme: SCIENCE Gt ata

— ſoule mete is full wo, TORT? Soe A

at Z offended thee, —

5 Mine

112 Plalme.xI. —
5 Mine enmies wiſht meill that,
and thus of me did ſad ꝛ;
when ſhall he die, that all his name
| may banifh quiteaway..
6 And wher they come to vilit me, ee
they aſke ik Jdo well:
But in their harts miſcheeke they hatch, 3
and to their matesittell. |

7 They bite their lips, and whilper fo}
as though they would me charme:
And cak their fetches how to trap
me with fome mortall harme.
8 Somegreenous fin hath brought himte —
thisfickneffe, fapthep plaine;
He is fo love, that without Doubt
tile can he not againe.

9 The man allo that J Did truſt,
With me did bie Deceit:

Mho at my table cat my bread,

_ thefame fo2 me latd toate.

1o Haue mercy Lowdon metherefore,
and let me be preferued :

That J may render vnto them
the things they haue delerued.

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